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Clarifying Light

@ClarifyingLight • 15,334 subscribers

Spreading the Light through Clarification💡

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When we say Wahhābism is a stepping stone to atheism, it isn’t an exaggeration. Reducing Islām to a set of externally focused, rigid rules won’t keep you in it for long, especially when you have sucked the spirit out of Islām, i.e., Taṣawwuf. Taṣawwuf debases the nafs, while Salafism inflates it—which is the greatest tool for Shayṭān, as evident in the video. For 1200 years, nothing of this sort took place in this land until the Wahhābīs took control with the help of the West.

When we say Wahhābism is a stepping stone to atheism, it isn’t an exaggeration. Reducing Islām to a set of externally focused, rigid rules won’t keep you in it for long, especially when you have sucked the spirit out of Islām, i.e., Taṣawwuf. Taṣawwuf debases the nafs, while Salafism inflates it—which is the greatest tool for Shayṭān, as evident in the video. For 1200 years, nothing of this sort took place in this land until the Wahhābīs took control with the help of the West.

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The Delusion of the Wahhābīs 🌀

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A Wahhābī preacher was dragged from the minbar in Sudan after rejecting the wasīlah of the Messenger of Allāh ﷺ, a doctrine affirmed by Sunni scholarship throughout the centuries, from the earliest generations of Islām to the scholars of our own time. And frankly, the deeper scandal is not that he was removed, it is that such a voice was ever given a minbar from which to preach contempt for the Messenger of Allāh ﷺ. The Masjid of Allāh is not a Najdī laboratory for manufacturing cold hearts. It is not a classroom for rehearsing the language of tashdīd, tajsīm, tabdīʿ, and contempt. It is a house in which the hearts of the believers are turned toward Allāh, and toward love, adab, and taʿẓīm for His Beloved ﷺ. The Qurʾān itself teaches us the majesty of the Messenger ﷺ. Allāh raises his mention, commands the believers to send ṣalāh upon him, and teaches us to approach the Messenger ﷺ with reverence. So what kind of “tawḥīd” is this that produces contempt for tawassul, hostility toward the awliyāʾ, suspicion of the ṣāliḥīn, and a barren tongue whenever the name of Rasūl Allāh ﷺ is mentioned? Tawḥīd does not require you to strip the universe of adab. Tawḥīd does not mean denying the means through which Allāh chooses to bestow His mercy. Tawḥīd means knowing that Allāh alone is the true Faʿʿāl, while the prophets, awliyāʾ, and ṣāliḥīn are honoured means, wasāʾil, through which His grace reaches His creation. We do not worship the means. We honour the means because we honour the One who chose and honoured them. And who is greater in honour than the one whom Allāh made His Beloved ﷺ? This is where the disease of the Wahhābī temperament reveals itself: it mistakes dryness for purity, harshness for courage, and contempt for the awliyāʾ for tawḥīd. But the path of Ahl al-Sunnah is not the path of spiritual barrenness. It is the path of tawḥīd with maʿrifah. Of ʿaqīdah with adab. Of sharīʿah with iḥsān. Of knowledge with maḥabbah. Of the tongue with ṣalawāt. Of the heart with taʿẓīm. So let the minbar remain a place where hearts are brought nearer to Allāh, not a platform from which the honour of Rasūl Allāh ﷺ is diminished. For we will never apologise for loving the one whom Allāh honoured. We will never apologise for sending ṣalawāt upon him. We will never apologise for tawassul through him. And we will never accept the transformation of the masājid into laboratories of spiritual Wahhābism.

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Dear sisters, kindly listen to this.

Clarifying Light

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