Haytham Algosaibi هيثم القصيبي
@Haytham_MG • 9,569 subscribers
﴿ فَإِذا جاءَ وَعدُ الآخِرَةِ لِيَسوءوا وُجوهَكُم وَلِيَدخُلُوا المَسجِدَ كَما دَخَلوهُ أَوَّلَ مَرَّةٍ وَلِيُتَبِّروا ما عَلَوا تَتبيرًا ﴾
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﴿ وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُم بِنِعْمَتِهِ إِخْوَانًا وَكُنتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِّنَ النَّارِ فَأَنقَذَكُم مِّنْهَا ﴾
Haytham Algosaibi هيثم القصيبي3,050,346 次观看 • 2 年前
The Jerusalem Accord: A New Vision for Peace In this new vision for tranquillity, the Jerusalem Accord advocates for the establishment of the State of Jerusalem, which supersedes the confines of the city to encompass the whole territorial canvas of what is currently understood as Israel and Palestine. In doing so, it emphasizes the necessity of peaceful coexistence underpinned by an acknowledgment of the region's multifaceted historical narratives. This is not simply about the city of Jerusalem, but a much broader territorial reimagining. While valuing the cultural melange that the current Israel and Palestine brought forth, it encourages a transformation into a unified territorial entity, the State of Jerusalem. This state would rise beyond territorial disputes and operate on a shared governance model, ensuring equal representation and cultivating an environment of mutual coexistence. Abiding by this vision, the State of Jerusalem would witness a celebration of multiculturalism, reflecting the rich historical and cultural lineage of the lands of Israel and Palestine but echoing an evolved narrative of unity and cooperation. The proposal served by the Jerusalem Accord is an appeal for resolution, a call for establishing a State of Jerusalem that welcomes diversity but unifies under shared governance—a beacon of how we can reimagine an Israel and Palestine under one banner: a peaceful State of Jerusalem. This testament only becomes possible through mutual respect, understanding, and resilience. It's about recognizing the appeal and practicality of unity instead of division, symbolizing one land, one shared past, a harmonious present, and a diverse future. You're correct, color film processes were not commonly used until much later, in the 1950s. Therefore, the original footage from 1928 would have been in black and white, and the color was likely added using modern digital techniques. Using this information, here's a revised suggestion for your post: Immerse yourself in history with the video below, titled "Jerusalem, 1928 Rare Color Footage”. Through the wonders of modern technology, this originally black-and-white movie has been meticulously recolored, breathing fresh life into our shared past. As we witness scenes from a momentous period in Jerusalem's history transform before our eyes, let us pause to reflect. Unity, understanding, and the path to peaceful coexistence are timeless pursuits that we continue to champion in the Jerusalem Accord. Enjoy this vivid journey into history, as we remember our collective heritage and aspire to a harmonious future. #ANewDawnForJerusalem."
Haytham Algosaibi هيثم القصيبي1,538,959 次观看 • 2 年前
"ولعل الكعبة المشرفة أول بيت بالأرض لما روى عن رسول الله صلى الله عليه وسلم قوله: "كانت الكعبة خشعة على الماء فدحيت منها الأرض" وهذا الحديث ذكره الزمخشرى كما أخرج الطبرانى والبيهقى فى الشعب عن ابن عمر رضى الله عنهما قول رسول الله صلى الله عليه وسلم: " أن البيت الحرام أول ما ظهر على وجه الماء عند خلق السموات والأرض" وقد فسر السدى رحمه الله فى تفسير قول الله تعالى "إِنَّ أَوَّلَ بَيْتٍ وُضِعَ لِلنَّاسِ لَلَّذِى بِبَكَّةَ مُبَارَكاً وَهُدًى لِّلْعَالَمِينَ{96} فِيهِ آيَاتٌ بَيِّـنَاتٌ مَّقَامُ إِبْرَاهِيمَ وَمَن دَخَلَهُ كَانَ آمِناً وَلِلّهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلاً وَمَن كَفَرَ فَإِنَّ الله غَنِى عَنِ الْعَالَمِينَ "{97} (سورة آل عمران) أن هذا البيت هو أول بيت وضع على وجه الأرض مطلقًا." منقول من مقال ولا اعلم مدى صحته ولا سنده والله اعلم لا شرقية ولا غربية؟؟؟؟ 🌍 والله تعالى أعلم و أستغفر الله الذي لا إله إلا هو الحي القيوم وأتوب إليه
Haytham Algosaibi هيثم القصيبي528,952 次观看 • 2 年前
The Sands of Time: Perspectives on Territorial Conflicts Humans have, since time immemorial, indulged in territorial conquests and conflicts. These territorial skirmishes, spanning millennia, have not only reshaped geographical boundaries but also socio-political landscapes globally. Taking a bird's eye view of human history, it's clear that nations have risen, civilizations have fallen, and spheres of influence have altered continually. Each chapter written in blood and toil has coalesced to form the intricate tapestry we recognize as our shared human heritage. We have witnessed victors penning their version of events, swiftly shadowed by the silenced narrative of the less fortunate. One cannot embark on this historical voyage without acknowledging the epicenter of monolithic conflict that is emblematic of the age-old territorial conundrum - the region often referred to as the Holy Land or historically as Palestine, now recognized as Israel. Over the centuries, this strip of land has hosted a theater of empires, cultures, religions, and crucially, ideologies. Elemental to this discussion, however, is a careful balancing act - recognizing and respecting the feelings, beliefs, and narratives of the various groups involved. The presently entrenched Israeli and Palestinian narratives, both steeped in a profound sense of righteousness and just cause, serve as our contemporary case study. Yet, amid this, we must ask ourselves some fundamental questions: What rightfully constitutes ownership over land? Is it justified by the passage of a certain amount of time, the signatures on an agreement, or the might of a military victory? And fundamentally, when does the cycle of conquests, ownership, and re-conquest end? These questions veer towards the philosophical realm, with no absolute answers. Yet, they are ideas worth pondering as we navigate through the current geopolitical landscape. Our understanding of conflicts, like that of Israel and Palestine, will undeniably evolve as we continue to seek answers to these complex questions. In the end, empathy and respectful discourse must guide our journey toward peace, ensuring that no narrative is silenced, and no individual is insulted. Timelapse of Every Battle in History
Haytham Algosaibi هيثم القصيبي480,084 次观看 • 2 年前
The Quran's compilation was a meticulous process that began during the lifetime of the Prophet Muhammad, peace be upon him. The revelation of the Quran to the Prophet occurred over approximately 23 years, and during this time, several of his companions served as scribes, writing down verses as they were revealed. Some of the well-known scribes included Zayd ibn Thabit, Muawiya ibn Abi Sufyan, and Ubayy ibn Ka'b. After the Prophet's death, peace be upon him, the Quran continued to be preserved through both memorization and written records. However, it was Caliph Abu Bakr who first initiated the collection of these scattered writings into a single manuscript to safeguard the Quran's authenticity. This undertaking was prompted by the deaths of many companions who had memorized the Quran, during the Battle of Yamama. The collected text was then kept with Abu Bakr and, upon his death, with the second Caliph, Umar ibn al-Khattab. The task of compiling the Quran into a definitive written form was completed during the caliphate of Uthman ibn Affan, approximately 18 to 20 years after the Prophet's death, peace be upon him. Zayd ibn Thabit led a commission of companions, all known for their memorization and knowledge of the Quran, to produce several standardized copies, which were then distributed to various provinces of the Islamic empire. To ensure authenticity, this committee carefully compared the written verses against the memorized ones, cross-referencing with the Prophet's companions to confirm every word. Texts that did not conform to this standardized version were ordered to be destroyed, to avoid conflicts and discrepancies in how the Quran was recited and taught. Given the oral tradition of Arab society and the reverence for the Quran among Muslims, both memorization and written texts were treated with tremendous seriousness. This scrupulous approach, coupled with the fact that many people had already memorized the entire Quran during the Prophet's lifetime, peace be upon him, lent credibility to the belief that the text was accurately preserved. Trust in the Quran as the word of God, for Muslims, also comes from faith and the belief in the divine protection of the text. Many point to the linguistic, legal, historical, and scientific aspects found in the Quran as evidence of its divine origin. However, non-believers or those of other faiths may approach these claims differently based on their beliefs and understandings. The Quran's compilation is a topic studied in depth within Islamic scholarship, and many resources are available for those interested in a deeper exploration of its history. Please find below a recitation from a bygone era. I hope you find it inspirational. 💚
Haytham Algosaibi هيثم القصيبي450,248 次观看 • 2 年前
The Reason Behind Saudi Arabia's Non-Intervention With Hamas Despite the numerous inquiries we often receive, it's crucial to clarify that as Saudi citizens and Sunni Muslims, we have limited influence over organizations such as HAMAS. Moreover, our scope to directly negotiate or influence their strategies or tactics is, in reality, non-existent. Saudi Arabia currently navigates a complex conflict with Iran-backed Houthi rebels in Yemen. This conflict underscores the reality that violence seldom leads towards resolution, instead oftentimes exacerbating the underlying disputes. With this understanding, we assert our stance against terrorism in all its forms, as it blatantly contradicts the fundamental tenets of Islam, afflicting the world with unending cycles of violence and suffering. We aim to prioritize dialogue, understanding, and peaceful negotiations as means to resolve conflicts - embodying values such as respect for human rights, tolerance, and mutual respect in this process. We believe wholeheartedly that it's through these real-life examples of empathy, rather than through blame and antagonism, that we can move towards a more peaceful world. So, in essence, the non-intervention with HAMAS isn’t an act of indifference but an expression of realistic understanding of our jurisdictional limits, coupled with a universal stance against violence and advocacy for peace. On an inspiring end note, below, you will find an inspirational video showcasing the incontrovertible spirit and determination of a Saudi soldier who continues to serve his country despite intense adversities. Despite being a double amputee, this brave individual proves that physical impairments are not a barrier to bravery and commitment. The video captures him at the border with Yemen, standing tall against the Houthi rebels. In spite of his plight, he sports an unceasing smile, embodying the unwavering strength and resilience of our people in the face of adversity. His story demonstrates that no matter the challenges we face, the human spirit remains unbeatable. It serves as a reminder that courage and dedication know no bounds. Please view the video below for a testament to his strength and dedication to his country.
Haytham Algosaibi هيثم القصيبي418,143 次观看 • 2 年前
﴿ إِنَّ اللهَ لا يَغفِرُ أَن يُشرَكَ بِهِ وَيَغفِرُ ما دونَ ذلِكَ لِمَن يَشاءُ وَمَن يُشرِك بِاللَّهِ فَقَد ضَلَّ ضَلالًا بَعيدًا ﴾ Indeed, Allah does not forgive association with Him, but He forgives what is less than that for whom He wills. And he who associates others with Allah has certainly gone far astray." This verse, from the Quran (Surah An-Nisa, 4:116), acknowledges God's ultimate authority in granting forgiveness. It states that the gravest offense in Islam — shirk, or associating partners with God — is the sole transgression that Allah does not forgive if one dies without repentance for it. Any sin less than this may be forgiven at His discretion. The verse emphasizes Islam's core tenet of monotheism, encouraging believers to maintain pure faith. When explaining this verse, one could note that while it asserts a clear boundary regarding the concept of shirk, it also conveys Allah's boundless mercy and how He may forgive other sins based on His infinite wisdom and mercy. This captures the essence of God's justice — firm against the gravest sin of shirk but compassionate and forgiving elsewhere, inviting individuals to reflect on their beliefs and actions and turn towards their Creator for mercy and guidance. In discussions around divine judgment and forgiveness, it is clear from an Islamic viewpoint that while God sets firm principles, His mercy encompasses all things, which encourages individuals to seek His forgiveness and strive to live a life in accordance with His guidance.
Haytham Algosaibi هيثم القصيبي269,060 次观看 • 2 年前
A Plea for Humanity in the Face of Unspeakable Sorrow My name is Haytham, a devoted Muslim from Saudi Arabia, and am penning this letter with a heavy heart, overwhelmed by the sorrow and indignity suffered by innocent civilians in the ongoing conflict between Israel and the militant group, Hamas. Please note that my plea does not represent the views of Saudi Arabia as a nation but the feelings of an individual encapsulated by his faith, by the values of humanity, and the principles of justice. It is with utmost despair that I acknowledge the fact—rather the undeniable reality—that the suffering of Palestinians has faded into the background of the world’s concerns. The reduction of these atrocities to mere statistics does a disservice to every single life lost, each with dreams, hopes, and stories that ended abruptly in violence. Particularly disheartening is the reality that hundreds of children have lost their lives to this conflict, a gross violation of the sanctity of childhood innocence. Islam, my religion, is a religion of peace and justice. It denounces acts that harm the innocent, that contravene the rules of engagement. The harms inflicted upon these innocent lives do not align with the teachings of my faith—nor, I would argue, with any moral code that values human life and dignity. Over the past few weeks, I have observed reactions to this devastation that are disheartening at best, abhorrent at worst. The indifference, the selective concern for human life, and the inability to empathize with those bearing the brunt of this conflict cut deep. The deafening silence and inaction from those who hold the power to evoke change are equally distressing. The bloodshed must end, and a peaceful resolution must be found for the sake of humanity. This is not about taking sides. It is about acknowledging the abhorrent loss of human life happening right now and speaking out against it. At its core, it is about pleading for the exercise of humanity, pushing for justice, and championing the cause of the voiceless. This is not merely a Muslim appeal—it is an appeal from the core of our shared human condition. I appeal to the governments and peoples of the world—especially those of the United States and Israel—to reflect on the deteriorating situation, to exercise their influence towards a peaceful resolution to this conflict. We must not stay silent in the face of such profound human suffering. For silence, in the face of injury, is itself another form of injury. There is no triumph in a conflict that results in the spillage of innocent blood. There is only tragedy, a tragedy that we must all rise to challenge and change. In the following video, we travel back in time to revisit the address delivered by Prince Saud, the son of King Faisal, at the National Press Club in Washington D.C., on October 26, 1977. As the Foreign Minister of Saudi Arabia, his words had considerable weight in the international scene, particularly regarding the Israeli-Palestinian conflict. His address underscored the need for a balanced commitment to both Israel's security and the attainment of peace. His argument aligned the region's interests with respect for international norms and highlighted the dangers of a lopsided approach, conjuring images of ominous dark clouds on the horizon. Prince Saud's persuasive discourse insisted on the significant role of international consensus and respect for the rights of all nations and peoples. His statements continue to resonate today, as we find ourselves grappling with similar, if not identical, dynamics on the issue of Israel and Palestine. The somber reality is that we haven't significantly progressed in resolving the Israeli-Palestinian conflict, even after almost half a century since Prince Saud's poignant address. His words from the past serve as a powerful reminder today, emphasizing the urgency of respectful dialogue, mutual understanding, and our collective recommitment to achieving peace.
Haytham Algosaibi هيثم القصيبي238,829 次观看 • 2 年前
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