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Birhanu M Lenjiso (PhD)

@BMLenjiso51,385 subscribers

AUTHOR | ብሔር-ተኝነት | SAB-BOONUMMAA | https://t.co/lvm0vu5ajj | Personal Account | Personal Opinion

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Baga Jala Bultii Bara Haaraan (2016) isin gahe! Happy Ethiopian New Year Eve! እንኳን ለ2016 አዲስ ዓመት ዋዘማ አደረሳችሁ።

Baga Jala Bultii Bara Haaraan (2016) isin gahe! Happy Ethiopian New Year Eve! እንኳን ለ2016 አዲስ ዓመት ዋዘማ አደረሳችሁ።

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TPLF used Flawed Historical Justification for Ceding the entire Red Sea Coast to Eritrea The TPLF relied on a selective and oversimplified interpretation of history in recognizing Eritrea's independence and ceding the entire Red sea shore in 1993. They treated Eritrea as a distinct colonial entity entitled to the full territorial extent of the former Italian colony, including the entire Red Sea coastline, against the 1950 UN resolution. This resulted in Ethiopia becoming landlocked, a strategic and economic disadvantage that contradicted deeper historical, cultural, and international legal precedents. A key element of this justification appears to stem from claims emphasizing Eritrea's origins as an Italian colonial creation. In the attached interview the late Foreign Minister Seyoum Mesfin suggested Eritrea emerged as a distinct entity around the late 19th century, when Italy occupied Eritrea, endorsed through Wuchale treaty. While it is true that "Eritrea" was an artificial construct imposed by colonial powers, the people share deep historical ties with the Ethiopian interior (language, culture, religion, and historical governance). Recognizing this ties, the United Nations deliberated Eritrea's future as a former Italian colony and rather than granting outright independence or partitioning the territory, the General Assembly adopted Resolution 390 (V) on December 2, 1950, following Italy's defeat in World War II. This resolution explicitly federated Eritrea with Ethiopia as an autonomous unit under Ethiopian sovereignty, effective September 1952. The federation was grounded in several key considerations that superseded pure colonial boundaries: The resolution recognized longstanding ethnic, linguistic, and historical connections between Eritrean and Ethiopian peoples. Eritrea's viability was linked to Ethiopia, including shared trade routes and Ethiopia's need for sea access. As the victor over Italian colonial aggression, Ethiopia had strong historical and strategic interests in the Red Sea coast. Unlike many African decolonization cases, the UN did not treat Eritrea as entitled to automatic separation based solely on Italian borders. The federation effectively reintegrated it, overriding the colonial division while balancing self-determination with regional realities. The federation's dissolution by Emperor Haile Selassie in 1962 was indeed a violation of the UN arrangement too. However, when de facto independence was achieved in 1991 and formalized via referendum in 1993, the TPLF-led Ethiopian government accepted the full colonial-era boundaries without contesting their applicability. This included Assab, a port acquired separately by Italy from the Afar Sultanates and historically peripheral to the Eritrean highlands, despite weaker ethnic or historical ties to the core Eritrean identity. By endorsing this framework, rooted in the principle of ‘uti possidetis juris’ as upheld by the Organization of African Unity, the TPLF-led government either misunderstood or deliberately overlooked the unique status of the 1952 UN federation. That resolution had already "corrected" the colonial imposition by prioritizing historical unity and Ethiopia's maritime interests. Accepting the colonial borders wholesale permanently closed Ethiopia's direct access to the Red Sea, transforming a historically maritime power into a landlocked state. Whether this stemmed from political expediency, given that TPLF is in strong alliance with the Eritrean People's Liberation Front during the struggle against the Derg or incomplete grasp of the nuanced international precedents, the outcome disregarded Ethiopia's long-term national interests and the balanced approach embodied in UN Resolution 390 (V), and it is clearly reflected in this interview.

Birhanu M Lenjiso (PhD)

13,405 görüntüleme • 3 ay önce

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“እኔ ዕድሜ ልኬን ለኢትዮጰያና ለዓፋር ሕዝብ አንድነት ስታገል የኖርኩ ሰው ነኝ። ዛሬ ኤርትራ ከኢትዮጵያ ትገንጠል የሚል ሀሳብ ለውሳኔ ሲቀርብ ያመኛል። ኤርትራ ትገንጠል ብሎ እዚህ የተሰየመው ሸንጎ በአንድ ድምጽ ቢስማማ እንኳ እኔና ድርጅቴ አንስማማም። ምክንያቱም የኤርትራ መገንጠል ሀገራችንን ያለ ባህር በር ከማስቀረት አልፎ የዓፋር ሕዝብን አንድነት ስለሚያናጋ ነው። ዓፋሮች እንደ እጅ ጣቶች አንድ ላይ የሚያምሩ ህዝቦች ናቸውና መነጣጠላቸውን አልደግፍም።” - የዓፋር ፖለቲካዊና መንፈሳዊ መሪ ሡልጣን አሊሚራህ ሀንፍሬ ዓፋሮች “ቀይባህርና አዋሽ ወንዝ የሁሉም ዓፋር የጋራ ሀብት ነው” የሚል ዘመን ተሻጋሪ አባባል አላቸው። ከቅርብ ጊዜ ወዲህም ኢትዮጵያ በሠላም ከጎረቤቶቹዋ ጋር በመነጋገር የወደብ ተጠቃሚ መሆን ትፈልጋለች የሚለው ሀሳብ ሲነሳም የቀይባህር ዳርቻ ዓፋሮች ሃሳቡን በደስታ እንደተቀበሉ ይታወቃል። ዓፋሮች “ኢትዮጵያ የማትጠቀምበት ቀይባህር በአፈር የተሸፈነ ወርቅ ነው” የሚል አባባልም አላቸው። (ብሔር-ተኝነት ገፅ 247)

Birhanu M Lenjiso (PhD)

12,974 görüntüleme • 11 ay önce

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Ejigayehu Shibabaw, aka GiGi, is an iconic Ethiopian singer celebrated for her fusion of traditional Ethiopian music with global genres. GiGi rose to international fame with her 2001 self-titled album which blended Ethiopian melodies with contemporary sounds, earning critical acclaim. Her decision to step away from music for a period has been noted by fans and observers, with speculation about personal or health-related reasons, though no definitive public statement clarifies the exact cause. Her sister Frealem Shibabaw wrote the attached touchy poem about GiGi and heard their mom narrated it as follows - speaking to a poignant family connection. —— ሀገር ደብቀሻል ወደ አንቺ ምመጣው ሀገሬ ናፍቃኝ ነው አንቺን ያስቸገርኩሽ ሀገሬ ጠፍታኝ ነው አንቺ ምትናፍቂኝ ሀገር ተርቤ ነው... ፍቅር ተርቤ ነው... ሰው ማዬት ናፍቆኝ ነው... ሀገር የገባው.. ሰው ሀገር የገባው ሰው የናፈቀኝ ለታ ወደ አንቺ እመጣለሁ ሀገሬን ስፈልግ አንቺን አስባለሁ አዬሽ..እምዬዋ... እኔ በዚህ ጉዳይ እቸገራለሁኝ እቸገራለሁኝ ሀገር እየጠፋኝ እጅግ ተቸገርኩኝ ትርጉሙ እየጠፋኝ ሰው መሆን ክቡር ነው ያለችው ሀገሬ አድዋ ላይ ወጥታ እንድታውጅ ዛሬ ወደ አንቺ እመጣለሁ.. ሀገሬን ስናፍቅ አንቺን አስባለሁ እንድታስታውሺኝ ወርቃማዋን ሀገር እንድታስታውሺኝ የደጎቹን መንደር ሀገሬን ስናፍቅ ወደ አንቺ መጣሁኝ አሁንም ድጋሚ እንደገና አስታውሺኝ አንቺ ባትይንም ይታወቅብሻል ወጣ በይ እንይሽ ሀገር ደብቀሻል ሐምሌ 11, 2017 ለእጅጋዬሁ ሺባባው የተፃፈ አክባሪያችሁ ፍሬዓለም ሺባባው

Birhanu M Lenjiso (PhD)

12,246 görüntüleme • 10 ay önce