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Darab Farooqui

@darab_farooqui31,936 subscribers

Storyteller. Screenwriter. Freeborn.

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I genuinely want to ask this question: I grew up in India, primarily in Hindu society. I had never seen anything like this in my life. Is this blatant sexualization of Hinduism acceptable to the Indian people? This is simply uncultured, crude, and vulgar.

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I genuinely want to ask this question: I grew up in India, primarily in Hindu society. I had never seen anything like this in my life. Is this blatant sexualization of Hinduism acceptable to the Indian people? This is simply uncultured, crude, and vulgar.

109,268 görüntüleme

How is this permitted anywhere in India? Really, how? These are visuals from the Karni Sena's "Rakt Swabhiman Sammelan" in Agra, Uttar Pradesh. Thousands of furious men wielding lathis and swords, shouting slogans and terrorizing everyone. How is this considered normal?

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How is this permitted anywhere in India? Really, how? These are visuals from the Karni Sena's "Rakt Swabhiman Sammelan" in Agra, Uttar Pradesh. Thousands of furious men wielding lathis and swords, shouting slogans and terrorizing everyone. How is this considered normal?

311,882 görüntüleme

I'm not sure who teaches these Sanghis basic GK. 6 of the world's youngest 13-14 democracies have a majority Muslim population. 1. Nigeria. 53% Muslim. 2. Tunisia. 99% Muslim 3. Libya. 97% Muslim 4. Mali. 90% Muslim 5. Gambia. 94% Muslim 6. Maldives. 98% Muslim That is why the best Sanghis like Nitin Gadkari are just as illiterate, spiteful, and evil as the worst.

I'm not sure who teaches these Sanghis basic GK. 6 of the world's youngest 13-14 democracies have a majority Muslim population. 1. Nigeria. 53% Muslim. 2. Tunisia. 99% Muslim 3. Libya. 97% Muslim 4. Mali. 90% Muslim 5. Gambia. 94% Muslim 6. Maldives. 98% Muslim That is why the best Sanghis like Nitin Gadkari are just as illiterate, spiteful, and evil as the worst.

298,932 görüntüleme

Ladies and gentlemen, we present to you videos of Ram Bhakts possibly 'Bhakting' with public and private property on Mira Road in Mumbai. They're doing what they do best: terrorising Muslims.

Ladies and gentlemen, we present to you videos of Ram Bhakts possibly 'Bhakting' with public and private property on Mira Road in Mumbai. They're doing what they do best: terrorising Muslims.

405,022 görüntüleme

Watch These Three Videos. In the first, the Chief Minister of Assam calls a Congress politician a Gan*u. On camera. In public. Without apology. In the second, teenage girls dance to "Unki maa ka bhos*a" with hip thrusts that mime rape. In the third, a religious procession moves, thousands of men watching while women perform explicitly sexual acts while dancing on a truck (in the name of God). If you think these three things are unrelated, you haven't understood what Hindutva actually is. This is not crudeness. This is not a culture war about manners or etiquettes. This is a deliberate project, the systematic sexualization of Indian political and religious life, where the female body becomes spectacle and territory, where the language of violation becomes the language of faith and victory, where a Chief Minister and a religious procession share the same vocabulary. And it is thought out. I grew up in India, in a Hindu society. I never saw anything like this. This is not what Hinduism is. Whether you like it or not, Hinduism is part of every Indian's life. We grew up on Sunday morning Ramayan at 9 AM. The festivals of Diwali and Holi. The idea that good wins over evil. And so much more. It was simple. It was moral. It was universal. It belonged to all of us, even those of us who weren't Hindu. We had our own religions, our own prayers, but that moral code was shared. It was in the air we breathed. This is what is being hollowed out. Not just a religion, a common inheritance. That Sunday morning feeling. The idea that there is such a thing as good, and that it wins. Hindutva has taken that and replaced it with a truck, thousands of men, and women performing a sexual dance. This is Hindutva's deep perversion. It has taken a civilization's religious life and turned it into a mob spectacle. It has taken its political language and soaked it in rape. It has handed teenage girls a rape anthem and called it a dance. The slur is not a slip. The procession is not spontaneous. The choreography is not innocent. What is being built, across platforms, campaign rallies, and now religious processions is a political vocabulary where your opponent is not defeated but penetrated, where the enemy is not wrong but he is a Gan*u. When language and ritual are both sexualized to this degree, something specific happens to the people inside it: they stop seeing clearly. The violence stops feeling like violence. The degradation stops feeling like degradation. The opponent becomes pest. The procession becomes devotion. The rape joke becomes a rally cry. This is what the normalization is for. The filth is the mechanism. Run it long enough, from the Chief Minister's mouth to the temple truck to the religious procession, and an entire society quietly crosses a threshold it can never name, only feel. This is not Hinduism. This is Hindutva in it's ugliest form. And it's all connected.

Watch These Three Videos. In the first, the Chief Minister of Assam calls a Congress politician a Gan*u. On camera. In public. Without apology. In the second, teenage girls dance to "Unki maa ka bhos*a" with hip thrusts that mime rape. In the third, a religious procession moves, thousands of men watching while women perform explicitly sexual acts while dancing on a truck (in the name of God). If you think these three things are unrelated, you haven't understood what Hindutva actually is. This is not crudeness. This is not a culture war about manners or etiquettes. This is a deliberate project, the systematic sexualization of Indian political and religious life, where the female body becomes spectacle and territory, where the language of violation becomes the language of faith and victory, where a Chief Minister and a religious procession share the same vocabulary. And it is thought out. I grew up in India, in a Hindu society. I never saw anything like this. This is not what Hinduism is. Whether you like it or not, Hinduism is part of every Indian's life. We grew up on Sunday morning Ramayan at 9 AM. The festivals of Diwali and Holi. The idea that good wins over evil. And so much more. It was simple. It was moral. It was universal. It belonged to all of us, even those of us who weren't Hindu. We had our own religions, our own prayers, but that moral code was shared. It was in the air we breathed. This is what is being hollowed out. Not just a religion, a common inheritance. That Sunday morning feeling. The idea that there is such a thing as good, and that it wins. Hindutva has taken that and replaced it with a truck, thousands of men, and women performing a sexual dance. This is Hindutva's deep perversion. It has taken a civilization's religious life and turned it into a mob spectacle. It has taken its political language and soaked it in rape. It has handed teenage girls a rape anthem and called it a dance. The slur is not a slip. The procession is not spontaneous. The choreography is not innocent. What is being built, across platforms, campaign rallies, and now religious processions is a political vocabulary where your opponent is not defeated but penetrated, where the enemy is not wrong but he is a Gan*u. When language and ritual are both sexualized to this degree, something specific happens to the people inside it: they stop seeing clearly. The violence stops feeling like violence. The degradation stops feeling like degradation. The opponent becomes pest. The procession becomes devotion. The rape joke becomes a rally cry. This is what the normalization is for. The filth is the mechanism. Run it long enough, from the Chief Minister's mouth to the temple truck to the religious procession, and an entire society quietly crosses a threshold it can never name, only feel. This is not Hinduism. This is Hindutva in it's ugliest form. And it's all connected.

37,260 görüntüleme

Just listen to man. The charisma, the class, the coolness! And the clarity of thought supported by a Damascus steel back bone.

Just listen to man. The charisma, the class, the coolness! And the clarity of thought supported by a Damascus steel back bone.

78,497 görüntüleme

Here's another story of a Muslim hero: A native Kashmiri guy saves a young boy from blazing gunshots and gunfire in Pahalgam's Baisaran area. But you'll never know his name, and the media will never talk about him.

Here's another story of a Muslim hero: A native Kashmiri guy saves a young boy from blazing gunshots and gunfire in Pahalgam's Baisaran area. But you'll never know his name, and the media will never talk about him.

86,556 görüntüleme

This video features Jamia Millia Islamia students and Hijabi girls dancing at the 'Muziris Kerala Festival'. Isn't it extremely beautiful and beautiful! Dancing is the best way to communicate joy if you are not mocking someone. So, feel the joy.

This video features Jamia Millia Islamia students and Hijabi girls dancing at the 'Muziris Kerala Festival'. Isn't it extremely beautiful and beautiful! Dancing is the best way to communicate joy if you are not mocking someone. So, feel the joy.

60,514 görüntüleme

Liberal/Soft Sanghis: What's the problem with Muslims allowing the survey of the Masjid? The Survey: Vishnu Shakar Jain enters with the Survey team, screaming JSR, accompanied by police armed with automatic weapons.

Liberal/Soft Sanghis: What's the problem with Muslims allowing the survey of the Masjid? The Survey: Vishnu Shakar Jain enters with the Survey team, screaming JSR, accompanied by police armed with automatic weapons.

55,392 görüntüleme

Videos

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Let me tell you something very cool about this video. Look at Rahul Gandhi's straight dive in the first few seconds. An effortless, elegant dive. Now let me make a point. First, it shows he knows how to swim well. The kind of swimming where you could actually save someone else's life. Now a point more political in nature. It also shows the man developed other skill sets in life. He has a rounded personality. A politician with other skills, other life skills. The mark of a life that was curious, enterprising, but above all a life that was looking to grow and challenge itself. Now look at the top BJP politicians. We've seen them in Ganga snan. Pudgy, fat, out of shape. If they slip, they'll need someone like Rahul Gandhi to save them. We've seen Modi float like an inflated tube, clumsy, trying to look comfortable in water and failing. These are not men who ever pushed their bodies, minds or souls or much else. Now you may ask what this has to do with governance. Maybe nothing. Maybe everything. I prefer politicians with additional life skills. Skills that tell me you challenged yourself in life. The whole BJP top brass looks like it has spent its life sitting on benches and khatiyas in RSS shakhas. These people may be good at winning elections, which they are. But governance is a different ball game. It's art more than science. It needs people who are innovative, intuitive, imaginative. But above all, people who challenge themselves.

Darab Farooqui

79,911 görüntüleme • 4 gün önce

darab_farooqui's profile picture

Watch this clip carefully. Three people. Two Hindus, one Muslim. A comedy show called 'Teen Taal'. Khan Chacha, through his self-deprecating humor, describes his dip at Har Ki Pauri. And he makes two observations, almost in passing, that should make you stop. One: He removed his taweez before entering the water. *"What if someone objects... the way things are now."* Two: He paid via UPI. What if his Muslim name showed up. The room laughed. He hid his identity. Twice. At a river. To bathe. The thing that gets me is, he's done this dip before. Many times. He never had to think about any of this before. That's the new thing. Not the river. Not Khan Chacha. Just this quiet new math he does now before stepping in. Amulet off. Name hidden. Don't give anyone a reason. And the way he tells it, light, funny, unbothered on the surface, you can tell, maybe he's made peace with it. Which is somehow worse. Now, I get the room. I get the affection. I get that comedy has its own language and you don't stop every joke to make a point. But here's what I can't get past. He is the powerless one in this story. And he is the one making fun of himself. He is doing the work of making everyone comfortable with his own discomfort. Packaging it so nicely that the room can laugh and move on. And the two Hindu men, who clearly love him, I'm not questioning that, they just... laughed along. Warmly. And moved on. Just one line. That's all. "Yaar, Ganga kab se sirf hinduon ki ho gayi? Ganga-Jamuni mein bhi aadhi Ganga hai." Or anything, really. Any small moment where the joke turns outward instead of inward. Where it pokes at the thing creating the discomfort instead of just cushioning it. One funny, throwaway, irreverent line that tells the Muslim man watching at home: Haan yaar, this is wrong, you shouldn't have to do this. That's it. That's all I'm asking for. Because somewhere a Muslim watched this clip and recognized every single beat. The taweez coming off. The half-second before the UPI payment. The quiet calculation, am I too visible right now? He laughed, because Khan Chacha is funny and warm and the joke lands. And then the clip ended. Maybe it's too much to ask. Maybe in this climate even a throwaway joke feels like a risk. Maybe I'm romanticizing what comedy can do. But I also think, what is the point of humor between friends, on a public platform, if it doesn't do this one small thing? If it can't, just once, say I see what's happening to you, and it's not okay? Khan Chacha made it funny. He did the hard part. All they had to do was to put the hand of humor on his shoulder.

Darab Farooqui

289,813 görüntüleme • 23 gün önce

This is the coolest take down of Anjana, out of all that I have seen. So classy, so funny and so enjoyable.
1:10

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"Tere Allah ki Maa ki … Bula Tere Allah ko." These are the words, which I can’t even write. Said on a street in Bhopal, in full public view, while a man was being stripped, beaten, and smeared with cow dung. In Pahalgam, the killers separated Hindu men from the rest, made them recite the Kalma, and shot those who couldn't. Twenty-six people died. The automatic weapons of Pahalgam were missing. The structure is identical. Identify by religion. Isolate. Perform the violence as a religious act. Not against one man, but against the community he stands in for. The difference is scale. The grammar is the same. But there is one massive difference. In Pahalgam, the state was absent. In Bhopal, the state was watching, dressed in Khaki Vardi. Police stood there as the Bajrang Dal terrorist told him directly: we won't leave him. He stepped aside. The assault continued for over an hour. When it was done, the police thanked the attackers for their role and took the victim into custody. That is not dereliction. That is indirect participation. And that is what makes this different. That is where hate stops being social and starts being systemic. That is where Bajrang Dal stops being a mob and becomes something the state has deputized. Not in writing. In practice. On that street. In front of that officer. State-sponsored. Not by decree. By conduct. The details are not in dispute. They are on video. An interfaith couple checked into a hotel in Bhopal's Govindpura area on a Sunday evening. The woman had been in a relationship with the man for nearly five years. She came voluntarily. She said so herself, later, at the police station. Someone leaked their check-in details to a right-wing group. The mob arrived quickly. They entered the hotel room. The woman panicked and locked herself in the bathroom. She refused to come out. The mob threatened to assault her partner and make him disabled. She came out. Inside that room, her face was covered. To protect her modesty, they said. She is a Hindu girl. The man was beaten black and blue. They paraded him on the street outside. His modesty did not require protection. His body did not. He was the one being stripped, smeared, and paraded. But the performance of chivalry was reserved for her because she was the property being reclaimed. He was the transgression being punished. Then came the law to watch. No FIR was filed against the attackers that night. The couple was counselled. Both sides were warned against disturbing social harmony. The station in-charge said if they returned and wanted to file a case, police would consider it. They did not return. The case was filed anyway. Against unknown persons. For hurting religious sentiments. The officers who had thanked the attackers by name on Sunday could not recall those names on Monday. The video existed. The names existed. The faces existed. The gratitude had been expressed in public. None of it made it into the FIR. What made it into the FIR was the victim's religion. The man was then arrested. Not for anything that happened on Sunday, but for mobile theft cases filed before this incident. The attackers went home. The investigation into unknown persons for hurting religious sentiments continues. This is not a failure of the secular constitution. This is the secular constitution's institutions being used as a tool against it. The FIR is not absent. It exists. It just points in the opposite direction. That is the shell. Procedure intact. Justice inverted. In Ambedkar's constitution, every citizen stands equal before the law. In Govindpura, Bhopal, MP, that Sunday, the law stood beside the mob and took notes. So here is what we have just established. You can humiliate Islam on a public street. You can strip a Muslim man, smear his face with cow dung, parade him in front of a crowd, and tell him to call his Allah and the officer present will step aside. You can dehumanize a Muslim and call it social service. You can treat a Hindu woman as community property, cover her face for modesty while the man beside her is beaten bloody, and call it protection. You can do all of this for hours, on camera, with police watching, and go home that night without a case against you. And the state will not just look away. It will thank you. It will arrest your victim. It will file a case against unknown persons. It will bury your names in paperwork. This is not a law-and-order failure. This is law and order functioning exactly as designed, for exactly the people it was redesigned to serve. Pahalgam horrified this country. It should have. Twenty-six people were killed for their religion. But in Bhopal, a man was beaten, stripped, and paraded for his religion. In front of the state, with the state's blessing. And the state called it harmony restored. The terrorists in Pahalgam had no uniform. The ones in Bhopal were thanked by someone wearing one. That is the difference. That is the danger. Not just a mob that hates. A state that has decided which terror is nationalistic and worth celebrating. And which it will punish.
3:21

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darab_farooqui's profile picture

"Tere Allah ki Maa ki … Bula Tere Allah ko." These are the words, which I can’t even write. Said on a street in Bhopal, in full public view, while a man was being stripped, beaten, and smeared with cow dung. In Pahalgam, the killers separated Hindu men from the rest, made them recite the Kalma, and shot those who couldn't. Twenty-six people died. The automatic weapons of Pahalgam were missing. The structure is identical. Identify by religion. Isolate. Perform the violence as a religious act. Not against one man, but against the community he stands in for. The difference is scale. The grammar is the same. But there is one massive difference. In Pahalgam, the state was absent. In Bhopal, the state was watching, dressed in Khaki Vardi. Police stood there as the Bajrang Dal terrorist told him directly: we won't leave him. He stepped aside. The assault continued for over an hour. When it was done, the police thanked the attackers for their role and took the victim into custody. That is not dereliction. That is indirect participation. And that is what makes this different. That is where hate stops being social and starts being systemic. That is where Bajrang Dal stops being a mob and becomes something the state has deputized. Not in writing. In practice. On that street. In front of that officer. State-sponsored. Not by decree. By conduct. The details are not in dispute. They are on video. An interfaith couple checked into a hotel in Bhopal's Govindpura area on a Sunday evening. The woman had been in a relationship with the man for nearly five years. She came voluntarily. She said so herself, later, at the police station. Someone leaked their check-in details to a right-wing group. The mob arrived quickly. They entered the hotel room. The woman panicked and locked herself in the bathroom. She refused to come out. The mob threatened to assault her partner and make him disabled. She came out. Inside that room, her face was covered. To protect her modesty, they said. She is a Hindu girl. The man was beaten black and blue. They paraded him on the street outside. His modesty did not require protection. His body did not. He was the one being stripped, smeared, and paraded. But the performance of chivalry was reserved for her because she was the property being reclaimed. He was the transgression being punished. Then came the law to watch. No FIR was filed against the attackers that night. The couple was counselled. Both sides were warned against disturbing social harmony. The station in-charge said if they returned and wanted to file a case, police would consider it. They did not return. The case was filed anyway. Against unknown persons. For hurting religious sentiments. The officers who had thanked the attackers by name on Sunday could not recall those names on Monday. The video existed. The names existed. The faces existed. The gratitude had been expressed in public. None of it made it into the FIR. What made it into the FIR was the victim's religion. The man was then arrested. Not for anything that happened on Sunday, but for mobile theft cases filed before this incident. The attackers went home. The investigation into unknown persons for hurting religious sentiments continues. This is not a failure of the secular constitution. This is the secular constitution's institutions being used as a tool against it. The FIR is not absent. It exists. It just points in the opposite direction. That is the shell. Procedure intact. Justice inverted. In Ambedkar's constitution, every citizen stands equal before the law. In Govindpura, Bhopal, MP, that Sunday, the law stood beside the mob and took notes. So here is what we have just established. You can humiliate Islam on a public street. You can strip a Muslim man, smear his face with cow dung, parade him in front of a crowd, and tell him to call his Allah and the officer present will step aside. You can dehumanize a Muslim and call it social service. You can treat a Hindu woman as community property, cover her face for modesty while the man beside her is beaten bloody, and call it protection. You can do all of this for hours, on camera, with police watching, and go home that night without a case against you. And the state will not just look away. It will thank you. It will arrest your victim. It will file a case against unknown persons. It will bury your names in paperwork. This is not a law-and-order failure. This is law and order functioning exactly as designed, for exactly the people it was redesigned to serve. Pahalgam horrified this country. It should have. Twenty-six people were killed for their religion. But in Bhopal, a man was beaten, stripped, and paraded for his religion. In front of the state, with the state's blessing. And the state called it harmony restored. The terrorists in Pahalgam had no uniform. The ones in Bhopal were thanked by someone wearing one. That is the difference. That is the danger. Not just a mob that hates. A state that has decided which terror is nationalistic and worth celebrating. And which it will punish.

Darab Farooqui

26,077 görüntüleme • 27 gün önce