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Abla عبلة

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All people are beautiful, but Somalis are naturally gifted with refined nose shapes and slender, elegant collarbones. These are the same features that many others spend a great deal of money on and endure painful, invasive surgeries to obtain. For Somalis, however, these traits come naturally and require no cosmetic procedures whatsoever.

All people are beautiful, but Somalis are naturally gifted with refined nose shapes and slender, elegant collarbones. These are the same features that many others spend a great deal of money on and endure painful, invasive surgeries to obtain. For Somalis, however, these traits come naturally and require no cosmetic procedures whatsoever.

568,439 views

Hey Somalis, are you finally getting it now? You all really shot yourselves in the foot when you chose Jacob Frey over Omar Fateh. How’s that working out for you these days? You seriously think Jacob Frey is gonna go all out, fight tooth and nail for your community the way Omar Fateh would have? Come on. If you actually believe that, I’ve got a nice bridge for sale great price, cash only 😉 Enjoy the mess!

Hey Somalis, are you finally getting it now? You all really shot yourselves in the foot when you chose Jacob Frey over Omar Fateh. How’s that working out for you these days? You seriously think Jacob Frey is gonna go all out, fight tooth and nail for your community the way Omar Fateh would have? Come on. If you actually believe that, I’ve got a nice bridge for sale great price, cash only 😉 Enjoy the mess!

515,203 views

In Somalia, when someone close to you dies, it is customary for family members especially women to wear white during the mourning period and at the ceremonies. This is different from what you see in many other places, where people wear black to show they are grieving. In Somali tradition, white stands for purity and the soul’s journey to the next life, so it is what people wear to honor the person who has passed away. But for Somalis living abroad, things can get complicated. I remember when I was a kid, my mother’s best friend lost her husband. Instead of wearing white like she would have back home, she wore black. I was confused because it did not seem right, so I asked her about it. She told me that because they were living in a diaspora community, wearing white would just confuse the people around her. Her neighbors would not understand why someone who was mourning would be dressed in white clothes. In the place where they lived, black was what people expected to see when someone had died. So, to avoid having to explain herself or having people misunderstand her grief, she decided to wear black instead. For her, wearing black was the easier choice, it let her mourn without having to constantly explain why she was not dressed the way people in her new surroundings thought she should be.

In Somalia, when someone close to you dies, it is customary for family members especially women to wear white during the mourning period and at the ceremonies. This is different from what you see in many other places, where people wear black to show they are grieving. In Somali tradition, white stands for purity and the soul’s journey to the next life, so it is what people wear to honor the person who has passed away. But for Somalis living abroad, things can get complicated. I remember when I was a kid, my mother’s best friend lost her husband. Instead of wearing white like she would have back home, she wore black. I was confused because it did not seem right, so I asked her about it. She told me that because they were living in a diaspora community, wearing white would just confuse the people around her. Her neighbors would not understand why someone who was mourning would be dressed in white clothes. In the place where they lived, black was what people expected to see when someone had died. So, to avoid having to explain herself or having people misunderstand her grief, she decided to wear black instead. For her, wearing black was the easier choice, it let her mourn without having to constantly explain why she was not dressed the way people in her new surroundings thought she should be.

150,302 views

The nature really loves a good surprise: Salma, a Somali woman, and her Norwegian husband just had the sweetest little baby with blonde hair and bright blue eyes! Everyone is amazed, but it makes total sense Salma happens to carry hidden recessive genes for those features (you know, the kind that can stay tucked away for generations). Her husband, being Norwegian, has plenty of those genes too. When both of them passed the right ones to their baby, boom those light traits popped up. It is pretty rare and totally unexpected, but that’s the magic of genetics.

The nature really loves a good surprise: Salma, a Somali woman, and her Norwegian husband just had the sweetest little baby with blonde hair and bright blue eyes! Everyone is amazed, but it makes total sense Salma happens to carry hidden recessive genes for those features (you know, the kind that can stay tucked away for generations). Her husband, being Norwegian, has plenty of those genes too. When both of them passed the right ones to their baby, boom those light traits popped up. It is pretty rare and totally unexpected, but that’s the magic of genetics.

103,578 views

I wouldn’t surprise me if Somalis are early humans. Whenever scientists reconstruct the face of an ancient person, it looks remarkably similar to a Somali individual. The reconstructed face of someone from Karma, Nubian Chalcolithic Sudan (2500 BC), looks surprisingly like a modern Somali person. It’s fascinating how this ancient Northeast African’s image feels so familiar, almost like seeing a Somali friend today.

I wouldn’t surprise me if Somalis are early humans. Whenever scientists reconstruct the face of an ancient person, it looks remarkably similar to a Somali individual. The reconstructed face of someone from Karma, Nubian Chalcolithic Sudan (2500 BC), looks surprisingly like a modern Somali person. It’s fascinating how this ancient Northeast African’s image feels so familiar, almost like seeing a Somali friend today.

77,160 views

يا شبيه رجل، الصومالية لن تترك الأشقر السويدي الذي دخل الإسلام وتعلم اللغة الصومالية وتزوجها باحترام، عشان تقبل بك، أنت اللي تقول “لاخذ صوماليه” بسخرية.هي تعرف قيمتها، وتعرف الفرق بين من يختارها بكرامة وبين من يراها خياراً احتياطياً.

يا شبيه رجل، الصومالية لن تترك الأشقر السويدي الذي دخل الإسلام وتعلم اللغة الصومالية وتزوجها باحترام، عشان تقبل بك، أنت اللي تقول “لاخذ صوماليه” بسخرية.هي تعرف قيمتها، وتعرف الفرق بين من يختارها بكرامة وبين من يراها خياراً احتياطياً.

22,935 views

My friend Abdi Mohamud had mentioned an urgent matter which is the misappropriation of Somali culture under the “East African “ banner: Somali culture is rich, vibrant, and distinct, with unique traditions ranging from the elegant Dirac dress to the lively baati parties and flavorful cuisine. However, there has been a growing trend of cultural appropriation where certain individuals and groups, particularly from neighboring East African countries like Uganda, Kenya, Tanzania, Ethiopia and Burundi, claim Somali cultural elements as part of a vague “East African” identity. This practice not only erases Somali heritage but also misattributes iconic Somali traditions, such as the Dirac and Alindi clothing, to unrelated cultures like those of the Arab world or India, despite these regions not wearing such garments in their traditional contexts. The Dirac, a flowing, colorful dress adorned by Somali women for special occasions, is a hallmark of Somali identity. Similarly, the Alindi, a traditional clothing, carries deep cultural significance. Yet, these garments are often mislabeled as “Arab” or “Indian” by those seeking to dilute their Somali origins. While Arab and Indian cultures have their own distinct clothing styles, they do not include the Dirac or Alindi, making such attributions inaccurate and dismissive of Somali craftsmanship and heritage. Somali cuisine, with its aromatic spices, unique dishes, and communal dining traditions, is another target of appropriation. Under the broad label of “East African cuisine,” Somali culinary contributions are often lumped together with those of other nations, ignoring their distinct preparation methods and cultural significance. This generalization strips away the specificity of Somali foodways, which are deeply tied to the nomadic and coastal heritage of the Somali people. Perhaps most striking is the hypocrisy in this cultural dynamic. Countries like Uganda, Kenya, Tanzania, and Burundi rarely, if ever, share their own cultural practices with Somalis or acknowledge Somali influence in their traditions. Yet, they freely claim Somali cultural elements under the convenient umbrella of “East African” identity. This one-sided appropriation disregards the unique history, language, and traditions of the Somali people, who have maintained a distinct cultural identity despite regional proximity. This misappropriation is not just a misunderstanding but an act of erasure. By labeling Somali culture as broadly “East African” or attributing its elements to unrelated regions, the unique contributions of the Somali people are diminished. It’s time to recognize and respect Somali culture for what it is a vibrant, standalone heritage that deserves to be celebrated on its own terms, not subsumed under inaccurate or opportunistic labels.

My friend Abdi Mohamud had mentioned an urgent matter which is the misappropriation of Somali culture under the “East African “ banner: Somali culture is rich, vibrant, and distinct, with unique traditions ranging from the elegant Dirac dress to the lively baati parties and flavorful cuisine. However, there has been a growing trend of cultural appropriation where certain individuals and groups, particularly from neighboring East African countries like Uganda, Kenya, Tanzania, Ethiopia and Burundi, claim Somali cultural elements as part of a vague “East African” identity. This practice not only erases Somali heritage but also misattributes iconic Somali traditions, such as the Dirac and Alindi clothing, to unrelated cultures like those of the Arab world or India, despite these regions not wearing such garments in their traditional contexts. The Dirac, a flowing, colorful dress adorned by Somali women for special occasions, is a hallmark of Somali identity. Similarly, the Alindi, a traditional clothing, carries deep cultural significance. Yet, these garments are often mislabeled as “Arab” or “Indian” by those seeking to dilute their Somali origins. While Arab and Indian cultures have their own distinct clothing styles, they do not include the Dirac or Alindi, making such attributions inaccurate and dismissive of Somali craftsmanship and heritage. Somali cuisine, with its aromatic spices, unique dishes, and communal dining traditions, is another target of appropriation. Under the broad label of “East African cuisine,” Somali culinary contributions are often lumped together with those of other nations, ignoring their distinct preparation methods and cultural significance. This generalization strips away the specificity of Somali foodways, which are deeply tied to the nomadic and coastal heritage of the Somali people. Perhaps most striking is the hypocrisy in this cultural dynamic. Countries like Uganda, Kenya, Tanzania, and Burundi rarely, if ever, share their own cultural practices with Somalis or acknowledge Somali influence in their traditions. Yet, they freely claim Somali cultural elements under the convenient umbrella of “East African” identity. This one-sided appropriation disregards the unique history, language, and traditions of the Somali people, who have maintained a distinct cultural identity despite regional proximity. This misappropriation is not just a misunderstanding but an act of erasure. By labeling Somali culture as broadly “East African” or attributing its elements to unrelated regions, the unique contributions of the Somali people are diminished. It’s time to recognize and respect Somali culture for what it is a vibrant, standalone heritage that deserves to be celebrated on its own terms, not subsumed under inaccurate or opportunistic labels.

33,614 views

المشفى المصرى فى مقديشو الصومال ❤️❤️❤️❤️❤️

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المشفى المصرى فى مقديشو الصومال ❤️❤️❤️❤️❤️

27,721 views

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The meme practically wrote itself. A Somali guy with his Dutch wife, and 10 kids. And don’t forget to say mashallah.

The meme practically wrote itself. A Somali guy with his Dutch wife, and 10 kids. And don’t forget to say mashallah.

369,477 views • 29 days ago

Forget the headlines and the chaos for a second. In 1984, Somali model Iman just opened her home to You magazine and said, “Come, let me show you something real.” No glamour, no pose; just her, in something comfy, sitting cross legged, making Somali tea the way it’s been made for generations. The spices hit the milk, the smell fills the room, she pours it high so it foams just right… and for those few quiet pages, everything feels gentle and right. That is it. That’s the moment. 🫖💛

Forget the headlines and the chaos for a second. In 1984, Somali model Iman just opened her home to You magazine and said, “Come, let me show you something real.” No glamour, no pose; just her, in something comfy, sitting cross legged, making Somali tea the way it’s been made for generations. The spices hit the milk, the smell fills the room, she pours it high so it foams just right… and for those few quiet pages, everything feels gentle and right. That is it. That’s the moment. 🫖💛

156,408 views • 8 months ago

Imagine this Somalis, a guy from Libya a country in civil war for decades and divided to two sides, one side is controlled by government and other side by warlord Haftar sponsored by the UAE had decided to pack his bags and jet off to Somalia for tourism. Listen up folks, this guy is on mission but for whom? This is the question. Small reminder Libya has serious issues with ISIS and two years in Puntland state Somalia, we had to fight foreign terrorists from North Africa countries like Tunisia and Morocco.

Imagine this Somalis, a guy from Libya a country in civil war for decades and divided to two sides, one side is controlled by government and other side by warlord Haftar sponsored by the UAE had decided to pack his bags and jet off to Somalia for tourism. Listen up folks, this guy is on mission but for whom? This is the question. Small reminder Libya has serious issues with ISIS and two years in Puntland state Somalia, we had to fight foreign terrorists from North Africa countries like Tunisia and Morocco.

55,345 views • 2 months ago

The joke of century, abiy ahmed the new comer to Horn of Africa is calling Somalis the native of east Africa who has whole tectonic by their name Somali Plate ( which is a tectonic plate covering East Africa, Madagascar, and surrounding oceanic crust.) refugees. What a joke! Small reminder, Somalis are one of the oldest native groups in East Africa. They have been living on that land for thousands of years, with their history deeply connected to the region long before modern countries or borders were drawn. While Abiy Ahmed is Oromo, and the Oromo people moved into the central and northern areas of Ethiopia during the 16th and 17th centuries after Somalis were already well established in the Horn.

The joke of century, abiy ahmed the new comer to Horn of Africa is calling Somalis the native of east Africa who has whole tectonic by their name Somali Plate ( which is a tectonic plate covering East Africa, Madagascar, and surrounding oceanic crust.) refugees. What a joke! Small reminder, Somalis are one of the oldest native groups in East Africa. They have been living on that land for thousands of years, with their history deeply connected to the region long before modern countries or borders were drawn. While Abiy Ahmed is Oromo, and the Oromo people moved into the central and northern areas of Ethiopia during the 16th and 17th centuries after Somalis were already well established in the Horn.

81,730 views • 5 months ago

You know the old saying: “A wounded lion is more dangerous than a healthy one.” After somaliland big defeat in Goojacade, Sool in 2023 and several other losses over the past three years, Somaliland has realized they cannot win a military fight against the unionist forces in Sool (north west Somalia) So now they have switched tactics. They are setting traps and plotting against Somali people both inside Somalia and around the world especially in Mogadishu and other major cities like lasanod. They are working with countries & right wing that are against Somalia to turn international opinion against the Somalis. Inside Somalia, they are doing the same thing. Since their defeat in Sool, Mogadishu has become much safer. Al Shabaab has also lost a lot of its power there because many of its top leaders are from Somaliland. Now, Somalilanders are stirring up trouble in Mogadishu. They are using money to bribe half Isaaq/ Hawiye, Darood, and Dir youth in order words youth from issaq mothers to create violence and fights between peaceful communities like we saw in sanaag and sool. Stories like public harassment of girl in stadium which happened in Mogadishu last week, the perpetrators were paid to do that crime in public which was part of their propaganda against Somalia and to further promote their case in western world as being the good Somalis. All Somalis both inside the country and in the diaspora need to stay alert and watch out for these plots and traps.

You know the old saying: “A wounded lion is more dangerous than a healthy one.” After somaliland big defeat in Goojacade, Sool in 2023 and several other losses over the past three years, Somaliland has realized they cannot win a military fight against the unionist forces in Sool (north west Somalia) So now they have switched tactics. They are setting traps and plotting against Somali people both inside Somalia and around the world especially in Mogadishu and other major cities like lasanod. They are working with countries & right wing that are against Somalia to turn international opinion against the Somalis. Inside Somalia, they are doing the same thing. Since their defeat in Sool, Mogadishu has become much safer. Al Shabaab has also lost a lot of its power there because many of its top leaders are from Somaliland. Now, Somalilanders are stirring up trouble in Mogadishu. They are using money to bribe half Isaaq/ Hawiye, Darood, and Dir youth in order words youth from issaq mothers to create violence and fights between peaceful communities like we saw in sanaag and sool. Stories like public harassment of girl in stadium which happened in Mogadishu last week, the perpetrators were paid to do that crime in public which was part of their propaganda against Somalia and to further promote their case in western world as being the good Somalis. All Somalis both inside the country and in the diaspora need to stay alert and watch out for these plots and traps.

24,716 views • 1 month ago

تذكرت أثناء مشاهدتي لهذا الفيديو أن هناك بطنًا من بطون عشيرة سعد الصومالية يُعرف باسم العيون الصغيرة. ويقيم أفراده في إقليم مدج، بعيدًا عن السواحل الصومالية، ويعيشون حياة البداوة، ولا تُنسب إليهم أصول أجنبية، بل هم من بدو الصومال لكنهم لديهم مثل هذا الشخص عيون صينية.

تذكرت أثناء مشاهدتي لهذا الفيديو أن هناك بطنًا من بطون عشيرة سعد الصومالية يُعرف باسم العيون الصغيرة. ويقيم أفراده في إقليم مدج، بعيدًا عن السواحل الصومالية، ويعيشون حياة البداوة، ولا تُنسب إليهم أصول أجنبية، بل هم من بدو الصومال لكنهم لديهم مثل هذا الشخص عيون صينية.

11,641 views • 16 days ago

The nature really loves a good surprise: Salma, a Somali woman, and her Norwegian husband just had the sweetest little baby with blonde hair and bright blue eyes! Everyone is amazed, but it makes total sense Salma happens to carry hidden recessive genes for those features (you know, the kind that can stay tucked away for generations). Her husband, being Norwegian, has plenty of those genes too. When both of them passed the right ones to their baby, boom those light traits popped up. It is pretty rare and totally unexpected, but that’s the magic of genetics.

The nature really loves a good surprise: Salma, a Somali woman, and her Norwegian husband just had the sweetest little baby with blonde hair and bright blue eyes! Everyone is amazed, but it makes total sense Salma happens to carry hidden recessive genes for those features (you know, the kind that can stay tucked away for generations). Her husband, being Norwegian, has plenty of those genes too. When both of them passed the right ones to their baby, boom those light traits popped up. It is pretty rare and totally unexpected, but that’s the magic of genetics.

103,578 views • 7 months ago

He said he was revert. Then she found his wife who spilled the beans. A cautionary tale for single women.

He said he was revert. Then she found his wife who spilled the beans. A cautionary tale for single women.

26,956 views • 1 month ago

A Somali woman recalls her life under Siad Barre’s rule with a quiet ache in her voice. “He called us the flowers of the nation,” she says. In the 1970s and early 1980s, that name meant something. Schools opened their doors to girls, women drove their motorcycles & cars, taught classes, wore trousers without fear of stones or whispers. Barre’s speeches crackled over the radio, promising equality, and for a moment the promise felt real. She learned to read in a classroom built by the state. She marched in literacy brigades, chalk dust on her sleeves, teaching nomad wives to spell their own names. When the national theater staged plays, she sat in the front row, clapping for heroines who looked like her. The government gave her a job in schools, offices & factories, the pay was small, but the pride was large. “We were petals,” she says, “not yet crushed.” Then came 1991. The regime collapsed, and the men who toppled it carried new banners: clan, gun. The flowers were trampled first. Warlords shut the public schools, hospitals burned the books, told women to cover and stay silent. The same streets where she once walked unveiled now echoed with militia boots. Neighbors who had cheered Barre’s downfall turned on each other and on her. A neighbour looted her house, a childhood friend denounced her for (Western ways). The factories & schools & offices became a barracks, her uniform, a shroud. She fled to her village with her children, crossing roads littered with the bodies of yesterday’s comrades. Today, she says Flowers of the nation turned to weeds of nation. she still flinches at the word equality. The men who came after Barre did not merely erase his name, they salted the earth where his promises had bloomed.

A Somali woman recalls her life under Siad Barre’s rule with a quiet ache in her voice. “He called us the flowers of the nation,” she says. In the 1970s and early 1980s, that name meant something. Schools opened their doors to girls, women drove their motorcycles & cars, taught classes, wore trousers without fear of stones or whispers. Barre’s speeches crackled over the radio, promising equality, and for a moment the promise felt real. She learned to read in a classroom built by the state. She marched in literacy brigades, chalk dust on her sleeves, teaching nomad wives to spell their own names. When the national theater staged plays, she sat in the front row, clapping for heroines who looked like her. The government gave her a job in schools, offices & factories, the pay was small, but the pride was large. “We were petals,” she says, “not yet crushed.” Then came 1991. The regime collapsed, and the men who toppled it carried new banners: clan, gun. The flowers were trampled first. Warlords shut the public schools, hospitals burned the books, told women to cover and stay silent. The same streets where she once walked unveiled now echoed with militia boots. Neighbors who had cheered Barre’s downfall turned on each other and on her. A neighbour looted her house, a childhood friend denounced her for (Western ways). The factories & schools & offices became a barracks, her uniform, a shroud. She fled to her village with her children, crossing roads littered with the bodies of yesterday’s comrades. Today, she says Flowers of the nation turned to weeds of nation. she still flinches at the word equality. The men who came after Barre did not merely erase his name, they salted the earth where his promises had bloomed.

111,614 views • 8 months ago

بدوية صومالية من إقليم مدج بوسط الصومال.

بدوية صومالية من إقليم مدج بوسط الصومال.

27,101 views • 1 month ago

Mohamoud Ahmed Nur, the former mayor of Mogadishu, wanted to help his people. Instead of investing his money in Kenya or Tanzania, he decided to invest it in Somalia. He built a factory that employed more than 40 Somali workers, creating real jobs for his community. But HSM & his gang didn’t like that. They demolished his factory not to build something useful for the public, but to create a parking lot for a private hospital owned by their friends. Forty people lost their jobs, all so a few businessmen could have more parking spaces. This is what is happening in Somalia. A small group of powerful people destroy anything that threatens their control. They tear down factories, schools, and even military facilities, not to improve the country, but to make sure everything has to be imported from other countries usually by their business partners. It’s simple and it’s wrong. A factory that gives 40 people work gets knocked down to make room for a parking lot. That is not progress. That is a handful of elites looking out for themselves while everyone else is left with nothing. Somalia can do better. People like Mohamoud Nur are trying to build something real jobs, businesses, a future where Somalis don’t have to depend on outsiders for everything. But when their work gets destroyed to protect the interests of a few powerful men, it’s the whole country that loses. The people deserve a chance to work, to build, and to grow their own economy without it being torn down to serve someone else’s pocket.

Mohamoud Ahmed Nur, the former mayor of Mogadishu, wanted to help his people. Instead of investing his money in Kenya or Tanzania, he decided to invest it in Somalia. He built a factory that employed more than 40 Somali workers, creating real jobs for his community. But HSM & his gang didn’t like that. They demolished his factory not to build something useful for the public, but to create a parking lot for a private hospital owned by their friends. Forty people lost their jobs, all so a few businessmen could have more parking spaces. This is what is happening in Somalia. A small group of powerful people destroy anything that threatens their control. They tear down factories, schools, and even military facilities, not to improve the country, but to make sure everything has to be imported from other countries usually by their business partners. It’s simple and it’s wrong. A factory that gives 40 people work gets knocked down to make room for a parking lot. That is not progress. That is a handful of elites looking out for themselves while everyone else is left with nothing. Somalia can do better. People like Mohamoud Nur are trying to build something real jobs, businesses, a future where Somalis don’t have to depend on outsiders for everything. But when their work gets destroyed to protect the interests of a few powerful men, it’s the whole country that loses. The people deserve a chance to work, to build, and to grow their own economy without it being torn down to serve someone else’s pocket.

85,044 views • 8 months ago

The most beautiful Somalis and Somali supermodels are not mixed, they are fully Somali, whereas mixed individuals often do not look Somali and instead resemble their other ethnic half more closely.

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The most beautiful Somalis and Somali supermodels are not mixed, they are fully Somali, whereas mixed individuals often do not look Somali and instead resemble their other ethnic half more closely.

69,289 views • 7 months ago

Away from politics, Somali style liver and lahooh/canjeero is a popular, savory breakfast or brunch dish, featuring tender, sautéed liver, onions, peppers and spices served with soft fermented flatbread.

Away from politics, Somali style liver and lahooh/canjeero is a popular, savory breakfast or brunch dish, featuring tender, sautéed liver, onions, peppers and spices served with soft fermented flatbread.

31,627 views • 3 months ago

زينب سعيد هي باحثة صومالية شابة تبلغ من العمر 29 عامًا، وطالبة دكتوراه في جامعة خليفة. تشتهر بجهودها في ابتكار حلول مستدامة، حيث شاركت في تأسيس شركة "Solid Form Innovations" المتخصصة في تطوير تقنيات تحويل نفايات البلاستيك إلى مواد مفيدة وعالية الجودة.

زينب سعيد هي باحثة صومالية شابة تبلغ من العمر 29 عامًا، وطالبة دكتوراه في جامعة خليفة. تشتهر بجهودها في ابتكار حلول مستدامة، حيث شاركت في تأسيس شركة "Solid Form Innovations" المتخصصة في تطوير تقنيات تحويل نفايات البلاستيك إلى مواد مفيدة وعالية الجودة.

16,750 views • 1 month ago

A Somali YouTuber Hannan has explained in detail the key points about Israel’s recognition of Disney land aka somaliland, as well as attitude of people in Hargeisa towards it, Her videos are really worth watching!

A Somali YouTuber Hannan has explained in detail the key points about Israel’s recognition of Disney land aka somaliland, as well as attitude of people in Hargeisa towards it, Her videos are really worth watching!

60,444 views • 7 months ago

Somali medicine

Somali medicine

17,622 views • 1 month ago

A separatist from somaliland region is asking young people in Somaliland to donate blood to help injured IDF (Israeli army) soldiers. He also said that Kids under 18 should save their lunch money so they can send it to help with Israel’s war effort. That’s the tweet.

A separatist from somaliland region is asking young people in Somaliland to donate blood to help injured IDF (Israeli army) soldiers. He also said that Kids under 18 should save their lunch money so they can send it to help with Israel’s war effort. That’s the tweet.

40,099 views • 4 months ago

مثلما أحرق نيرون روما و هو يعزف بينما تلتهمها النيران، يقوم الرئيس الصومالي حسن شيخ بحرق مقديشو سياسياً وأمنياً ليجعل شعب الصومالي يعيش تحت أجواء الخوف والاضطراب. فقد جاء الغير حسن و غير شيخ لا ليبني البلاد بل ليدمرها ويدفع أهلها إلى النزوح واللجوء.في هذا المقطع، تتحدث أم صومالية عن الليلة المرعبة التي عاشها أبناؤها عندما قامت القوات الحكومية بقصف منزل شخصيات معارضة باستخدام أسلحة ثقيلة، ومن بينهم رئيس الوزراء السابق حسن علي خيري والرئيس السابق شيخ شريف شيخ أحمد. و كانت محاولة اغتيال رسمية لمرشحين منافسين للرئاسة بسبب احتجاجهم على بقائه في السلطة بعد انتهاء ولايته، ورفضه إجراء الانتخابات في موعدها، وسعيه إلى تمديد حكمه والحصول على فترة رئاسية ثالثة.

مثلما أحرق نيرون روما و هو يعزف بينما تلتهمها النيران، يقوم الرئيس الصومالي حسن شيخ بحرق مقديشو سياسياً وأمنياً ليجعل شعب الصومالي يعيش تحت أجواء الخوف والاضطراب. فقد جاء الغير حسن و غير شيخ لا ليبني البلاد بل ليدمرها ويدفع أهلها إلى النزوح واللجوء.في هذا المقطع، تتحدث أم صومالية عن الليلة المرعبة التي عاشها أبناؤها عندما قامت القوات الحكومية بقصف منزل شخصيات معارضة باستخدام أسلحة ثقيلة، ومن بينهم رئيس الوزراء السابق حسن علي خيري والرئيس السابق شيخ شريف شيخ أحمد. و كانت محاولة اغتيال رسمية لمرشحين منافسين للرئاسة بسبب احتجاجهم على بقائه في السلطة بعد انتهاء ولايته، ورفضه إجراء الانتخابات في موعدها، وسعيه إلى تمديد حكمه والحصول على فترة رئاسية ثالثة.

18,102 views • 2 months ago

A Somali auntie brought bunch of Shaax (Somali tea) and Sambusas to the Renee Good memorial in Minneapolis.

A Somali auntie brought bunch of Shaax (Somali tea) and Sambusas to the Renee Good memorial in Minneapolis.

47,645 views • 6 months ago

Somalis, what’s your excuse for not buying a Somali jersey when a random Polish guy in some tiny village managed to track one down and rock it on Somalia’s Independence Day? Enough internet for me! Bye folks !

Somalis, what’s your excuse for not buying a Somali jersey when a random Polish guy in some tiny village managed to track one down and rock it on Somalia’s Independence Day? Enough internet for me! Bye folks !

10,806 views • 1 month ago