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Völkisch Spirit ᚾ

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Anti-Abrahamic | History Connoisseur | Völkisch Pantheist Und Ihr Habt Doch Gesiegt.

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Nick Fuentes: "Hitler was a pagan" A bitter pill for the groypers!

Nick Fuentes: "Hitler was a pagan" A bitter pill for the groypers!

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While on trial in Jerusalem, Eichmann refused to put his hand on the New Testament, instead setting it aside and mentioning a different God. Gottgläubig (God Belief) - A National Socialist concept of a creator that has no connection to the God of Israel/Abraham.

While on trial in Jerusalem, Eichmann refused to put his hand on the New Testament, instead setting it aside and mentioning a different God. Gottgläubig (God Belief) - A National Socialist concept of a creator that has no connection to the God of Israel/Abraham.

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Videos

🚨 Audio clips of Himmler rejecting Christianity 🚨 𝐖𝐄 𝐀𝐑𝐄 *𝐍𝐎𝐓* 𝐂𝐇𝐑𝐈𝐒𝐓𝐈𝐀𝐍𝐒 — 𝐖𝐄 𝐁𝐄𝐋𝐈𝐄𝐕𝐄 𝐈𝐍 𝐀 𝐃𝐈𝐕𝐈𝐍𝐄 𝐎𝐑𝐃𝐄𝐑 Two separate clips from Reichsführer-SS Heinrich Himmler, one being a 1944 speech on natural law and order in relation to God—the other on negation of Christian influence into the ideological convictions of the SS men in 1943. 𝐂𝐥𝐢𝐩 𝟏 (𝐌𝐚𝐲, 𝟓, 𝟏𝟗𝟒𝟒): "Whether it is the life of the stars, or the life of trees, or the life of animals or bacteria. Whether it is the history of Prussia or the prehistory of Germania. Whether it is art that is fighting in its field, or whether it is the history of foreign peoples such as Roman history, or whether it is the formation of crystals. There is something to be shown everywhere. The magnitude of this event that God has brought about can be shown. It can be shown — and here I can say something: we have never tolerated an atheist among us. We are not Christians, that is over. But there has never been anyone among us who did not believe in God." 𝐂𝐥𝐢𝐩 𝟐 (𝐀𝐩𝐫𝐢𝐥 𝟐𝟒, 𝟏𝟗𝟒𝟑): "In a respect that can otherwise become very dangerous, because a very strong influence can be exerted on people here, in terms of denomination. You know yourself that even well-meaning people have always or very often advised us: "Don't be so radical. It doesn't matter at all if he goes to church. It doesn't matter if his wife is a completely devout Catholic." No, gentlemen, it does matter. If he wants to be so devout, then he is absolutely free to go to the rest of the German people. I have nothing against that. But I would like to have among us — or I would like to have among my ϟϟ — I would like to have only men who are not affected by any commandment from a pope, from a bishop, from a cardinal, from any other priest who earns his bread quite cheerfully and quite richly in the service of this profession, I would like to have no one who is affected by such a commandment. Rather, the people we have must know only one commandment. That is the order of the Führer, those are the laws of our blood, and that is the commandment of the Reich. We must know nothing else. Thank God we have been so consistent, and the longer the war lasts, the more consistent we want to be." Original contemporary transcriptions of Himmler's speech: 1. BArch NS 19/4013 Rede vor Generalen auf der Ordensburg Sonthofen 5. Mai 1944 p.179 2. BArch NS 19/4010 Rede bei einer Kommandeurbesprechung des II. SS-Panzer-Korps in Charkow, Apr. 1943 p.31
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🚨 Audio clips of Himmler rejecting Christianity 🚨 𝐖𝐄 𝐀𝐑𝐄 *𝐍𝐎𝐓* 𝐂𝐇𝐑𝐈𝐒𝐓𝐈𝐀𝐍𝐒 — 𝐖𝐄 𝐁𝐄𝐋𝐈𝐄𝐕𝐄 𝐈𝐍 𝐀 𝐃𝐈𝐕𝐈𝐍𝐄 𝐎𝐑𝐃𝐄𝐑 Two separate clips from Reichsführer-SS Heinrich Himmler, one being a 1944 speech on natural law and order in relation to God—the other on negation of Christian influence into the ideological convictions of the SS men in 1943. 𝐂𝐥𝐢𝐩 𝟏 (𝐌𝐚𝐲, 𝟓, 𝟏𝟗𝟒𝟒): "Whether it is the life of the stars, or the life of trees, or the life of animals or bacteria. Whether it is the history of Prussia or the prehistory of Germania. Whether it is art that is fighting in its field, or whether it is the history of foreign peoples such as Roman history, or whether it is the formation of crystals. There is something to be shown everywhere. The magnitude of this event that God has brought about can be shown. It can be shown — and here I can say something: we have never tolerated an atheist among us. We are not Christians, that is over. But there has never been anyone among us who did not believe in God." 𝐂𝐥𝐢𝐩 𝟐 (𝐀𝐩𝐫𝐢𝐥 𝟐𝟒, 𝟏𝟗𝟒𝟑): "In a respect that can otherwise become very dangerous, because a very strong influence can be exerted on people here, in terms of denomination. You know yourself that even well-meaning people have always or very often advised us: "Don't be so radical. It doesn't matter at all if he goes to church. It doesn't matter if his wife is a completely devout Catholic." No, gentlemen, it does matter. If he wants to be so devout, then he is absolutely free to go to the rest of the German people. I have nothing against that. But I would like to have among us — or I would like to have among my ϟϟ — I would like to have only men who are not affected by any commandment from a pope, from a bishop, from a cardinal, from any other priest who earns his bread quite cheerfully and quite richly in the service of this profession, I would like to have no one who is affected by such a commandment. Rather, the people we have must know only one commandment. That is the order of the Führer, those are the laws of our blood, and that is the commandment of the Reich. We must know nothing else. Thank God we have been so consistent, and the longer the war lasts, the more consistent we want to be." Original contemporary transcriptions of Himmler's speech: 1. BArch NS 19/4013 Rede vor Generalen auf der Ordensburg Sonthofen 5. Mai 1944 p.179 2. BArch NS 19/4010 Rede bei einer Kommandeurbesprechung des II. SS-Panzer-Korps in Charkow, Apr. 1943 p.31

Völkisch Spirit ᚾ

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🔥A Pagan Has The Floor🔥 Full Translated Official Hitler Youth Magazine 'Will & Power' Article on Pagan Rebirth. Assorted Excerpts: 🔺"Those who are ideologically unsteady and spineless, who wander from one idea to the next and are constantly being “newly inspired,” are better off under the discipline of a church than in the open air of paganism." 🔺"...Thus the First of May, too, has received its pagan consecration—not as a day of praying and pleading, but of awakening, of the surging of strength, of work. And with this, its public reintroduction into the circle of festivals was also an outward victory of paganism." 🔺"..Our youth storms forth again and again in the same rhythm. Look into its fresh soul, come to know its poets… true, sturdy pagans they were and still are today." 🔺"For the Christian, “prayer” may be synonymous with “begging.” The pagan, however, does not beg for help from on high and then fold his hands in his lap and wait." ________________________ FULL ARTICLE: A Pagan Has the Floor. "From the “Reichswart” we reproduce the following letter, which seems to us typical of a part of the young activist generation: Outwardly, Germany celebrated its rebirth in the Garrison Church at Potsdam beside the sarcophagus of its great Prussian king. He is and lives on, immortal: the spirit of Prussia and of paganism. It is the eternal German, in whom will-to-action, creative power, and inner experience seek one another in Faustian fashion and unite in harmony and form. Impetuously he reaches up toward the stars; the divine awakens, shapes itself for its own sake, stands exalted above every form, indeed shattering them, as a mighty confession to the divine in itself: Bach, Beethoven, Goethe, Kant… the Gothic! And just as the eternal German carried the vastness of his forests, the roar of his northern sea, the clarity of his starry heavens into his deepest experience—into religion, into music, into his poetry and striving, into philosophy, into the art of building, into all his lofty creations—so once again he is driven out into the immediate creations of Nature, to rediscover there the fructification of the soul, inner peace in harmony and dialogue, above all in struggle with her. Thus our youth storms forth again and again in the same rhythm. Look into its fresh soul, come to know its poets… true, sturdy pagans they were and still are today: “Going to church means crawling into the devil’s arse. May God preserve me!” “Either I serve God through my life—and then my whole life is divine service and I need no church; or I do not serve God and do not seek him—and then going to church would be utterly superfluous.” “Are you still a pagan? Remain one and do not let yourself be baptised!” (From Gorch Fock’s diary pages “Stars above the Sea”.) “We always had religion, but a this-worldly religion; we saved the next world for later. With both feet we stood on the dear earth, lived our life in joy and custom, did not intoxicate ourselves with lust and cruelty, and therefore, unlike the Asiatics, needed no opiates such as remorse and penance. We stood toward our gods as toward our princes; we paid them their dues punctually, came to attention, let them pass by—and that was that! They were not allowed to interfere in our personal lives. More than once I have looked death in the eye, yet never once did it occur to me that I should first put on a clean shirt in case I suddenly found myself standing before someone who would inspect my laundry before opening the door for me. We say we are Christians, but we are not; nor can we be. Christianity and tribal consciousness are simply incompatible. “But the ascetic on the cross is a god for old men and the sick. And we others? When will a temple finally be erected for the modern, strong, scientifically thinking man, for the roaring of psalms and the tone of eternity in his heart?” (Johan Bojer.) But “prayer” must not be misused in the Christian sense and confused with church attendance. For the Christian, “prayer” may be synonymous with “begging.” The pagan, however, does not beg for help from on high and then fold his hands in his lap and wait. “Help yourself, and God will help you” is certainly not an oriental-fatalistic Bible verse; it sprang from genuine German experience. If the Christian clergy, especially the non-Catholic, has lost contact with youth, the fault does not lie with the “godless” people or even with the “godless movement,” as they would so dearly love to claim. With such (to put it mildly) excuses a clergyman steals his way into his dear Lord’s kingdom of heaven! The fault lies in the inner cramping of the church officials themselves, in their stubborn clinging to the man-made book called the Bible. They transfigure and worship God, interpret and misinterpret, quarrel and excommunicate, instead of being trailblazers for a higher experience in all its manifestations. And because Protestantism cannot find its fulfilment in this, its gradual dying away in favour of Catholicism, and the awakening paganism is both explicable and to be welcomed. Rotten wood belongs in the fire, and the clarification of fronts is what the present age demands. For a long time the dividing lines have no longer been seriously Protestantism versus Catholicism; they are increasingly and clearly becoming dogma-free religious paganism on the one hand and Catholic Christianity on the other. In the Protestant camp there are many who show more conviction for the insights of non-Christian philosophers than for the promises of the Bible. On the other side, convinced Christians will draw all the closer to Catholicism, especially as the latter, for reasons of power-politics and historical development, loosens its orthodox rigidity; here the vastly superior worldly shrewdness of the Church of Rome and its this-worldly security measures offer the best preconditions for a comprehensive breakthrough. Many facts already indicate today that Protestantism, still deliberating at the “green table,” is quietly being outflanked. We stand in an age of a Renaissance of world-historical significance. I deliberately quoted no “big-name authorities” for the awakening of paganism. Just as it arose from the nature-bound German soul and continually draws new strength from it, so too the uncomplicated poets of nature and homeland will remain its most successful proclaimers, whether consciously or unconsciously. The inner success that is not forced by propaganda or, as one must expect, by fiscal-technical coercion is the infallible measure of the vibrations of the folk-soul. Called leaders are watching over the new becoming. Our youth has grown more religious; it is searching; and like it, so are many others, more than ever before. May Heaven preserve us, however, from the jealous quarrels of sects. Our youth is pagan-religious because it is German. In this it is more inward-turned than many a nominal Christian and churchgoer. But if you reject it as godless and shallow, then you slander and profane the homeland-seeking of your own German, Nordic-feeling soul. The recent reports that re-entries into the churches are piling up do not change the basic situation in the least. Convinced pagans will keep themselves free from the opportunists who today think a church exit is the right thing and tomorrow think re-entry is. Those who are ideologically unsteady and spineless, who wander from one idea to the next and are constantly being “newly inspired,” are better off under the discipline of a church than in the open air of paganism. This experience will have taught General Ludendorff to transform his originally more ambitious “Deutschvolk” into a mere ideological recruiting depot and to give it the philosophical works of his wife as its foundation. His worst enemy, the Church of Rome, set him an example with its own educational methods; one can only wish and hope that these methods do not, as unfortunately seems to be the case, grow completely beyond his control. History furnishes proof that Christianity, and especially in this regard and especially in this regard the Roman Church in particular, with its worldly shrewdness, is accustomed to carrying out its mission in such a way that paganism (Heidentum), precisely because of the attitude that rightly rejects, for the most part, the systematic soul-snaring that is called mission, simply cannot measure up to it. But as long as the old customs and traditions have not disappeared, as long as at the high festivals of paganism; the mountain fires blaze across the land, as long as we all accompany the solstices with the quiet opening of the time of need (Notwende), so long will the glow of paganism be stirred and nourished. In doing so, the Church will again and again attempt in vain to give a Christian stamp to this new becoming. But it is under the sign of the swastika, the ancient-Nordic symbol of life, not under that of Golgotha, that Germany celebrates its rebirth. Thus the First of May, too, has received its pagan consecration—not as a day of praying and pleading, but of awakening, of the surging of strength, of work. And with this, its public reintroduction into the circle of festivals was also an outward victory of paganism." _________________________ Source: Wille und Macht 1.1933, Teil 2, Pgs 32-34

Völkisch Spirit ᚾ

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