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A consultation is not as simple as reading a chart. The goal is to study every horoscope with sincerity, patience, and the intention of giving practical and honest guidance. Sometimes the answers are encouraging, and sometimes they involve difficult conversations. In both cases, I believe it is my responsibility... show more

Daarshik Pandey

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16,349 Aufrufe • vor 2 Monaten •via X (Twitter)

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ELON MUSK: Free speech is the bedrock of a functioning democracy > My timing is amazing. I bought it for at least twice as much as it should have been bought for. But some things are priceless > Compared to ensuring the strength of democracy, and free speech is the bedrock of a functioning democracy > The speech needs to be as transparent and truthful as possible > We've got a huge push on X to be as truthful as possible. We've got this Community Notes feature which is great > I'm sure everyone would not be pleased with it > At the end of the day, you know, if the public is happy with it, that's what matters > The public will speak with their actions. If they find Twitter to be useful, they will use it more... If they find it to be the best source of truth, I think they will use it

ELON MUSK: Free speech is the bedrock of a functioning democracy > My timing is amazing. I bought it for at least twice as much as it should have been bought for. But some things are priceless > Compared to ensuring the strength of democracy, and free speech is the bedrock of a functioning democracy > The speech needs to be as transparent and truthful as possible > We've got a huge push on X to be as truthful as possible. We've got this Community Notes feature which is great > I'm sure everyone would not be pleased with it > At the end of the day, you know, if the public is happy with it, that's what matters > The public will speak with their actions. If they find Twitter to be useful, they will use it more... If they find it to be the best source of truth, I think they will use it

X Freeze

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Water is supposed to be free; it is the responsibility of the government to make this natural resource available to its citizens. It is not meant to be as expensive as it is, and the control of water by evil regulators is becoming alarming.

Water is supposed to be free; it is the responsibility of the government to make this natural resource available to its citizens. It is not meant to be as expensive as it is, and the control of water by evil regulators is becoming alarming.

Alderman Joe

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When several accounts push the same token at the same time, that matters. But it does not always mean the same thing. Sometimes it is growing conviction. Sometimes it is coordinated promotion. Sometimes it is just noise chasing noise. MWX helps users detect shill clusters and coordinated waves, so the pattern behind the hype becomes easier to evaluate.

When several accounts push the same token at the same time, that matters. But it does not always mean the same thing. Sometimes it is growing conviction. Sometimes it is coordinated promotion. Sometimes it is just noise chasing noise. MWX helps users detect shill clusters and coordinated waves, so the pattern behind the hype becomes easier to evaluate.

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REPORTER: “You've had a deep faith for God and country…. What is your hope for America at a time such as this?” SECRETARY RUBIO: "My hope for America? It's the same as it's always been. I think it's the hope we all share. We want it to continue to be the place where anyone from anywhere can achieve anything — where you're not limited by the circumstances of your birth, the color of your skin, or your ethnicity." “But frankly, it's a place where you are able to overcome challenges and achieve your full potential. I think that should be the goal of every country in the world, frankly. “But I think in the U.S. we're not perfect. Our history is not one of perfection, but it's still better than anybody else's history.” "It is a unique and exceptional country. And as we come upon this 250 year anniversary, I think we have a lot to learn and be proud of in our history. It is one of perpetual and continuous improvement, where each generation has done its part to bring us closer to fulfilling the vision that the founders of this country had upon its founding."

REPORTER: “You've had a deep faith for God and country…. What is your hope for America at a time such as this?” SECRETARY RUBIO: "My hope for America? It's the same as it's always been. I think it's the hope we all share. We want it to continue to be the place where anyone from anywhere can achieve anything — where you're not limited by the circumstances of your birth, the color of your skin, or your ethnicity." “But frankly, it's a place where you are able to overcome challenges and achieve your full potential. I think that should be the goal of every country in the world, frankly. “But I think in the U.S. we're not perfect. Our history is not one of perfection, but it's still better than anybody else's history.” "It is a unique and exceptional country. And as we come upon this 250 year anniversary, I think we have a lot to learn and be proud of in our history. It is one of perpetual and continuous improvement, where each generation has done its part to bring us closer to fulfilling the vision that the founders of this country had upon its founding."

Fox News

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With respect to the argument over whether Darlington was good or overhyped, I thought Mark Martin put it best before(!) the race yesterday. "My excitement for today is to see how hard it is and to witness greatness. My fear is, sometimes when you have that, it might not be as entertaining. "And I just hope that everyone embraces the race today as, hey, not every race is Atlanta, not every race is Talladega. And this is what it is. It may be an incredible finish to this race, or it may not be. We may see greatness separated by not so much greatness, I don't know. "I wouldn't want every race to be anything. I think we need a variety. And I'm excited about this particular race with less downforce."

With respect to the argument over whether Darlington was good or overhyped, I thought Mark Martin put it best before(!) the race yesterday. "My excitement for today is to see how hard it is and to witness greatness. My fear is, sometimes when you have that, it might not be as entertaining. "And I just hope that everyone embraces the race today as, hey, not every race is Atlanta, not every race is Talladega. And this is what it is. It may be an incredible finish to this race, or it may not be. We may see greatness separated by not so much greatness, I don't know. "I wouldn't want every race to be anything. I think we need a variety. And I'm excited about this particular race with less downforce."

Steven Taranto

141,350 Aufrufe • vor 5 Monaten

This is the first time in my life i am doing something without an exit strategy. It scares me. I carry the hope and aspirations of many Kenyans who want to see change. I am learning to be a father of many, a fighter and a leader. It is not easy but i have accepted my destiny.

This is the first time in my life i am doing something without an exit strategy. It scares me. I carry the hope and aspirations of many Kenyans who want to see change. I am learning to be a father of many, a fighter and a leader. It is not easy but i have accepted my destiny.

Morara Kebaso

144,221 Aufrufe • vor 1 Jahr

Yes, indeed, this is lawlessness by any standard. Even by banana republic standards, this is still lawlessness. Your country has a constitution, it has a government, it has a police service, and it has a ruling party. I am sure you can see that some of the people there are actually wearing ruling party T-shirts. It is lawless regardless of whoever does it. It is an embarrassment to South Africa as a country, what you are doing and what you are encouraging people to do. Your country has an immigration service. If people are in your country illegally, they should be arrested and deported through lawful processes. You do not go around destroying property, tearing down markets, and attacking people. It is illegal regardless of whoever does it. It is not illegal because I have said so. It is illegal because the laws of your country make it so. This is vigilantism, pure and simple, and it is tainting the reputation of South Africa, not only across Africa but across the world. If you have got satellite television in your home, you can see that these actions are being reported everywhere. It is not good for your country. This kind of barbarism undermines the rule of law, fuels division, and damages South Africa’s standing as a constitutional democracy. It is the actions of a few that are tainting the reputation of many. The average South African is not mindless like this. They respect the law, and they respect the fact that among them, in their communities, there are people from other countries. If those people are in the country illegally, you report them and the law takes its course through proper processes of arrest and deportation. You do not descend into mob justice, lawlessness, and destruction. That is not who South Africans are, and it must not be normalised.

Yes, indeed, this is lawlessness by any standard. Even by banana republic standards, this is still lawlessness. Your country has a constitution, it has a government, it has a police service, and it has a ruling party. I am sure you can see that some of the people there are actually wearing ruling party T-shirts. It is lawless regardless of whoever does it. It is an embarrassment to South Africa as a country, what you are doing and what you are encouraging people to do. Your country has an immigration service. If people are in your country illegally, they should be arrested and deported through lawful processes. You do not go around destroying property, tearing down markets, and attacking people. It is illegal regardless of whoever does it. It is not illegal because I have said so. It is illegal because the laws of your country make it so. This is vigilantism, pure and simple, and it is tainting the reputation of South Africa, not only across Africa but across the world. If you have got satellite television in your home, you can see that these actions are being reported everywhere. It is not good for your country. This kind of barbarism undermines the rule of law, fuels division, and damages South Africa’s standing as a constitutional democracy. It is the actions of a few that are tainting the reputation of many. The average South African is not mindless like this. They respect the law, and they respect the fact that among them, in their communities, there are people from other countries. If those people are in the country illegally, you report them and the law takes its course through proper processes of arrest and deportation. You do not descend into mob justice, lawlessness, and destruction. That is not who South Africans are, and it must not be normalised.

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Andy Reid shares the 4 things that players crave the most - and it's not what you think. "They want consistency. So I try to make it as consistent as possible." "But most of all, in your relationship with them, they don't want you to tell them a lie. They want the truth." "Sometimes the truth is good. And sometimes it's not so good. But they want that." You can't build a strong relationship without consistency and honesty. "I've found over the years that's the best way - as tough as it is for a coach - to tell somebody that's giving you their all every day, and they're making a living at this, that listen... you're not going to make it here." The hardest conversations are often the most important ones. "I try to give them the whys." Don't just deliver the news. Explain it. Help them understand. People want to be respected and they want to trust you. Give them: 1. Direction 2. Consistency 3. The Truth 4. The Why's By doing this, you build connection, trust, and a strong relationship as a result. (🎥 HeadCoachU with Bronco Mendenhall)

Andy Reid shares the 4 things that players crave the most - and it's not what you think. "They want consistency. So I try to make it as consistent as possible." "But most of all, in your relationship with them, they don't want you to tell them a lie. They want the truth." "Sometimes the truth is good. And sometimes it's not so good. But they want that." You can't build a strong relationship without consistency and honesty. "I've found over the years that's the best way - as tough as it is for a coach - to tell somebody that's giving you their all every day, and they're making a living at this, that listen... you're not going to make it here." The hardest conversations are often the most important ones. "I try to give them the whys." Don't just deliver the news. Explain it. Help them understand. People want to be respected and they want to trust you. Give them: 1. Direction 2. Consistency 3. The Truth 4. The Why's By doing this, you build connection, trust, and a strong relationship as a result. (🎥 HeadCoachU with Bronco Mendenhall)

Coach AJ 🎯 Mental Fitness

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"We remember the blessings of God and the gift of freedom. We need also to remember the responsibility that comes as a result. A nation is not held together by prosperity alone, but by truth, virtue, and the character of its people." . The real story of America has always been about God. As America marks 250 years, this is a moment to remember, not just celebrate. It is a time to thank God for His blessings, reflect on the spiritual foundations of our nation, and return to His Word as the authority for our lives and our future. The hope of a nation is not found in prosperity alone, but in truth, virtue, prayer, and the character of its people. . Celebrating 250 Years #4thOfJuly #America250 #IndependenceDay

"We remember the blessings of God and the gift of freedom. We need also to remember the responsibility that comes as a result. A nation is not held together by prosperity alone, but by truth, virtue, and the character of its people." . The real story of America has always been about God. As America marks 250 years, this is a moment to remember, not just celebrate. It is a time to thank God for His blessings, reflect on the spiritual foundations of our nation, and return to His Word as the authority for our lives and our future. The hope of a nation is not found in prosperity alone, but in truth, virtue, prayer, and the character of its people. . Celebrating 250 Years #4thOfJuly #America250 #IndependenceDay

David Jeremiah

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Yes, today and every day, my Ukrainian people and I have reason to be proud. Today, the anthem is playing in every city, because today Ukraine celebrates Anthem Day. So many dark years are behind us, and yes, I believe the best is yet to come. Sometimes I feel naive, but so be it. There must be at least a spark of hope, otherwise what's the point of living...

Yes, today and every day, my Ukrainian people and I have reason to be proud. Today, the anthem is playing in every city, because today Ukraine celebrates Anthem Day. So many dark years are behind us, and yes, I believe the best is yet to come. Sometimes I feel naive, but so be it. There must be at least a spark of hope, otherwise what's the point of living...

Katerina Horbunova

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Zohran Mamdani: Muslims in this city, for almost as long as we have been in this city, have had to deal with those with power and platform dehumanizing us. And to be called animals, insects, to be called a jihadist mayor, to be called a cockroach, this language is both painfully familiar to me as a Muslim New Yorker, but also as someone who was born in East Africa. And it is difficult to hear. It is also a reminder that the silence that often greets this kind of bigotry, this kind of Islamophobia, is what allows it to fester, the temptation to treat it as politics as usual. I am not ashamed of who I am. I am not ashamed of my faith. I am not ashamed of being the first Muslim mayor in the history of our city. And there is no amount of racism that will change the way in which I lead or the commitment that I hold to each and every New Yorker in this city.

Zohran Mamdani: Muslims in this city, for almost as long as we have been in this city, have had to deal with those with power and platform dehumanizing us. And to be called animals, insects, to be called a jihadist mayor, to be called a cockroach, this language is both painfully familiar to me as a Muslim New Yorker, but also as someone who was born in East Africa. And it is difficult to hear. It is also a reminder that the silence that often greets this kind of bigotry, this kind of Islamophobia, is what allows it to fester, the temptation to treat it as politics as usual. I am not ashamed of who I am. I am not ashamed of my faith. I am not ashamed of being the first Muslim mayor in the history of our city. And there is no amount of racism that will change the way in which I lead or the commitment that I hold to each and every New Yorker in this city.

Open Source Intel

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Zohran Mamdani: Muslims in this city, for almost as long as we have been in this city, have had to deal with those with power and platform dehumanizing us. And to be called animals, insects, to be called a jihadist mayor, to be called a cockroach—this language is both painfully familiar to me as a Muslim New Yorker, but also as someone who was born in East Africa. And it is difficult to hear. It is also a reminder that the silence that often greets this kind of bigotry, this kind of Islamophobia, is what allows it to fester—the temptation to treat it as politics as usual. I am not ashamed of who I am. I am not ashamed of my faith. I am not ashamed of being the first Muslim mayor in the history of our city. And there is no amount of racism that will change the way in which I lead or the commitment that I hold to each and every New Yorker in this city.

Zohran Mamdani: Muslims in this city, for almost as long as we have been in this city, have had to deal with those with power and platform dehumanizing us. And to be called animals, insects, to be called a jihadist mayor, to be called a cockroach—this language is both painfully familiar to me as a Muslim New Yorker, but also as someone who was born in East Africa. And it is difficult to hear. It is also a reminder that the silence that often greets this kind of bigotry, this kind of Islamophobia, is what allows it to fester—the temptation to treat it as politics as usual. I am not ashamed of who I am. I am not ashamed of my faith. I am not ashamed of being the first Muslim mayor in the history of our city. And there is no amount of racism that will change the way in which I lead or the commitment that I hold to each and every New Yorker in this city.

Clash Report

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Raila Odinga: I have addressed the nation and the President is part of the nation and it applies to him as much as it applies to the other people. I am not partisan in any way, this is a proposal that is coming to me and from my party ODM. This is our stand as a party #SabaSaba

Raila Odinga: I have addressed the nation and the President is part of the nation and it applies to him as much as it applies to the other people. I am not partisan in any way, this is a proposal that is coming to me and from my party ODM. This is our stand as a party #SabaSaba

Citizen TV Kenya

117,866 Aufrufe • vor 1 Jahr

NEW: Important Advice to Maḏhab Fanatics by Shaykh Sulaymān al-Ruḥaylī 1. We study the fiqh that was known to the Companions, and known to the Tābiʿīn, and known to the Imāms. 2. We study fiqh that is connected to evidence and built upon proof. This is the legitimate Sharʿī fiqh—the fiqh whose practitioner is praised, whose action is commended, and which is true understanding of the religion of Allāh. 3. As for binding people to a single Maḏhab from which they may not depart, and obligating them to adhere to everything stated within it, then this is an innovation—an innovation that did not exist in the time of the Companions. Rather, the Companions used to forbid it. It did not exist in the time of the Tābiʿīn, nor in the time of the four Imāms. In fact, the four Imāms were united upon forbidding the sanctification of people’s statements; rather, matters are to be examined in light of their evidence. 4. It is authentically reported from the four Imāms that they said: "If the Ḥadīth is authentic, then it is my Maḏhab." 5. Evidence for this is that the students who were raised upon the teachings of the four Imāms did not sanctify the Imām's opinion; rather, they would sometimes differ with the Imām's opinion. Anyone with even minimal exposure to the books of jurisprudence will find this clear and evident. 6. The four Imāms did not teach their students to sanctify their opinions. Rather, they taught them to look to the evidence and to support the evidence. Whoever examines the books of the Maḏhabs will find this plainly evident. 7. If you look into the books of the Ḥanafīs, you will find that Muḥammad ibn al-Ḥasan sometimes differed with Abū Ḥanīfah, and that Abū Yusuf sometimes differed, and that Zufar sometimes differed. 8. If you look at the statements of ibn al-ʿArabī al-Malikī, and Ibn ʿAbd al-Barr, you will find this clearly evident. This is how Imām Mālik nurtured his students. Imām Mālik would sometimes not hold a particular view, but when a Ḥadīth reached him, he deemed it sound and adopted it. The same applies to al-Shāfiʿī when you look at his students, and likewise Imām Aḥmad. 9. The strict obligation to adhere to Maḏhabs in such a way that one may not depart from them only arose among the later scholars. We, in reality, do not condemn following a Maḏhab or affiliating oneself with a Maḏhab —this is a permissible matter according to what is well known among the scholars. Rather, what is blameworthy is fanaticism to Maḏhabs, and tying fiqh to Maḏhabs in such a way that one does not go beyond them and does not consider the evidence at all. Instead, issues are decided solely by the statements of the scholars of the Maḏhabs. 10. Following a Maḏhab, according to the scholars, if taken as a path to fiqh and not as fiqh itself, they do not condemn it. But if it is taken as the fiqh itself, and one restricts himself to it—indeed, even casting doubt upon what people know of rulings established upon evidence—then this is not permissible, and it is not the praiseworthy fiqh.

NEW: Important Advice to Maḏhab Fanatics by Shaykh Sulaymān al-Ruḥaylī 1. We study the fiqh that was known to the Companions, and known to the Tābiʿīn, and known to the Imāms. 2. We study fiqh that is connected to evidence and built upon proof. This is the legitimate Sharʿī fiqh—the fiqh whose practitioner is praised, whose action is commended, and which is true understanding of the religion of Allāh. 3. As for binding people to a single Maḏhab from which they may not depart, and obligating them to adhere to everything stated within it, then this is an innovation—an innovation that did not exist in the time of the Companions. Rather, the Companions used to forbid it. It did not exist in the time of the Tābiʿīn, nor in the time of the four Imāms. In fact, the four Imāms were united upon forbidding the sanctification of people’s statements; rather, matters are to be examined in light of their evidence. 4. It is authentically reported from the four Imāms that they said: "If the Ḥadīth is authentic, then it is my Maḏhab." 5. Evidence for this is that the students who were raised upon the teachings of the four Imāms did not sanctify the Imām's opinion; rather, they would sometimes differ with the Imām's opinion. Anyone with even minimal exposure to the books of jurisprudence will find this clear and evident. 6. The four Imāms did not teach their students to sanctify their opinions. Rather, they taught them to look to the evidence and to support the evidence. Whoever examines the books of the Maḏhabs will find this plainly evident. 7. If you look into the books of the Ḥanafīs, you will find that Muḥammad ibn al-Ḥasan sometimes differed with Abū Ḥanīfah, and that Abū Yusuf sometimes differed, and that Zufar sometimes differed. 8. If you look at the statements of ibn al-ʿArabī al-Malikī, and Ibn ʿAbd al-Barr, you will find this clearly evident. This is how Imām Mālik nurtured his students. Imām Mālik would sometimes not hold a particular view, but when a Ḥadīth reached him, he deemed it sound and adopted it. The same applies to al-Shāfiʿī when you look at his students, and likewise Imām Aḥmad. 9. The strict obligation to adhere to Maḏhabs in such a way that one may not depart from them only arose among the later scholars. We, in reality, do not condemn following a Maḏhab or affiliating oneself with a Maḏhab —this is a permissible matter according to what is well known among the scholars. Rather, what is blameworthy is fanaticism to Maḏhabs, and tying fiqh to Maḏhabs in such a way that one does not go beyond them and does not consider the evidence at all. Instead, issues are decided solely by the statements of the scholars of the Maḏhabs. 10. Following a Maḏhab, according to the scholars, if taken as a path to fiqh and not as fiqh itself, they do not condemn it. But if it is taken as the fiqh itself, and one restricts himself to it—indeed, even casting doubt upon what people know of rulings established upon evidence—then this is not permissible, and it is not the praiseworthy fiqh.

Yasar A Rahman

16,413 Aufrufe • vor 7 Monaten

“This is not only the end of a war, it is the end of an age of terror and death and the beginning of the age of faith, hope, and of God.” I wish I could agree but as long as Khamenei and the IRGC exist, this will not happen.

“This is not only the end of a war, it is the end of an age of terror and death and the beginning of the age of faith, hope, and of God.” I wish I could agree but as long as Khamenei and the IRGC exist, this will not happen.

𝐍𝐢𝐨𝐡 𝐁𝐞𝐫𝐠 ♛ ✡︎

11,824 Aufrufe • vor 10 Monaten

The centuries of conflict between the English, Scottish, Welsh and Irish is not a model of successful “diversity”. It is proof of, despite our ethnic proximity and shared Christian faith, just how difficult it is for tribes to live in peace. It was hard enough with the native populations of the British Isles. It is impossible to have a cohesive society with all the foreign colonies we have imported into our midst. We are not at the start of this experiment. We are in the middle of it, and it is going horribly. It has to end.

The centuries of conflict between the English, Scottish, Welsh and Irish is not a model of successful “diversity”. It is proof of, despite our ethnic proximity and shared Christian faith, just how difficult it is for tribes to live in peace. It was hard enough with the native populations of the British Isles. It is impossible to have a cohesive society with all the foreign colonies we have imported into our midst. We are not at the start of this experiment. We are in the middle of it, and it is going horribly. It has to end.

Connor Tomlinson

71,073 Aufrufe • vor 4 Monaten

Yal do realize you just don’t just leave a gang I. The west coast at least leaving a gang is very difficult and sometimes it costs your life and they make it seem like it’s going to be. Simple beat down but they sometimes beat you death or near death so Bobby shmurda abd ny gangs are not as serious about theirs but in the west coast is no joke is the real deal and they sometimes have to ride that out be man enough to get initiated out

Yal do realize you just don’t just leave a gang I. The west coast at least leaving a gang is very difficult and sometimes it costs your life and they make it seem like it’s going to be. Simple beat down but they sometimes beat you death or near death so Bobby shmurda abd ny gangs are not as serious about theirs but in the west coast is no joke is the real deal and they sometimes have to ride that out be man enough to get initiated out

BEDROOM MEDIA

231,907 Aufrufe • vor 9 Monaten