正在加载视频...

视频加载失败

A village that proves cleanliness doesn’t need a massive budget — it needs a community that cares. For over 15 years, Babeijoda in Mayurbhanj, Odisha, has remained litter-free and plastic-free, driven entirely by its own residents. And while keeping the village clean, its people have preserved something equally beautiful...

27,222 次观看 • 14 天前 •via X (Twitter)

0 条评论

暂无评论

原始帖子的评论将显示在这里

相关视频

Narinder Kaur on TV dismissing thousands and thousands of illegal arrivals as “not a big deal.” “Thirty, forty thousand people coming in a population of sixty-seven, sixty-eight million isn’t the big deal you think it is… We are not being overrun.” It’s closer to 200,000 illegal arrivals in the last five years alone. Tell that to the families who suddenly have hundreds of young men, most of them with no paperwork, no known history, and no connection to the area, dumped on their doorstep. Look at Linton-on-Ouse. A quiet North Yorkshire village of around 700 people. The plan? House 1,200 single adult male asylum seekers on the former RAF base right in the middle of it. Overnight, the locals become the minority in their own community. Or Piddington in Oxfordshire. A village of roughly 350 residents. The proposal? Up to 1,250 single adult males on the neighbouring MoD site. That is more than three times the entire population of the village. Residents face becoming a minority in the place they grew up, with a park used by local children sitting right next to it. This is real communities being transformed without consent, without consultation, and without any real idea who these men are or what they have done. People don’t want it. They never asked for it. And it’s easy to sit in a television studio and declare it’s “not a big deal.” It is a big deal. Go out and ask the people who will actually be affected. They will tell you.

Skint Eastwood

25,251 次观看 • 1 个月前

Nturo, a martyred village, evacuated three times in 30 years (Original in French published yesterday) The village of Nturo tragically illustrates the fate of Congolese Tutsis. Three times since 1994, these cattle herders have been forced to abandon their lands. Nearly all their cows have been slaughtered, and many of them have been killed by the militias rampant in the region. As early as 1995, Hutu génocidaires and the defeated Rwandan army began venturing farther and farther from the Goma camps, where they were generously assisted by international organizations that turned a blind eye to the fact that they were aiding murderers (including women, often complicit in the genocide). Stolen cattle were slaughtered in abattoirs funded by international aid! Stripped of their belongings and threatened with death simply for being Tutsis - and for the génocidaires, it was about finishing the “job” - they were forced to seek refuge in Rwanda or Uganda, where they lived in camps for years. On October 5, 2023, the village was set ablaze by the Hutu Nyatura militia, the FDLR, and the FARDC. Burundian troops, present as part of one of the many “peace agreements,” were camped on a hill just a few hundred meters away. They stood by, weapons at rest, in perfect complicity with the arsonists. The residents, having had time to flee to Bwiza in an area controlled by the M23, returned two months later after the zone was retaken by the latter. They found their village completely devastated. Since then, they have rebuilt it, but in a more concentrated manner: isolated homes—seen burning in the images—were deemed too difficult to defend. The work accomplished is impressive. Freshly cut wood bears witness to the recent reconstruction. During my daytime visit, only one generator was running. A few kilometers away, you can see the power line supplying Kabila’s farm, but no village benefits from it. These Congolese Tutsis, rooted in Masisi since time immemorial, have been driven from their lands three times in thirty years, the most recent being less than two years ago. They have been massacred, their cattle stolen or killed. Why would they trust the authorities in Kinshasa or the “international community”? The M23 is their only protector, the sole guarantor of their survival. The alternative? At worst, death. At best, an undignified life in a refugee camp in a country not their own. Olivier J.P. Nduhungirehe Yolande Makolo 🇷🇼 Hege Solskinnsbakk

Alain Destexhe

19,375 次观看 • 1 年前

i think it’s been enough time & we can finally address this particular discourse, and i think there’s a healthy discussion we can have about it. i genuinely think a fully traditional rendition in 2026, by artists operating at a global pop level, would have changed how the project was received internationally. there’s a very real possibility it would’ve been boxed into “world music,” treated more like cultural exhibition than a modern musical statement, keeping in mind that Arirang Album is not for 'aesthetics' nor is it a history lesson. using 808s, trap production, pop structures, and english hooks while still centering Arirang was actually a significant artistic choice. historically, Arirang was the song of ordinary people. in today’s world, pop culture/pop music is the common language. using contemporary pop to carry that sentiment to millions of listeners across countries feels very aligned with the spirit of what Arirang represented in its own time. and ‘unapologetically korean’ does not have to mean “only in korean” or “frozen in tradition.” it can also mean Korean artists having full control over how their culture is presented, modernized, exported, and understood. i also think if they had leaned entirely into historical styling and traditional presentation, western media may have reduced it to a “cultural curiosity” instead of engaging with it as a current, competitive pop release. critics likely would’ve framed it as heritage performance before artistry. i am glad they chose this route for the album.

ruz 𓍯

26,131 次观看 • 4 个月前

GUYS!! NIGERIA, AEDC, AND TINUBU HAPPENED TO MY SMALL COMMUNITY IN LUGBE YESTERDAY!!!😥 For almost 3 years since I built my small hut in this community, we have been battling with epileptic power situation due to the overloaded Transformer which has been serving 3 communities including mine. In December 2025, after myself and a few community members spearheaded a regime change and ensured a proper election was conducted. After the election, we told the newly elected chairman (who happens to be my very very good friend) that the priority is for us to get our own dedicated Transformer for the community. Initially, we were thinking of buying. But considering it will cost over N20million to buy a 500KVA Transformer and another N15million plus for accessories and installation, the mission looked impossible. Then I and others told the Chairman that we can actually give it a try an reach out to the aedcelectricity for a Transformer given that the NERC Nigeria has told Nigerians that it is the responsibility of the DISCOs to provide Transformer and any power related infrastructure to any community or area in need of such infrastructure. Considering the Nigerian factor, many, infact, almost the entire community said it was never going to be possible for AEDC to give us a Transformer free of charge. But as someone who has been an advocate of government and who has always benefited from government by following due process, I encouraged my community and the Chairman that this is actually worth a try. In January 2026, we drafted a Transformer request letter and submitted to the AEDC Head Office at Wuse Zone 4, and the processes began. Low and behold, in less than 4 months, the AEDC, yesterday, delivered a brand new 500KVA Transformer with complete accessories to my community FREE-OF-CHARGE!🤸‍♂️🕺 I have told my community people that we have started benefitting our own share of the N3.3trillion approved by President Bola Ahmed Tinubu to GENCOs and all of us have agreed that come 2027, it is TINUBU OR NOTHING!!!🤗💪🏾 God bless the AEDC! God bless NERC!! God bless President Tinubu!!! God bless Nigeria 🇳🇬🙏🏾

𝒀𝑨𝑺𝑺𝑬𝑹 𝑨𝑺𝑬𝑲𝑶𝑴𝑬 𝑮𝑨𝑹𝑩𝑨, PGD, MLSCM

54,319 次观看 • 5 个月前