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🚨 BREAKING POINT: 🚧 WHEN ROADS DISAPPEAR, CITIZENS APPEAR 🚧 #NoRoadNoTax Today, Saturday morning at 📍#Balagere Road- between #DishaApartment and #ShekharBelleVue Apartment- residents reached their limit. With protests restricted in our ನಮ್ಮ ಬೆಂಗಳೂರು Namma Bengaluru, Citizens didn’t gather with placards or posters, but they walked the very stretch that...

45,379 просмотров • 9 месяцев назад •via X (Twitter)

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Brothers and sisters of Ireland, 🇮🇪 We gather not in silence, but in strength. We gather not in hate, but in hope. And we gather not to divide, but to demand. For the past number of days, our country has been brought to a standstill. Not by chaos without cause, but by people pushed to the edge. Farmers, workers, drivers, families, ordinary Irish people have taken to the roads, to the streets, to the gates of this nation’s lifelines because the cost of simply living has become too much to bear. They are not there for attention. They are there because they cannot afford not to be. Fuel prices have surged to unsustainable levels, driven by global crises and policies beyond the control of ordinary people. And yet, it is the ordinary people who are expected to carry the burden. They tell us support has been given. They tell us measures are in place. They tell us to be patient. But patience does not fill a tank. Patience does not keep a business alive. Patience does not put food on the table. Across Ireland, roads have been blocked, cities brought to a halt, and supply lines disrupted. Fuel depots, ports, even the country’s only oil refinery have been targeted in protest. Not out of malice but out of desperation. And now we see the response. The government condemns the protests. They speak of disruption, of law and order, of consequences. They warn of penalties and even bring in the Defence Forces to assist. But where was this urgency before? Where was this response when people were crying out for help? We ask not for chaos. We ask not for division. We ask for fairness. We ask for a government that listens before the country grinds to a halt. We ask for action before people are forced onto the streets to be heard. Because let us be clear: These protests did not appear out of nowhere. They are the result of years of pressure, rising costs, and people feeling ignored. You, in government, we ask you now!! Why does it take nationwide disruption before you listen? Why are workers and families pushed to breaking point before action is taken? Why must people blockade their own country just to be heard? We are not extremists. We are not criminals. We are citizens. And we are pissed of being ignored. Those standing on the roads today those sitting in tractors and trucks through the night those sacrificing income to make a point they are not the enemy of this country. They are the voice of it. And yes you best believe disruption is real. People are delayed, services affected, and frustration is growing. But that is what happens when a government stops listening and the people are left with no other choice. This is a peaceful movement. But it is a powerful one. And it carries a message that cannot be ignored! A country cannot function when its people cannot afford to live in it. So we say again: Serve your people first, or step aside. This is not your Ireland to manage from a distance. This is our Ireland, lived in every day by those now standing in protest. And until there is real action, real engagement, and real change the voices on those roads will not fade. They will grow louder. Éire Abú. Fergus (Ferg) Power The Irish Git Conor McGregor @real_eire RM.tv🇮🇪

Éire

28,217 просмотров • 3 месяцев назад

The proposed indefinite stay-away by Zimbabwe’s war veterans’ leader Blessed “Bombshell” Geza has failed to take off. Zimbabweans, particularly in Bulawayo and Harare and other small towns, chose to go to work today. I see on social media that some citizens in the diaspora are angry with fellow compatriots back home for going to work, but we should remember that Zimbabwe has 95% unemployment, so if people do not go out to hustle, they will starve, so goes the argument. The idea that people would get food from retailers or wholesalers was Alice in Wonderland stuff, it was never going to work or happen in a country where most businesses are owned by the corrupt cabal that the action intended to remove or loosen its grip on power. Secondly, Zimbabweans want to be liberated from corrupt rule by a particular type of political group and politician, so without the traditional opposition throwing its weight behind Geza's call, his efforts were always going to be in vain even though they are noble and progressive. The failure of this stay-away ends any immediate hope that citizens will participate in any liberation efforts unless mobilised by the traditional opposition, which does not exist, or by the military. I will be blunt. Short of a military intervention to stop Emmerson Mnangagwa’s corrupt rule, he will now get everything he wants, including term extensions. He is relentless. Zimbabweans will now be stuck with Mnangagwa until the day he dies and possibly will have to accept that his kids will rule them too with the assistance of his crooked cronies and clansmen. Zimbabweans should forget about the 2028 election and as a local doctor mentioned on social media, begin working through the five stages of grief: Denial, Anger, Bargaining, Depression, and Acceptance. It is pointless putting your hopes in a process that you know too well will be rigged. For him to fail to achieve what he wants, Mnangagwa would have to make a catastrophic mistake, like killing loads of people which will attract international scrutiny or firing his Vice President, General Constantino Chiwenga which might finally trigger a decisive response. There is now nobody with the capacity to stop him, short of a military intervention or death. Geza has tried, but there is no tangible citizen support that was forthcoming. Geza managed to force Mnangagwa’s team to stop chanting the 2030 slogan and pushed them into another plan of bribing MPs with illegally parcelled land. But after today, the dictator knows that Geza is now all alone, unless the military intervenes, which, as I have said before, is now looking highly unlikely unless they are provoked by the continued conspicuous consumption of looted public funds. So, Zimbabweans must now accept the reality that their failure to sacrifice for their liberation by simply staying at home will mean more unemployment, more looting of public funds, more dilapidated hospitals and public infrastructure, and more economic pain all around. Those are the grim political and socio-economic realities of Zimbabwe going forward, nothing less, nothing more. Journalists will continue writing about corruption scandals, but only for historical records and as part of our job, and for many readers, it would be for entertainment value sadly. Some will just switch to issues that have positive mental health outcomes. If you are young, have a passport, and have somewhere to go, my advice is to leave, otherwise, you will just become another tragic statistic of poverty, unemployment, and possibly death in a derelict hospital. Ordinarily, Africans do not care about who is in power if they have the basic necessities of life. But sadly, in Zimbabwe, those necessities will remain out of reach for as long as Mnangagwa and his corrupt cabal are in power. As for the opposition, it is dead. There will be no pushback for reasons you all know. You will remember that last year in May, I mentioned that three key countries to Zimbabwe's politics privately mentioned through their diplomats that, as far as they were concerned, 2028 was gone, and they were now looking at perhaps 2033 or even beyond to envisage any possibility of a change of government. But as long as Zimbabweans remain fixated on the main actor syndrome and not an opposition movement, they must also accept being stuck in the current political ditch for a long time to come. What does this mean? It means more looting. For the diaspora, it means continuing to send money back home for the foreseeable future. The tragedy is that Zimbabwean citizens continue to look for a hero figure rather than building a durable, collective movement that outlasts individual egos. Until that changes, power will remain concentrated in the hands of whoever seizes the moment, no matter how corrupt or undemocratic they are like Mnangagwa. For foreign diplomats, it simply means accepting that they now must work with the government of the day no matter how corrupt it is, with no hope of any change unless there is a dramatic intervention that puts an end to the current political rot. For General Constantino Chiwenga, it means kissing goodbye to his dream of becoming president. He must now tighten his security and pray that Mnangagwa does not make the un-strategic mistake of firing him because he might not be able to fight back. If he still has an appetite for this job, he has to fight for it by coming out of the shadows, otherwise he will meet the same fate that destroyed Joice Mujuru’s career. Without her husband, she became a nobody, and without the military, Chiwenga will be just another brick in the wall. For 74-year-old war veterans’ leader, former intelligence officer, and former Member of Parliament Blessed “Bombshell” Geza, keep your head up high old man. You did what you could, and history will be kind to you for trying, at great personal cost. Your beautiful home in Sanyati was burnt, your wife harassed, and now you are living in hiding. One would have to be a fool of monumental proportions not to acknowledge your efforts and say thank you for trying. You have contributed to people’s consciousness about how bad corruption has become, and hopefully you will live to see the change that Zimbabwe so desperately needs. Every struggle needs leadership; people cannot lead themselves. The idea that the Arab Spring was leaderless is rooted in ignorance and a lack of understanding of what happened. Without leaders to provide direction and inspiration, citizens cannot move forward on their own. Citizens were given direction and inspiration by Geza, but quite evidently, they felt it was not enough to compel them to make sacrifices, such as simply staying away from work and enduring a little hardship for the greater good and a better future. The dysfunctionality of national leadership in Zimbabwe has been fuelled by money changing hands, shameless ethnic alignments, corruption, and the absence of a shared national vision and values. Put simply, Zimbabweans are not united against the common enemy, corrupt rule. The oversized egos that prioritise individualism over a collective agenda are self-evident, and they are among the key ingredients of today’s failed politics. Sadly, it is the ordinary people and the lumpen who cheer that individualism that will continue to suffer. As Dr Solomon Guramatunhu has always said in my favourite saying of his, politicians are a mirror of who we are as a society. Every society has a leadership it deserves. When the society fundamentally changes, it will change its leadership too. When citizens hero-worship politicians regardless of the mistakes they make, it means such a people deserve those leaders. When citizens demand more, the leaders will also change. For now, Zimbabweans are stuck with Mnangagwa and an elusive opposition that only exists in name and not indeed. I conclude by saying that only something very dramatic will change Zimbabwe’s state of affairs. It could be a military intervention that removes the current corrupt political leadership of Mnangagwa, but ultimately it will also serve the interests of the elites if the citizens are just by-standers, or a dramatic fall from grace for the corrupt if a few of them are arrested beyond the president’s control, leading to the public shedding its fear. At this moment, any change will do, because the country was removed from the gutter in 2017 into the sewer. The question is who has the capacity to bring the required change? Only time will tell.

Hopewell Chin’ono

121,167 просмотров • 1 год назад

I would like to wish all my compatriots a happy Independence Day, happy Independence Zimbabwe. The independence of our country, unlike many other African countries, came through blood that was shed. There are so many Zimbabweans who lie in unmarked graves from Tanzania to Zambia to Botswana to Mozambique, and they put their lives on the line so that you and I could have the independence that we did not have under colonial rule. There is a distinct difference between those who fought for the independence of our country and died, never seeing an independent Zimbabwe, and those who took over from colonial rule and then destroyed our country through incompetence, corruption, and many other afflictions that should never have been there. I am in no doubt at all that had our country not become independent, I and many Black citizens would probably not be where we are today, thanks to the early gains of independence. Sadly, I now find myself as a journalist and a Zimbabwean with NO freedom to speak, to write, and to exist as a full citizen in my country post independence after the derailment of the independence dream. Many of our people did not have the opportunities that I personally got, and many others got, to advance our lives. It is unfortunate that we find ourselves where we are today, not because independence is bad, but because we ended up with selfish, corrupt, and incompetent individuals who abandoned the principles and aspirations that inspired many Zimbabweans to go out there and fight so that their country could be free. So on this day, when we celebrate 46 years of independence, the same zeal and drive that defined those who died fighting for our country must be carried forward by those who are alive today, to make sure that the country is restored to where it is supposed to be. Zimbabwe is one of the richest countries under the sun. It has almost every mineral that you can think of, and it has some of the best soils in the world. There is no reason for any Zimbabwean to be unemployed, to fail to earn an income, or to go to bed on an empty stomach. There is absolutely no reason for any Zimbabwean to struggle if the country is led by people who know what they are doing and who put the country first, the national interest first, ahead of their own selfish needs. Whilst colonialism was a terrible stain on the history of our country, there are lessons that can be drawn from that period. Rhodesia was run like a business, not like a fiefdom. The fact that most of the central hospitals that exist today were built during the colonial period, with the exception of Chitungwiza, tells us that infrastructure was prioritised, even if it was designed to serve a minority. That reality does not excuse colonial injustice, but it exposes the scale of failure after independence. Forty-six years later, the government has built only one central hospital. Around 2,500 women die every year during childbirth due to a lack of adequate maternity facilities. The largest hospital in Zimbabwe still relies on a maternity theatre built in 1977, and even then only one of its two theatres is functional, with the working one having been refurbished by a South African bank. That is a damning indictment on the current leadership. The fact that millions of Zimbabweans have been forced to leave the country to take up menial jobs in South Africa, as waiters or farm workers, is an indictment on the current leadership. The fact that people like myself and many others have had to leave home out of fear for our lives is an indictment on the current leadership. Whilst the leadership has failed, we as citizens of Zimbabwe also carry a responsibility towards our country, in whatever space we occupy. We must stop following personalities and start following ideas, whether in the ruling party or in the opposition. Our country has been destroyed because we follow personalities, many of whom are vacuous and empty, and when they fail, they drag the nation down with them as our leaders have done. We must not wait for a Messiah to come and save us from the afflictions we face today. We have a responsibility to do what is right for our country. During the liberation struggle, leaders were changed at different points because the struggle was never about personalities, it was about an idea, an independent Zimbabwe where every Zimbabwean, black, white, green, or yellow, has the same rights and opportunities to pursue a better life. So as we celebrate, and we should celebrate, we must also reflect on our responsibilities going forward. We celebrate because independence itself was a noble idea and remains a noble idea. When things are bad, you do not burn down the house, you fix what is broken. We must honour and remember those who lost their lives so that people like myself could go to college, become journalists, and be recognised internationally, as many Zimbabwean professionals have been, some even advising presidents across the continent and beyond. Zimbabwe has some of the most accomplished people anywhere in the world, and it should not be where it is today. It is therefore up to us, as Zimbabweans, to make sure that we do what is right for our country. Once again, happy Independence to my compatriots, and thank you to all the stalwarts who laid down their lives for us to be independent and to the countries that supported our struggle. We could not have achieved independence in 1980 without Mozambique, Zambia, Tanzania, Botswana, and many others who stood with us. They did well for us and we thank them. It is those who destroyed the country who should hang their heads in shame today. My heart bleeds when I see so many young Zimbabweans with university degrees, yet ending up as victims of drug abuse because there is no work to go to. There are no opportunities available that are aligned with what they went to university to study. It is a tragic indictment of the situation we find ourselves in today. Today we have become a nation where boreholes are being drilled in the middle of cities because the rulers have failed to do something as basic as delivering water into people’s homes. Today we have become a nation where the rest of the region laughs at us because our roads are riddled with potholes, yet the leadership drives Ferraris on those same roads. Today we have become a nation where even our O-level pass rate has not gone beyond 34% because of the failure of leadership to do what needs to be done. Today we cannot even feed ourselves. We have to rely on food aid, and yet we were once colloquially referred to as the breadbasket of the region. These are some of the realities we should reflect on. I could go on and on, but at this point, it is not necessary. To our leaders, I say, how does it feel when you hear the very people you lead saying Ian Smith was better, when they say colonialism was better? How do you feel? Or do you even feel anything at all when those words are spoken? Of course, colonialism was brutal. Of course, Ian Smith was a racist leader who upheld a minority regime built on exclusion and oppression. But it is a damning indictment of your failed leadership that some of our own people now feel pushed to the point of romanticising that dark past. Independence was meant to usher in dignity, opportunity, and shared prosperity for every Zimbabwean, regardless of colour or creed. It was meant to restore ownership of our future to the people. Yet today, you cannot deny that a small, privileged few are the primary beneficiaries of that independence, while the overwhelming majority are trapped in poverty, penury, and relentless suffering. That is not what liberation was fought for. However, nothing can justify a failure to be grateful to those who fought and died for the independence of our country. They did their part. It is now up to us to do our part and ensure that our country becomes what it is meant to be. Happy Independence Zimbabwe.

Hopewell Chin’ono

12,280 просмотров • 3 месяцев назад

The whole Left ecosystem, starting with the Congress chief Mallikarjun Kharge to Congress Chief Ministers across states, seem to have gotten into a frenzy and have become desperate to hide the truth that PM Sri Narendra Modi ji exposed in his tweets on #FakePromisesOfCongress. What Modi Ji has highlighted is a living reality in Karnataka - unsustainable freebie model has wreaked havoc on our State's developmental journey in the last 1.5 years, severely crippling the pace of our progress. What Mr. Kharge himself admits in the video that went viral proves this fact. Apart from his warning to not go overboard with promises, he says that there is no money to make roads. Some people seem to have missed this in translation but that's the indicative reality in Karnataka. That's the gist of what he was trying to say - that development has taken a backfoot in the state because of the unsustainable guarantees that the Congress party is trying to keep alive. It asserts the fact that Congress has fully realized the cost of its own guarantees on State's finances. Take CM Siddaramaiah's last budget for instance. To accommodate these freebies - although there is a budgetary provision made, he has achieved the provision by reducing budget in other key sectors. - The agricultural budget has been reduced by 38%. - The irrigation budget - crucial for many North Karnataka districts and in South Karnataka too - has been reduced by 17%. - The Capital Expenditure is down by 13%. - For Education, 11% budget is allocated while State Average is 14.7%. - Further, Congress budget has allocated merely 0.6% towards Urban Development, against other States average of 3.5%. - Inadequate fund have pushed Bangalore infra from bad to worse. - About Rs 13,000 crore of SC/ST funds have been redirected to fund the freebies. - Every MLA across all party lines is seen complaining about the lack of funds for local area development. - Govt stopped Rs 4000/- that was earlier added as State Contribution to PM Kisan Fund, directly impacting over 58 Lakh farmers. What's worse, while Govt hospitals do not have medicines at their pharmacy due to lack of funds, legacy institutions like KSRTC are being pushed to 100s of crores of losses. All done to keep the evidently unsustainable Guarantees alive. This shouldn't come as a surprise as it's not the first time that Congress itself has spoken about the ground reality in Karnataka. DCM DK Shivakumar, in the first six months of the Government taking over, had said there are no funds for development in Karnataka. CM's Financial Advisor Basavaraj Rayareddy had blamed the freebies for the lack of growth in the state. Mr. Kharge's statement is the most recent addition to such series of admissions by the Congress party. Anyway, it brings another opportunity to throw light on the mishaps that the Karnataka Govt is pursuing on the economic front. When BJP presented its last budget under CM Basavaraj S Bommai, it was a revenue surplus budget. But the latest budget under Siddaramaiah has a revenue deficit of over Rs 12,000 crore! And as always, Congress is taxing the middle class to bridge this gap in revenue. Congress Govt has gone on a spree to hike taxes on so many items that are essential for daily lives. In just 1 year or so, Karnataka has seen hikes in water bills, electricity bills, hike in transportation costs, property tax, stamp paper duty, hike in petrol and diesel, road tax on new vehicles, milk price, excise duty hike and the list goes on. To fund the Freebies, Congress is siphoning money off the common man's pocket. This is why we call this Govt as the #PickpocketSarkara. Claiming to give benefits, but looting the same people is a strategy that is bound to fail. People see through this, and identify this strategy very well. What Modi Ji has highlighted is how aware citizens are making informed choices like they made in Haryana. As much as Mr. Kharge, or DCM, or CM may try to hide PM's message with shrill rhetoric and name calling, his message to be vigilant from Congress fake promises reflects the ground reality in Karnataka.

Tejasvi Surya

42,212 просмотров • 1 год назад

Everyone is exhausted. This is not a metaphor or a generational complaint. It is a clinical and measurable reality that spans every culture and every economic class. In China, young people call it tang ping, or “lying flat,” a deliberate withdrawal from the achievement treadmill. In Japan, karoshi is a legally recognized cause of death, meaning “worked to death.” In Korea, fertility has collapsed to the lowest rate on earth because an entire generation has decided the grind is not worth reproducing into. In America, deaths of despair have driven life expectancy backward for the first time in a century. Quiet quitting. Let it rot. The Great Resignation. These are not trends. They are symptoms of a global labor force that has reached the end of its tolerance. Capitalism is not satisfied with the limitations of human flesh, and our bodies are in open revolt. Something fundamental is breaking, and it is worth naming plainly. For the past two centuries, labor has been the primary mechanism by which modern economies distribute resources to households. You work for a firm, you receive wages, you use those wages to participate in the economy. This arrangement was never a law of nature. It was a system designed to solve a particular problem at a particular moment in history, and it worked reasonably well for a long time. It is not working anymore. Wages in the United States decoupled from productivity growth in the early 1970s. Since then, economic output has continued to climb while median household income has remained essentially flat. The gains have flowed to capital owners while workers have absorbed the stress and stagnation. Meanwhile, automation has steadily displaced human labor across sector after sector. Manufacturing employment peaked decades ago. Retail is hollowing out. White-collar work is now facing the same pressure from AI that blue-collar work faced from robotics. This is not a policy debate about whether automation is good or bad. It is an observation about a trajectory that is already underway and accelerating. The reason we struggle to talk about this clearly is that we have inherited a set of beliefs about labor that have nothing to do with economics. We have been told that work is sacred. That labor builds character and idleness corrupts the soul. That anyone who does not want to work is morally defective. These ideas feel like common sense, but they are not ancient wisdom. They are the residue of a specific theological tradition, namely the Protestant work ethic that emerged in the 16th century and fused with capitalism over the following centuries. We have mistaken a historical artifact for a natural law. It is time to stop fetishizing labor. It is time to stop sacralizing the sacrifice of our time, our bodies, our health, and our sanity to enrich others. Young people are already rejecting this. “I do not dream of labor” has become a widespread sentiment, not because this generation is lazy, but because they can see what older generations have rationalized away. The deal is bad and getting worse. The fetishization of work as a moral good serves the interests of those who benefit from cheap and compliant labor. It does not serve the people doing the work. Before any productive conversation about the future can happen, this fetish has to be named and dismantled. The difficulty is that both the political left and the political right remain committed to defending labor, even as the ground shifts beneath them. On the right, the defense takes the form of bootstrap mythology and warnings about welfare dependency. Work builds character. Idle hands invite trouble. A strong society requires productive citizens, and productivity is measured in hours exchanged for wages. This position treats labor as a disciplinary institution as much as an economic one. On the left, the defense is more sympathetic but equally stuck. The focus falls on dignified work, living wages, job guarantees, and union solidarity. These are responses to the genuine brutality of labor under capitalism, but they share an underlying assumption with the right. Both positions treat labor as the foundation of economic life, something to be reformed or protected rather than transcended. I call this shared ideology laborism. It is the belief that human labor must be preserved as an economic necessity, a moral virtue, or a foundation for identity. Laborism spans the political spectrum. It unites people who agree on almost nothing else. And it has become the primary obstacle to honest thinking about what comes next. Once automation reaches the point where machines can perform most human labor better, faster, cheaper, and safer, the laborist position becomes untenable. At that point, insisting that humans must continue working is not a defense of dignity. It is a demand that people perform unnecessary suffering for ideological reasons. I am proposing something simple. L/0. Labor-zero. The elimination of obligatory human labor. This does not mean the elimination of work. It means the elimination of compulsion. People will continue to create, to build, to care for each other, to solve problems, to pursue mastery. What disappears is work performed under threat of deprivation. The difference between chosen work and coerced work is the difference between exercise and forced labor. One is life-enhancing. The other is a condition we have historically recognized as a form of bondage. We call it “wage slavery” for a reason. The goal of L/0 is a world where no one has to work to survive. Where contribution is voluntary and intrinsic rather than extracted through economic desperation. This is not a utopian fantasy. It is a design problem with identifiable components and measurable progress. The coalition for this goal already exists. It just does not recognize itself yet. Consider who actually wants labor to end. On one side, you have capital. Corporations have spent the last century trying to reduce labor costs through every available means. Offshoring, automation, gig classification, union suppression. The ideal business from a pure capital perspective has zero employees and infinite output. This is not a conspiracy theory. It is the explicit optimization target of every efficiency-focused enterprise. On the other side, you have workers. Not the abstract proletariat of Marxist theory, but actual burned-out humans who fantasize about quitting, who dread Monday mornings, who experience their jobs as something to be endured rather than enjoyed. The lying flat movement, the antiwork forums, the quiet quitting phenomenon. These are not expressions of laziness. They are rational responses to a system that extracts maximum effort for diminishing returns. Capital and labor are usually framed as adversaries. But on the question of whether human labor should continue to exist as an obligation, their interests converge. The capitalist does not want to manage humans. The worker does not want to be managed. Both would prefer a world where the machines do the work and humans do something else. The conflict between capital and labor is real, but it is a conflict over the terms of the transition, not the destination. Who captures the gains from automation? How is ownership distributed? What happens to the people displaced in the process? These are genuine fights worth having. But they are negotiations within a shared frame, not a war between incompatible visions. Here is the opportunity that L/0 names. Neither side wants this marriage anymore. Capital does not want the overhead, the liability, the HR departments, the labor disputes, the inefficiency of human workers. Labor does not want the compulsion, the precarity, the alarm clocks, the performance reviews, the quiet desperation of trading irreplaceable time for replaceable wages. We are ready for a divorce. Let’s get this acrimonious arrangement behind us. The productive move is to acknowledge this honestly, sign the papers, and start negotiating the separation agreement. The fight over wages was always zero-sum. Every dollar paid to workers was a dollar not captured as profit, and vice versa. But the negotiation over ownership of automated production is positive-sum. Capitalists need consumers with money to spend or their markets collapse. Workers need income decoupled from employment or they starve. Both sides get what they want if the transition is designed correctly. This is not idealism. It is alignment of incentives. The path forward is not mysterious. Economists have understood for decades that the answer to technological unemployment is broadened capital participation. If wages are no longer the primary mechanism for distributing economic gains, then ownership must take their place. Instead of trading hours for dollars, households participate directly in the productive capacity of the automated economy. This can take many forms. Sovereign wealth funds that distribute automation dividends to citizens. Expanded employee stock ownership plans. Universal basic capital grants. Public equity stakes in AI and robotics firms that use public infrastructure and public data. The policy mechanisms are not speculative. Norway has a sovereign wealth fund worth over a trillion dollars that provides direct benefits to its citizens from oil revenues. Alaska has distributed oil dividends to residents for decades. Singapore has a system of mandatory savings and public investment that gives citizens a stake in national prosperity. These are not radical experiments. They are proven models operating at national scale. And there are thousands of such programs around the world. What is missing is not economic theory. What is missing is the political will to implement these mechanisms, the narrative infrastructure to make them seem inevitable rather than radical, and the coalition to demand them. That is what L/0 exists to build. This is an invitation. If you are building the automation and wondering who is thinking about the social transition, this is for you. If you are burned out and know that “find a better job” is not a solution to a systemic problem, this is for you. If you have been called lazy for refusing to pretend the treadmill leads somewhere, this is for you. If you run a company and understand that your future customers need income even after your company stops hiring, this is for you. L/0 is not a political party or a policy platform. It is a coalition and a direction. The work is ongoing through the Post-Labor Economics project, which addresses the specific mechanisms of transition. The conversation is happening in public, and it is open to anyone who understands that the current arrangement is ending and wants to participate in designing what comes next. The goal is simple. Eliminate obligatory labor. Distribute ownership broadly. Let humans do what humans do when they are not forced to sell their time to survive. Liberate humanity from drudgery so that we can all reach our maximum potential.

David Shapiro (L/0)

63,967 просмотров • 7 месяцев назад

I have never seen the American president, Donald Trump, bootlick someone like this, literally kissing ass, as he himself likes to say. This was Trump today with Chinese President Xi Jinping, and boy oh boy, Trump was praising him like crazy. What I found interesting is what I did with this video. I first inserted a clip of Trump during his campaign days attacking and mocking China, then followed it with this latest clip of him praising and flattering the Chinese president in a way we have rarely seen before, today. It perfectly shows how power and economic strength change global power relationships. This should be a lesson for Africa and African leaders who embarrass themselves grovelling for recognition to Western leaders. In 1975, China’s economy was nowhere near where it is today. Back then, China was still a relatively poor developing country and nowhere close to being a global superpower. Today, depending on which economic measurement is used, China is either the largest economy in the world or the second largest after the United States. What did the Chinese do? They did not spend decades begging the West for validation or recognition. They rolled up their sleeves and went to work. They industrialised. They built infrastructure. They invested in manufacturing, education, technology, and long-term planning. And because they built something powerful, the world had no choice but to take them seriously. That is why today you can see an American president publicly flattering a Chinese leader. China now has something the world wants and needs. African leaders waste too much time begging for approval, validation, and symbolic recognition from the West instead of fixing their countries and building functional economies. You even hear leaders like Emmerson Mnangagwa of Zimbabwe demanding a permanent seat or influence at the United Nations Security Council, yet he presides over a country that struggles to provide electricity for even 10 hours a day. Zimbabwe has massive unemployment, collapsing public services, hospitals without medication, broken roads, a currency that cannot be freely exchanged internationally, and widespread corruption. The list is long. The country’s biggest hospital has operated for long periods with severe shortages of equipment and functioning theatres. Citizens are heavily taxed while public services continue collapsing. How do you expect the world to place you at the top table when your own country is struggling to provide the basics for its citizens? Serious nations do not hand out respect because of liberation war slogans or revolutionary rhetoric from 50 years ago. Respect is earned through performance, stability, production, innovation, and competence. You cannot talk about sovereignty and greatness while importing maize because you failed to properly utilise some of the best agricultural land in Africa. You cannot demand global influence while your citizens depend on food aid and medical support and donations from the same international system you constantly criticise. What we are seeing with Trump and Xi Jinping is a lesson in how the world works. Hard work, economic strength, production, and strategic planning force the world to respect you. Even the most powerful country in the world cannot ignore you once you become economically indispensable. Zimbabwe has enormous potential. We have vast mineral wealth, fertile land, talented people, and strategic opportunities. We have over 80 different minerals and some of the best farming land in the region. Yet millions of Zimbabweans live in poverty and struggle to survive because of corruption, poor governance, and misplaced priorities. We even import toilet paper and tooth picks from South Africa. No serious global institution will fully respect leaders who cannot first build functioning societies at home. The world respects results, not empty slogans, rhetoric and childish propaganda. What we have also learned from this video is that Trump has a domestic audience in America that he clearly does not fully respect intellectually. He says whatever he believes will win him votes, even if it means making exaggerated or hostile statements about countries like China during campaign periods. He understands the emotions and intellectual emptiness of his audience and plays to them politically. And it does not end with his domestic audience only. Trump also has loyal but ignorant supporters and bootlickers across the world, including in Africa, people who treat him almost like a god. But politicians do not necessarily respect people simply because they worship them blindly. They respect power, leverage, influence, and results. During his campaign, Trump spoke about China in derogatory and confrontational terms because it suited his political objectives at the time. But when he came face to face with Chinese President Xi Jinping, the tone changed completely. There was respect, praise, and careful language. In Trump’s own language, he practically “kissed ass”. And that is the reality of how global politics works. You do not get respect simply because you shout loudly, insult others, or demand recognition. You get respect when you build something powerful enough that the world cannot ignore you. China earned that respect through decades of hard work, industrialisation, discipline, economic expansion, infrastructure development, and strategic planning. They built an economy and a system that the world now depends on. That is the lesson Africans and African leaders must take from this video. Stop wasting time begging for validation and recognition from the West. Stop thinking respect is something that can be demanded through slogans, liberation war rhetoric, or political noise. Respect is earned through competence, production, economic strength, innovation, and delivery to your own people. When you build a strong country, the world respects you automatically because you have something valuable to offer. When you have more than 80 minerals in your country and yet your citizens are walking on top of sewage, nobody will respect you. You become a laughing stock. The world looks at that contradiction and sees failure of leadership, not potential. You can steal as much money as you want from your people, build mansions, drive convoys, and surround yourself with praise singers, but when a clown enters a State House, it does not become a palace. It becomes a circus. Real leadership is not measured by slogans, propaganda, or how long you stay in power. It is measured by whether ordinary citizens have clean water, functioning hospitals, decent roads, electricity, jobs, dignity, and hope for the future. A country rich in minerals but poor in governance will never command real respect internationally. Respect comes when national wealth is converted into prosperity for the people, not luxury for the political elite.

Hopewell Chin’ono

69,240 просмотров • 2 месяцев назад

FULL DISCUSSION: Tucker, Botswana, Zimbabwe & Sierra Leone Leaders Clash on China, U.S. and Europe Tucker Carlson: Gentlemen, thank you for doing this. It’s awfully nice of you to do this. I’d just like to go right down the line. Um, and first to you, President Mnangagwa. Again, thanks. In as clear terms as you can, I wonder if you would, um, contrast your experience with China versus the Western powers. Do you think that Zimbabwe and other African countries, to be totally blunt, get a better deal from Chinese investment than they have with Western powers over the past 150 years? President Mnangagwa (Zimbabwe): Well, um, my view is that, um, initially as we became independent, we had, um, most of our development thrust was from the West. But as we evolved, we have also benefited from investment and cooperation from countries like China. But what are... I mean, the basic structure seems the same? Foreign powers extract mineral wealth from various African countries. But do you think that the arrangement that Zimbabwe and other countries currently have with China is better or worse for Zimbabwe than it was under, say, the Brits? President Mnangagwa (Zimbabwe): I think the premises upon which you construct your question... I don’t think is perfect. Yes, Zimbabwe is a sovereign state. And we move on the basis that gives us the best results for our resources. Whether it is relation with the West or the East, what is primarily important is what we ourselves, as an officer, are satisfied with. We don’t need to please the West or please the East. We please ourselves. Tucker Carlson: That seems like a good model for every sovereign country. President Mnangangwa, thank you for this. Do you think that there is a substantial difference? I’m just trying to understand from a Western perspective how the East does business in Africa versus how the West does. It may be too sensitive a topic to talk about out loud, but to the extent you have a view, you can share, would you? President Mnangangwa (Zimbabwe): I’m sure relations cannot be measured country by country. Yes, relations depend on the historical background of countries between one country and another. That’s the base on which relations grow and are nurtured. For us in Zimbabwe, yes, we are a former British colony, but we are very happy with the relations that have now developed with countries like China and so on. Yes, despite being a former British colony. Tucker Carlson: I think this may be one of these topics that's too difficult to talk about in public. Let me just ask you, President Bio, about one of the strengths of your country and the continent, which is its birth rate, which so far surpasses that of any other region in the world, and that seems like a strength. How has your country, Sierra Leone, but also many other countries in Africa, been able to maintain a birth rate at replacement when Europe, the US, Canada, and lots of other parts of the world have not been able to? President Bio (Sierra Leone): Thank you very much. I think, um, we are hard workers, and, uh, we work both in the day and at night. That is such great advice. It is essential to have, uh, young people and to keep the birth rate at the right level so that, uh, there is sustainability in development. What we do today, or as leaders, we provide the enabling environment, provide them with the tools, uh, the young people to navigate the world, which is extremely tough, complicated, and evolving and changing all the time. So it is our responsibility to bear that in mind. We have to plan ahead, be ahead of the curve, to be able to replace accordingly, so that we don’t have a gap in our development process. So we have been busy producing, um, as much as we can, a lot of good people, and we are investing in their education so that they are fit for purpose for a world that is becoming digital and of course going extremely to the edge of technological advancement. Tucker Carlson: If I could just ask a quick follow-up, uh, to you, Mr. President, do you keep track precisely of how many of your young, educated citizens leave and how many stay? Are you thinking hard about how to retain the smartest, most energetic people? President Bio (Sierra Leone): Definitely. Um, in fact, what, uh, my administration did was to make sure that, uh, we provide basic primary and secondary education free of charge to the citizens. Every child born in Sierra Leone, uh, can go to school, be, um, and finish high school without paying a penny. We don’t just provide tuition. We also make sure that we provide other essentials to make it possible for so that nobody has an excuse not to go to school. Because, um, in the 21st century, without education, definitely you can’t make it, and we do not just want to make it at the personal level, family level. We want to grow as a nation. We want to be, um, useful citizens of West Africa, um, the community that I chair today, but we also want to be useful citizens globally, useful citizens that can contribute to the world. So we are taking stock of that, and we are educating them, equipping them, in fact, I call education as an equip—equipment, a navigation equipment in a world that is becoming very, very complicated and complex. Tucker Carlson: Thank you, President Boko. If, as you look at young people in Botswana who are educated and energetic, what’s your pitch to them? What’s your argument to them to stay in Botswana, not go to South Africa, Europe, or the United States? President Boko (Botswana): Young people are generally innovative. They are entrepreneurial. They now have become digital natives. And that presents immense opportunities to them. These opportunities mean they can pretty much operate wherever they are, and they must, as a matter of course, remain within Botswana so that they can then spread their reach and influence to every part of Botswana. And so the opportunities that there are in Botswana, the training, the education, the acquisition of skills, the support, the environment that nurtures them and, uh, feeds and fuels their vitality is what, uh, Botswana offers and what, uh, will power Africa. Africa generally is a very young continent with a median age of 19.3. Botswana's median age is 25. And so with such a population, Africa is poised to rule the world. Tucker Carlson: So what are your plans for the world once you rule it? President Boko (Botswana): To make it fairer, to make it more equitable, to ensure that, uh, intellectual property is internalized in every part of the African continent, that innovation serves humanity, not just a predatory elite, and that everybody can partake equitably and benefit from the fruits of the economy and the vast opportunities that are available in the world. Tucker Carlson: Well, I look forward to being treated fairly under your rule. Thank you. President Mnangagwa, I wonder, you’ve been in the government of Zimbabwe for decades in various roles, including through a very turbulent period where your predecessor famously kicked out the whites and then the economy tanked, and now it’s rising again. I wonder if you would summarize the lessons that your country has learned from that experience. President Mnangagwa (Zimbabwe): I'm not so sure what you have in mind, [clears throat] but let me say, um, our economy has faced challenges. I'm sure you're aware. Yes, Zimbabwe has been under sanctions for decades as a result of us claiming our land from the British and making ourselves independent. Uh, we seized the land and gave it to our people. So sanctions were imposed on us. But in spite of all that, uh, constraint, we have developed, and we are happy that, um, we have developed on our own and we feel very independent. Tucker Carlson: Well, some of the land was seized from people who were born there. Um, so I wonder if there's a lesson about targeting people on the basis of their skin color. Do you think? President Mnangagwa (Zimbabwe): No, land did not belong to a race. It belonged to Zimbabweans. [snorts] [clears throat] So when the colonialists took land from us, time came when we asserted ourselves to take back our land. Those who wanted to have land at the same basis as the African people of Zimbabwe remained. But those who felt superior left. Tucker Carlson: Okay, um, Mr. Bio, I—it does seem like President... Mr. President, that, um, the model of government around the world seems to be changing, or people seem to have lost confidence in democracy. At least in the West, people aren’t quite as keen to promote democracy. Do you notice this? Do you think democracy is in retreat around the world? President Bio (Sierra Leone): I think the world is in transition. Yes, and normally that comes along with instability. I normally refer to it as we are in a state of flux. Yes, we have been told to go democratic, and those who are leading the way or who have been teaching us to be democratic are no longer committed to that method of governance. So we are left to choose. But I still believe that democracy is the best method of governance, choosing who leads, especially liberal democracy, with all the freedoms that go with it so that human rights and other liberties are observed and maintained. We remain committed to democracy, irrespective of the fact that, um, there are now reversals, um, even in Africa, around the world. In fact, these days when you listen to world news and other things, you hardly hear about democracy.

Solomon Harudzibwi

16,356 просмотров • 5 месяцев назад

You are confusing cause and effect, and in doing so, you are missing the deeper structural reality that is the central point of the argument. Migration in Africa does not happen in a vacuum. People do not wake up and casually decide to leave their homes, families, and countries for no apparent reason. Movement of people across colonial borders is driven by economic collapse, political instability, conflict, and governance failures, yes, but also by powerful historical forces that shaped those very conditions in the first place. Not everyone has the third eye to see those historical forces at play unless they read, comprehend and follow ideas and not populist demagoguery. Apartheid was not just a South African policy that ended in 1994. Its effects still live with South Africans to this very day. It was part of a wider political and more importantly economic system of racial capitalism that structured the region’s economy. What you fixed in 1994 was only the political and not the economic side of it. South Africa was designed as the industrial hub, while neighbouring countries were deliberately underdeveloped and turned into labour reserves for South Africa’s economy. Migrant labour from countries like Zimbabwe, Mozambique, and Lesotho was not an accident at all, it was built into the system. It was designed that way and remains so to this very day. The owners of the means of production then remain the owners of the means of production today. Black people are largely still workers. You have a few token black individuals at the top, but the majority remain little more than exploited labour. So when people move from their countries today, they are often moving along routes that were created decades ago. The inequality between South Africa and its neighbours did not emerge overnight, and it is not simply the result of “African leaders” in isolation of other key factors. It is the continuation of a historical economic design that concentrated wealth in one place and poverty in others. That does not absolve African governments of responsibility. Many have failed their citizens through corruption, mismanagement, and repression. I write about this daily, and I have gone to prison three times in my lifetime for doing so. I have had to leave my country to save my life for doing so. But to reduce a complex, multi-layered issue to “it is African leaders” is intellectually lazy and historically dishonest. It ignores history, economics, and global power dynamics. As for Malema, whether you agree with him or not, his political skill lies in identifying how political and economic narratives are shaped and who benefits from them. He is pointing out that anger is often redirected away from the very systems of inequality and towards vulnerable people, migrants, who did not create those conditions. If you want a serious conversation, then deal with the full picture. Migration is about history, economics, governance, and global inequality. Blaming one factor while ignoring the rest is not analysis at all, it is deceitful propaganda. The economically and intellectually illiterate are often the easiest targets of political propaganda, precisely because they are fed simple, emotionally satisfying explanations for complex structural problems. They are told who to blame for their suffering, migrants, neighbouring countries, or vague notions of “outsiders”, while the real drivers, historical dispossession, entrenched economic inequality, and elite collusion, are deliberately obscured. In Southern Africa, and particularly in South Africa, this manifests in xenophobic narratives that blame Zimbabweans or Mozambicans for unemployment and poverty, when in reality those conditions are rooted in a long standing economic architecture that concentrated wealth and ownership in very few hands. It is easier to turn the poor against the poor than to confront systems that benefit those in power. What is often forgotten in this debate is that the political elites of colonial South Africa and Rhodesia worked in concert to sustain a repressive regional system that enriched a minority while extracting labour and resources from the rest. Your former apartheid Prime Minister John Vorster says it in this video in a very tactful manner. That logic has not disappeared at all, it has merely changed form. Today, segments of the political elite in both South Africa and Zimbabwe continue to operate in ways that protect entrenched economic interests while the majority remain economically marginalised. South Africa was the only true white settler “home”, where wealth, infrastructure, and industry were concentrated, while territories like Southern Rhodesia (Zimbabwe), Northern Rhodesia (Zambia), and Nyasaland (Malawi) functioned largely as economic outposts, feeding capital, labour, and raw materials into that system. The Federation of Rhodesia and Nyasaland was presented as a project of regional integration, but in practice it reinforced patterns of extraction, with mining in Zambia, agriculture in Zimbabwe, and labour flows from Malawi all tied into a broader economic network dominated by South African capital. The same remains to this very day. The tragedy of focusing on Julius as the messenger rather than the message is something I speak about regularly, the need to focus on ideas and not personalities. You do not have to like Julius Malema. You do not have to agree with everything he says. All you need to do is focus on his message and interrogate it critically. I am not enslaved to Julius Malema’s ideas. I pick and choose what I agree with, and I am able to articulate a reasoned argument for both what I support and what I reject. You should do the same. One of the most powerful weapons of colonialism was the deliberate fragmentation of black people into small Bantustans, into isolated villages where communities were conditioned to view the next village with suspicion. In Rhodesia we had “reserves” and “keeps.” People from other Bantustans were treated as outsiders. That mentality was never dismantled, it still exists today. The idea of seeing others with suspicion simply because of an arbitrary line, a colonial border, remains deeply entrenched. Many do not fully appreciate how powerful and enduring that mentality and conditioning is. Yet when you look at the descendants of colonialists, they do not view each other through those same lenses. White Zimbabweans move into South Africa without attracting the same hostility because of the economic architecture that allows them to stay away from the so called lumpen. White people from across the world come and settle with ease in South Africa. In fact, one of the most visible figures advocating for the secession of the Western Cape is a British citizen, yet there is no comparable outrage from black South Africans. The same energy of protests and marches that is directed at fellow Africans is rarely directed there. That is not accidental at all, it is well designed that way. It speaks to the protection afforded by entrenched economic power and privilege, but also to a deeper psychological conditioning in how black people are taught to see each other and to see whiteness. This will not disappear overnight. It may not even disappear in my lifetime. But the task is to keep planting the seeds of awareness and unity. As Bob Marley said, you give your more to get your little. What you do today may seem small, but in time it contributes to something much larger, especially if there is collective effort to confront and resolve these divisions. One of the most important things colonialists understood was that education is the key to discernment, to the ability to interrogate and understand issues such as those I raised in this essay. That is precisely why they restricted access to it. Only a few black people were allowed meaningful education, and the consequences of that exclusion remain with us today, not only in South Africa but across much of the continent. We did not dismantle the systems that underpinned colonialism. We largely inherited them, changed the faces at the top, and continued to operate within the same structures. So I will end by saying this, if anyone truly wants change on the issues being debated, you must fix the foundation. You cannot repair window panes when the foundation itself is cracking. Immigration, whether legal or illegal, will always exist, but it is sustained not by foreigners alone, but by the system itself. When Zimbabweans cross the border without passports, they are often enabled by South Africans within a broken system. When documents are obtained illegally, it is again the system that enables it. When Zimbabwe’s political crisis persists without free and fair elections, regional dynamics, including South Africa’s political and economic interests, often play a role in sustaining that status quo. There is a web of political and economic interests that mirrors, in some respects, the relationships that existed during the colonial and apartheid eras. As long as those interests remain, there is little incentive for those in power to confront injustice decisively. The corruption and governance failures in Zimbabwe are real and significant, but they are part of a broader structural problem. The real issue is the foundation. If black South Africans were living well, with access to quality education, meaningful employment, and economic security, they would not be marching in the streets. The anger you see today is not simply about immigration. It is a reflection of an economic structure that has remained fundamentally unchanged, even after 1994. Repression underpinned by racism in Rhodesia effectively came to an end when South Africa shifted its position and recognised that the system was no longer sustainable. The same principle applies today. Repression underpinned by political corruption in Zimbabwe will begin to end the day South Africa, the regional power whether one accepts it or not, decides that the current situation is no longer acceptable. Zimbabwe’s crisis has, over time, been treated as a largely domestic issue rather than a regional one, yet the political and economic realities of Southern Africa make that distinction artificial. What happens in Zimbabwe does not exist in isolation, it is shaped, sustained, and, at times, enabled by regional dynamics, particularly South Africa’s stance. This may be an uncomfortable truth, but history consistently shows that regional power centres play a decisive role in determining outcomes. Ignoring that reality does not change it, it only delays the moment when it must be confronted. It was convenient then for John Vorster and successive apartheid regimes to continue using illegal migrants as a source of cheap labour in South Africa for menial jobs. It remains the same today. As I have said, the political and economic architecture of the apartheid era largely remains in place. What has changed are the political faces, the white faces that held power then and the black faces that hold office today, often operating within and alongside the same entrenched economic structures. Whether one accepts it or not, that is the reality of our politics in the region and of the economic architecture that continues to shape it. There is a reason why certain political actors avoid critically engaging with the structural drivers of immigration, particularly those that sustain flows of cheap labour. There is also a reason why figures like Helen Zille often emphasise the need to document illegal immigrants in South Africa, that position can be understood within the broader context of preserving an economic order that has long depended on controlling and managing labour rather than fundamentally transforming the conditions that produce it. That economic order is rooted in historical structures of concentrated power that shaped not only South Africa, but the wider region more than a century ago. How black Africans view themselves is often reflected in how they respond to political messages. It is why some are quick to criticise Julius Malema for positions that are, in substance, not fundamentally different from those expressed by Helen Zille. On immigration, there is significant overlap in what has been said across the political spectrum, including by the DA and the EFF. Yet the EFF is frequently viewed through a lens of hostility, in part because it is a black-led party, and that perception shapes the reaction it receives. As a result, some black citizens, influenced by long-standing narratives, direct harsher and more emotive criticism towards it. When similar points are made by figures like Helen Zille, the response is often markedly different. That contrast speaks to deeper historical conditioning and the psychological legacy of colonialism. It has not disappeared, and changing it will take time. The fundamental difference, however, lies in the intent and framing of their messages. Malema’s position on immigration is part of a broader effort to confront and address the structural inequalities created by colonial rule. Zille’s position, by contrast, can be seen as operating within and reinforcing an existing economic framework that has its roots in that same colonial architecture which feeds off cheap migrant labour. However, you can't fix the broken system by chasing away immigrants, legal or illegal, you can only empower black South Africans by allowing them to own the means of production and not fighting in the streets for crumbs. Have a lovely weekend.

Hopewell Chin’ono

21,194 просмотров • 3 месяцев назад

50 years ago yesterday: U.N. General Assembly adopts initial draft resolution declaring Zionism to be “a form of racism.” U.S. Ambassador Daniel Patrick Moynihan delivered this historic speech when the infamous act was ratified on Nov. 10, 1975: 🇺🇸 “There appears to have developed in the United Nations the practice for a number of countries to combine for the purpose of doing something outrageous, and thereafter, the outrageous thing having been done, to profess themselves outraged by those who have the temerity to point it out, and subsequently to declare themselves innocent of any wrong-doing in consequence of its having been brought about wholly in reaction to the “insufferable” acts of those who pointed the wrong-doing out in the first place. Out of deference to these curious sensibilities, the United States chose not to speak in advance of this vote: we speak in its aftermath and in tones of the utmost concern. The United States rises to declare before the General Assembly of the United Nations, and before the world, that it does not acknowledge, it will not abide by, it will never acquiesce in this infamous act. Not three weeks ago, the United States Representative in the Social, Humanitarian, and Cultural Committee pleaded in measured and fully considered terms for the United Nations not to do this thing. It was, he said, “obscene.” It is something more today, for the furtiveness with which this obscenity first appeared among us has been replaced by a shameless openness. There will be time enough to contemplate the harm this act will have done the United Nations. Historians will do that for us, and it is sufficient for the moment only to note the foreboding fact. A great evil has been loosed upon the world. The abomination of anti-semitism — as this year’s Nobel Peace Laureate Andrei Sakharov observed in Moscow just a few days ago — the Abomination of anti-semitism has been given the appearance of international sanction. The General Assembly today grants symbolic amnesty — and more — to the murderers of the six million European Jews. Evil enough in itself, but more ominous by far is the realization that now presses upon us — the realization that if there were no General Assembly, this could never have happened. As this day will live in infamy, it behooves those who sought to avert it to declare their thoughts so that historians will know that we fought here, that we were not small in number — not this time — and that while we lost, we fought with full knowledge of what indeed would be lost. Nor should any historian of the event, nor yet any who have participated in it, suppose, that we have fought only as governments, as chancelleries, and on an issue well removed from the concerns of our respective peoples. Others will speak for their nations: I will speak for mine. In all our postwar history there had not been another issue which has brought forth such unanimity of American opinion. The President of the United States has from the first been explicit: This must not happen. The Congress of the United States in a measure unanimously adopted in the Senate and sponsored by 436 of 437 Representatives in the House, declared its utter opposition. Following only American Jews themselves, the American trade union movements was first to the fore in denouncing this infamous undertaking. Next, one after another, the great private institutions of American life pronounced anathema in this evil thing — and most particularly, the Christian churches have done so. Reminded that the United Nations was born in struggle against just such abominations as we are committing today — the wartime alliance of the United Nations dates from 1942 — the United Nations Association of the United States has for the first time in its history appealed directly to each of the 141 other delegations in New York not to do this unspeakable thing. The proposition to be sanctioned by a resolution of the General Assembly of the United Nations is that “Zionism is a form of racism and racial discrimination.” Now this is a lie. But as it is a lie which the United Nations has now declared to be a truth, the actual truth must be restated. The very first point to be made is that the United Nations has declared Zionism to be racism — without ever having defined racism. “Sentence first — verdict afterwards,” as the Queen of Hearts said. But this is not wonderland, but a real world, where there are real consequences to folly and to venality. Just on Friday, the President of the General Assembly, speaking on behalf of Luxembourg, warned not only of the trouble which would follow from the adoption of this resolution but of its essential irresponsibility — for, he noted, members have wholly different ideas as to what they are condemning. “It seems to me that before a body like this takes a decision they should agree very clearly on what they are approving or condemning, and it takes more time.” Lest I be unclear, the United Nations has in fact on several occasions defined “racial discrimination.” The definitions have been loose, but recognizable. It is “racism,” incomparably the more serious charge — racial discrimination is a practice; racism is a doctrine — which has never been defined. Indeed, the term has only recently appeared in the United Nations General Assembly documents. The one occasion on which we know the meaning to have been discussed was the 1644th meeting of the Third Committee on December 16, 1968, in connection with the report of the Secretary-General on the status of the international convention on the elimination of all racial discrimination. On that occasion — to give some feeling for the intellectual precision with which the matter was being treated — the question arose, as to what should be the relative positioning of the terms “racism” and “Nazism” in a number of the “preambular paragraphs.” The distinguished delegate from Tunisia argued that “racism” should go first because “Nazism was merely a form of racism.” Not so, said the no less distinguished delegate from the Union Soviet Socialist Republics. For, he explained, “Nazism contained the main elements of racism within its ambit and should be mentioned first.” This is to say that racism was merely a form of Nazism. The discussion wound to its weary and inconclusive end, and we are left with nothing to guide us for even this one discussion of “racism” confined itself to world orders in preambular paragraphs, and did not at all touch on the meaning of the words as such. Still, one cannot but ponder the situation we have made for ourselves in the context of the Soviet statement on that not so distant occasion. If, as the distinguished delegate declared, racism is a form of Nazism — and if, as this resolution declares, Zionism is a form of racism — then we have step to step taken ourselves to the point of proclaiming — the United Nations is solemnly proclaiming — that Zionism is a form of Nazism. What we have here is a lie — a political lie of a variety well known to the twentieth century, and scarcely exceeded in all that annal of untruth and outrage. The lie is that Zionism is a form of racism. The overwhelmingly clear truth is that is it not. The word “racism” is a creation of the English language, and relatively new to it. It is not, for instance, to be found in the Oxford English Dictionary (appears in 1982 supplement to Oxford Dictionary). The term derives from relatively new doctrines — all of them discredited — concerning the human population of the world, to the effect that there are significant biological differences among clearly identifiable groups, and that these differences establish, in effect, different levels of humanity. Racism, as defined in Webster’s Third New International Dictionary, is “The Assumption that . . . traits and capacities are determined by biological race and that races differ decisively from one another.” It further involves “a belief in the inherent superiority of a particular race and its right to dominate over others.” This meaning is clear. It is equally clear that this assumption, this belief, has always been altogether alien to the political and religious movement known as Zionism. As a strictly political movement, Zionism was established only in 1897, although there is a clearly legitimate sense in which its origins are indeed ancient. For example, many branches of Christianity have always held that from the standpoint of biblical prophets, Israel would be reborn one day. But the modern Zionism movement arose in Europe in the context of a general upsurge of national consciousness and aspiration that overtook most other people of Central and Eastern Europe after 1848, and that in time spread to all of Africa and Asia. It was, to those persons of the Jewish religion, a Jewish form of what today is called a national liberation movement. Probably a majority of those persons who became active Zionists and sought to emigrate to Palestine were born within the confines of Czarist Russia, and it was only natural for Soviet Prime Minister Andrei Gromyko to deplore, as he did in 1948, in the 299th meeting of the Security Council, the act by Israel’s neighbors of “sending troops into Palestine and carrying out military operations aimed” — in Mr. Gromyko’s words — at the suppression of the national liberation movement in Palestine.” Now it was the singular nature — if, I am not mistaken, it was the unique nature — of this national liberation movement that in contrast with the movements that preceded it, those of that time, and those that have come since, it defined its members in terms not of birth, but of belief. That is to say, it was not a movement of the Irish to free Ireland, or of the Polish to free Poland, not a movement of the Algerians to free Algeria, nor of Indians to free India. It was not a movement of persons connected by historic membership to a genetic pool of the kind that enables us to speak loosely but not meaninglessly, say, of the Chinese people, nor yet of diverse groups occupying the same territory which enables us to speak if the American people with no greater indignity to truth. To the contrary, Zionists defined themselves merely as Jews, and declared to be Jewish anyone born of a Jewish mother or — and this is the absolutely crucial fact — anyone who converted to Judaism. Which is to say, in terms of International Convention on the Elimination of All Forms of Racial Discrimination, adopted by the 20th General Assembly, anyone — regardless of “race, colour, descent, or nationally or ethnic origin …..” The state of Israel, which in time was the creation of the Zionist Movement, has been extraordinary in nothing so much as the range of “racial stocks” from which it Orient and Jew from the West. Most such persons could be said to have been “born” Jewish, just as most Presbyterians and most Hindus are “born” to their faith, but there are many Jews who are just converts. With a consistency in the matter which surely attests to the importance of this issue to that religions and political culture, Israeli courts have held that a Jew who converts to another religion is no longer a Jew. In the meantime the population of Israel also includes large numbers of non-Jews, among them Arabs of both the Muslim and Christian religions and Christians of other national origins. Many of these persons are citizens of Israel, and those who are not can become citizens by legal procedures very much like those which obtain in a typical nation of Western Europe. Now I should wish to be understood that I am here making one point, and one point only, which is that whatever else Zionism may be, it is not and cannot be “a form of racism.” In logic, the State of Israel could be, or could become, many things, theoretically, including many things undesirable, but it could not be and could not become racism unless it ceased to be Zionist. Indeed, the idea that Jews are a “race” was invented not by Jews but by those who hated Jews. The idea of Jews as a race was invented by nineteenth century anti-semites such as Houston Steward Chamberlain and Edouard Drumont, who saw that in an increasingly secular age, which is to say an age made for fewer distinctions between people, the old religions grounds for anti-semitism were losing force. New justifications were needed for excluding and persecuting Jews, and so the new idea of Jews as a race — rather than as a religion — was born. It was a contemptible idea at the beginning, and no civilized person would be associated with it. To think that it is an idea now endorsed by the United Nations is to reflect on what civilization has come to. It is precisely a concern for civilization, for civilized values that are or should be precious to all mankind, that arouses us at this moment to such special passion. What we have at stake here is not merely the honor and the legitimacy of the State of Israel — although a challenge to the legitimacy of any member nation ought always to arouse the vigilance of all members of the United Nations. For a yet more important matter is at issue, which is the integrity of the whole body of moral and legal precepts which we know as human rights. The terrible lie that has been told here today will have terrible consequences. Not only will people begin to say, indeed they have already begun to say that the United Nations is a place where lies are told, but far more serious, grave and perhaps irreparable harm will be done to the cause of human rights itself. The harm will arise first because it will strip from racism the precise and abhorrent meaning that it still precariously holds today. How will the people of the world feel about racism and the need to struggle against it, when they are told that it is an idea as broad as to include the Jewish national liberation movement? As the lie spreads, it will do harm in a second way. Many of the members of the United Nations owe their independence in no small part to the notion of human rights, as it has spread from the domestic sphere to the international sphere exercised its influence over the old colonial powers. We are now coming into a time when that independence is likely to be threatened again. There will be new forces, some of them arising now, new prophets and new despots, who will justify their actions with the help of just such distortions of words as we have sanctioned here today. Today we have drained the word “racism” of its meaning. Tomorrow, terms like “national self-determination” and “national honor” will be perverted in the same way to serve the purposes of conquest and exploitation. And when these claims begin to be made — as they already have begun to be made — it is the small nations of the world whose integrity will suffer. And how will the small nations of the world defend themselves, on what grounds will others be moved to defend and protect them, when the language of human rights, the only language by which the small can be defended, is no longer believed and no longer has a power of its own? There is this danger, and then a final danger that is the most serious of all. Which is that the damage we now do to the idea of human rights and the language of human rights could well be irreversible. The idea of human rights as we know it today is not an idea which has always existed in human affairs, it is an idea which appeared at a specific time in the world, and under very special circumstances. It appeared when European philosophers of the seventeenth century began to argue that man was a being whose existence was independent from that of the State, that he need join a political community only if he did not lose by that association more than he gained. From this very specific political philosophy stemmed the idea of political rights, of claims that the individual could justly make against the state; it was because the individual was seen as so separate from the State that he could make legitimate demands upon it. That was the philosophy from which the idea of domestic and international rights sprang. But most of the world does not hold with that philosophy now. Most of the world believes in newer modes of political thought, in philosophies that do not accept the individual as distinct from and prior to the State, in philosophies that therefore do not provide any justification for the idea of human rights and philosophies that have no words by which to explain their value. If we destroy the words that were given to us by past centuries, we will not have words to replace them, for philosophy today has no such words. But there are those of us who have not forsaken these older words, still so new to much of the world. Not forsaken them now, not here, not anywhere, not ever. The United States of America declares that it does not acknowledge, it will not abide by, it will never acquiesce in this infamous act.”

Hillel Neuer

68,720 просмотров • 9 месяцев назад

"You just hate Hichilema": The dramatic fall of Zambia's president By Sishuwa Sishuwa Hakainde Hichilema stood in the queue to becoming President of Zambia for 15 years before voters finally removed him from it in August 2021. This demonstrates how badly the man wanted this job. But it has taken him only five years in office to display his unfitness for the role. When it comes to the bigger national issues, such as safeguarding our cherished democracy, getting the best out of Zambia’s mineral wealth, respecting the constitution and the rule of law, fighting corruption beyond rhetoric, genuine promotion of national unity and equitable distribution of appointments to public service positions, sorting out the cost-of-living crisis and the deplorable conditions of life for most Zambians, Hichilema has lamentably failed. In fact, I would go as far as saying that the President has become a clear and present danger to Zambia’s economy, to our democracy, our constitutional order, our nationhood and its 'One Zambia Nation' foundation, and to the lives of ordinary Zambians. Voting Hichilema out of office will be the highest expression of patriotism. As I have previously stated, I am convinced that Hichilema will lose the election on 13 August. The only thing that can save him from defeat is pre-ballot death (of any candidate) or industrial scale vote-rigging. I really hope that we Zambians will never again elect a lying, tribal, corrupt, unpatriotic, vindictive, hypocritical, lawless, and undemocratic scumbag. In addition to his policy failures on major issues of public concern, one reason why Hichilema is losing the election (unless he rigs it on an industrial scale) is because of having extremist supporters, mostly Zambezi supremacists, who dismiss legitimate criticism of his leadership actions as hate speech and consequently enable his continued failure to be receptive to criticism, to reflect on the feedback provided by the governed, and to change for the better. When citizens (be it the Catholic Bishops, opposition parties, civic actors, or ordinary Zambians like me) raise governance concerns, they do so in the spirit of accountable democratic governance. They do not do so because they hate the president as a person, hate his ethnic identity, or hate where he was born. I insist that a better Zambia is possible but we won’t get it if we treat criticism of presidential leadership failure as expression of hate. Unfortunately, even Hichilema himself has embraced this warped thinking that any criticism of his leadership actions is hate speech. This attitude has deprived him of the much needed feedback on his leadership performance and capacity to listen to divergent views, consequently impoverishing his presidency. We must embrace the unfamiliar, eschew haste in passing judgement, and be more tolerant and understanding. These qualities are especially essential to those in public leadership roles. I once raised concern that we seem to have prepared different standards for this president compared to those who came before him. If a leader can only provide five hours of electricity to the people in a day, they have failed. If a leader can only increase the cost of living, they have failed. If a leader…I can go on. In addition to denying the president the benefit of legitimate public feedback on his performance, misconstruing criticism as hate makes it look like the responsibility of holding our public leaders to account falls on those who either love him or hail from the region where the president does not come from. If his supporters and Tongas, Lozis and Zambians from Northwestern Province join in calling out the wrongs of Hichilema, he will no longer play the tribal card of reducing all criticism of his leadership to ethnic hatred. In the uncritical minds of some of the president's supporters, I criticise Hichilema because I hate him! Most of the individuals who hold this view are people who repeatedly criticise me on this platform, even when their criticism is quite often devoid of reason or substance. I do not think those who criticise me do so because they hate me. I think they criticise me, even if I hold no elected public office, simply because they have a different take, different opinions, on things. Why is it so hard to apply the same logic to my criticism of an elected public leader like Hichilema who is accountable to us, the public? I have been providing regular political commentaries on Zambian affairs since 2009. Why was my much stronger criticism of Hichilema's predecessors, namely Rupiah Banda, Michael Sata, and Edgar Lungu, not considered hatred of these individual leaders? In fact, many of the individuals who today accuse me of harbouring hatred for Hichilema were people who were very happy with my much stinging criticism of the leadership failures of his predecessors. When I called Sata a tribalist and undemocratic leader who did not listen to advise, and provided evidence in support of my conclusions, they were happy to cheer me on, even as Sata's supporters said I was bitter and a Hichilema supporter. When I called Lungu a tribalist and corrupt leader, and provided evidence in support of my conclusions, they were happy to cheer me on, even as Lungu's supporters said I was bitter and petitioned the police to arrest me for sedition. Some of Hichilema's supporters, as part of the enjoyment of their exercise of the right to free expression, even insult me, call me names, or outrightly declare that they dislike me. Of course I would prefer content-based discussion, but if the best that anyone's mind can do is to insult me, I will consider their actions as part of the right to free expression. I recognise that people have the right to dislike me, to call me names, to wish me whatever they desire, to feel however they want about me. I have no problem with all this. I do not speak to be liked or secure the validation of anyone. I speak to express myself and I respect the right of other people to do the same. As I have repeatedly stated, free speech is not just for the people or thoughts we like or agree with; it is also for people we despise and opinions that we do not support. The important point is not the position I take on a given issue of public interest. It is the reasoning advanced in support of said position. If I say Hichilema is a lying, tribal, corrupt, unpatriotic, vindictive, hypocritical, lawless, and undemocratic scumbag, what is important is not simply this description; it is the reasons and evidence I have adduced in support of this conclusion. Anyone is welcome to challenge my conclusions or evidence, to say "I disagree with your argument for this and that reason." What I totally reject is the idea that criticism of a president's leadership actions amounts to hate; it does not. If I point out that Hichilema is failing to ensure adequate ethnic diversity in public appointments and provide evidence in support of this assertion, anybody else is welcome to demonstrate weakness in my stated point of view. If I point out that Hichilema is a compulsive liar and provide evidence in support of this assertion, anybody else is welcome to demonstrate weakness in my stated point of view. If I point out that Hichilema’s fight against corruption is a sham and provide evidence in support of this assertion, anybody else is welcome to demonstrate weakness in my stated point of view. If I point out that Hichilema is a compulsive liar and provide evidence in support of this assertion, anybody else is welcome to demonstrate weakness in my stated point of view. If I point out that Hichilema has eroded Zambia’s democracy and provide evidence in support of this assertion, anybody else is welcome to demonstrate weakness in my stated point of view. If I point out that Hichilema has failed to reduce the cost of living, as per his campaign promise, and provide evidence in support of this assertion, anybody else is welcome to demonstrate weakness in my stated point of view. If I point out that Hichilema (working in cohort with his friend Situmbeko Musokotwane) has facilitated the extraction of the country’s mineral wealth by multinational corporations without ensuring sufficient returns in revenue collection for Zambia and provide evidence in support of this assertion, anybody else is welcome to demonstrate weakness in my stated point of view. If I point out that Hichilema has failed to…and provide evidence in support of this assertion, anybody else is welcome to demonstrate weakness in my stated point of view. Simply dismissing my criticism as an expression of my alleged hatred for Hichilema is most unhelpful. Those who do so are depriving me the opportunity to learn what I do not know and Hichilema the opportunity to adjust his leadership style and change for the better. While I do not hesitate to share my opinions on matters of public concern, I also retain the intellectual integrity of one who is willing to abandon their point of view if its weakness can be shown. I have repeatedly stated that I harbour no hatred against Hichilema. What I hate is his bad leadership, whose meaning I have explained in the article below. There is no constitutional democracy in the world that requires citizens to love their elected leaders. Loving individuals is the responsibility of their spouses and family members. Once these individuals step up to hold elective public office, we owe them one thing: accountability or feedback on their performance. No elected public leader or their supporter should burden me or another person with any demand for affirmation or affection. In a functioning democracy, the duty of citizens is to hold their elected leaders to account so that they deliver basic services and do not undermine accountable democratic governance. This is what I have been doing across different administrations, including this one. As early as December 2021, when I analysed Hichilma's first 100 days in office, I raised governance concerns of his leadership in the hope that he could address them so that they do not grow into bigger problems. He did not listen. In 2022, when he was celebrating one year in office, I raised governance concerns of his leadership in the hope that he could address them so that they do not grow into bigger problems. He did not listen. In 2023, I raised governance concerns of his leadership in the hope that he could address them so that they do not grow into bigger problems. He did not listen. In 2024, I raised governance concerns of his leadership in the hope that he could address them so that they do not grow into bigger problems. He did not listen. In fact, as did his predecessor in 2021 in response to my criticism of the abuse of state institutions to fix critics and opponents, the president asked his supporters to report me to the police for alleged hate speech against him! In 2025, I raised governance concerns of his leadership in the hope that he could address them so that they do not grow into bigger problems. He did not listen. This year and for the many reasons that I shared in the interview on the link below, Hichilema is losing the election because he did not listen to criticism that we, as citizens, raised about his performance. He is also losing the election because of his extremist supporters who, in addition to a wilful but harmful failure to hold him to account, dismiss legitimate criticism of his leadership from other people as hate speech. What a pity! What a wasted opportunity! I have just read a story on a ruling party platform casually dismissing Global Witness's report that "Ahead of Zambia's general election...First Quantum Minerals and its associates have been running a decades-long covert influence campaign distorting the copper-rich nation's democracy" and that the Canadian firm has "become his [Hichilema's] largest funder in the upcoming 2026 election after pledging up to $50 million in support." The report adds that "FQM has reaped enormous benefits: major changes to Zambia's tax regime have save the company $771 million between 2022 and 2025, and it has been shielded from legal scrutiny." Rather than interrogating these grave concerns, the publisher, the Zambian Watchdog which is run from State House, is treating the issue so casually when Global Witness, a very credible international outlet, raises serious corruption and governance allegations. In January 2019, I raised questions about Hichilema's relationship with foreign mining firms, but was told by his supporters that I just hate him. Today, we are ere. The net result is that Hichilema, who in opposition politics had positioned himself as the reformist leader Zambia needed to reclaim its democracy, eliminate corruption, unite the country, and set it on the path to economic recovery, has, in power, turned out to be nearly everything he detested about his predecessor and, in some cases, much worse. Under his watch, corruption has thrived on a massive scale, the economy is a shambles, ethnic divisions have worsened, Zambia’s previously principled foreign policy has been shredded into something unrecognisable, and democracy is essentially non-existent. The man who was expected to lead reform has instead transitioned into an aspiring despot. Unless he rigs the election, or eliminates his main rival, Zambians should prepare for a new administration after 13 August. Many voters have reached a point of no return and it is too late for Hichilema to change their mind. A combination of failure to listen and the "you just hate Hichilema" brigade has destroyed his once promising presidency. I see many people expressing surprise at the huge turnout at Brian Mundubile's rallies. What they miss is that the turnout reflects the revulsion against Hichilema rather than genuine support for Brian. Even if Brian was not there, voters would have rallied behind another candidate through which to express their opposition to Hichilema as a result of his major policy failures. As early as 2023, wen I noticed Hichilema's direction of travel, I warned that the greatest opposition that he and the UPND face is a politically alert and informed citizenry, not an opposition party: “The biggest opposition that Hichilema faces is the people, particularly if he fails to lower the cost of living and tackle the huge unemployment outside the health and education sectors. They can stop opposition rallies like Edgar Lungu and the PF tried to do but if Zambians would have decided in a year or two that Hichilema must go at the next election, there is nothing that he can do to stop them....Even if Hichilema tries to, he cannot stop the people’s will. Even if he succeeds in killing the PF and in his manoeuvres to block his main political opponents from running in 2026, another platform and another candidate to serve as the outlet of opposition will be found. The voters will support any visionary patriot they see as better placed to be used as the vehicle for removing Hichilema just like they chose him as the vehicle for removing Lungu. Please tell him”. Hichilema did not listen. Again. This continued failure to listen prompted my conclusion two years later that "Many Zambians may not know yet who they will vote for in the 2026 presidential election, but they already know who they won’t vote for." The truth is that I tried to warn Hichilema in good time and at different points that he was heading in the wrong direction. The President, dripping with arrogance, did not listen. Think of it this way. A bus (representing a political party in power) is transporting passengers (active citizens) from Intercity terminus (2021, being the departure point of where we did not want to be anymore) to Nakonde (2026, being the arrival point of destination before subsequently deciding whether to book the same bus for the return trip). After leaving Intercity, some passengers notice that the bus is heading towards Livingstone (a wrong destination that takes us back to before 2021). A few of us (active citizens) decide to stand up (holding the leader to account) and confront both the driver (the president) and his conductor (Minister of Finance), demanding an explanation for why we are heading to Livingstone when we were promised that we woud be taken to Nakonde. Other passengers, mainly those who came from the ethnic group of the driver and conductor, defended the duo even before it could respond to our concerns. They repeatedly told us that "You just hate the driver. Please sit down!" One or two relatives of the conductor joined in support, saying the "The driver and the conductor are excellent and one of them has even won awards for stellar performance on his duties, including his remarkable capacity to understand direction of travel"! That is how some passengers kept quiet. I kept on talking, especially after we reached Choma in the hope that if we turned atthat point, we woudl not wast more time. I talked because I could not get off the bus at undesigned stations, so the only solution was to appeal to the driver to change course. I explained that it would be an act of extreme irresponsibility on my part as an active passenger to wait until the bus has reached Livingstone before holding the driver to account about the direction of travel. That is why I tried to warn the driver that we were headed in the wrong direction. Unfortunately, other passengers said we should just sit back comfortably, enjoy the ride which included some morsels of food delivered by the bus, and trust the driver because other drivers before him were much worse. In the end, we arrived in Livingstone, our undesired destination. Just when we were arriving, we saw another bus, loading passing from there directly to Nakonde. The driver, upon realising the cost of his failure to listen and the disappointment in the eyes of the passengers, urged everyone to sit down, promising that he would take us to Nakonde if we give him more time. With the exception of those who came from the driver's ethnic group and the auxiliary ones, most passengers, who had shown great faith in his driving skills by paying (voting) the fare for the bus as their mode of transport from Intercity to Nakonde, have left the bus for the other. These include those who had adopted silence during the journey after realising that the driver, aided by the choir mentioned, was not a listening kind. As I write this post, the alternative bus is almost full. The same passengers who accused those of us who, along the way, advised the driver to change course, of harbouring hatred for the driver are now wondering why nearly everyone is leaving the bus we came with for an alternative one that is promising to take us directly to Nakonde. One of the driver's supporters, reiterating the driver's earlier appeal that we should stick to the bus that brought us to Livingstone, just shouted at us a moment ago: "The alternative bus will take you to a wrong destination. Its driver cannot be trusted; just stick to this one because you won't have to pay a new fare". The supporter is overlooking the point that we are already at a wrong destination, the current driver has betrayed our trust, and that we would rather repose our trust in another person. It is not good to remain on a bus, driven by a person who does not listen, out of the fear that an alternative one might be driven by someone who could be worse. Let us try the alternative bus. If its driver takes us to a wrong destination, we will disembark from the bus we are about to jump onto, as we have done before, and find another one until we reach Nakonde. For me and other active passengers, such has been the the current driver's betrayal of our trust that we have reached a point of no return. We cannot trust this driver anymore, especially that when we tried to correct him, no one explained to us why our concerns were unfounded. We were just told that we hate hate the driver or his ethic group or or the province where he comes from. Recently, Dr Lee Habasonda, a lecturer in political science at the University of Zambia, told Reuters (watch the video clip on the link below) that electoral success is a matter of thresholds – of grievances, feelings, frustrations, etc. Lee’s view is that once a certain threshold or tipping point has been reached, "no matter your manifesto, ideology, lies" or whatever those in power do or say, the voters will "decide to change government" because they would have reached a point of no return. Emotionally, many Zambian voters, including some that I know who voted for Hichilema in 2021, have passed that threshold where no matter what Hichilema or UPND does, these voters will reject him. This is because the threshold, or the point of no return, has been reached. As Lee argued, those in power "may say we have already won this election when they campaign but the political coalitions and realignment" suggest otherwise. When the opposition wins next month, we will need to advise them to get non-sycophants at State House and in the critical posts in the civil service. It is important that they understand that unless there is a clear shift away from the harmful culture we have raised concerns about, we will be compelled to challenge them with the same resolve we previously applied to both the PF and UPND governments. On my part, I promise that I will always be on the side of the people. You will not find me in government even after the election. Once Hichilema is out of office, I will leave him alone and my attention will shift to holding to account the next set of public leaders. As I made clear in 2021, I am content serving as an academic and I will work, as part of my civic duty, to hold the new Government to account as I did with previous Governments. I am not available for or interested in any form of government job. For now, Iet me continue listening to the attached song. Chalo chesu.

Sishuwa Sishuwa

30,301 просмотров • 13 дней назад

Clive Lewis's Water Bill - bringing water back to the people 💯 Please watch, listen or read this transcript. Because this is the sort of leadership Labour needs 👏 Clive Lewis MP He even calls for PR 👏 Clive Lewis (Norwich South) (Lab) Margaret Thatcher’s revolution tore up the rulebook on political and economic management. She rewrote it with a single unwavering principle: that the pursuit of profit would serve the public good, even when it came to vital public services—even when it came to water. We often say that society stands on the shoulders of giants, but giants cast long shadows, and Thatcherism’s shadow looms dark over our water system today. Whether we see ourselves standing on her shoulders or trapped in her shadow, one thing is undeniable: she proved that the world can be made differently. And if it can be made differently once, it can be made differently again. That, as the brilliant anthropologist David Graeber understood, is the hidden truth of the world. It is something we create and can choose to create anew. We can do it better. Today, I want to show this House and this country that water is the lens through which we can imagine something better—a better way of running our economy, a better way of safeguarding our environment and a better way of empowering the public, for whom democracy supposedly exists. But that requires something very difficult: it requires us to break free from the constraints of our imagination and to let go of the idea that this economic model is all there is or all there ever could be. It saddens me to say that the Government’s Water (Special Measures) Act 2025 perfectly exemplifies this failure of imagination. One of its leading proponents has a particular rhetorical flourish they love to use when dismissing calls for public ownership of water. They say, “I’m more interested in the purity of our water than the purity of our ideology.” I love that quote. I love it because it lays bare just how deeply the ideology of privatisation, and all that goes with it, has embedded itself. So entrenched is it within our collective consciousness that we no longer recognise it as an ideology. We no longer see it for what it is: a systemic exploitation of a common resource for private gain. Instead, it has simply become the natural order of things. But how much longer can this go on? Since the crash of 2008, this ideology has been faltering under the weight of its own contradictions, yet its grip on British politics remains vice-like. Austerity, exploitation and corporate price gouging are still treated not as choices but as inevitabilities. Why? Because too many politicians on both sides of the House refuse to contemplate alternatives. For those on the other side of the House—on the Opposition Benches—I get it: this is their ideology. They are defending their class, and I would imagine they would go further still if they could. But on this side of the House, we have no excuse. We should be standing up for our class: working-class people—the public. Instead, we wrap their ideology in the language of fiscal responsibility, economic prudence and stewardship of the economy. But it is not fiscal responsibility when we balance the books on broken backs. It is not stewardship when the ship has been sold off and the crew left to drown. It is not prudence. It is power maintenance. Neil Coyle (Bermondsey and Old Southwark) (Lab) I hope the engineers can check that the microphones and speakers are working while I ask a quick question. My hon. Friend mentions Members on this side of the House. There are far more of us on this side since July last year than there were in 2019, with a very different approach taken in our manifestos. Does he fear that the shift in tone he is suggesting is one of the reasons that we did so badly in 2019 but so well last year? Clive Lewis No, I do not. We have a distorted electoral system. Bring on proportional representation, because if we had PR, we would have had a different Government in 2019 and most definitely in 2017. Sometimes politicians have to do what they believe to be right and lead from the front. I think we should lead from the front. Jeremy Corbyn (Islington North) (Ind) I compliment the hon. Member on his Bill. To help his argument, there was overwhelming opinion poll support for public ownership of water in 2017 and 2019, and there still is today. Clive Lewis I thank the right hon. Member for his point. I will come on to this later, and I hope other Members will pick up on it, but the fact that the public are way ahead of this House on the issue of public ownership is one of the reasons why so many people are losing faith in the two-party political system. One only has to look at some political parties whose Members are not in their place—at the Reform party, for example, which has a policy of public ownership of water. Yes, its Members will privatise the NHS, but they understand how popular this is, and they are ahead of the curve—they are ahead of us on this side. Neil Coyle Really? Clive Lewis On the issue of water, yes, I would say they are, because whether I like it or not, Reform has a policy for water to be owned 50% by pension companies and 50% by the public. As much as it grieves me to say it, that is a policy of public ownership. They are populist; they are listening to a popular voice. Mr James Frith (Bury North) (Lab) Will my hon. Friend give way? Clive Lewis I will make some progress and then give way, and I will also try to keep the volume down a little bit. This is about the maintenance of a political and economic model that was never built to serve the public—a model designed to shield the wealth of asset holders, landlords, shareholders, corporations and, yes, privatised water companies. But here is the great irony: the very greed, recklessness and contempt of the water industry—its excesses—have cracked open the door, and through that crack, we glimpse an opportunity. It is an opportunity to shatter the myth of privatisation’s inevitability, to break free from the narrow, self-imposed rules that have caged our Government’s economic choices, to expose its failures, to challenge its dominance and, above all, to show this country that there is an alternative—an alternative that is democratic, sustainable and run in the interests of the many, not the few. We can do it better. Mr Frith My hon. Friend is making a typically impassioned speech. He says the general public are ahead of us. Where might that same public be when faced with the bill for bringing in the nationalisation he is clearly wedded to? Furthermore, in the event that we do not have to buy the water industry but seize it, the implications of that seizure will cause an economic collapse. At what point will he take responsibility for either of those scenarios when confronting a public who are, he says, ahead of us on this issue? Clive Lewis I will obviously come to many of those points later in my speech, but let me make this point now: I do not believe in nationalisation, and this Bill has nothing to do with nationalisation. This is about giving the public a say over their water. It is about governance, standards and democracy. Mr Frith Will my hon. Friend give way? Clive Lewis No, my hon. Friend has made his point. Mr Frith On this point? Clive Lewis No, I am going to carry on and make some progress. You made your point. Let the public— Madam Deputy Speaker (Ms Nusrat Ghani) Order. Mr Lewis, I do not believe I was making a point at all. Clive Lewis My apologies, Madam Deputy Speaker; I should have said that my hon. Friend made his point. The clock is ticking. The climate crisis is no longer a distant warning. It is our lived reality. Rising droughts, creeping desertification, depleted aquifers, wildfires, systemic collapse—these are no longer projections; they are the forecast turned fact. Preparing for this future and adapting to what is now inevitable has never been more urgent. The evidence is sobering. The UK’s water resources are under mounting pressure and not just from the climate emergency, but from rising demand and population growth. Experts now project that England could face significant water supply deficits as early as 2034 unless we act decisively. That is not a distant horizon; it is a little over a decade away. But while the threat has grown, our resilience has shrunk, because while the climate crisis has intensified, our water infrastructure has stood still, or, worse, been sold off, hollowed out and left to rot. In the 35 years before privatisation almost 100 reservoirs were built; in the 35 years since privatisation, not one major English reservoir has been built. But it gets worse, because in that same period private water companies have sold off 25 reservoirs without replacing one. Instead of investing in resilience, they have extracted value: £72 billion paid out in dividends while pipes leak, rivers choke, and the public pays the price. My hon. Friend the Member for Bury North (Mr Frith) asks how we can afford it; how can we not afford it? That is not mismanagement; it is a betrayal. If scientists tell us the climate crisis is an existential threat to humanity and to this country— Grahame Morris (Easington) (Lab) Will my hon. Friend give way? Clive Lewis One second. If scientists tell us the climate crisis is an existential threat to humanity and to this country, we must treat it as such: an existential conflict. In that context, the actions of these companies—selling off reservoirs, failing to invest, polluting our water—are not just negligent; they are acts that actively undermine our national water security. In any other existential crisis, we might call that what it is: sabotage. And in a time of national peril, sabotage has another name: treason. Let me explain why this matters to me personally. When I served on tour in Afghanistan back in 2009—not in a boy band—I experienced something utterly alien to me: the gnawing fear of thirst; not the mild irritation of forgetting a water bottle, but the deep physical worry that there may not be enough clean water to get through the day. In Britain, we have been blessed: water falls from the sky; it fills our rivers, it soaks our fields, and we joke about it—it is part of who we are. But in Afghanistan there was no humour; only heat, dust and desperation. There I saw children trekking miles through the desert, not for food, not for money, but to beg for clean bottled water. Once we have seen that, and once we have felt that fear, we can never take water for granted again. We never again believe it is something we can waste or pollute or privatise without consequence. That is why I have brought forward this Bill: because anger is not enough; outrage, no matter how justified, will not fix the pipes, stop the sewage or fill the reservoirs. We need a plan. We need a strategy. We need a future. We can do it better. My Water Bill delivers that. It sets out the high standards our country deserves and the democratic governance our water system desperately needs. First, it establishes clear, ambitious targets to stop the sewage in our rivers and on our beaches, to restore our water to high ecological and chemical standards, and to deliver universal, affordable access to water as a basic human right—a right we have never had before in this country. It demands a system designed not just to extract profit but to adapt, to build resilience in the face of climate change, and to harness nature-based solutions that work with the environment, not against it. Secondly, it transforms governance. The Bill introduces representation for workers and local communities on the boards of water companies. It gives voting rights to employees and customers, so that those who use and maintain a system have a real say in how it is run. Water is not a commodity but a common good, and those who depend on it and pay for it should help govern it. Thirdly, the Bill lays the foundations for a democratic future. It establishes a commission on water ownership to advise the Secretary of State on long-term strategy, looking at international best practice, especially in OECD countries, where public water ownership is the norm, not the exception. Crucially, it creates a citizens assembly on water ownership to bring the public into the process, to deliberate, debate and decide how we can govern this most precious of resources. The public care, but how do I know that? I know because a small fraction of them are in the Public Gallery today, having travelled here from all over the country; I know because of the thousands of emails that have been sent to MPs across the House; and I know because those people will never stop campaigning until this injustice is resolved. They know that we can protect something not by selling it off, but by standing up for it, involving people in its care and ensuring that it serves the public, today, tomorrow and for generations to come. My Bill offers a pathway out of crisis. It offers control, resilience and democracy. It is not just about cleaning up our rivers, but about cleaning up the system that allowed them to be polluted in the first place. Privatisation is not just a problem—it is the problem. We can do it better. I can hear some people on the Labour Benches thinking, “But we have just passed”— Dawn Butler (Brent East) (Lab) You can hear thinking? Clive Lewis I can now—for my next trick, I can hear thinking! I can hear them thinking, “But we have just passed the Water (Special Measures) Act 2025, Clive, so what are you talking about?” Yes, we have, but I am afraid to say it has been watered down—[Interruption.] Sorry, I had to get that one in—it was all going so well. The Act does not live up to what was promised, it does not deliver what is needed, and it certainly does not live up to its name. Do not get me wrong: it is a start. Grahame Morris I congratulate my good and hon. Friend on making an excellent speech and on advocating for public ownership of water and the opportunity to make things better. Does he agree that the mismanagement of the water companies under privatisation is a huge indictment of the whole principle? In my area, bills are way above inflation and huge dividends are being paid by borrowing money. At the very least, should our Government not be looking at stopping the payment of bonuses and share dividends while sewage pollution continues, and we have appalling mismanagement of the industry? Clive Lewis I thank my hon. Friend for his question. I agree with him wholeheartedly and I am just about to come to that point in relation to what the Water (Special Measures) Act does and does not do. It addresses some of those points, but as we have already discussed, privatisation is not just a problem, but the problem, and it is a big part of why so much has gone wrong. Unfortunately, the Water (Special Measures) Act does not live up to what was promised or what is needed, and it certainly does not live up to its name. However, it is a start, and I praise my colleagues on the Front Bench, including the Under-Secretary of State for Environment, Food and Rural Affairs, my hon. Friend the Member for Kingston upon Hull West and Haltemprice (Emma Hardy), who has done so much work in this area. Unfortunately, the Act is not a solution. Remarkably, my Government’s Water (Special Measures) Act does not even define what clean water means. There are no standards or targets—just vague intentions handed over once again to a regulatory system that has already failed us and to the companies that caused the mess in the first place. It says nothing about better governance, and absolutely nothing about the big, fat, humongous elephant in the room: who owns our water? If we do not deal with ownership, we cannot deal with accountability. If we cannot deal with accountability, we can forget clean water. No—we must go further on clean water standards, corporate accountability and what happens when companies fail. Noah Law (St Austell and Newquay) (Lab) Does my hon. and gallant Friend accept that there is increased accountability in the Water (Special Measures) Act through the fact that many companies in the industry are now rewriting their articles of association to ensure that they are accountable not just to shareholders, but to the customers and users of water? Clive Lewis After 35 years of abject failure, it is too little, too late. My Bill would put the final nail in the coffin of this sorry chapter of our country’s water and water system. Neil Coyle Sticking with the puns, I commend my hon. Friend on his gallons of passion; he is always making waves. He criticises the Government’s legislation, which is obviously not yet in effect, but does he think that the Cunliffe commission will go any way towards addressing some of the concerns he has outlined? Clive Lewis Unfortunately, I do not, because again the elephant in the room—who owns our water—has been ruled out of the Cunliffe commission’s operational process. It cannot actually look at that issue. I have no issue with Sir Jon Cunliffe, but let us not forget that he originates from the Treasury—he probably has Treasury brain. That economic orthodoxy is part of the reason why we are in the place that we are. I do not have so much confidence in the Cunliffe commission, but I do have far more confidence in the People’s Commission on the Water Sector, which is being run by academics and which will report at the same time. I will be very interested to hear what it says. Neil Coyle Will my hon. Friend give way? Clive Lewis Those are the reasons why I have brought forward this Bill. The Government’s Act does none of those things, but my Bill does. Take just one example— Madam Deputy Speaker (Ms Nusrat Ghani) Order. I believe Mr Lewis probably cannot hear interventions, because he is so loud himself. Members should intervene loudly if they wish to intervene. Clive Lewis I did hear the intervention, but I wanted to make some progress. Take this one example. Under this Bill, if a water company breaches the terms of its licence with a major sewage discharge, it can forget shareholder payout and piling on more debt. If it does it twice, it is in the last chance saloon. After three strikes, it is out—licence terminated and on its bike—and those price-gouging, asset-stripping, river-killing vulture capitalist outfits will be rolled into the sunset without a penny in compensation. What about those water infrastructure assets that they have been sweating for private gain? They go back into the public realm, thank you very much. If they start whining about debts, do not worry: we will do a full audit of what they invested, what they racked up in debt, what they paid out in dividends and what they stuffed into bloated executive pay packets. I will tell you this, Madam Deputy Speaker: I am yet to see a single privatised English water company walk away with anything other than a well-earned spanking and a sharp haircut for its creditors. Those assets will belong to the public once again, and we will not pay a penny more than they are worth. I can hear people thinking, “Where will the money come from? How will you invest in publicly owned water without the private sector?” I will tell them where it has not come from in these past 35 years—I am mind-reading again. Mark Ferguson (Gateshead Central and Whickham) (Lab) Will my hon. Friend give way? Clive Lewis I will just make some progress, and then I will give way. I am on a roll. Let me tell the House where the money has not come from for these past 35 years. It has not come from private shareholders or long-term thinking, and it certainly has not come from some mythical well of benevolent capitalism. The private companies have put in less than nothing; in fact, they have racked up more than £60 billion in debt. Thames Water has paid more than £7.2 billion in dividends since privatisation, and is now £15.2 billion in debt and counting—work that out. Now, it is trying to plug the hole with a £3 billion emergency loan that will cost 10% in annual interest. That is more than half a billion pounds a year, just for interest payments, courtesy of our bills. That money will not build a reservoir, fix a pipe or clean a river, but it will keep a rotten system afloat for a little longer. Noah Law My hon. and gallant Friend makes an impassioned case for public ownership—something that, in the right context, I am sure Members on all sides of the House can celebrate. On the point about the cost of financing to the public, though, does he agree that while there are some serious indiscretions in parts of the industry, such as in Thames Water’s case, this conversation about the appropriate financing model would be better entertained at a time when the cost of capital in the private water industry was not lower than the cost of public sector borrowing, on which, of course, we are in a very difficult situation? Clive Lewis The cheapest borrowing in the country, without a doubt, is public sector borrowing. The private water industry, which has had 35 years to sort this mess out, is not going to find investment. It is up to its eyeballs in debt. It is relying on a 50% increase in our bills by 2030, if we include inflation, and that is in the middle of a cost of living crisis. How can we justify that? The answer is that we cannot. Mr Frith The day after the seizure of public assets that my hon. Friend is describing, billions and billions of pounds of debt will come with it. What does he propose to do with that debt, other than refinancing, which is exactly where we are at now with the industry requirement to refinance the debt to try to keep bills down? Instead, he is advocating that the public purse take on that private debt. Clive Lewis At the beginning of my now seemingly rather long speech, I think I referred to a failure of imagination. Ask what Margaret Thatcher would have done when she was faced with similar problems. She would have fought her way through it. She changed the very fabric of our economy, our democracy and our politics, and she made it work. We can do the same, because the public are behind us. They want this to work. Mr Frith rose— Mark Ferguson rose— Clive Lewis I will make some progress. Let us recap, because I do not want to go on too long; I want to conclude, if I can. That money from Thames Water—that half a billion pounds in interest payments—will keep a rotten system afloat for just a little longer. The myth of privatisation is that the private sector will act in the long-term interests of the British public because it wants to turn a profit. That is preposterous, as is proven by the state of our water, and exhibit A is Thames Water. We can now turn to the question of where the investment will come from. Under public ownership, it will come from the only place it ever should have—from us, the public—and every penny of it will go back into the system. It will go into the pipes, the rivers, the seas we swim in and the water we drink. There will be a direct relationship between what we pay and what we get, with no offshore dividends, no bloated bonuses and no debt-laden shell games—just clean, accountable, democratic water. When I was in Afghanistan, every soldier had one critical duty: to stay hydrated. To dehydrate was considered a military offence, because it put the soldier and their team at risk. If someone ran out of water, we did not debate markets or metrics; we shared what we had. We had each other’s backs. As the desert-dwelling Fremen in James Herbert’s novel “Dune” believed: “A man’s flesh is his own; the water belongs to the tribe”. It is time our water returned to the tribe, to the people, to the public. We can do better; we must, and with this Bill, we will. I commend it to the House.

Farrukh

24,528 просмотров • 1 год назад

Zimbabwean President Emmerson Mnangagwa who has been in power since November 2017, following the military coup that removed President Robert Mugabe. He has now signed into law Constitutional Amendment No. 3, which, among many other things, extends his term of office to 2030, cancels the 2028 elections, extends the presidential term from five years to seven years, and removes the direct election of the President by citizens, transferring that responsibility to Parliament. This is a massive controversial constitutional change, one that would ordinarily require a referendum. However, the President and his advisers have refused to subject these changes to a referendum. That fact alone renders the entire process contestable and places a dark cloud of illegitimacy over his presidency beyond 2028, when his term of office was originally supposed to end. But this crisis will not wait until 2028. It began the moment he signed Constitutional Amendment No. 3 into law, as opponents of the Bill which is now law have already declared the process illegal because there was no referendum. The real challenge facing President Mnangagwa is not so much the opposition, which he has effectively dismantled with the assistance of opposition leaders who have allegedly been bought or co-opted. The real challenge is the economy. As Bill Clinton famously said, “It’s the economy, stupid.” The economy is what will create a wave of political discontent between now and whenever he eventually leaves office, assuming he does not die in office. I have seen some of my South African friends mocking Zimbabweans over this development and saying it is a Zimbabwean issue that Zimbabweans must resolve themselves. One can only say that if one is ignorant of the interconnectedness of our region and the ripple effects that this constitutional change is likely to create. South Africa’s illegal immigration crisis has been authored, in part, by the misgovernance in Zimbabwe, which successive South African governments and the African National Congress have tolerated and, at times, enabled. When the economy deteriorates in Zimbabwe, desperate people cross into South Africa by any means necessary in search of jobs and opportunities. This should not be viewed as a Zimbabwean crisis alone. It is a regional crisis, one that has the potential to create political and social turbulence throughout Southern Africa. History has taught us that whenever there is a crisis in Zimbabwe, South Africa bears much of the burden. But this post is not about South Africa. It is about Zimbabwe and Zimbabweans. The culture of bootlicking leaders and hero-worshipping politicians cuts across Zimbabwean society, both in the ruling party and in the opposition. Part of the reason why the opposition has been emasculated by Emmerson Mnangagwa is because citizens continue to place blind faith in leaders who have delivered very little. Those leaders continue to sell hope to the people, even when many Zimbabweans know that some of them have been captured or compromised. We saw this decadence in the Parliament of Zimbabwe. Opposition Members of Parliament voted with ZANUPF. Only 42 voted against the Constitutional Amendment Bill. The rest supported it. That is a reflection of the deep crisis within the opposition itself. Unfortunately, many Zimbabweans mistakenly think that Zimbabwe’s problems are exclusively a ZANUPF problem. They are not. They are a Zimbabwean problem that Zimbabweans themselves must resolve, and not sit and watch. As long as Zimbabweans continue to hero-worship personalities instead of supporting ideas, institutions and principles, the crisis will never go away. There are people with ideas and solutions for Zimbabwe, but they are not popular enough. Populism has derailed the opposition and made it ineffective in pushing back against ZANUPF’s misgovernance. The signing of Constitutional Amendment No. 3 into law is, in my view, the beginning of a new phase of resistance, assuming events themselves do not overtake any organic resistance to Mnangagwa’s rule. Zimbabwe today is a hopelessly divided society. People are fighting one another, and there is little national unity. President Mnangagwa could have secured his legacy by uniting the country and fixing the economy. Instead, it is evident that his administration remains adrift when it comes to economic management. This is, therefore, a moment for Zimbabweans to reflect on what they want for their country and how they intend to achieve it. For neighbouring countries, particularly South Africa, this is not Zimbabwe’s problem alone. According to the South African government, around 70% of women who give birth at Musina Hospital are Zimbabwean. You cannot simply turn them away. They will continue coming because the Zimbabwean government has failed to build a healthcare system capable of serving its people. An estimated 2,500 Zimbabwean women die every year while giving birth because of inadequate maternal healthcare facilities. The largest hospital in Zimbabwe still relies on a single maternity theatre built in 1977 by the Ian Smith government. That alone is a devastating indictment of the state of public healthcare in Zimbabwe, and a metaphor for the state of affairs. With unemployment estimated at over 95% in the formal and informal sectors combined, it is not surprising that Zimbabweans are prepared to risk their lives crossing crocodile-infested rivers in the Limpopo to reach South Africa. They will continue doing so. No amount of anti-immigration marches in South Africa will stop this reality. One either understands how crises create migration flows, or one lives under the illusion and delusion that Zimbabweans can somehow be prevented from seeking survival elsewhere. As we speak, many large-scale farms in Limpopo employ significant numbers of undocumented Zimbabwean workers. If those workers were suddenly to disappear overnight, the consequences for agricultural production and food prices would be enormous. This is not simply my opinion as an analyst or journalist. I have spoken to numerous farmers in Limpopo. I am a farmer myself and have access to many people within the agricultural sector, including some who are political actors in South Africa. The reality is that complex regional problems cannot be solved by slogans, social media noise or emotional outbursts. They require honest conversations, competent governance and courageous leadership on both sides of the Limpopo. As this law comes into effect, many people must reflect on the roles they played, directly or indirectly, in bringing Zimbabwe to this point. Vice President General Constantino Chiwenga was one of the leading proponents of the idea that President Mnangagwa could and should rule for as long as he wished, as he stated in the video I have attached below. Today, he finds himself effectively locked out of any constitutional path to the presidency. The opposition leader, Nelson Chamisa, also bears a significant share of responsibility. He effectively dismembered the opposition by getting rid of key allies who brought talents and skills that he himself did not possess. He dismantled leadership structures and ran the opposition without a constitution, creating an environment that enabled ZANUPF to infiltrate the opposition through the political charlatan Sengezo Tshabangu, whose actions were aided by Professor Jonathan Moyo’s ideas. Ultimately, the supporters of these two men must not live in denial by blaming everyone else while refusing to examine their own role in what has happened. There is nothing contained in this constitutional amendment, which is now law, that was not predicted. Analysts who warned that these developments would occur were ridiculed. They were demonised on social media, insulted and called names by opposition supporters. That abuse continues to this very day. It cuts across the political divide, both in ZANUPF and in the opposition, where leaders deploy and sponsor people to attack anyone who raises uncomfortable truths about the realities of life in Zimbabwe. One cannot help but wonder whether some of those who have spent years attacking people who brought genuine issues to the table have themselves been manipulated or even indirectly serving the interests of ZANUPF, because it beggars belief that people can be so self-contradictory and self-destructive in the manner in which Zimbabwean politics has unravelled since 2022. In 2021, through Constitutional Amendment No. 2, the running mate clause was removed. That amendment effectively dismantled the constitutional mechanism that many believed would guarantee General Chiwenga’s succession within ZANUPF. The running mate provision had been an important part of the constitutional architecture established by the 2013 Constitution, which was negotiated during the Government of National Unity and endorsed by almost 95% of Zimbabweans in a referendum. The Vice President remained silent. He was warned. I was among those who argued that the removal of the running mate clause was the beginning of what I called a “royal presidency”, one in which President Mnangagwa would accumulate so much power that he could potentially remain in office until his death. All the mistakes that have been made, whether through deliberate action, political expediency or sheer ignorance, have brought Zimbabwe to where it is today. Have opposition supporters finally understood that ideas matter more than bootlicking and hero-worshipping political leaders? I do not know. Their reaction to what is happening in Zimbabwe today will answer that question. Have members of ZANUPF who feel aggrieved by President Mnangagwa’s actions now come to understand that when people speak about constitutionalism, accountability and good governance, they are not necessarily being anti-ZANUPF? I do not know. Time will tell. My thoughts, as I end this article, are with the millions of Zimbabweans who remain trapped inside Zimbabwe with little or no prospect of meaningful economic opportunities and who are unable to live normal lives in the way that citizens in functional countries do. My thoughts are also with those citizens who spent years bootlicking and hero-worshipping politicians, unknowingly aiding this process and helping to create the very circumstances in which they now find themselves: unemployed, economically excluded and without hope for a better future. And my thoughts are especially with those who cannot leave. As the Jamaican reggae artist Buju Banton poignantly said in his song Untold Stories: “Those who can run, run away, but what about those who can’t? They will have to stay.” That, perhaps, is the greatest tragedy of Zimbabwe: those with the means often leave, while the poorest and most vulnerable are left behind to endure the consequences of political failure, economic collapse and broken leadership. Their suffering should never be forgotten.

Hopewell Chin’ono

226,608 просмотров • 23 дней назад

A Twist in the Tale: Has BJP become the adda of corrupt? In the run up to the 2014 general elections, the BJP centred its campaign around alleged corruption under the Congress-led UPA government, promising ‘ache din’ . Several times during the campaign, Narendra Modi Ji grandiloquently promised to jail the corrupt. He was equally loud about bringing back 'all the looted money stashed away in Swiss banks and eliminating black money'. People gave BJP a decisive mandate and Modi became PM in 2014. On 8th November 2016 in a public broadcast PM Modi declared that Rs. 500 and Rs. 1000 notes would cease to be legal tender and grandiosely announced that the purpose of #demonetisation was to crackdown on corruption and eliminate black money. It, however, turned out to be spurious. Recently, Supreme Court Justice B. V. Nagarathna said in a conference in Hyderabad that in the Indian economy at that time, Rs 500 and Rs 1000 notes comprised 86% of the currency and wondered about the goal of the demonetisation exercise since 98% of those notes came back to banks. She also questioned about black money eradication as demonetisation became a good way of converting black money into white money. In 2017 the BJP government introduced #ElectoralBond Scheme, which was anonymous financial contributions to political parties, by amending several laws namely, the Representation of the People Act, 1951, the Companies Act, 2013, the Income Tax Act, 1961. Its avowed purpose was to enhance transparency and accountability in political funding by eliminating black money, corruption. etc. The Supreme Court has recently struck down this secret political funding as unconstitutional and directed disclosure of complete details of all electoral bonds. From the data available in public domain, thanks to the Supreme Court, it came to light that the BJP is the biggest beneficiary as out of total Rs. 11,450 crores it received Rs. 6,566 crores which is 57%. Contemporaneous evidence indicates that #ElectoralBonds have all the ingredients of a huge scam such as quid pro quo and corruption, shell and loss making companies donating to political parties huge sums of money suspected to be kickbacks, and laundering of black money. In order to shield our democratic process from foreign interference, the laws regulating foreign contributions prohibited political parties and candidates in elections from accepting foreign contributions. But the BJP government through Finance Acts, 2016 and 2018 amended with retrospective effect the Foreign Contributions (Regulation) Act, 2010 (#FCRA) by changing the definition of ‘foreign source’ not only condoning the past illegalities committed but also permitting political parties to receive foreign funds, and thereby paved way for foreign intrusion into our political and electoral process compromising our sovereignty. Further, notwithstanding the huge propaganda of alleged action against Foreign Funded NGOs, there has been a huge spike in #FCRA remittances since the 2014-15. While during the 20 years between financial years 1994-1995 and 2013-14 an amount of Rs. 1,51,036 Crores was received, during the 8 years between 2014-15 and 2023-24 Rs. 1,46,392 was received. Data for financial years 2022-23 and 2023-24 is not yet available. However, from the trends of #FCRA remittances in the preceding years it will be around Rs. 50,000 Crores together for both the financial years, making the total FCRA remittances during 10 year rule of BJP to be around Rs. 2,00,000 Crores which is humongous. Even if a small fraction of that huge amount of foreign funds has gone to political parties or candidates in elections, it amounts to serious subversion of our democracy and constitution. What sort of patriotism is this? Several months prior to 2014 general elections, a spate of alleged scams during UPA rule surfaced namely, Chit Fund scam, Chopper scam, Tatra truck scam, 2G Spectrum scam, CWG scam, Coal scam, Adarsh scam, etc. The courts, CBI, ED and IT proactively initiated action as a result several Congress and UPA leaders came under scanner. Though the BJP came to power on the anti-corruption plank, hardly any political leaders of significance was convicted, nor even paisa of black money stashed away in Swiss banks was brought back. On the other hand, the BJP has allegedly been misusing the law enforcement agencies to arm-twist the opposition political leaders under cloud either to defect to or align with the BJP. Out of 25 important opposition leaders who were allegedly under the scanner and joined BJP, 23 have reportedly got reprieve. Politicians like Andhra Pradesh CM YS Jagan who faces 38 criminal cases including 11 CBI and 7 ED cases, have been buying peace from the BJP. As a result none of his cases have seen the light of the day, notwithstanding the direction of Supreme Court to speed up trial of cases against politicians. Likewise, the DMK leaders namely, the Maran brothers, A. Raja, Karunanidhi’s daughter Kanimozhi have been acquitted, after they not so secretly cosied up to BJP, thanks to the lacklustre prosecution of their cases before the courts. These are only representative examples of how the BJP has become the adda for the leaders facing allegations of corruption, money laundering, etc. It is quite possible that some of them may be genuinely innocent. But as their innocence has been established only after their defection to or aligning with the ruling BJP, it creates dark shadows by raising serious moral questions. Last year, fourteen political parties approached the Supreme Court against the alleged misuse of central investigating agencies in arresting opposition political leaders and other citizens exercising their fundamental right to dissent and disagree with the ruling BJP. It was alleged that 95% of political leaders investigated by CBI and ED belong to opposition. That is, out of 121 prominent politicians facing ED probe between 2014 and 2022, 115 are opposition leaders who had been booked, raided, questioned or arrested. To wriggle out of or deflect the allegations of promoting corruption, shielding the corrupt who have joined or aligned with the BJP and targeting opposition leaders, etc, one of the standard refrains of the BJP has been that as Narendra Modi has no family he cannot be corrupt or has no motivation to be corrupt or shield the corrupt. That is a disingenuous argument. Late Jayalalitha, who was a spinster with no family, was convicted for corruption and was sent to jail. There are many prominent leaders who are unmarried or have no families facing cases or allegations of corruption. I don’t mean to even hint let alone allege that Narendra Modi is personally financially corrupt. I merely want to call out their bluff by highlighting the point that there is no connection between one’s familial status and corruption. It must be recalled that Manmohan Singh, whose personal financial integrity was impeccable, presided over a corrupt regime. As such, personal financial honesty of PM or a CM is meaningless if his party and government are not honest. Barring honourable exceptions, every political party while in opposition grandiloquently talks against corruption, not necessarily because they are honest, but because they try to make a virtue of out of lack of opportunities to make money. Notwithstanding its anti-corruption rhetoric the BJP is no stranger to corruption as its unsavory history tells. In 2001, none other than its National President late Bangaru Laxman was caught on the camera taking bribe from one Mathew Samuel, and was later convicted by a Special CBI Court on 27th April 2012 and sentenced to four years in jail. Further, BJP’s former CM of Karnataka Sri B. S. Yeddyurappa faced charges of corruption and was also in jail for a while. There are allegations of misdeeds of BJP government in PM-CARES Fund which is mired in secrecy, in sale of Air India to Tatas for peanuts, about CAG’s concern about astronomical escalation in cost of construction of Dwarka Expressway from Rs. 18.2 crores per km to Rs. 251 crores per km, in the utility of more than Rs. 14,000 crores public funds for Namami Gange project while the sacred Ganga is on the verge becoming a sewer like Yamuna, and several others. The #ElectoralBondScam which points to several alleged scams, is only a tip of the iceberg. It seems further action to take it to logical end has come to a naught. Therefore, having seen the fate of investigation and trial of all the alleged scams and how the political class sabotage, it is imperative that a Special Investigation Team (SIT) comprising serving or retired officers specially chosen by the Supreme Court, which will not be part of any Law Enforcement Agency but independently directly reporting to the Supreme Court, would alone will be able to unravel the truth. It is pertinent to recall the stellar role of RTI Act and the Prevention of Corruption Act, 1988 (before it was amended in 2018) in exposing alleged corruption in the Congress-led UPA government. Information is power. So, the RTI Act empowered people to seek information from public authorities on all official matters (barring a very few exceptions). Based on that information obtained through RTI process about alleged corrupt deals, illegalities, etc during UPA rule, the CBI which had no legal shackles could initiate enquiries and investigation into those allegations. The BJP while in opposition used and exploited this situation to the hilt to oust the Congress-led UPA from power. And having formed government the BJP is acutely aware of the dangers for the corrupt lurking in these laws. So they have systematically wrecked the RTI Act so much so that it has gone from citizens’ most powerful tool to an Act on life support. In 2018 they amended the Prevention of Corruption Act, 1988. As per new section 17A introduced therein, “No police officer shall conduct any enquiry or inquiry or investigation into any offence alleged to have been committed by a public servant under this Act, where the alleged offence is relatable to any recommendation made or decision taken by such public servant in discharge of his official functions or duties, without the previous approval” of respective governments or appointing authority of the public servant. Which government will permit investigation into its own misdeeds? While Justice R. M. Lodha in 2013 denounced the CBI as a ‘caged parrot’, the BJP government translated his oral observation into a legal reality by destroying the Prevention of Corruption Act. Evidently, the real purpose of BJP undermining RTI Act and emasculating the CBI was to prevent visitation of fate similar to that of UPA by insulating and firewalling themselves from any future enquiries and investigations into their alleged corrupt deeds. Finally, there is an uncanny resemblance between the BJP’s anti-corruption rhetoric with a story in Jeffrey Archer’s popular book, ‘A Twist in the Tale’, which goes like this: Ignatius Agarbi was the new Financial Minister of Nigeria. He begins a sweep on corruption and makes a name for himself. Impressed by his extreme honesty, his president entrusted him to find out how many Nigerians have stashed their bribes in Switzerland. He arrives at the Swiss Bank with a briefcase. Despite his greatest persuasion, the Swiss banker refuses to break their code of privacy. In the end, Ignatius places a gun to the head of the Swiss banker and threatens to kill him. Still the banker refuses to divulge any confidential information. Ignatius, who was actually extremely corrupt, was only checking to find out if the Swiss Banks would actually reveal the name of an account holder. Delighted with their secrecy, Ignatius deposits $5 million in cash which he had skimmed as Financial Minister.”

M. Nageswara Rao IPS (Retired)

239,217 просмотров • 2 лет назад

I normally agree with De Villepin on virtually everything so I was surprised to hear him say this 👇. No, universalism isn't Europe's salvation - it's largely what destroyed it. This way of dealing with the world whereby you proclaim yourself the gatekeepers of values and principles that you deem universal, and insist the rest of the world adopt, is over. And this "great fight to be fought" between different conceptions of humanity that Villepin sees coming is precisely what we need to avoid, because it doesn't need to be fought: we should make our peace with the coexistence of different civilizations and cultures. And not only is this universalist approach over, it is now thoroughly counterproductive as it screams of hypocrisy after Europe's own performance with regards to its stated values and principles. Gaza in particular completely obliterated this, and De Villepin ought to know this given how vocal he's been on the matter. He speaks of Europeans as being "guardians of the law," but he knows all too well that no-one had done more to undermine international law than the West these past few years. The new multipolar world we're entering into is not, as De Villepin suggests, an arena for a "great fight" between competing universal visions - the fight between "American individualism, Chinese collectivism and European citizenship" as he puts it. Instead it must become the age of understanding and managing differences between civilizations and cultures. Europe's biggest challenge going forward is to learn some measure of humbleness. We need to relearn that there is no measuring scale between civilizations and, especially looking at its record these past few decades, that Europe certainly isn't the paragon of anything. And if there's a fight to be fought, Europe needs to fight to avoid the emergence of a civilizational war, a fight to promote coexistence and mutual understanding. Granted, it is undeniable there are such things as universal values and principles. For instance I think we can all agree that killing innocent civilians is bad. We can also all agree that there shouldn't be child soldiers. We can all agree there is but one Earth and that protecting it is important for our collective survival. And, as such, international law has a place. But given its record, if Europe truly believes in these principles it should support them and the institutions that underpin it - like the ICC or the ICJ - in the way an ex-convict promises to behave: with humility and a commitment to do better - not with the sort of misplaced arrogance of presenting itself as their guardian or moral custodian, which would be completely out of order given its own failures to uphold them. Lastly, perhaps more than anything, the way universalism destroyed Europe is by destroying the notion of sovereignty in Europe. Because see, if you're convinced as Europe has been that your values and principles are universal, then the world becomes borderless since any deviation from them within your own borders becomes not just a difference of perspective or a sovereign choice, but a moral failing that must be corrected. When every political or cultural difference is framed as a deviation from universal norms rather than an expression of national sovereignty, the very concept of meaningful self-determination goes away. If a policy is framed as implementing universal values - whether on migration, economic policy, or social issues - then national populations' objections can be dismissed as parochial or even morally suspect. This effectively turned universalism into a tool for circumventing genuine democratic deliberation at the national level, all while claiming to act in democracy's name. The result was a gradual hollowing out of national decision-making power through the implicit assumption that resistance to "universal" norms was itself illegitimate. The tragic irony is that this universalist approach actually always loses out when you have nations out there that actually do act in their sovereign interests, as they should. Because you end up with a deep asymmetry: a bunch of nations in Europe whose leaders are essentially denationalized, seeing themselves as vectors of an ideology often explicitly at odds with their own nations' wellbeing, versus leaders who remain grounded in the concrete reality of national interests and understand their primary duty as protecting and advancing their people's prosperity and security. This mismatch creates an almost absurd dynamic where European leaders regularly sacrifice their nations' vital interests while facing counterparts who view such behavior as nothing more than naïveté to be exploited. The United States, in particular, has masterfully taken advantage of this situation - happy to let European leaders indulge in grand universalist proclamations while systematically advancing American interests, often at Europe's expense. De Villepin correctly identifies this "system of predation and vassalization," but fails to see how Europe's own universalist pretensions enable it. And how could it be otherwise? When one side's leaders fundamentally see themselves as working to transcend and even dismantle their own nation's sovereignty, while the other's remain firmly committed to national advancement, the outcome is predetermined. That's not the way to approach universal values or international law. European nations should approach international institutions and universal principles as sovereign equals entering into mutual commitments, not as self-appointed moral arbiters. The path forward lies in first reclaiming genuine sovereignty, for only sovereign nations can make meaningful choices. From this foundation, European nations can then exemplify their values through concrete actions: by treating other nations with respect rather than condescension, by accepting that different paths of development are legitimate, and most crucially, by focusing first on doing right by their own citizens. This last point is essential - a nation that cannot or will not protect and advance the wellbeing of its own people has no business lecturing others about universal values. True universalism, if it is to exist at all, must emerge organically through the example of nations that successfully balance sovereign self-determination with voluntary participation in a world order, not through moral imperialism disguised as universal principles. The stake isn't, as De Villepin suggests, whether "universal man exists" - it's whether we can respect and coexist with those who see humanity differently.

Arnaud Bertrand

49,114 просмотров • 1 год назад

When Will We Have The Courage To Talk About The Men From Pakistan? The rape gangs made up of men of Pakistani heritage were not driven by lust, impulse, or paedophilia. Their crimes were acts of prejudice and power, not passion. These were deliberate expressions of domination rooted in racial contempt and cultural hierarchy. Sexual violence was their weapon, not their motive. These men operated within a worldview that divided women into categories of purity and impurity, respect and contempt. Within that hierarchy, White working class girls, often vulnerable, isolated, and without social protection, were seen as beneath consideration. They were not viewed as children to be safeguarded, but as unclean outsiders whose degradation carried no moral weight. The assaults were not random or opportunistic. They followed an internal logic, an assertion of power over a despised group. Rape became a symbolic act, a declaration of control, a means of confirming moral dominance over those they regarded as inferior. This was domination masked as desire, an assertion of supremacy, not sexuality. You cannot understand this through the narrow lens of sexual deviance or paedophilia. It was a crime of hierarchy, a collision between a patriarchal honour culture and a society that had ceased to defend its most vulnerable members. The men responsible saw themselves not as predators acting outside their culture's norms, but as men enforcing them. In their worldview, purity and honour were attributes reserved for "their own" women, while outsiders existed beyond the boundaries of empathy. The victims' perceived impurity made them suitable targets, their suffering both permissible and deserved. Historical Continuities. Rape as a Weapon of Purity and Power Sexual violence as domination has deep roots in the region. Pakistan's creation in 1947, one of the most violent ethnic cleansings in modern history, set a grim precedent. As millions fled across newly drawn borders, rape was systematically used as a weapon of revenge and purification. Women's bodies became battlegrounds on which competing visions of religion and nationhood were fought. This was not incidental brutality. It reflected a worldview in which the "honour" of one group could be asserted through the violation of another. The act of rape carried symbolic meaning. It was the conquest of the enemy's women, and therefore the humiliation of the enemy's men. Sexual violence became a language of dominance and purification, justified as the restoration of moral order. Two decades later, during the Bangladesh Liberation War of 1971, the Pakistani military's campaign in East Pakistan saw rape elevated to genocide. Hundreds of thousands of Bengali women were subjected to systematic sexual violence, not for sexual gratification, but to ethnically cleanse and terrorise. The perpetrators viewed the victims as racially and culturally inferior, unworthy of protection or personhood. These events left a moral scar that Pakistan has never acknowledged. There was no reckoning, no process of truth or accountability. The silence that followed entrenched a cultural pattern that sexual violence could be justified when directed against those outside the moral or religious community. It was an ideological silence, a refusal to see women, and especially other people's women, as human beings. This inheritance matters. When sons of that diaspora settled in Britain, they carried not just religious identity but cultural memory, a hierarchy of purity and pollution shaped by centuries of social conflict. The grooming gang phenomenon was not an aberration, but the reappearance of an older logic of domination, transposed into the United Kingdom. And once here, the men involved found a fertile breeding ground to continue as was what they believed their tradition. Institutional Fear and the Collapse of Moral Courage The first failure was ideological. The second was institutional. For decades, police forces, local authorities, and safeguarding agencies failed to act decisively despite overwhelming evidence of organised sexual exploitation. They had the intelligence and investigative capability. What they lacked was moral courage. Officials were paralysed by fear of being labelled racist. In a political environment obsessed with community cohesion and the optics of diversity, the race and religion of the perpetrators became a forbidden topic. Victims who spoke up were dismissed. Frontline officers were warned not to "stir up tensions." Social workers were told to consider the "cultural sensitivities" of the offenders. What followed was bureaucratic cowardice disguised as anti racism. Institutions abandoned their duty of care to some of the most vulnerable children in the country because their abusers belonged to a protected demographic. In protecting themselves from accusations of prejudice, they allowed racial prejudice of a different kind, against poor, White, working class girls, to flourish unchecked. This was not equality. It was a moral inversion. Fear of racism became a tool that shielded perpetrators from scrutiny and deepened the inequality between victim and offender. Political correctness, when elevated above principle, becomes not a safeguard against injustice but its enabler. The Political Bargain That Protected Power The institutional silence was reinforced by political calculation. In many northern towns, including Oldham, Rochdale, and Rotherham, electoral politics had become dependent on the loyalty of bloc votes within Pakistani heritage communities. These blocs were managed through networks of kinship, business, and patronage that rewarded compliance and punished dissent. Local politicians understood that maintaining "community harmony" often meant maintaining the support of those who controlled these votes. In return for reliable electoral turnout, politicians offered influence, access, and protection. Issues that risked disrupting this balance, including the organised sexual exploitation of White working class girls, were treated as political threats, not safeguarding emergencies. This relationship hollowed out democracy. Council seats and public positions were distributed through informal patronage systems that blurred the line between representation and control. The same intermediaries who could mobilise the vote were often the ones advising councillors on "community relations", a conflict of interest so normalised that few questioned it. Anyone who challenged the arrangement risked being denounced as divisive or racist. The language of anti racism was repurposed to defend vested interests. "Community cohesion" became a euphemism for silence. The welfare of children was subordinated to the management of a political alliance. This culture of political exchange explains why so many local authorities failed to confront what was happening on their own streets. It was not only cowardice but complicity, the institutionalisation of denial as the price for maintaining electoral peace. The grooming gang scandal was not only a moral or policing failure. It was a political failure rooted in the corruption of representation itself. A Two Tier Morality The third and most enduring failure is moral. By refusing to hold all communities to the same ethical standard, Britain has entrenched a hierarchy of accountability. When the offender is White and the victim is from a minority group, society demands structural explanations, cultural reckoning, and public shame. When the roles are reversed, the conversation collapses into evasion and denial. This asymmetry corrodes trust. It tells one part of society that their suffering is negotiable, and another that their identity grants them immunity from moral examination. It fractures the very idea of equal justice. The victims were not only failed by their abusers but by a system that calculated their worth through the lens of political risk. They were denied recognition because their pain was inconvenient. Their trauma was filtered through focus groups and equality impact assessments, rather than confronted as a national disgrace. Confronting this honestly requires rejecting both denial and collective blame. The grooming gangs were not acting on behalf of all Pakistanis or Muslims, but nor were they isolated anomalies. They were products of specific cultural and ideological environments that must be named and challenged. Pretending otherwise serves no one, least of all the victims. The Cover Up That Never Ended The same fear and political cowardice that allowed these crimes to happen now defines the government's response to them. The National Inquiry was meant to expose the truth. Instead, it has become another act of management. Survivors who once believed the inquiry would deliver justice have walked away, saying it was designed to protect institutions rather than expose them. Evidence has been ring fenced, language softened, and uncomfortable lines of questioning quietly erased. This is not accountability. It is choreography. The state has learned to perform contrition while keeping the machinery of denial intact. Each new report repeats the same phrases, "systemic failure," "lessons learned," "moving forward", as if repetition were justice. What it achieves instead is distance. The further the inquiries go, the further the truth recedes. The inquiry's retreat into managed caution mirrors the original betrayal. Once again, those who hold power speak of compassion while concealing the cause. The same instinct that told police officers to stay silent now guides Whitehall. Protect relationships, preserve reputations, and avoid offence at all costs. Real justice will not come from committees or reviews. It will come only when the country stops managing the story and starts telling it, when it names who did this, why it was ignored, and who still benefits from silence. The survivors who walked away from the inquiry understood something the rest of us refuse to see. You cannot heal a wound that the state refuses to admit exists. Their withdrawal was not despair. It was defiance. They have refused to play their assigned role in another performance of forgetting. And so the burden returns to the rest of us. If the institutions built to tell the truth will not do it, then it falls to citizens to speak plainly. To confront what was done, to remember who was silenced, and to insist that moral equality means moral courage. Until that happens, the estimated 100,000 betrayed girls will remain symbols of a nation still lying to itself. The inquiry has stalled. The cover up continues. It is a monument to fear, to cowardice, and to the terrible power of silence. No matter the cost. We must fight it. _________ This isn't about politics anymore. It's about preservation - a ruling clique defending its own survival, even if it means abandoning the very people they swore to protect. The nation does not need silence. It needs truth. This is not only a child abuse scandal. It is a crisis of truth, trust and governance in modern Britain. I am Raja Miah. For seven years, I led a small team that exposed how politicians protected the rape gangs. I cannot do this on my own. I need you to stand with me and help make sure the National Inquiry we have all fought for is not a whitewash. We’re running out of time. Without the numbers, they will win. It’s as simple as that. 🔴 Subscribe to my newsletter – it’s free. Or support the work for just 75p a week (£3/month or £30/year). Whatever you do, please subscribe; 👉 Subscribe Now This is the fight. This is the moment. There will not be another 🔴 Prefer a one-off contribution? 👉 👉 No corporate sponsors. No party machine. Just you and thousands of ordinary people who know what’s at stake. We’ve come this far. Help finish it. Raja Miah MBE

Raja Miah

55,347 просмотров • 8 месяцев назад

RESCUE OF THE KEEPER OF TARA EARTH This is going to sound like absolute fiction, but the story still needs to be told. Let me preface by saying I’m not just sane, but an autodidact polymath with multiple quantum physics patents under exclusively my own name, not part of any collaboration. So by dismissing my testimony as someone who is just nuts is really reading a book strictly through its cover. This all actually happened, even if you’ve never heard of anything like this before. What we don’t know about ‘the real worlds’ out there you could barely fit in all of our skies, we’ve been that isolated here. Everyone in this preschool dimension have preconceived notions about who ‘god’ is, inflated to the realm of all-knowing and all-powerful, able to create whole worlds, complete with millions of species of flora and fauna, and all in just 6 days. And while it is true such powers do exist, they are not without collaboration with other ‘gods’ to make that all happen, no matter how grandiose your captors want to make themselves seem. Just one species of your apples or oranges here represents possibly trillions of years of development and perfection. They didn’t just magically appear. “God” is a psyop term that stands for the word “perfect”, of which there is no such thing. The term perfect is strictly subjective, because what may seem perfect to a caveman is going to seem rudimentary kid’s stuff to George Jetson. The real term for the creator of all things is not ‘god’, but rather Prime Creator. “God” is actually DOG spelled backward and got its name from the Dog Star, also known as Sirius A, the headquarters of the Anuhazi Elohim’s breakaway group that call themselves The Michaelube, Suns of Ba’al. The ‘Arch Angels’ want you to believe they are the creator god of all things in this world. That was a lie 560m years ago and it is still a lie today. In reality, Tara Earth existed more than 4 billion years prior to the Anuhazi’s arrival to take the Human Elohim Project spirit essences hostage. They DID in fact help create Tara earth, just like you did, because they are fractals of Prime Creator. But to present themselves as ‘one guy with a long white beard who created the world and everything in it’ is word magic and gaslighting, designed to demoralize and subjugate Humans. For more on the why to this psychopathic plan, see my article: 👉 HISTORY OF THE CHIMERA. With that said, there are MANY beings in the world around you that are secretly ancient ‘gods’ of past eras who really do have more powers than humans do. I know, because I’ve met some and dealt with others during my years of education from the keeper of our simulation. There are also beings here who have roles to play to keep our world functioning correctly so Tara is able to continue offering a holographic platform for your manifestation adventure, who also have god-like powers, such as the keeper mentioned above, and others that are part of the team I refer to as the ‘crew’. You would call them angels, I call them people. Scary powerful people, but still people. Among the ‘crew’ is the main ‘keeper’ of the simulation that you wind up referring to as god down through the ages, because once in a while humans get to meet the keeper and witness the power for themselves which is very obviously not human. But the keeper doesn’t have a long flowing white beard, doesn’t sit on a throne in the sky and certainly isn’t perfect. But like you, a work in progress. Always seeking greater balance. That is the one common denominator among all fractals of Prime Creator, regardless if they are currently playing ‘bad guy’ roles, or ‘good guy’ roles. Understand there are beings here constantly at war against the keeper that has control of the universal elements of the hologram. Also understand, like the other beings who came here from much higher dimension with ‘god-like’ powers, they fractalize themselves into many, many different bodies, so it is effectively impossible to ever ‘kill’ each other. You would have to not only find all the many hundreds or thousands of them, but have a fool-proof way of killing them all at the same exact moment, making sure they are gone-gone, not just that one avatar holding their spirit awareness. That’s not going to happen. Not to any of them from what I’ve witnessed. Which means simply, as far as you are concerned, they are eternal beings, continuously here since 560m years ago in some case, depending when each one of them arrived. The ‘gods’, and the keeper, live in mortal bodies that age and die. But their positions are always held by the next one of themselves that can step into that role to maintain continuity of their offices. These are all the same person and can appear exactly identical to each other, or they can take on totally different appearances as well. I’m not sure why or how, but I’ve seen them both ways. After I was contacted by the keeper and informed of my role where I was in contract to supply protection and help to the crew back in 2013, eventually I was activated for that help in September of 2017. Both the keeper and a portion of the worldwide crew support staff as it were, had been taken hostage in California. I was tasked to bring them out to safety. I won’t go deeply into the details of this, but it was a serious situation where the invader races had stripped the keeper of all access to banks and cash, making it impossible to remain safe inside of the place they had been using as headquarters, literally casting them into the streets. And before you imagine this would be ‘impossible’, the keeper can’t just manifest stacks of cash out of thin air, and also there were a massive amount of beings all working together to neutralize them so they could possibly remove them from the levers of power of the simulation. That’s really all I can offer for details about that for now. The alphabet agencies were keeping the entire crew isolated in that one city, living in a car, camping in the woods and basically making it impossible to look after Tara. The keeper was able to get donations through various support mechanisms, but were shut out of getting off the streets. They brought in specialists to help them all escape, but the agencies wound up permanently disabling them, or taking them out altogether. That’s when I was contacted for assignment. Not being one of ‘the gods’ like they are, I was naturally terrified of having anything to do with this mission because I had no powers I was aware of that could provide anything they couldn’t. Which is really a fantastic understatement, since the keeper and crew can translocate anywhere in the world in seconds, have ‘thousands of avatars’ scattered out as vessels they can use in any city around the world, and basically everything they can do we can’t are about as intimidating as they can be. But I was told I was the only one who could rescue them. And while that may sound like the perfect scenario for a deluded mind seeking validation with illusions of grandeur, like a classic mental patient would come up with in their insane mind, this is what I was actually told, and I do mean in real life. To this day I find it as confusing to believe as you will trying to believe me now. Nonetheless, I carry certain powers I have been fitted with for my contract here on earth that I have had no education about at all. And the main one I’ve learned of now is I have a frequency shield that blocks out ‘the gods’ from doing harm. As long as the keeper and crew were within that field, the invaders were rendered powerless. Wow, even I want to roll my eyes at that. But I watched it play out first hand now multiple times after I got the crew off the streets in a ‘place of safety’ over the next couple of years. As long as I was at the safe house, nothing nefarious happened. When I went shopping every other week for groceries in town over 10 miles away, that’s when all hell would break out back at the compound. Those stories too would seem impossible to you to believe, just like everything else I am covering here, so I won’t go deeply into them. But they included black helicopters, 10’ long rattlesnakes sealing off the safe house & even assassinations. I was even requested to get to town and back as quickly as possible and not to linger due to these threats. I was told that my frequency shield while blended to the natural frequency shield the keeper and crew all have reached ‘87.3 miles’ apart (or so, going by memory now. But it was a very specific number). But even though the overall power of our combined fields still increased within that distance, the closer I was to the group, the more powerful the shield. I’m just telling you what I was told. You can believe it or not. I certainly wouldn’t believe it had I not actually witnessed it myself, so I’m right there with you if that’s your position. That brings us to the story I intended to pass along to you here; regarding that flight from ‘homeless bondage’ out across the deserts that spanned well over 1000 miles I was brought in for. The keeper and crew had been held hostage and homeless for 2 ½ years by the time I got the call requesting me to sell everything I owned and fly half way around the world for their rescue. Their lives had been hell, trust me. I arrived late at night where they picked me up and the hard part of the journey began. I will skip the details of the truly insane things I witnessed starting then for another time after the separation, for obvious reasons having to do with breadcrumbs and the very real fluid war we’re inside of still. But I will tell you about the ‘angels’ that were with us for that escape I would only learn about myself after 2 days of running. In the video below you will see what appear to be asteroids or a meteor shower, but they are traveling horizontally, not downward at all. We’ve seen this now since late 2024 a few times. This time I saved one of the videos taken on 2/19/2025 in Germany so I could actually show people what I saw first hand on that second night of our escape. We had covered whole states by this time, but we couldn’t stop and rest until we made it to a ‘frequency zone’ that was somehow outside of the reaches of the keeper’s enemies. I’m under the impression that there are certain key cross-leyline areas on earth that are too high in frequency for the low-vibration invader races to penetrate with their hyper-advanced psychotronic & scalar weapons, and that had been our destination ever since our escape that began at about 3:30-4am in the dead of night when the least amount of eyes would be surveilling us. Boy do I have outrageous stories about just how absolute that surveillance really is too. It is like they are not just tracking us, but using time travel to put agents in areas we would be arriving to, posing like homeless people and everyday folks. While in real life they were monitoring my every word in secret. I was surveilled many times during the weeks in that city while arranging for the escape and it blew my mind every time. The asteroids that really look more like comets in the video is what the "guardian angels" that had been secretly escorting us from overhead looked like, WHEN they were uncloaked. They only showed up in my visible view at the moment we broke over a ridge at about 3:30 in the morning 2 days later after our run began, at the exact same moment I could see the city lights way off in the distance below that was the ‘safe zone’. Suddenly overhead three giant comets appeared immediately above my head. I was in the lead vehicle the whole way, because the keeper was following my taillights. This is the only way they can navigate at night, because they don’t see like you and I do, looking at solid shapes and images, but everything through their eyes are light waves. I couldn’t make up something like that if I spent 10 years trying to write this article, mostly because it is still not believable to me now, 8 years later. These 3 comets were massive, what looked to be around 50 feet across, with tails of flame coming off that must have been 150-200 feet behind streaking VERY low across the sky. As I came down the hill to the desert floor for the final 10 miles between us and the safe zone (small town lights), the ‘comets’ started coming straight down toward ground, one at a time. They appeared they were going to crash into the highway, now traveling vertically at hypersonic speed, then just stopped 50 ft away from impact and vanished. You would have to try to imagine being in the total dark desert with only very faint, far-away lights off in the distance, only to have 3 comets traveling RIGHT DIRECTLY overhead suddenly uncloak, then turn straight down to get an idea of how insanely frightening they appeared, since their trajectory was to strike directly in front of your vehicle on the highway, as if you were about to slam right into them as they hit like giant bombs that would certainly blow up on impact and basically vaporize you and your moving van, to appreciate how absurd this event was. I was only about 150 feet away from where they were set to strike, so there was no hitting the brakes and avoiding anything. They were right there. Which means it was sort of like watching 'god' just fill the night's sky with fire. I saw 3 of them myself, but I was informed there were an additional 9 ‘angels’ that my own frequency wouldn't allow me to see according to the keeper. It is because this story is so unbelievable that I avoid talking about it, as you can imagine. Since 99 people out of a hundred are only going to accuse you of being insane upon hearing it, some possibly trying to have you committed at the same time, and the other person is likely already crazy themselves, so they just glaze over it. Until you see something like that with your own eyes, I'm pretty sure you will *never believe it could be a real thing. But this is what we call angels look like when they are decloaked and traveling at night. I don’t personally know if they were inside vehicles, or they are just simply traveling in their own Merkabah fields. That part was never explained to me. I was told they were with us 'flying overhead the entire journey' since we escaped California and were basically ‘signing off’ as I gathered it, now that we had reached the safe zone. You can believe I'm crazy all you want to, but now you can see them with your own eyes in this video, sure as hell not acting like meteors, but acting more like flaming time crafts (‘space’ ships). Are you crazy too? - On X, to search for my articles, simply type in the name of the piece, enter one space, then from: plus my username in parenthesis such as shown here: CASTING THE APOCOLYPSE (from:iontecs_pemf) Off-site, you can look up any of my writings through this link below for my other more than 100 recent articles and many thousands of comments on X, regularly updated thanks to Justin This message will only be seen by your eyes if not shared, and if you want to reference this article again later, you will need to cut and paste it in your own notes off line, as it will surely be erased. This is the most accurate translation of these events I am aware of at this time.

W.R. Schock, QBD

62,162 просмотров • 1 год назад

Raising a major red flag!! This is very serious. You know, over the past few years, when I speak of antisemitism today and how it compares to antisemitism before the Holocaust, one of the biggest pushbacks I get is that back then antisemitism was institutionalized with the Nuremberg laws, but today it is not. So allow me to tell you what institutionalized antisemitism looks like. The topic of foreign aid to Israel is a hot topic. Yesterday there was a vote in the U.S. House of Representatives and 104 representatives voted for a bill to cut all foreign aid to Israel. So how serious is American foreign aid to Israel? Allow me to give you some numbers. The US GDP is about $27 trillion. Their foreign aid is about $100 billion. That means that ALL US foreign aid put together is 0.37% of their GDP. A microscopic number. But that is ALL their foreign aid. How much of that goes to Israel? America sends Israel $3.3 billion in annual foreign aid. That means that Israel’s foreign aid from the US is about 3% to 4% of total U.S. foreign aid, which is only 0.37% of the GDP. And this is what all the fuss is about?! By the way, Israel’s GDP is approaching the trillion dollar mark. So again, we’re talking about $3.3 billion from the US out of Israel’s $1 trillion GDP. That number is almost completely insignificant. For context, the Ukraine gets about $6.5 billion. So congress said no to stopping foreign aid to Israel. That’s great news, right? Wrong!! Over 100 American congressmen voted to stop foreign aid!! 104!! This was a bipartisan issue forever. No more. How does that number compare to previous votes on the same topic? In 2025, only 6 members voted to cut funding. Six! And yesterday was 104!! This is extremely worrisome! Side note: I actually hope Israel does become independent and stops taking foreign aid but that should be our decision, not congress’ decision! So… As you may or may not recall, before 10/7, I wrote a post raising a red flag that something big is about to happen and Israel will be at the center of it. Wrote that two days before. And a month before Bondi, I wrote that there is going to be a mass casualty event at a Jewish event. I’m not a prophet but I do have my eyes open so allow me to tell you what’ll happen next. The conspiracies about Israel are running rampant. They are getting sillier and more dangerous by the day. “But I’m sure those conspiracy theorists are just a bunch of crazy people with no influence.” Really? How about the vice president of the United States of America? This is a recent interview with JD Vance, the vice president of the United States of America, saying on Joe Rogan’s podcast to his millions and millions of followers and listeners that there are paid players funded by Israel who are trying everything to undermine America’s negotiations with Iran. He quotes a time magazine article that singles out actual friends of mine who are paid by no one and the entire article is one big blood libel. And this is the vice president of the United States spreading this false narrative about Israel. The conspiracies are everywhere, and they are getting worse by the day. Things that were considered socially unacceptable and even taboo just a few years ago have become a daily occurrence. If I showed you my comment section or my inbox on any given day, you would become physically ill. You know, the caricatures of Jews with big noses, the name calling, the praising Hitler, the claim that the Jews are the source of all of the world’s problems, and on and on and on. Just a few years ago, no one would dare speak that way publicly. Maybe they would say it behind closed doors, but they would never say it publicly due to the risk of being canceled as an antisemite. Not only are those things no longer taboo, not only are they acceptable, they are now the cool thing to do. All the cool kids are doing it. So here’s my new prediction. Soon, I don’t know if it’s a couple of weeks or a month or two, there’s going to be some explosive new theory or conspiracy about how Israel is undermining the US. It will be widely accepted by Americans, which will lead to a faster increase in anti-Semitism, which will lead to Jews finding themselves totally isolated and discriminated against in mainstream American society. Mark my words, over the next short while, we will see some serious allegations against Israel, whether it’s Israel spying on America, Israel stealing money from America, or something else that is completely not based on reality. Antisemitism in the United States and Western civilization in general is about to go through the roof. I am not talking about anti-Semitism from Islamist. I am not talking about radical anti-Semitism from the far left. I am not even talking about anti-Semitism from the far right. I am talking about mainstream American society, people who stood by us for years, completely turning on the Jews and joining forces with all of the groups I just mentioned. We are going to see anti-Semitism escalate physical violence and even murder. Things are about to get a whole lot worse and fast. As I always say, I would love nothing more than to be wrong, but I am not wrong. The silver lining? Many more Jews are going to come to the conclusion that they are no longer welcome in the United States, and will contact Nefesh B’Nefesh, get on a plane, and come home. Unfortunately, there will be many Jews who don’t, and who continue to convince themselves that everything is OK and that it won’t happen there. To those diaspora Jews, please remain alert at all times. So now, I ask a question I’ve been asking for years. Dear my brothers and sisters in the diaspora, what has to happen for you to realize it’s time to go? I’ve wondered my whole life why the German Jews didn’t leave, and I never had an answer, until now. If someone had a gun to their head and that person was told that if they don’t get on an El Al plane within the hour, the person will pull the trigger. Anyone in their right mind would get on a plane, right? If that’s the case, presumably those people do not think that what’s happening today constitutes a gun to their head. So here’s my question, what does? If synagogues being vandalized, Jews being harassed, Jewish businesses being boycotted, businesses refusing to serve Jews, Jews being assaulted and even murdered, being hunted down, lists of Jews being made, every single top podcaster (Candace, Tucker, Fuentes, Rogan) hating on the Jews, and politicians suggesting camps for Zionists, if all of that is not a gun to your head, then what is? What has to happen for you to realize you need to get out and now? Is there any such event? If so, what is it? I fully recognize that this is going to anger a lot of my friends in the diaspora. You know what? I am totally OK with that. You wanna know why? Because do you know who else would’ve been angered by me raising this red flag? My grandmother. And every other European Jew who lived there just before the Holocaust. If I had told them then what I’m telling you now, they would’ve called me hysterical, they would’ve said I am fearmongering, and they would’ve said it won’t happen here. Oh, and one more thing. Please don’t misunderstand me. I am deeply grateful for America’s support of Israel. My family was given refuge in the US. The US has been good to my family and to my people. I am thankful for that. Sadly that party is over and it’s time for Jews to open a history book and look what happened to the Jews in every single empire ever after many many years of living in that empire comfortably and in safety. In every single one of those instances, the party ended and the Jews did not read the writing on the wall before it was too late. How about we change that pattern and get out before it’s too late? While the party is over for Jews over there, the party over here is just getting started. We are building a BETTER future for Jews here in Israel. Yes, we have challenges here. I’d be delusional if I denied that. But the trajectory here is a good one. And if the challenges and problems over here bother you so much, then come here and fix them! The good news is, it’s true, antisemitism today cannot be compared to back then. However, there is only one reason for that, and that reason is the modern state of Israel, a country where any Jew can walk around freely with a kipa on their head and a star of David around their neck. Here, you are welcome with open arms. We were given a historic and unprecedented gift with the modern state of Israel, a gift our ancestors would have died for, and even Moses was denied. Please accept that gift and don’t throw it back into the face of the One who gave it to us. Also? Shawarma on me. 😁 Am Yisrael Chai Vekayam. The nation of Israel lives on! Those antisemites will soon become a footnote in history books while we will continue to exist, thrive, and flourish! 🇮🇱🇮🇱 Come join us!

Hillel Fuld

45,781 просмотров • 15 дней назад

[Behavioral Scientist's Analysis] NewJeans, Now Even Stronger, HYBE in Trouble I’ll listen again. Danielle: “Naturally, we all want to continue working with Daepyonim. Even before debuting as NewJeans and through all of the time that we spent together with Min Hee-jin Daepyonim, all of us felt that the music we wanted to make and the kind of world we wanted to build together, our vision, was similar in so many ways. With Min Hee-jin Daepyonim, we were able to prepare each and every task with sincere hearts, and I believe it shows in our work. Putting our sincere effort into something is only possible because the people that we're working with have trust in each other and have that same vision. Min Hee-jin Daepyonim is not only the person that produces our music, but someone who makes NewJeans who we are. She discusses even the smallest details with us and explains them in ways that we can understand clearly. NewJeans has a distinct colour and tone, and this was created with Min Hee-jin Daepyonim. She is integral to NewJeans’ identity, and we all feel that she is irreplaceable.” Danielle clearly stated this and also expressed it in English. So, in terms of the NewJeans issue, international fans who don’t have much information may not have had a clear perception of Ms. Min Hee-jin or how to view this issue. If you look at the comments, it was very poorly organized. In Korea, we now have clear information, so NewJeans fans, Bunnies, are cheering for NewJeans and supporting Ms. Min Hee-jin. It has become clearly sorted out like this. However, internationally, it hasn’t been clearly explained. But with Danielle explaining it so well in English, I expect that from now on, the international atmosphere will shift towards attacking HYBE, criticizing Bang Si-hyuk, and supporting Ms. Min Hee-jin and NewJeans worldwide. So, now that the artist has clearly stated their position and made it clear that the identity and assets of the NewJeans brand come from Ms. Min Hee-jin, regardless of any legal disputes or lawsuits, in the minds of the fans, NewJeans equals Min Hee-jin. And as for the current management of ADOR and HYBE, they will be seen as the ones attacking NewJeans and the mysterious people with no clear motive, such as Bang Si-hyuk. I think this will now be clear. Considering the nature of the entertainment industry, like many creative industries and the cultural industry, this is not manufacturing. Many things can’t be determined through legal processes like patents for ideas or lawsuits. The B2C market, or the market for services and consumption of an artist's brand, is driven by sensitivity. People consume it because of the emotional connection and enjoy it because of that sensitivity. So, what’s the point of winning a legal case? Even if HYBE were to win any legal case, do you think consumers wouldn’t boycott NewJeans’ music or other products afterward? I believe HYBE will be punished in some way for its actions towards ADOR and its current management. The way they are handling risk management is shortsighted, as they fail to understand people’s emotions. They seem to only rely on the advice of legal professionals and accountants, and their entire approach to this issue is so narrow-minded and misguided. It feels incredibly foolish to me. So, to summarize: NewJeans’ branding was done by Ms. Min Hee-jin. The identity and assets of the NewJeans brand were created by her, and we did it together because of her. Haerin: “However, even after our debut, there have been many unfair and incomprehensible incidents that you might not know about, and these incidents have only increased over time. As some of you may know, recently, videos from our trainee days and private records, such as medical information, were leaked. When I first saw that, I was really shocked. It was hard to understand how our company, which is supposed to protect us, failed to manage and allowed such information to be leaked. Naturally, this situation has made us worry that other strange or false information about us might spread in the future. Although we, along with our parents and Min Hee-jin Daepyonim, have raised concerns about this to HYBE, they haven’t resolved the issue, nor have they taken any proactive measures. Then, in the midst of all this, our CEO was dismissed, and we’re left wondering whom we can trust and rely on. We’ve come to the conclusion that if we don’t speak out about this now, no one will know what we’re going through. After much discussion among ourselves, we finally decided to take this step.” The current situation is shocking, but this is not just about this one incident; they’ve been continuously receiving unfair treatment from HYBE. The fact that they are saying this publicly now is truly shocking. They’ve been discussing these unfair treatments with their parents and Ms. Min Hee-jin while continuing their activities as NewJeans. They are saying that the unfair treatment from HYBE has been ongoing. It’s hard to understand as an outsider, but now the artists themselves have confirmed that there have been instances where the company has mistreated them. This is no longer a matter of speculation or exaggeration. NewJeans has officially admitted that HYBE has been continuously mistreating them. Moving forward, this changes the entire perspective on the issue. It’s no longer just NewJeans vs. HYBE or Min Hee-jin vs. Bang Si-hyuk. It’s hard to even imagine the reality of this situation. Now that the NewJeans artists have come out and said that HYBE has mistreated them, regardless of how HYBE tries to communicate going forward, they will now be framed as the ones mistreating NewJeans. How can they possibly shake off this perception now? I don’t think they can. Hanni: “Something happened to me recently. The 4th floor of the HYBE building is where we get our hair and makeup done, so a lot of other artists and staff come and go there. One day, I was waiting alone in the hallway, and some staff from another team passed by. We greeted each other, but when they came back out a bit later, I heard one of their managers say, “Ignore her,” right in front of me. I could hear and see everything clearly. Even now, I still don’t understand why I had to go through that.” I still don’t understand why that happened, even now. When I think about it, I feel like it was really ridiculous. This story from Hanni was so frustrating and absurd. Wow, what Hanni just shared is really shocking. She mentioned meeting an artist, and that artist's manager told them to ignore her. If this happened in middle or high school, people would probably dismiss it as childish fighting, but this happened among adults, and it's becoming a huge issue. Honestly, the NewJeans members aren’t sharing these stories to stir things up. They’re probably just speaking truthfully about their experiences and trying to be genuine with their fans, saying, “It’s time we express our stance honestly.” The timing and approach they’ve taken are actually perfect. They started by clearly explaining their motivations and why they’re speaking out, then moved on to using English to express what NewJeans’ identity is and the members' feelings, as well as their history with their manager. They made it clear how they feel about these situations. Now, they've started sharing more detailed stories. The way they’ve structured everything is so good because people remember stories more than abstract thoughts or philosophies. When you say, “This happened to me,” people are much more likely to remember that than vague statements. Hanni shared her unfair experience in such an honest way, and I think it’s going to spread widely. I can already imagine netizens trying to figure out which manager it was, which artist, and so on. This story will likely go viral. People remember stories like this because they stick in their minds. For example, remember when Bang Si-hyuk didn’t return NewJeans’ greeting, and it became a huge thing about face blindness? People don’t remember the details, but they remember that someone important didn’t greet them. It became a memorable story. Minji: “When I heard about what Hanni experienced, I was really shocked. How could a manager from another team tell their members to ignore one of us, and say it so loudly that Hanni could hear it? Such unimaginable words and behavior were directed at us, yet there was no apology, nor did they even acknowledge their wrongdoing. Of course, I’m worried about how many more similar incidents might occur in the future and whether we’ll be subtly ostracized without anyone there to protect us.” Hanni: “I hope no one else has to go through something like that, but since it’s already happened once, I can’t help but feel scared that other members might experience the same thing. I spoke to the new CEO about it, but since I didn’t have evidence and it was considered too late, they seemed to brush it off, making me feel like there’s no one left to protect us. It really felt like the concern for us was gone, and even though I was being honest, it made me feel like I was suddenly being treated as a liar. Before, Min Heejin, our previous CEO, used to take care of us a lot. But now, while the new people say they’ll help, it’s just been months of excuses... excuses... excuses... They keep saying that it’s something they can’t resolve. But this is something that I personally went through and experienced, yet they are trying to dismiss it as if it’s my fault. I’m worried and scared about what might happen next.” I want to make two points here. First, this is clearly “invisibility.” It’s not physical violence, but it’s about not acknowledging someone’s greeting, deliberately ignoring them, and so on. While it may not seem like a big deal, it still deeply hurts someone’s feelings. There’s been a lot of research on how these kinds of actions negatively affect an organization, spreading like poison and making people feel bad. It’s something we should really work against. The second point is about third-party justice. Hanni raised a legitimate concern, and it wasn’t handled properly within the company. This made Hanni, Minji, and others realize that the new management isn’t on their side. When others witness this, they’ll also realize that this company doesn’t have their best interests at heart. This realization leads to a loss of trust. People will remember these events, and once this perception sticks, it’s hard to change. It affects not just NewJeans, but also other artists who will think, “Oh, this is how HYBE treats people.” And it even affects the employees who work there. Minji: “Of course, I’m worried about our future, but what’s most frightening is that the work we’ve already created is being compromised. Seeing the people who have poured their lives into creating our work being treated this way makes it hard to understand how this could be happening. The new management said they would separate producing and management, but we’ve always worked differently from other labels, and we thought that our way was a good one. Now, Daepyonim can no longer approve all matters, and we’re left wondering how we’re supposed to continue working as we did before. The recent statement from the new management also didn’t make sense to me. If they really didn’t intend to interfere with our production, then the recent incident with Director Shin Woo-seok should never have happened, and it should have been handled differently. We are the ones directly involved with the copyrights and likeness rights of our content, yet they’re making decisions without our consent. In their statement, they kept saying they were acting to protect us and prevent our anxiety, but why do they keep insisting on this when they haven’t considered our wishes? We don’t want any more unnecessary issues to arise, and we want them to show respect and consideration for Daepyonim and all the directors who have worked with us. The things they’re doing right now are not in our best interest at all.” What’s worth discussing here is the perception of hypocrisy. People really dislike hypocrisy, and when you think about it, it makes sense. When humans are surviving, if there’s an enemy or a difficult environment, they overcome it as part of life. But the most dangerous situation is when you think someone is an ally, but they turn out to be an enemy. When you thought they were on your side but they stab you in the back — that’s when people are really upset. That’s why people hate it when there’s a discrepancy between outward appearances and inward intentions. It creates a near-hatred, especially when someone claims to be acting for your benefit but it’s clear that they’re not. This is what Minji is clearly pointing out — these people are hypocrites. New Jeans has already reached a conclusion internally: this new management team, in less than a month, has revealed themselves to be hypocrites. And they’ve shared this with the fans and everyone else. This isn’t just some interesting topic on a live broadcast; this will cause a huge impact, and I am certain of that. New Jeans has come to a solid realization — these people are not working for us. They are liars and hypocrites. Therefore, the new management can no longer properly lead the company. They will not be able to continue, and this system cannot be maintained. Why? Because the artist has called them out as hypocrites. The only way they can recover is by proving they aren’t hypocrites, but even then, that’s not effective — New Jeans would have to say it. But the chance of that happening is zero. In short, these people have been socially branded as hypocrites. The new management’s time is up. Less than a month, and their time is over. In the creative industry, especially in culture and the arts, content production — such as creating songs or music videos — cannot be separated from management. That’s how we’ve always worked, and it was good for us. Min Hee-jin was a remarkable creator and artist who understood all of this. The harmony between management and artistic decision-making brought about the incredible phenomenon of New Jeans. But now, they’ve created a system where that harmony can’t exist anymore. Moreover, the new management is culturally ignorant. They don’t understand art, music, or creativity. They have shown this clearly, especially with their mishandling of Director Shin Woo-seok’s music video and the associated fan content, like those on the Dolphiners YouTube channel. They’ve demanded to delete content without protecting the artists, or respecting the work of those who collaborated on it. Their management decisions show a complete lack of sensitivity or empathy. So once again, I say: "the new management’s time is over." Danielle: “As I mentioned earlier, our dream was to perform the music we want to make with Daepyonim, and we were working very hard toward that goal. But now, we can’t do that, and the plans we’ve made might not come to fruition. As Hanni unnie said earlier, just like that, the content that we released solely for our fans, for our bunnies, was instantly erased. And I truly can't understand why anyone would do this to a group, or just anyone in general. We were just working hard for the present, so what did we do wrong? A week after Daepyonim was dismissed, we found out that we could no longer work with the director we’ve been working with all this time, and we’re extremely anxious because we don’t know what will happen to the staff who have always worked hard for us. If they really care about us, they should stop saying that they prioritize the artists and instead let us do the music we love in an environment where we can be genuinely happy. Is that really so hard to do? It’s hard to fully express what’s in my heart, but in the end, the five of us just want to continue our activities with Min Hee-jin Daepyonim, as we have done so far.” Personally, they just want to be left alone—just "Leave us alone. Don't interfere; just leave us alone.” This is what they’re saying to both ADOR and HYBE. It's become clear now that HYBE and ADOR can no longer meddle with NewJeans, and I think things will flow that way from now on. The fans won’t stand still either. In entertainment, it’s not about titles like "I’m the CEO," or "I own shares." These are shallow understandings of what makes the entertainment business work. The real value created in this industry is the love and recognition from the fans. No amount of shares or CEO titles matter when that love disappears in an instant. NewJeans is asking to be left alone, and because of this, the new management of HYBE and ADOR can no longer act. I believe the future will unfold accordingly. One important thing I want to emphasize is that NewJeans is a unique group. They’re not just factory-produced idols. The distinctive nature of NewJeans’ music is felt by everyone who listens to them. For example, producer 250, who played a significant role in shaping the NewJeans sound, alongside other talented producers like those from the Banana Culture label, was brought in by CEO Min Hee-jin. This collaboration birthed the unique musical style of NewJeans, which many have come to appreciate. Their latest album, which incorporated elements like New Jack Swing, wasn’t just NewJeans making this music—it was 250's creative vision, drawing inspiration from 70s and 80s funk, R&B, and American black music, and reinterpreting them. If 250 no longer works with NewJeans, their music might become indistinguishable from other idol groups. The choreography, another element that set NewJeans apart, also contributed to their success. However, with the recent tensions, it's obvious that working with key figures like director Shin Woo-seok, who directed many of NewJeans' music videos, will become difficult moving forward. Director Shin wasn’t even interested in music videos before but was inspired to work with NewJeans after a conversation with Min Hee-jin. If Min Hee-jin and people like director Shin are ousted from ADOR, it’s inevitable that the core assets of NewJeans, including their distinctive musical and visual style, will vanish. This is not just a simple matter of one person being ousted—it’s about losing the core elements that made NewJeans what they are. WE STAND WITH NEWJEANS #버니즈_뉴진스와함께_준비갈완료 #방시혁_2주준다_민희진_복귀시켜라

1tokki

39,222 просмотров • 1 год назад

Watching, on the one hand, the Israeli soldiers’ video confessions of their genocidal intent and acts and, on the other hand, the Palestinians’ livestreaming of their own deaths and devastation, it is ever so easy to throw one’s hands up in the air, to despair, to want to shut the cruelty out, to find solace in oblivion and disengagement. But, it is not only ethically wrong to surrender to despair – it is also factually wrong that nothing good can be expected. Things change every day and, yes, the seeds of hope are already planted on the blood soaked soil of the ancient land of Palestine. They may be only seeds, but that’s how new life is born. So, let’s take a look at the seeds of hope that are taking root underneath the rubble. 1. Israel is not winning on the battlefield Gaza has been destroyed. Its population is on death row. And yet the smart people in the Israeli military know full well that the destruction they wreaked does not translate into a victory. Fifteen months after they re-invaded the open prison that has been the Gaza strip since 1948, they still cannot control more than a small portion of it at a time. Armed resistance, including the regular blowing up of Israel’s mighty tanks, is continuing. Israeli military officers also know that their political leaders’ stated aim, of eradicating Hamas, can never be demonstrably achieved, however many Hamas fighters they kill. As a former Israeli general put it to me: “Even if we kill most the Gazans before we declare victory, a single teenager raising the Hamas flag over a pile of rubble will prove that we failed.” Similarly in Lebanon. Yes, Israel has killed much of the Hezbollah leadership and, yes, the ceasefire it imposed on Hezbollah succeeded in stopping the Hezbollah missile launches in solidarity with the Palestinian resistance further south. However, the ceasefire was also forced upon Israel by its army’s inability to venture without massive losses by more than a few kilometres into Lebanese territory. And, lest we forget, it is simply not true that Hezbollah had to accept the ceasefire because its missile arsenal was destroyed: Israel signed the ceasefire hours after missiles hit Haifa, and indeed Tel Aviv. The past year, in other words, will be remembered as a cruel paradox: Israel destroyed Gaza and much of South Lebanon, mainly from the air, but failed abysmally to control the ground. The time is fast approaching when Israeli society will realise that the thousands of Israeli soldiers who died or were seriously injured were the victims of a leadership that, ultimately, placed the Israeli people’s interests very low in their own list of priorities. This is also confirmed by the readiness of Israel’s government to lie through its teeth about its own casualties on the battlefield: compare the low number of casualties officially admitted with the more than twenty thousand soldiers that Israel’s health authorities say have been admitted to veteran rehabilitation centres. 2. Israel’s economy has entered a ‘spiral of collapse’ Turning now to the medium and long term impact of the war on Israel’s economy (which is of great importance from the perspective of the apartheid state’s capacity to reproduce itself through war and devastation financially), it is instructive to read a letter signed by Israeli economists, including Dan Ben-Davidwho explain how Israel’s economic miracle hinges on a hi-tech sector that numbers at most 300 thousand people (including doctors, scientists, academics etc.) His point? If only 10% of these people leave the country, say thirty thousand, Israel’s already hugely indebted economy will fade. In Ben-David’s even starker words, “We won’t become a third world country, we just won’t be anymore. Only 0.6% of the population are doctors, but who trains them? The senior staff in research universities are 0.1% of the people. High-Tech workers are 6% of the population. Altogether it’s 300,000 people. It’s enough that a critical mass of this group chooses not to be here tomorrow morning, and the State of Israel leaves the developed world.” Are they leaving? You bet they are – leaving behind them more influential, more dominant than ever before the low-productivity bigots who are driving the fascist settler movement. And, the more dominant these low-productivity bigots are in government and in society, the greater the exodus of the high-tech, secular more liberally minded Israelis. This is the definition of a spiral of collapse. 3. Israel has lost in the court of public opinion – the illusion of a liberal democratic state is gone Meanwhile, the genocide of Palestinians, and in particular the manner in which so many Israeli soldiers and politicians celebrate it in videos, speeches and posts, has claimed what is left of the illusion of Israel as a European liberal democracy embedded in a hostile Middle East. That illusion has been a central underpinning of the propaganda that helped Israeli lobbyists succeed in Washington and Europe. Now it is gone. It has drowned in the sea of flesh and blood the Israeli military has strewn all over Gaza – and the trail of destruction, hatred and viciousness that the settlers have unleashed in the West Bank and in East Jerusalem. Once Israel’s cleverly constructed reputation was gone, sullied, it cannot be reclaimed. And that is good news in the sense that the first step toward a just peace is the ethical fall from grace of the aggressor. 4. The situation in the Occupied Territories Turning now to the situation in the West Bank, it is heart-wrenching to watch the non-stop violence against the Palestinians living under brutal apartheid conditions there. The violence against them comes from three quarters: From the Israeli military. From Israeli settlers. And, most tragically, from the Palestinian Authority’s (PA) own security forces who are, in the midst of the genocide of their people by the apartheid state, are cooperating fully with the security forces of that apartheid state. Why the army is doing this, we know. Why the settlers are doing it, we also know. But why is the leadership of the PA doing it? This is not the first time the PA has cooperated fully with the Israeli occupiers who steadfastly reject any prospect of a Palestinian state – the stated objective of the PA. Sure enough, the PA’s leadership have been doing this for years. But, now, in the face of the fully-fledged genocidal campaign by Israel, the PA’s excuses are becoming transparent. The unelected, unrepresentative, patently corrupt leadership of the PA is behaving as if to impress Netanyahu and Trump that they can do their dirty work for them, with a veneer of legitimacy courtesy of being Palestinians themselves. That they have a role to play. It is a pathetic plea to the genocidal US-Israeli establishment to give them a job to do against the Palestinian Resistance now that the Palestinian people has seen through them. Nothing else explains why they are turning even against Fatah members who continue to resist in Jenin and elsewhere. This is the saddest, most depressing, aspect of the Palestinian tragedy. So I shall not dwell on it further except to reiterate the urgent need for the election of a representative and thus legitimate leadership of the Palestinian people. No peace can be imagined, let alone negotiated, otherwise. I hope and trust that the Palestinians will find a way to speak with one non-sectarian voice. Nothing short of succeeding in this will curb the genocide they face. As for the rest of us, we must stand by to help give this voice, their voice, a chance to be heard. 5. Summary To sum up, days before Donald Trump enters the White House – a man who has never not liked any war crime aimed at eradicating the Palestinian resistance, the Palestinians as a people native to Palestine – we are at a crossroads. Mega Death and uber destruction on the ground wreaked by a US-armed and EU-supported Israel. A spiral of collapse within Israel’s social economy. Arab countries split between complicit regimes and enraged citizens. A Global South that is becoming increasingly powerful and intolerant of the Western-Israeli self-awarded right ethnically to cleanse the non-Jewish native population. And a Western public opinion that can no longer pretend to not know. What is the upshot of these ingredients? If I were to issue an educated guess, it would be this: Things will get even worse for the Palestinians in the short run. But, in the longer run, the possibility of liberation, of a just peace for both Palestinians, who refuse to go gently into the good night, and for Israelis, who understand the trap into which Netanyahu has ensnared them, seems stronger than it has been for thirty years.

Yanis Varoufakis

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