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Churachandpur, Thangjing hill range, Koubru Hill range After - Before Satellite image.

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Eramdam Paodam

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Many of my fellow Indians struggle to grasp what happened in Manipur. To put it into perspective, imagine if illegal Bangladeshi immigrants, backed by unscrupulous politicians, laid claim to the sacred Ayodhya or Tirumala hills. How would the public, especially the devotees of Lord Rama and Lord Venkateswara, react? That is precisely what has transpired in Manipur. Koubru and Thangjing are sacred mountains for the Indigenous people of Manipur, particularly the Meiteis. They are revered as Lord Koubru and Lord Thangjing, with Koubru later becoming associated with Lord Shiva after the advent of Hinduism. For centuries, devotees have undertaken pilgrimages to these mountains, which hold deep religious and historical significance. Meiteis believe that human settlement in Manipur originated from Koubru Peak, gradually expanding to the foothills, valleys, and surrounding hill regions. Similarly, Thangjing is sacred to the people of Southern Manipur, cutting across community lines. Despite their importance, successive governments have failed to protect and develop these sites. In 2020, the government under N. Biren Singh took steps to safeguard these historic locations under the Manipur Ancient and Historical Monuments and Archaeological Sites and Remains Act of 1976. A notification issued on November 26, 2020, by the Commissioner of Arts and Culture proposed declaring 2 hectares atop Koubru and 4 hectares atop Thangjing as protected sites. These areas fall under the Kanglatongbi-Koubru Reserve Forest and the Churachandpur-Khoupum Protected Forest, making them government land. However, certain Kuki organizations and militants began claiming Koubru as their ancestral land, while villagers around Thangjing opposed the traditional pilgrimage. This has deeply hurt the sentiments of devotees, particularly the Meiteis. Many Kuki settlements in the Koubru range are of recent origin, and an inquiry by the Forest Department found that several villages around Thangjing Hill were illegally established through fraudulent manipulation of Forest Act and procedures. This aggression by Kuki groups has been ongoing for years, as seen in the 2015 attack on peaceful protestors advocating for the implementation of the Inner Line Permit (ILP) in Manipur at Moreh. The situation escalated dramatically on May 3, 2023, when Kuki militants and their supporters set fire to Meitei homes and properties in Churachandpur, Moreh, and other Kuki-dominated areas. The violence began with the burning of Meitei homes in Torbung, on the border between Churachandpur and Bishnupur districts. Shri Alfred Arthur, MP, is well aware of these facts but still chose to distort them in Parliament by blaming N. Biren Singh. While the Manipur government bears responsibility, particularly as the then-DGP (a Kuki officer) failed to contain the initial violence in Torbung area despite orders from the Chief Minister, the Government of India is also culpable. The Assam Rifles failed to prevent the burning of Meitei homes in Churachandpur, Moreh, and other Kuki-dominated areas, despite clear orders from Union Home Minister Amit Shah. This raises a crucial question: Why did the Manipur DGP ignore the Chief Minister’s orders while the Assam Rifles DG disregarded the Union Home Minister’s directive to protect civilians? This strongly suggests a long-planned and orchestrated attack. Shri Alfred may have his own agenda in advocating for separate budget allocations for the hills and valleys in Parliament. However, he should acknowledge that under N. Biren Singh’s leadership, infrastructure development in Manipur’s hill regions has been unparalleled in the state’s history.
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Many of my fellow Indians struggle to grasp what happened in Manipur. To put it into perspective, imagine if illegal Bangladeshi immigrants, backed by unscrupulous politicians, laid claim to the sacred Ayodhya or Tirumala hills. How would the public, especially the devotees of Lord Rama and Lord Venkateswara, react? That is precisely what has transpired in Manipur. Koubru and Thangjing are sacred mountains for the Indigenous people of Manipur, particularly the Meiteis. They are revered as Lord Koubru and Lord Thangjing, with Koubru later becoming associated with Lord Shiva after the advent of Hinduism. For centuries, devotees have undertaken pilgrimages to these mountains, which hold deep religious and historical significance. Meiteis believe that human settlement in Manipur originated from Koubru Peak, gradually expanding to the foothills, valleys, and surrounding hill regions. Similarly, Thangjing is sacred to the people of Southern Manipur, cutting across community lines. Despite their importance, successive governments have failed to protect and develop these sites. In 2020, the government under N. Biren Singh took steps to safeguard these historic locations under the Manipur Ancient and Historical Monuments and Archaeological Sites and Remains Act of 1976. A notification issued on November 26, 2020, by the Commissioner of Arts and Culture proposed declaring 2 hectares atop Koubru and 4 hectares atop Thangjing as protected sites. These areas fall under the Kanglatongbi-Koubru Reserve Forest and the Churachandpur-Khoupum Protected Forest, making them government land. However, certain Kuki organizations and militants began claiming Koubru as their ancestral land, while villagers around Thangjing opposed the traditional pilgrimage. This has deeply hurt the sentiments of devotees, particularly the Meiteis. Many Kuki settlements in the Koubru range are of recent origin, and an inquiry by the Forest Department found that several villages around Thangjing Hill were illegally established through fraudulent manipulation of Forest Act and procedures. This aggression by Kuki groups has been ongoing for years, as seen in the 2015 attack on peaceful protestors advocating for the implementation of the Inner Line Permit (ILP) in Manipur at Moreh. The situation escalated dramatically on May 3, 2023, when Kuki militants and their supporters set fire to Meitei homes and properties in Churachandpur, Moreh, and other Kuki-dominated areas. The violence began with the burning of Meitei homes in Torbung, on the border between Churachandpur and Bishnupur districts. Shri Alfred Arthur, MP, is well aware of these facts but still chose to distort them in Parliament by blaming N. Biren Singh. While the Manipur government bears responsibility, particularly as the then-DGP (a Kuki officer) failed to contain the initial violence in Torbung area despite orders from the Chief Minister, the Government of India is also culpable. The Assam Rifles failed to prevent the burning of Meitei homes in Churachandpur, Moreh, and other Kuki-dominated areas, despite clear orders from Union Home Minister Amit Shah. This raises a crucial question: Why did the Manipur DGP ignore the Chief Minister’s orders while the Assam Rifles DG disregarded the Union Home Minister’s directive to protect civilians? This strongly suggests a long-planned and orchestrated attack. Shri Alfred may have his own agenda in advocating for separate budget allocations for the hills and valleys in Parliament. However, he should acknowledge that under N. Biren Singh’s leadership, infrastructure development in Manipur’s hill regions has been unparalleled in the state’s history.

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