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Clinical Presentation : Heightened urethral sensations ! Burning sensations along urethra ‘unrelated to urination’ - slowly progressive over few years ! While he underwent his therapy ! Dilemma for #urologist with no clinical #BXO ! Dealing with Chronic urethritis?or Neuralgia ? or Precursor to #stricture . Had first glimpse...

15,911 views • 2 years ago •via X (Twitter)

10 Comments

Pat Cartwright's profile picture
Pat Cartwright2 years ago

Very similar to “idiopathic bulbar urethritis” that we see in teen and pre-teen boys. Always circumferential but usually just the bulb. Submucosal steroid injection can sometimes provide relief for a few months. Rare stricture. Some resolve fully. Totally ? cause 🤔

Dr Sanjay Pandey's profile picture
Dr Sanjay Pandey2 years ago

Noted Chief Very powerful insights. Looking forward to solving this Regards

Mahmoud Marei's profile picture
Mahmoud Marei2 years ago

We see it in adolescents and it is either self limited (commonly) or resistant, step wise management (supported by weak evidence), instill steroid in the urethra 40 mg, then up to 80 mg, if ongoing try an anticholinergic + trimethoprim, if resistant leave a catheter for 2 weeks.

Dr Shahbaz Hanif Mehr's profile picture
Dr Shahbaz Hanif Mehr2 years ago

Was the pt catheterized before cystoscopy, sometime the latex catheter cause severe allergic reaction and inflammation of urethra

Dr Sanjay Pandey's profile picture
Dr Sanjay Pandey2 years ago

Well said The latex cath does cause urethritis that leads to a downhill course. None that he knows. Many thanks. Brilliant. Sometimes the most poor quality catheters have had most severe reactions in urethra taking the entire urethra by storm.

Dr panuganti Vivek's profile picture
Dr panuganti Vivek2 years ago

Thanku for sharing sir

GaryRiveraH's profile picture
GaryRiveraH2 years ago

genitourinary tuberculosis? negative urine bk?

𐌅𝓔︎Ⓡᵈ𝓲Ɠ𝕚🅰︎'s profile picture
𐌅𝓔︎Ⓡᵈ𝓲Ɠ𝕚🅰︎2 years ago

Candida Albicans ?

AFA endo's profile picture
AFA endo2 years ago

Biopsy and culture

Brian's profile picture
Brian2 years ago

HIV? How about applying steroidal ointment on foley catheter? Thank you

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In Greek tragedy, the audience experiences catharsis when it feels a release of negative emotions and a sense of renewal. Many of us who have felt persecuted for our views, even in supposedly small ways, such as not feeling comfortable expressing our true feelings with friends and family, feel freer now to speak our minds. After all, the majority is with us. Our views are normal, mainstream, and common sense. As Democrats weaponized the government and justice system, attempting to keep Trump off the ballot and put him in prison, we identified not with Trump the Republican or businessman or former president, but rather with Trump the wrongly accused. At bottom, he was being persecuted by the same totalitarian forces that had been rampaging through society for a decade. Sometime between Occupy Wall Street in 2011 and the first Black Lives Matter protest in 2013, seemingly normal liberals and Democrats started to lose their minds. Everything became racist. Everything became suspicious. And nothing was more suspicious than not agreeing 100% with the official Woke Democratic agenda. Trump’s election put Wokeism on steroids. Suddenly, a word that, in the past, only extreme radical Leftists had used to describe a Republican president — “fascist” — was now being used by Very Serious People like New York Times columnists, establishment Democrats, and the previously sober foreign policy establishment. It was between 2016 and 2020 that Wokeism not only completed but intensified its grip on every major institution in society, from news and entertainment media to schools and universities. These institutions encouraged and participated in the mass condemnation and cancellation of heretics, which became known as the Great Awokening and was a new witch hunt. Ordinary and otherwise decent people behaved cruelly. They accused people they had known for years or decades of bigotry or racism or wanting to genocide trans people or wanting millions to die from Covid. Diverging from progressive orthodoxy in any way became enough for people to not only end friendships, but to insist that the transgressors be ostracized and excommunicated. Those who had made a great show of being courageously open-minded and tolerant became intolerant, incurious, and cowardly. We were asked to pretend that the people carrying the pitchforks and torches to go witch-hunting were well-intentioned and just cared a lot more than the rest of us. They didn’t. Behind the totalitarianism were individuals who had given into base motives like hedonism, envy, dogmatism, self-righteousness, prejudice, snobbery, psychopathy, and even sadism. There are many underlying causes of the totalitarian Great Awokening: the growing distance between educated elites and working people; the rise of narcissism, psychopathy, and other Cluster B personality traits like entitlement and grandiosity; the way in which social media dehumanizes people and normalizes behaviors that would seem psychopathic in real life; the anxiety induced by social media’s fishbowl effect, where our natural fears of social disapproval are magnified to a degree we were not evolved for; the counterpopulist reaction from the deep state foreign policy establishment to a populist American president and populist uprising around the world; the list goes on. Fully excavating the causes of the derangement of the last decade requires a book-length treatment, which we are dutifully working on. The good news is that we are already on the downward slope moving away from Peak Woke. If one had to find the moment where the lies were at their greatest power, it might have been during was the summer of 2020 when the public health experts who had demanded we shut down the schools said it would be immoral not to join Black Lives Matter protesters in physical events no different from the “superspreader events” they had, just a few weeks earlier, demanded people be arrested for attending. Peak censorship came less than two years later when former President Barack Obama gave a Stanford University speech, urging government “regulation” of social media platforms. The bad news is that much of the Censorship Industrial Complex remains in place, few of the abuses of power over the last eight years have been fully investigated, and Wokeism remains entrenched in every major societal institution. The good news is that we understand the work we have in front of us. We must defund the thought police; investigate the abuses of power by the FBI, CIA, and DHS; replace IC leaders and reform the agencies; de-Wokeify and reform public institutions; and get some accountability for all of the awful consequences of the last ten years....

Michael Shellenberger

88,118 views • 1 year ago

This is our collective story. A story that every Nigerian is an alien in Nigeria. I was born in Zaria, Kaduna State, to parents from southern Nigeria. I spent my early years in Kaduna before my parents moved to my "state of origin," Rivers State. Nevertheless, I would never be classified as an "indigene" or “citizen” of Kaduna State. But if I had been born in the UK or the U.S.A., I would have. Twenty-two years later, I was posted to Lagos State for my National Youth Service by the Federal Government. Since 2011, I have lived in Lagos and served my country for 12 years; however, I would also never be classified as an indigene of Lagos. But if I had moved to Canada or Australia, I would have. If I get married to a woman from Anambra state and we decide to live in Enugu, myself, my wife, and our children would never be indigenes of either states because, in my country, every "non-indigene" is a stranger, irrespective of their place of birth, duration of residence, marital ties, or social or economic investment. And this is the root of our division. In 1956, Sir Ahmadu Bello, the first and only premier of northern Nigeria, whose picture is on the 200 naira notes, in a bid to improve the representation of northerners, introduced the "northernization" policy that promoted northerners living in the north above other ethnicities. While the policy was born out of good intentions, today, similar policies are practiced across the country, which are eroding the peaceful coexistence of Nigerians across the country. In 1965, Sir Ahmadu Bello took it too far when he said, "We do not want to go to Lake Chad and meet strangers catching our fish in the water and taking them away to leave us with nothing." We do not want to go to Sokoto and find a carpenter who is a stranger nailing our houses. "I do not want to go to the Sabon-Gari in Kano and find strangers making the body of a lorry, or to go to the market and see butchers who are not Northerners." Sir. Ahmadu Bello was an influential leader who loved his people and wanted them to be well-educated and compete with other ethnicities, so he prioritized them through the North First ideology. He promoted education in the north, creating the first university in the region, which was where I was born (Ahmadu Bello University Teaching Hospital). However, all other regions also adopted the "we first" mentality, strengthening ethnic prejudice. A friend of mine, Dr. Abayomi, was born in Kano State to parents who have lived in Kano for 62 years. Yomi has never been to Ekiti State, where his parents are from; neither can he speak Ekiti, a dialect of Yoruba, but he speaks Hausa fluently. He went to school at Bayero University, but although he is married to a woman from Kano, he and his children are discriminated against and ethnically profiled as non-Indigenes in a land where he was born, lives, works, is married, and has been called home his whole life. Why does this still happen after 60+ years of independence and 100+ years of amalgamation? Nigeria is a remarkably diverse country with more than 250 different ethnic groups, many of which had no real ties or relationships to one another before the British government forced (amalgamated) all of us into the same colony in 1914. Before 1914, many of these tribes got along better with each other. However, since then, there has been a lot of competition and conflict between ethnic groups as people move from one region to another, marry people of different ethnic backgrounds, and do business across regions. To create a sense of belonging for the "ancestral natives,” every state and local government in Nigeria divided its residents into two groups: those who are considered “indigenes” and those who are not. In this BBC interview from 1964, Sir Ahmadu Bello speaks about the northernization policy where northerners and then foreign expatriates will be considered for opportunities in the north, before Nigerians from other tribes.

Otto Orondaam

58,372 views • 3 years ago

I normally agree with De Villepin on virtually everything so I was surprised to hear him say this 👇. No, universalism isn't Europe's salvation - it's largely what destroyed it. This way of dealing with the world whereby you proclaim yourself the gatekeepers of values and principles that you deem universal, and insist the rest of the world adopt, is over. And this "great fight to be fought" between different conceptions of humanity that Villepin sees coming is precisely what we need to avoid, because it doesn't need to be fought: we should make our peace with the coexistence of different civilizations and cultures. And not only is this universalist approach over, it is now thoroughly counterproductive as it screams of hypocrisy after Europe's own performance with regards to its stated values and principles. Gaza in particular completely obliterated this, and De Villepin ought to know this given how vocal he's been on the matter. He speaks of Europeans as being "guardians of the law," but he knows all too well that no-one had done more to undermine international law than the West these past few years. The new multipolar world we're entering into is not, as De Villepin suggests, an arena for a "great fight" between competing universal visions - the fight between "American individualism, Chinese collectivism and European citizenship" as he puts it. Instead it must become the age of understanding and managing differences between civilizations and cultures. Europe's biggest challenge going forward is to learn some measure of humbleness. We need to relearn that there is no measuring scale between civilizations and, especially looking at its record these past few decades, that Europe certainly isn't the paragon of anything. And if there's a fight to be fought, Europe needs to fight to avoid the emergence of a civilizational war, a fight to promote coexistence and mutual understanding. Granted, it is undeniable there are such things as universal values and principles. For instance I think we can all agree that killing innocent civilians is bad. We can also all agree that there shouldn't be child soldiers. We can all agree there is but one Earth and that protecting it is important for our collective survival. And, as such, international law has a place. But given its record, if Europe truly believes in these principles it should support them and the institutions that underpin it - like the ICC or the ICJ - in the way an ex-convict promises to behave: with humility and a commitment to do better - not with the sort of misplaced arrogance of presenting itself as their guardian or moral custodian, which would be completely out of order given its own failures to uphold them. Lastly, perhaps more than anything, the way universalism destroyed Europe is by destroying the notion of sovereignty in Europe. Because see, if you're convinced as Europe has been that your values and principles are universal, then the world becomes borderless since any deviation from them within your own borders becomes not just a difference of perspective or a sovereign choice, but a moral failing that must be corrected. When every political or cultural difference is framed as a deviation from universal norms rather than an expression of national sovereignty, the very concept of meaningful self-determination goes away. If a policy is framed as implementing universal values - whether on migration, economic policy, or social issues - then national populations' objections can be dismissed as parochial or even morally suspect. This effectively turned universalism into a tool for circumventing genuine democratic deliberation at the national level, all while claiming to act in democracy's name. The result was a gradual hollowing out of national decision-making power through the implicit assumption that resistance to "universal" norms was itself illegitimate. The tragic irony is that this universalist approach actually always loses out when you have nations out there that actually do act in their sovereign interests, as they should. Because you end up with a deep asymmetry: a bunch of nations in Europe whose leaders are essentially denationalized, seeing themselves as vectors of an ideology often explicitly at odds with their own nations' wellbeing, versus leaders who remain grounded in the concrete reality of national interests and understand their primary duty as protecting and advancing their people's prosperity and security. This mismatch creates an almost absurd dynamic where European leaders regularly sacrifice their nations' vital interests while facing counterparts who view such behavior as nothing more than naïveté to be exploited. The United States, in particular, has masterfully taken advantage of this situation - happy to let European leaders indulge in grand universalist proclamations while systematically advancing American interests, often at Europe's expense. De Villepin correctly identifies this "system of predation and vassalization," but fails to see how Europe's own universalist pretensions enable it. And how could it be otherwise? When one side's leaders fundamentally see themselves as working to transcend and even dismantle their own nation's sovereignty, while the other's remain firmly committed to national advancement, the outcome is predetermined. That's not the way to approach universal values or international law. European nations should approach international institutions and universal principles as sovereign equals entering into mutual commitments, not as self-appointed moral arbiters. The path forward lies in first reclaiming genuine sovereignty, for only sovereign nations can make meaningful choices. From this foundation, European nations can then exemplify their values through concrete actions: by treating other nations with respect rather than condescension, by accepting that different paths of development are legitimate, and most crucially, by focusing first on doing right by their own citizens. This last point is essential - a nation that cannot or will not protect and advance the wellbeing of its own people has no business lecturing others about universal values. True universalism, if it is to exist at all, must emerge organically through the example of nations that successfully balance sovereign self-determination with voluntary participation in a world order, not through moral imperialism disguised as universal principles. The stake isn't, as De Villepin suggests, whether "universal man exists" - it's whether we can respect and coexist with those who see humanity differently.

Arnaud Bertrand

49,089 views • 1 year ago

Taking time today to celebrate a passionate and visionary leader who has been part of our MTN 🇺🇬 success story - Somdev Sen MTN UgandaCMO who has been our Chief Marketing Officer for the last 6yrs. I will remember Som for many things..his first answer to everything is No, No, No..😅…never being one to take the conventional path but always choosing to swim upstream…I have to admit, it took me a while to understand 😃. He has been passionate about DOING MORE for Uganda which has been demonstrated by key campaigns that he and his team have executed - many of them memorable, some of them provocative, but all driven by a passion to make our brand the subconscious choice of every Ugandan. He surprised me with his love for photography (it’s a patient sport…a skill which so contradicts his everyday personality!) but his most endearing attribute was the deep care he had for his team, creating an environment where everyone’s contribution was valued and celebrated. Thank you Somdev for your excellence and passion - the brand campaigns run under your wing will live on in the memory of our brand and national fabric - who can forget your passion for Uganda Cranes and how you fought to get us back into the game as the main sponsors of our national football team…or the unforgettable campaigns you executed that created deep connections with our customers…to name a few , ‘Uganda is Home’, ‘MTN MoMo Nyabo’, and most recently, ‘Together We Are Unstoppable’ .These initiatives have brought the MTN brand closer to our communities, resonating deeply with our customers and fueling the growth we see today. As you step into your new and exciting new role as Chief Marketing and Innovation Officer at MTN Rwanda, we are sad to see you go and thrilled for this next chapter in your career. Your creativity, leadership, and relentless drive have set a high bar here at MTN Uganda, and I have no doubt you will bring the same passion and vision to your work in MTN Rwanda. They’re gaining a true visionary, and we couldn’t be prouder. Thank you, Som, for your incredible contributions and for being an invaluable part of the MTN Uganda family. You will be greatly missed, and we wish you every success in the future!

Sylvia Mulinge M.B.S

12,313 views • 1 year ago

I’m seeing a lot of questions on the launch of China’s Chang’e 6 mission yesterday to get samples - for the first time - from the far side of the moon. We don’t know (afaik) why specifically they’re doing that, but we have a pretty good idea what grand vision China is working towards with their space program. How? From this 2022 video by Chas Freeman (former Assistant Secretary of Defense and Nixon's interpreter during his era-defining 1972 China visit), who imho is undoubtedly one of the most knowledgeable former US officials on China. He says that according to his own discussions with people running China’s space program, they’re following the vision described in the book "The high frontier" by Gerard K. O'Neill, which Freeman says has "become the bible of the Chinese space program". I read the book. So what vision does it describe? The book was written in 1976 by O'Neill who was a professor of physics at Princeton University. He also founded the Space Studies Institute, an organization devoted to funding research into space manufacturing and colonization. In other words, he knew his stuff. The book makes the very fair point that we have massive resource constraints on earth, especially given the growing population. He estimated in 1976 that we should be "about six and a half billion people in the year 2000", and we were 6.114 billion back then so he was pretty prescient. He estimates that these constraints will progressively give rise to more and more social tensions as the growing earth population competes for our limited resources as well as faces global problems like climate change. In his view, dealing with this will either require "an authoritarian regime capable of mounting the immense task of social reorganization needed to escape catastrophe" or, alternatively, “mankind would [need to adopt] a static society [that would be] forced in self-defense to suppress new ideas". The 3rd alternative is of course the colonization of space. The most interesting aspect of the book is that he claims everything he writes is feasible with knowledge and technology that already existed in the late 70s. In short he calls for the establishment of large human habitats in the Earth-Moon system, located at stable Lagrange points ("parking spots" in space where gravity from different spatial bodies cancel each other out). In particular he developed the concept of what's known today as the "O'Neill cylinder" which he says "could support quite easily a population of ten million people, growing its food in agricultural cylinders near but outside the main habitat". Energy-wise, it'd simply make use of solar energy via a system of mirrors. As he describes it: "the concentration of the unvarying, intense sunlight of space by very lightweight, inexpensive mirrors can provide all the energy that industry will ever need [...] at a fraction of a cent per kilowatt-hour". He envisages building these habitats with material from the moon, shot into space via "mass drivers", a form of electromagnetic catapult. Also "the habitats would have artificial gravity similar as that of earth by rotating about twenty-eight times an hour”, but he also envisages low-gravity areas, especially for recreational activities such as swimming pools or dancing representations. To trade with earth, he develops the idea of beaming solar power back to earth via "microwave from solar power stations in orbit". As he describes it "the microwave beam would arrive at Earth with a beam width of about seven kilometers. Its intensity would be modest, less than half that of sunlight. In contrast to sunlight, though, it would be there all the time, even at night or in clouds or rain, and it would be in a form ready for conversion to DC current with a loss of only 10 percent. The areas receiving these beams’ output on Earth would be fenced, and outside the fence the intensity of microwave radiation would be no higher than outside a microwave oven with the door closed. He estimates that if "Satellite Solar Power Stations (SSPS) were to become the sole source of electric energy in the United States in the year 2000, the land area necessary for the SSPS antennas would still be only 0.2 percent of that of the continental United States". In short, the establishment of space colonies could lead to the fulfillment of a good share of Earth's energy needs. Last but not least he describes life in space habitats as better than that of earth, largely thanks to the level of control we'd have over the environment (total climate control which would enable an abundance of food and no natural disaster) as well as unlimited cheap energy. To conclude, Chas Freeman typically really knows his stuff when it comes to China and he’s very intellectually honest (a rare trait among US officials) so I have no doubt he tells the truth when he says the Chinese told him that was the vision. And China famously thinks very big and very long term so it would be quite like them to go for something like this. There are also quite a few tangible signs that China is working towards that vision. See for instance this November 2022 news where “China’s space station will join a project to collect solar power from space and send it to Earth in a high-energy microwave beam”: That’s exactly O’Neill’s vision! Or check this October 2022 news that says China is developing new "electromagnetic sledges" that can propel a carriage weighing a few tonnes to a record speed, with a key application for this being “aerospace”: Remember: O’Neill’s vision is to build his habitats with material from the moon, shot into space via "mass drivers", a form of electromagnetic catapult. So there you go… Or also the fact that the Chinese will build, together with the Russians, a moon base - planned for 2028 - powered by a “space nuclear reactor” that’s already been developed (on Earth) and has passed review by China’s Ministry of Science: The space nuclear reactor can generate 1MW of electricity, enough to power 10 International Space Stations. Enough power, maybe, to undertake mining activity and power an electromagnetic catapult… After visions change, the world changes, so it’s also possible that China’s view on what they want to do has evolved. In any case, Chas Freeman is right that China’s motivation for all its initiatives in space can’t just be to “boldly explore where no-one has been before”, they have to be working towards something. And Freeman is also absolutely right to lament that the U.S. decided to ban any cooperation in space with the Chinese. Those endeavors are something that could have been jointly developed as a multilateral effort to unite us all as a species… Instead China is now forced to go at it alone with Russia and we face a future where our petty divisions on Earth will be carried with us to space…

Arnaud Bertrand

265,143 views • 2 years ago

I know Shalin well and I say this with all due respect. The claim that Ajith was “virtue signalling” in his interview with Anupama Chopra completely misses what he actually said — and what he represents at this stage of his life. He never claimed to be an intellectual or a moral compass. He was very clear: He is not an intellectual. He is an actor. That’s humility, not pretence. He doesn’t preach — he simply talks about his life as a professional who happens to be famous. When he said, “I can’t go to my son’s school for dropping… I can’t drive a car in India—if I get noticed, fifty or sixty motorcycles follow for a picture and put everyone’s life at risk,” he wasn’t bragging. He was describing the cost of stardom and how even simple joys are lost due to public frenzy. That’s awareness, not arrogance. He even told Anupama, half-jokingly, “You probably met me 20 years ago — you probably hated me,” acknowledging that he used to be a different person. That moment said everything — he’s evolved, learned from his mistakes, and chosen peace over ego. That’s growth, not performance. And at a time when we talk about reducing hero worship, Ajith saying all this — with this level of self-awareness — should be appreciated. He’s dismantling the very myth the industry thrives on. He’s not a Kamal Haasan who cherry-picks the best scripts or intellectual roles; even Kamal has his Thug Life and Indian 2 moments. Ajith isn’t chasing that pedestal — he’s being unapologetically himself. He has always maintained that he has had more failures than his peers! His stance on the Karur stampede was also deeply rational: that in a country like India, people have to take responsibility for their own safety. That’s not indifference — it’s a practical, clear-eyed observation on how mob behaviour and lack of personal caution can turn tragic. He said what needed to be said, without sugarcoating it. Let’s not forget: this is the same Ajith who once stood up to powerful leaders like Karunanidhi, insisting that film actors shouldn’t be used for politics. He dared to say, “We are professionals, not political tools.” Very few have had the guts to draw that line at their peak. Beyond the screen, he’s quietly supported education, medical aid, and disaster relief — never with cameras, never for PR. His humility extends beyond words. His fans love him not for hype or invisible marketing, but because he’s real. He doesn’t sermonize, he doesn’t posture — he just lives the values he speaks of. You can debate his film choices, sure. But calling this interview “cunning and stupid” after everything he said about growth, restraint, and accountability says more about the critic’s cynicism than his words. Ajith didn’t virtue signal. He embodied what we keep asking of our stars — self-awareness, humility, and the courage to evolve in public. Finally, as someone part of the Media setup, I truly agree with Ajith for his views on sections of the media who pitch one group against others to fuel wrongful sentiments which get catapulted into another gear of nonsensical and nauseous behaviour by fan clubs. Period. Credits to The Hollywood Reporter India

Saikiran Kannan | 赛基兰坎南

241,746 views • 8 months ago