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Dear Yoruba Obidients this is strictly for you.
65,335 görüntüleme • 1 yıl önce •via X (Twitter)
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Maybe as they see man wey barb skodo inside fine car dem go listen sha 🙄

you deserve a break, check this out

Yoruba Obidients are in a slavery camp of the Igbo Obidients camp.

I get one bastrad girl. She jumps on anything from that Harry the oloriburuku dey hustel for validation, and this stupid uncle @ifesalakooffice

May they not listen to you...that's my prayers...

The people too useless

You want them to accept failure because of Tribe. See how you APC kept Nigeria today. Shameless people.

Your cry is needed. Come 2027 me and my family will vote for Peter Obi again

Im Yoruba, BUT i don't support apc Go hug transformer

Headline: "Obidient Movement Exposed: Yoruba Members Tolerate Insults Against Their Own Tribe for Social Media Validation" In a scathing critique that has sent shockwaves through the ranks of the Obidient movement, High Chief Okoro has laid bare what he perceives as a disturbing trend among some Yoruba members of the movement. The allegations? That these individuals are willing to endure and even defend insults directed at their own tribe, land, and ancestors, all in the pursuit of social media validation and the fear of being "cancelled." The video, which has since gone viral, paints a picture of a movement that, for some of its Yoruba adherents, prioritizes political allegiance over ethnic pride. "The most useless people are some of the Yorubas in that opinion movement, yes. Some of the Yorubas they're very-very useless," Okoro declares, setting the tone for a no-holds-barred takedown. He accuses them of being complicit in a culture of self-imposed silence, where the fear of online backlash trumps the defense of their heritage. This criticism comes at a time when ethnic tensions in Nigeria are already running high, exacerbated by events such as the 2024 Ibadan bomb blast, where illegal mining activities led to significant loss of life and property. The subsequent online mockery from some quarters, including alleged members of the Obidient movement, has only fueled the fire. Okoro's comments suggest a betrayal not just of tribal loyalty but of basic human decency, as he questions how anyone could stand by while their own are insulted. The political landscape adds another layer of complexity. The mention of figures like Peter Obi and Alex Otti, both darlings of the Obidient movement, alongside the controversial visit of Cubana Chief Priest to President Tinubu, highlights a movement that some see as increasingly out of touch with the realities of ethnic dynamics in Nigeria. Otti's opposition to the hunger protests, contrasting with Obi's more supportive stance, has already caused rifts within the movement. Now, Okoro's accusations threaten to widen those cracks into chasms. For the Obidient movement, this is a moment of reckoning. The movement, which has prided itself on being a beacon of youth-driven change, now faces the uncomfortable truth that its ranks include those who, according to Okoro, are willing to "enslave themselves" to the whims of social media rather than stand up for their people. It's a narrative that could alienate not just Yoruba supporters but anyone who values ethnic pride and solidarity. And for the Yoruba community, Okoro's words are a roast that burns deep. The implication that some of their own are complicit in their own denigration is a bitter pill to swallow. It's a call to action, a demand for accountability, and a reminder that in the complex tapestry of Nigerian identity, tribal loyalty and political affiliation must not be mutually exclusive. As the Obidient movement grapples with this internal critique, one thing is clear: the days of silent complicity may be numbered. For High Chief Okoro, the slam dunk has been delivered, and the ball is now in the court of those who must decide whether to rise to the challenge or continue down a path of self-imposed division.

Please, help me do up to 5 videos for them, they are under juju.
