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Did God create the world knowing man would sin? Sproul: "Not only did He know it, but He ordained it. Because God, in His infinite wisdom and sovereignty, wills whatsoever comes to pass. It was part of His glorious plan of redemption."

Danny

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13,581 просмотров • 6 месяцев назад •via X (Twitter)

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This is a teaching most don't understand or accept. MacArthur on evil: "It is heresy to say that the world is full of evil apart from a predetermined plan and purpose by God. God wills evil to exist. He did not create it, but He ordained it because He had a purpose for it."

This is a teaching most don't understand or accept. MacArthur on evil: "It is heresy to say that the world is full of evil apart from a predetermined plan and purpose by God. God wills evil to exist. He did not create it, but He ordained it because He had a purpose for it."

Danny

113,231 просмотров • 11 месяцев назад

Evil exists, God exists. God wills evil to exist. He did not create it, He could not create it, but He did not prevent it. He ordained it, He willed it - here it comes, listen carefully - because He had a purpose for it; He had a purpose for it - a purpose. Why Does Evil Dominate the World? — John MacArthur // March 4, 2007 If God is not in total control of evil, if He has not ordained it – listen - and if He does not have it under complete control at every millisecond of history, then this universe is out of control at the most crucial point. If God is not in control of this completely, then how and when will He get the knowledge and the power to get it under control? And I would ask you this: would you rather have a God trying to get control of evil, or a God completely in control of it? Take your choice. But the God of the Bible is in complete control of evil for His own purposes. It is really heresy to say that the world is full of evil apart from a predetermined plan and purpose by God that is far above the willy-nilly choices of people. So, what do we know up to now? Evil exists, God exists. God wills evil to exist. He did not create it, He could not create it, but He did not prevent it. He ordained it, He willed it - here it comes, listen carefully - because He had a purpose for it; He had a purpose for it - a purpose. This is critical: He had a purpose for evil. What is that purpose that God had for evil? Before I answer that question - and that’s the fourth in our little outline - let me read the Westminster Confession from the 1700s; some great theologians and biblical scholars put this together. Listen carefully: “God, from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass:“ Yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second-hand causes taken away ... sinfulness proceeds not only from the creature; proceeds only from the creature and not from God, who, being most holy and righteous, neither ... can be the author and approver of sin.” But then, says the Westminster Confession, all that God decrees and all that God providentially brings to pass is all to the praise of His glory - and they got it right.The reason for God ordaining evil is for the praise of His glory. Let me ask you a simple question to help you answer the question - the bigger question: is God more glorious because of sin existing or less glorious? Pretty easy question to answer, isn’t it? That really is the ultimate question. Throughout all the eons of eternity, will God receive more glory from His creatures because sin existed or less? And, friends, that’s really all that matters, is the eternal glory of God. So, it’s fourth down, and we’re on the ten-yard line, and I’m pulling out the winning play and we’re going for six for the victory. Turn to Romans 3 - and I want you to track with me a little bit; can’t take time to develop all of this, but I’m going to give you a good start. Wish I could build context; we don’t have time. But let’s look at chapter 3 and verse 5. Opening statement: “But if our unrighteousness demonstrates the righteousness of God, what shall we say?” Grab that phrase: our right - unrighteousness demonstrates the righteousness of God. And Paul uses the first of a series of verbs; this one happens to be sunistēmi, translated demonstrates in the New American Standard. It is a verb that means to disclose, to reveal, to put on display, to show. Our unrighteousness demonstrates the righteousness of God. Another way to say that would be, would you really understand the righteousness of God if you didn’t understand unrighteousness? Isn’t there something to be gained by the contrast? Paul has been showing that God is faithful to His promises to Israel, and their sin and unbelief cannot alter God’s covenant, cannot alter God’s faithfulness.

Evil exists, God exists. God wills evil to exist. He did not create it, He could not create it, but He did not prevent it. He ordained it, He willed it - here it comes, listen carefully - because He had a purpose for it; He had a purpose for it - a purpose. Why Does Evil Dominate the World? — John MacArthur // March 4, 2007 If God is not in total control of evil, if He has not ordained it – listen - and if He does not have it under complete control at every millisecond of history, then this universe is out of control at the most crucial point. If God is not in control of this completely, then how and when will He get the knowledge and the power to get it under control? And I would ask you this: would you rather have a God trying to get control of evil, or a God completely in control of it? Take your choice. But the God of the Bible is in complete control of evil for His own purposes. It is really heresy to say that the world is full of evil apart from a predetermined plan and purpose by God that is far above the willy-nilly choices of people. So, what do we know up to now? Evil exists, God exists. God wills evil to exist. He did not create it, He could not create it, but He did not prevent it. He ordained it, He willed it - here it comes, listen carefully - because He had a purpose for it; He had a purpose for it - a purpose. This is critical: He had a purpose for evil. What is that purpose that God had for evil? Before I answer that question - and that’s the fourth in our little outline - let me read the Westminster Confession from the 1700s; some great theologians and biblical scholars put this together. Listen carefully: “God, from all eternity, did, by the most wise and holy counsel of His own will, freely, and unchangeably ordain whatsoever comes to pass:“ Yet so, as thereby neither is God the author of sin, nor is violence offered to the will of the creatures; nor is the liberty or contingency of second-hand causes taken away ... sinfulness proceeds not only from the creature; proceeds only from the creature and not from God, who, being most holy and righteous, neither ... can be the author and approver of sin.” But then, says the Westminster Confession, all that God decrees and all that God providentially brings to pass is all to the praise of His glory - and they got it right.The reason for God ordaining evil is for the praise of His glory. Let me ask you a simple question to help you answer the question - the bigger question: is God more glorious because of sin existing or less glorious? Pretty easy question to answer, isn’t it? That really is the ultimate question. Throughout all the eons of eternity, will God receive more glory from His creatures because sin existed or less? And, friends, that’s really all that matters, is the eternal glory of God. So, it’s fourth down, and we’re on the ten-yard line, and I’m pulling out the winning play and we’re going for six for the victory. Turn to Romans 3 - and I want you to track with me a little bit; can’t take time to develop all of this, but I’m going to give you a good start. Wish I could build context; we don’t have time. But let’s look at chapter 3 and verse 5. Opening statement: “But if our unrighteousness demonstrates the righteousness of God, what shall we say?” Grab that phrase: our right - unrighteousness demonstrates the righteousness of God. And Paul uses the first of a series of verbs; this one happens to be sunistēmi, translated demonstrates in the New American Standard. It is a verb that means to disclose, to reveal, to put on display, to show. Our unrighteousness demonstrates the righteousness of God. Another way to say that would be, would you really understand the righteousness of God if you didn’t understand unrighteousness? Isn’t there something to be gained by the contrast? Paul has been showing that God is faithful to His promises to Israel, and their sin and unbelief cannot alter God’s covenant, cannot alter God’s faithfulness.

Terri Green

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The prophet who wiped away God’s tears. Moses was not only a liberator. Scripture says he spoke with God face to face, as a man speaks with his friend. But ancient accounts tell that one day he was brought to witness something no other man had ever seen. He was not called to receive commands nor to hear laws. He was taken to the place where heaven watches humanity. He expected judgment. He expected condemnation. But what he found took his breath away. He saw God looking upon the world in a silence heavier than any word. It was not a silence of anger. It was the silence of deep sorrow. Humanity was drifting away, and the divine heart felt it. Then Moses understood something few have ever grasped before. There was a love that suffers. That day, Moses did not see only the power of God. He witnessed his sorrow and became the prophet who, through his faithfulness, wiped away the tears of the creator. That is why he spoke with God as a friend.

The prophet who wiped away God’s tears. Moses was not only a liberator. Scripture says he spoke with God face to face, as a man speaks with his friend. But ancient accounts tell that one day he was brought to witness something no other man had ever seen. He was not called to receive commands nor to hear laws. He was taken to the place where heaven watches humanity. He expected judgment. He expected condemnation. But what he found took his breath away. He saw God looking upon the world in a silence heavier than any word. It was not a silence of anger. It was the silence of deep sorrow. Humanity was drifting away, and the divine heart felt it. Then Moses understood something few have ever grasped before. There was a love that suffers. That day, Moses did not see only the power of God. He witnessed his sorrow and became the prophet who, through his faithfulness, wiped away the tears of the creator. That is why he spoke with God as a friend.

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With God, be not afraid of evil. . The world whispers of evil’s power. It boasts of darkness as though it were unconquerable. It tells you to bow before it, to tremble in its shadow. But I tell you this—evil is a coward in the presence of God. It roars like a lion, but it is chained by the Almighty. It may touch the body, but it cannot seize the soul that belongs to Him. It may wound, but it cannot destroy. It may deceive, but it cannot overcome the truth of the One who holds all victory in His hands. . Did not David, a mere shepherd boy, stand unafraid before the giant Goliath? The enemy towered over him, armored in steel, his voice a weapon of fear. But David stood not in the strength of men. He stood with God. And with a single stone, the enemy fell, not because of David’s might, but because of God’s power. . And what of Daniel? Thrown into the den of lions for his faithfulness, the jaws of death gnashed before him. But Daniel was not afraid, for he knelt before the God who shuts the mouths of beasts. And by morning, the lions were silent, their hunger quenched not by his flesh but by the glory of the Lord. . Even our Lord Jesus Christ walked into the very clutches of evil, unflinching. Betrayed, beaten, mocked and crucified, He faced the full force of darkness, and yet He overcame it—not by might, but by surrender to the will of the Father. He bore the cross and in doing so, He shattered the power of sin and death. Tell me, who then shall we fear? #ChristIsKing #WeAreTheStorm

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