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Dissolve (Live)

Tamino

23,472 subscribers

22,353 Aufrufe • vor 1 Jahr •via X (Twitter)

Comedy Kunst Musik

Anya Rossi• Live Now

Private livecam show

7 Kommentare

Profilbild von andy

andyvor 1 Jahr

i wonder if your neighbors complain about you on their twitter account

Profilbild von чмо в стакане

чмо в стаканеvor 1 Jahr

?

Profilbild von j. 🫀

j. 🫀vor 1 Jahr

Very beautiful. I got a chance to listen to this earlier today 🖤

Profilbild von Moann

Moannvor 1 Jahr

❤️❤️❤️ love it

Profilbild von 𓇼 𓃠𖥸 ❥ yaralı müzesi ❥ 𓇼 𓃠𖥸

𓇼 𓃠𖥸 ❥ yaralı müzesi ❥ 𓇼 𓃠𖥸vor 1 Jahr

❤️‍🔥🫶🏻

Profilbild von Ezgiliaksoylu

Ezgiliaksoyluvor 1 Jahr

❤️

Profilbild von 🎄j | elizabeth debicki’s manager

🎄j | elizabeth debicki’s managervor 1 Jahr

THANK YOU

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Yvonne Watson recently was recognised in a UK court as a "Living Woman". Is this the first time this has happened? This is Yvonne Watson's Prayer (the dog snoring is God's sense of humour): Great Creator, source of truth and life. I stand before You today as I truly am. Not a name, not a number, not a fiction- But a living woman, born of the Earth and Spirit. My breath is Yours. My soul is Sovereign. My rights are unalienable. Wrap me in your peace as I walk into this place of judgment. Let no fear into me, for I do not stand alone. You are with me. Truth is with me. And the ancestors who walked in truth walk beside me now. Let the words I speak be clear and powerful. Let my presence remind even the judge that justice must answer to truth. Let the eyes that see me know I come in peace. But will not surrender my essence to false or fiction. If there is deception, may it dissolve. If there is injustice, may it be exposed. If there is doubt, may Your light pierce it. I do not seek war. I bring no hate. But I claim what is mine - my voice, my body, my soul. My right to live unbound, unowned, unbroken. Let the court be a place where truth is heard today, Or let my presence alone serve as the living notice. That the old world of silence and submission is ending. So be it. I walk in light. I walk in love. I walk in the power of who I AM. And so it is.

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15,993 Aufrufe • vor 10 Monaten

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Uber’s CEO just tried to put a leash on Elon Musk. He called it a strategy. Dara Khosrowshahi: “We think that we will facilitate more autonomous and robotaxi rides than anyone else in the world.” One word buried the whole pitch. Facilitate. Not build. Not own. Not solve what every physicist and engineer in Silicon Valley spent a decade swearing was impossible. Facilitate. Then he addressed Tesla directly. Dara Khosrowshahi: “When the day comes that those Teslas are safe… we’d love to have those Teslas on our platform. But there are plenty of other partners in the space.” Plenty of other partners. He did not speak about Tesla like a civilizational force. He spoke about them like a fleet vendor who might not make the cut. This is how middlemen die. They mistake owning the app for owning the board. Uber looked at full autonomy and saw a plugin. Something to route, tax, and collect rent on. Elon Musk does not build plugins. He is burning billions to solve real-world vision without maps, without lidar, without a single crutch the industry said was mandatory. The hardest AI problem in human history. Uber’s entire strategy is a tollbooth at someone else’s finish line. Then Dara said something that gave it all away. Dara Khosrowshahi: “We’ve got tens of thousands of Teslas on our platform now, and some of our drivers use FSD.” Read that again. Uber’s own drivers are running Tesla’s neural net on live routes right now. Every shift they complete is a training run. Every mile they log sharpens the model. Every fare they collect is edge case data Musk did not have to pay for. Uber is funding its own execution. The human driver is the scaffolding. They are teaching the machine that will dissolve them, one ride at a time. Dara believes he is in control because he owns the routing layer. Routing is a road. Intelligence decides where roads get built. When you own the intelligence, you don’t negotiate the toll. You build a new road. Dara is optimizing a tollbooth on a road Elon is about to delete. The app doesn’t lose. It stops making sense. The car comes. No driver. No platform. No fare. Just the destination. That’s not disruption. That’s an obituary.

Dustin

77,866 Aufrufe • vor 3 Monaten

Conceptions of Immortality. a) The Absurd. Death is the absolute disappearance of the individual. Notions of personal immortality are merely forms of passive consolation, and there is no rational basis for relying on them. b) Cosmological Immortality. This is the continuation of a human being within the matter of the Universe. Death destroys form but does not annihilate its substance: atoms and energy pass into new cycles of nature and the cosmos. A human being vanishes as an organism yet remains as part of the eternal cosmic process. c) Anthropological Immortality. Physical disappearance is not the complete annihilation of the person. A human being is, above all, a social form of existence. Our thoughts, knowledge, feelings, qualities, and actions are born within humanity, shaped by it, and return to it. We are all manifestations of the same material called humanity. Therefore, our traits continue to live in other people — in their character, thinking, behavior, and destinies. Thus the individual anthropologically continues their "existence" in the person of others. d) Ethical Immortality. The same applies to the fruits of one’s life. A human being continues in deeds that create goodness, truth, beauty, justice, and freedom — in everything that improves the world. A person’s life continues in the values they have created and in what they leave to the world. Thus they become an eternal part of the tree of humanity. e) A Balanced Synthesis of These Four Conceptions. Such a view forms a rational and existentially serene conception of immortality, allowing one to accept death without illusions while preserving the dignity of reason. : The author presents four conceptions of immortality that, taken together, form a rational and emotionally balanced response to death. The Absurd conception confronts the stark truth: death is the complete disappearance of the individual. Personal survival beyond the grave has no evidence and serves only as passive consolation. Cosmological immortality offers a colder but undeniable comfort. The organism dissolves, yet its atoms and energy are indestructible, returning to the eternal cosmic circulation. The person vanishes, but the stuff of which they were made continues its endless journey through stars, planets, and future life. Anthropological immortality shifts the focus from matter to meaning. A human being is above all a social creature. Thoughts, emotions, habits, and choices are born within the shared field of humanity, shaped by it, and flow back into it. Long after the body is gone, fragments of a person live on in the memories, character, and destinies of others. We are temporary waves; humanity is the ocean. Ethical immortality raises the stakes. It is not enough to be remembered; one must leave behind enduring values (goodness, truth, beauty, justice, freedom) that actively improve the world. Such creations become permanent branches on the living tree of humankind, growing long after the individual branch has fallen. The balanced synthesis of these four views accepts physical death without illusion while granting genuine continuity: in the atoms of the cosmos, in the social fabric of humanity, and in the values that outlast us. This framework provides existential serenity and rational dignity. We dissolve, yet we endure in ways that matter.

Conceptions of Immortality. a) The Absurd. Death is the absolute disappearance of the individual. Notions of personal immortality are merely forms of passive consolation, and there is no rational basis for relying on them. b) Cosmological Immortality. This is the continuation of a human being within the matter of the Universe. Death destroys form but does not annihilate its substance: atoms and energy pass into new cycles of nature and the cosmos. A human being vanishes as an organism yet remains as part of the eternal cosmic process. c) Anthropological Immortality. Physical disappearance is not the complete annihilation of the person. A human being is, above all, a social form of existence. Our thoughts, knowledge, feelings, qualities, and actions are born within humanity, shaped by it, and return to it. We are all manifestations of the same material called humanity. Therefore, our traits continue to live in other people — in their character, thinking, behavior, and destinies. Thus the individual anthropologically continues their "existence" in the person of others. d) Ethical Immortality. The same applies to the fruits of one’s life. A human being continues in deeds that create goodness, truth, beauty, justice, and freedom — in everything that improves the world. A person’s life continues in the values they have created and in what they leave to the world. Thus they become an eternal part of the tree of humanity. e) A Balanced Synthesis of These Four Conceptions. Such a view forms a rational and existentially serene conception of immortality, allowing one to accept death without illusions while preserving the dignity of reason. : The author presents four conceptions of immortality that, taken together, form a rational and emotionally balanced response to death. The Absurd conception confronts the stark truth: death is the complete disappearance of the individual. Personal survival beyond the grave has no evidence and serves only as passive consolation. Cosmological immortality offers a colder but undeniable comfort. The organism dissolves, yet its atoms and energy are indestructible, returning to the eternal cosmic circulation. The person vanishes, but the stuff of which they were made continues its endless journey through stars, planets, and future life. Anthropological immortality shifts the focus from matter to meaning. A human being is above all a social creature. Thoughts, emotions, habits, and choices are born within the shared field of humanity, shaped by it, and flow back into it. Long after the body is gone, fragments of a person live on in the memories, character, and destinies of others. We are temporary waves; humanity is the ocean. Ethical immortality raises the stakes. It is not enough to be remembered; one must leave behind enduring values (goodness, truth, beauty, justice, freedom) that actively improve the world. Such creations become permanent branches on the living tree of humankind, growing long after the individual branch has fallen. The balanced synthesis of these four views accepts physical death without illusion while granting genuine continuity: in the atoms of the cosmos, in the social fabric of humanity, and in the values that outlast us. This framework provides existential serenity and rational dignity. We dissolve, yet we endure in ways that matter.

Zafar Mirzo | Quotes

193,400 Aufrufe • vor 7 Monaten

Demis Hassabis just told a room full of academics that they’re running out of time. Not the engineers. Not the technologists. The economists. The philosophers. The people who are supposed to understand what a civilization actually is. Hassabis: “It’s very urgent that we really think about the second-order consequences.” He wasn’t talking about the technology. He was talking about everything that comes after it. Hassabis: “I’m always a little bit astounded when I talk to economists about what’s happening and it’s sort of, they’re pretty skeptical. ‘Where’s it, where’s it coming in the GDP?’” The architects of the global economy are asking where the biggest economic shift in human history is showing up in a spreadsheet. That’s not skepticism. That’s institutional paralysis dressed up as rigor. Hassabis: “It’s ten times the Industrial Revolution.” The Industrial Revolution didn’t just move capital. It burned the feudal system to the ground and birthed the modern world. Hassabis is telling us to multiply that violence by ten. Hassabis: “We’re going to be in a world for the first time, if we get the technology right, where we’re a non-zero-sum world for the first time in humanity’s existence. How can that not need a new type of economic system?” Every economic model you have ever lived under shares the exact same foundational assumption. Scarcity. Capitalism. Communism. Mercantilism. Feudalism. Four names for the mathematics of starvation. Hassabis: “I don’t think it’s any of the ones we’ve tried, because they were all done under the guise of a zero-sum, a limited, a scarce world.” He’s not saying capitalism failed. He’s saying the premise underneath it is about to dissolve. And nobody has written the replacement. But scarcity didn’t just shape our economies. It shaped our identities. You found meaning in your labor. You found virtue in your utility. You worked so you didn’t die. Every concept of purpose humans have ever constructed was forged in a world where things run out. Where choices cost something. Where suffering had a function. Remove scarcity and you don’t just disrupt markets. You collapse the entire philosophical framework through which human beings have understood what it means to live. Hassabis: “There’s the even harder question of how do we want to evolve our society and what is virtuous, what is meaning, what is purpose.” The technology is solvable. The economics is redesignable. But philosophy itself was built inside scarcity. Ethics is the study of hard choices. Meaning is what we extract from struggle. Purpose is what we build against resistance. Take that away and the entire architecture of human meaning loses its load-bearing wall. Hassabis: “I think that’s going to need lots of great philosophers.” He’s asking for thinkers who don’t exist yet. The engineers are about to automate your survival. And in doing so, they will automate your purpose. We spent all of human history fighting for the right to stop struggling. We have no idea what happens to the human mind when we actually win.

Demis Hassabis just told a room full of academics that they’re running out of time. Not the engineers. Not the technologists. The economists. The philosophers. The people who are supposed to understand what a civilization actually is. Hassabis: “It’s very urgent that we really think about the second-order consequences.” He wasn’t talking about the technology. He was talking about everything that comes after it. Hassabis: “I’m always a little bit astounded when I talk to economists about what’s happening and it’s sort of, they’re pretty skeptical. ‘Where’s it, where’s it coming in the GDP?’” The architects of the global economy are asking where the biggest economic shift in human history is showing up in a spreadsheet. That’s not skepticism. That’s institutional paralysis dressed up as rigor. Hassabis: “It’s ten times the Industrial Revolution.” The Industrial Revolution didn’t just move capital. It burned the feudal system to the ground and birthed the modern world. Hassabis is telling us to multiply that violence by ten. Hassabis: “We’re going to be in a world for the first time, if we get the technology right, where we’re a non-zero-sum world for the first time in humanity’s existence. How can that not need a new type of economic system?” Every economic model you have ever lived under shares the exact same foundational assumption. Scarcity. Capitalism. Communism. Mercantilism. Feudalism. Four names for the mathematics of starvation. Hassabis: “I don’t think it’s any of the ones we’ve tried, because they were all done under the guise of a zero-sum, a limited, a scarce world.” He’s not saying capitalism failed. He’s saying the premise underneath it is about to dissolve. And nobody has written the replacement. But scarcity didn’t just shape our economies. It shaped our identities. You found meaning in your labor. You found virtue in your utility. You worked so you didn’t die. Every concept of purpose humans have ever constructed was forged in a world where things run out. Where choices cost something. Where suffering had a function. Remove scarcity and you don’t just disrupt markets. You collapse the entire philosophical framework through which human beings have understood what it means to live. Hassabis: “There’s the even harder question of how do we want to evolve our society and what is virtuous, what is meaning, what is purpose.” The technology is solvable. The economics is redesignable. But philosophy itself was built inside scarcity. Ethics is the study of hard choices. Meaning is what we extract from struggle. Purpose is what we build against resistance. Take that away and the entire architecture of human meaning loses its load-bearing wall. Hassabis: “I think that’s going to need lots of great philosophers.” He’s asking for thinkers who don’t exist yet. The engineers are about to automate your survival. And in doing so, they will automate your purpose. We spent all of human history fighting for the right to stop struggling. We have no idea what happens to the human mind when we actually win.

Dustin

10,642 Aufrufe • vor 1 Monat

How many times have you been told to “take it down a notch,” “calm down,” or “just relax” — while your heart races, your mind never powers down, and you live with a short fuse that embarrasses you later? You’re stuck in persistent fight-or-flight: anxious over small things, irritable, and unable to settle. The world blames you — “it’s just who you are,” try medication, manage it better. You’ve pointed fingers at people, money, family, politics, EMF, 5G, or blue light. You’ve tried therapy, breathing, supplements… yet the underlying tension always returns. This isn’t a mindset problem or personality flaw. It’s mechanical. The real culprit? Accumulated trauma — acquired, consecutive, and layered — creating a literal “vice-grip” compression on your central nervous system through your spine. Picture your nervous system as a perfectly solved Rubik’s Cube. The first major trauma adds the initial “turn,” misaligning the upper cervical spine (C1-C2). This compresses the brainstem, disrupts neural flow, cerebrospinal fluid, and electrical balance. Your entire spine immediately compensates with global adaptations — posture shifts, muscle contractions, even compensatory scoliosis — to protect the brainstem. Every new trauma stacks another layer on an already scrambled cube. These layers don’t reset; they compound dysfunction from a vulnerable position, tightening the vice grip and locking in deeper survival patterns. You become literally and figuratively wound up in chronic sympathetic dominance. This concept traces to the early 1900s with Dr. Richard VanRumpt’s pioneering work on layered subluxations. Yet most modern chiropractic treats the spine as something that simply “fell apart,” forcing alignment and hoping it holds. Without addressing the layered trauma and protective adaptations, results are temporary. The body reflexively returns to its survival pattern. The Stacking Effect produces stubborn symptoms: constant fight-or-flight, inhibited vagus nerve (poor digestion, inflammation, emotional dysregulation), and electrical dysfunction no willpower or medication can permanently fix. These aren’t “in your head” — they’re locked behind mechanical compression. The solution is precise and elegant. The YES Test (Your Electrical Systems Test) uses reflex analysis to “run the codes” on your nervous system, revealing the exact top layer — the most recent turn on your Rubik’s Cube. A highly gentle, vector-specific Master Reset then unlocks that layer. Often so subtle you barely feel it, yet the body responds immediately. Once released, your spine unwinds naturally — like a tightly twisted rubber band releasing twist by twist through normal daily movement. Layers clear in reverse chronological order. Compensatory patterns dissolve. Normal CNS communication returns. Homeostasis is restored. The process is elegant, automatic, and can be permanent (as long as no major new trauma occurs). I know this is true because I lived wired, anxious, and unable to relax for years — until this addressed the root mechanical cause. Hundreds upon hundreds of others (approximately 4,000 people) have experienced similar profound shifts. Your nervous system is electrical by design. Compressed wiring creates symptoms and dis-ease. Remove the compression at the source, and function, health, and true calm return. You don’t have to stay wound up. The constant fight-or-flight isn’t who you truly are — it’s simply the current mechanical state you’re stuck in. You can be solved. Your body is waiting to unwind. Link in next post

How many times have you been told to “take it down a notch,” “calm down,” or “just relax” — while your heart races, your mind never powers down, and you live with a short fuse that embarrasses you later? You’re stuck in persistent fight-or-flight: anxious over small things, irritable, and unable to settle. The world blames you — “it’s just who you are,” try medication, manage it better. You’ve pointed fingers at people, money, family, politics, EMF, 5G, or blue light. You’ve tried therapy, breathing, supplements… yet the underlying tension always returns. This isn’t a mindset problem or personality flaw. It’s mechanical. The real culprit? Accumulated trauma — acquired, consecutive, and layered — creating a literal “vice-grip” compression on your central nervous system through your spine. Picture your nervous system as a perfectly solved Rubik’s Cube. The first major trauma adds the initial “turn,” misaligning the upper cervical spine (C1-C2). This compresses the brainstem, disrupts neural flow, cerebrospinal fluid, and electrical balance. Your entire spine immediately compensates with global adaptations — posture shifts, muscle contractions, even compensatory scoliosis — to protect the brainstem. Every new trauma stacks another layer on an already scrambled cube. These layers don’t reset; they compound dysfunction from a vulnerable position, tightening the vice grip and locking in deeper survival patterns. You become literally and figuratively wound up in chronic sympathetic dominance. This concept traces to the early 1900s with Dr. Richard VanRumpt’s pioneering work on layered subluxations. Yet most modern chiropractic treats the spine as something that simply “fell apart,” forcing alignment and hoping it holds. Without addressing the layered trauma and protective adaptations, results are temporary. The body reflexively returns to its survival pattern. The Stacking Effect produces stubborn symptoms: constant fight-or-flight, inhibited vagus nerve (poor digestion, inflammation, emotional dysregulation), and electrical dysfunction no willpower or medication can permanently fix. These aren’t “in your head” — they’re locked behind mechanical compression. The solution is precise and elegant. The YES Test (Your Electrical Systems Test) uses reflex analysis to “run the codes” on your nervous system, revealing the exact top layer — the most recent turn on your Rubik’s Cube. A highly gentle, vector-specific Master Reset then unlocks that layer. Often so subtle you barely feel it, yet the body responds immediately. Once released, your spine unwinds naturally — like a tightly twisted rubber band releasing twist by twist through normal daily movement. Layers clear in reverse chronological order. Compensatory patterns dissolve. Normal CNS communication returns. Homeostasis is restored. The process is elegant, automatic, and can be permanent (as long as no major new trauma occurs). I know this is true because I lived wired, anxious, and unable to relax for years — until this addressed the root mechanical cause. Hundreds upon hundreds of others (approximately 4,000 people) have experienced similar profound shifts. Your nervous system is electrical by design. Compressed wiring creates symptoms and dis-ease. Remove the compression at the source, and function, health, and true calm return. You don’t have to stay wound up. The constant fight-or-flight isn’t who you truly are — it’s simply the current mechanical state you’re stuck in. You can be solved. Your body is waiting to unwind. Link in next post

Dr. C ⭐️⭐️⭐️

43,596 Aufrufe • vor 3 Monaten