Loading video...

Video Failed to Load

Go Home

Does free will exist? In this debate, neuroscientist Robert Sapolsky examines the timeless philosophical question of free will and fate through a scientific lens. He takes a determinist perspective, arguing that because every decision is triggered by environmental stimuli and biological processes, it is impossible to “shoehorn” in the...

19,451 views • 29 days ago •via X (Twitter)

22 Comments

Kirill Magidson's profile picture
Kirill Magidson29 days ago

The argument is: 1. Assume determinism is true. 2. Freedom contradicts determinism. 3. Therefore freedom doesn’t exist. Powerful logic. Why should we assume 1?

Roger Allen's profile picture
Roger Allen29 days ago

If everything just happens because of what happens before, how can anyone "reject [or accept] the notion of free will?"

Crispin Sartwell's profile picture
Crispin Sartwell29 days ago

i agree with this!

Ouroboros's profile picture
Ouroboros29 days ago

Freewill is just the illusion of having so many choices you think you have a say in it.

binary_achemist's profile picture
binary_achemist29 days ago

take for instance an apple on a tree a bird knocks it down it rots and the seeds fall in to the dirt become tree or another instance of this apple it falls hits the dirts rots in to minerals and becomes a rock or that same apple is picked sliced soften and made in to a pie

Roy Dopson's profile picture
Roy Dopson29 days ago

Please take this seriously! 🙏 Here is proof, taken from actual subjective experience, that the entire concept of "free will" is an error based upon an incorrect identification of Self This is a reasonable and sound inquiry. Why won't you respond to me?

Paul Austin Murphy's profile picture
Paul Austin Murphy28 days ago

"Sapolsky takes a determinist perspective, arguing that because every decision is triggered by environmental stimuli & biological processes, it is impossible to “shoehorn” in the notion of freedom." Does Sapolsky apply that to Trump, Hitler, etc? It seems that he doesn't.

𝑫𝒂𝒏𝒊𝒆𝒍 𝑺𝒄𝒐𝒕𝒕 𝑴𝒂𝒕𝒕𝒉𝒆𝒘𝒔 🇦🇺's profile picture
𝑫𝒂𝒏𝒊𝒆𝒍 𝑺𝒄𝒐𝒕𝒕 𝑴𝒂𝒕𝒕𝒉𝒆𝒘𝒔 🇦🇺29 days ago

The question doesn't actually matter, if one's delusions are functional. Turning yourself into a depressive realist and suffering the subsequent paralysis that it brings is not functional and you'd be better off being delusional.

ARGO's profile picture
ARGO28 days ago

If they have no choice to accept or deny then saying it would be a better place is irrelevant and no o e will ever be responsible for any outcomes either way. Why consider options at all if they are preselected?

Patrick David Aoun's profile picture
Patrick David Aoun29 days ago

Under naive physical realism, he may be right.

Pankaj Taneja, PHnotD's profile picture
Pankaj Taneja, PHnotD28 days ago

Free will has to exist for science to mean anything at all

Zero One's profile picture
Zero One29 days ago

Social / Genetic / Natural lotteries; "lotteries", not choices. Obviously, connoting luck/chance is superdeterministic - considering *everything* is governed by chance.

Annemiek Bosch's profile picture
Annemiek Bosch29 days ago

The way I see it there is a difference between unconscious and conscious behavior. I think the outcome of a conscious decision is still determined in the way Robert Sapolsky describes it. But it can be another choice, with its own consequences, than we would have made without being conscious of the options we had or without understanding why we had a tendency to do the wrong thing. So even if free will is a subjective experience it really exists as something important in my view. In the same way you and I exist. Life is all about meaning. If on the other hand you would state that free will does not exist because it's a subjective experience, I think it would be consistent to say that a lot of things don't exist, if any at all.

el tico's profile picture
el tico28 days ago

How can we take anybody accountable for their actions without presupposing free will?

Mart Wijn's profile picture
Mart Wijn29 days ago

Yes, free will exists. But only without conditioning.

The Left is not Right's profile picture
The Left is not Right29 days ago

Once I was married, with children and a mortgage, the sense of freedom of will became a theoretical concept.

Mikhail Rogov 🇷🇺's profile picture
Mikhail Rogov 🇷🇺29 days ago

To deny freewill is to deny Transcendence in which freedom is rooted. Those who deny it are Satan's agents and useful idiots.

Chengguang Li's profile picture
Chengguang Li29 days ago

How about environmental stimuli and biological processes are parts of consciousness?

HoveringBrick 's profile picture
HoveringBrick 29 days ago

Starting with chemical reactions themselves, there is a LOT of random in those allegedly "deterministic" relationships of biological causes and effects. And the magnitude of every effect follows a distribution of probability. I.o.w.: There ARE "butterfly-effects". Room for will.

Erik Jan Bosch's profile picture
Erik Jan Bosch29 days ago

I flulky agree with Sapolsky!

ZⒶRK's profile picture
ZⒶRK29 days ago

"because every decision is triggered by environmental stimuli and biological processes" Is this a reason for believing determinism, or is it just the thesis of determinism?

Matt Lieberman's profile picture
Matt Lieberman29 days ago

There may or may not be free will, but Sapolsky’s logic is so painfully flawed.

Related Videos

A Stanford neuroscientist has spent thirty years arguing that you have never made a decision. Not one. Every choice you are proud of and every mistake you still think about was the output of biology you did not pick and cannot see. He teaches an entire course on why, and it is free. The man is Robert Sapolsky, who spent decades in Kenya living among wild baboons. He opens with a man who woke up one morning as somebody else. Same brain, same family, same job. One gene had changed. He describes the case and leaves it unresolved, because the point is not the answer. The point is that you already reached for one. Then he goes after the way we reach. His argument is that every explanation you have ever heard for why a person did something is broken in the same way. It is genetic. It is cultural. It is hormones. It is childhood. Each of those is a bucket, and the buckets do not exist anywhere in nature. They exist because universities have separate departments and separate corridors, and the corridors decided what counts as an explanation. Nothing interesting happens inside a bucket. Everything interesting happens where two of them touch, and almost nobody is trained to look there. He asks the room about free will, about God, about evil, about whether biology explains who becomes religious, and whether things that happened before you were born shape your politics thirty years later. Then he refuses to answer any of it, and tells them what they will be able to judge for themselves in ten weeks. The lectures run through aggression, depression, language, schizophrenia, sexuality, and why any of it differs between two people at all. Twenty five hours. One lecture hall. Free.

Stefan.

71,712 views • 2 months ago

When people argue against free will, you often see them smuggle in some intriguing moral assumptions. They often end up in the same place: if people don’t have free will, then we shouldn’t hold them responsible for their actions. We should stop being judgmental. We should overhaul the criminal justice system, because criminals supposedly didn’t choose to commit their crimes—they “couldn’t help it.” The implicit argument here is that they don’t have free will, but you—the reader—do. You’re smart enough, educated enough, morally enlightened enough to freely decide how to treat others. You can choose to create a more lenient or compassionate legal system. You can reimagine our institutions. But those other people—they didn’t have choices. They’re just automatons. Pawns. Creatures being pushed around by forces beyond their control. It’s a quietly elitist view. And frankly, an ugly one. It strips people of agency in the name of compassion. But once you deny someone’s free will, once you say they aren’t truly autonomous, it opens the door to all kinds of rationalizations for authoritarianism. If they don’t have free will, then what does it matter what we do to them? I’m not against exploring the scientific or philosophical arguments about determinism. Those can be interesting. But too often, the “no free will” crowd embeds moral arguments they never fully own up to. And one of the most common is: the unenlightened masses don’t have free will—but the rest of us do.

Rob Henderson

61,845 views • 1 year ago