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Exceptional writing in this ad for Forest Essentials, by the agency Talented! Before I even get to the crux, I couldn't help marvel at the minor nuance thrown in - the daughter-in-law (Arjun's wife; we don't hear her name, but she is addressed with a lot of love as... show more
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![Tibetan Butter Churning Dance, a traditional folk performance that honors the daily, labor-intensive process of making yak butter, a crucial element of Tibetan life. Originating from daily household chores, the dance mimics rhythmic churning motions, symbolizing prosperity, unity, and communal joy, often performed during festivities like Losar... The dance stems from the traditional method of making yak butter using a long wooden churn, a task requiring thousands of strokes. Yak butter is not only food but also used for fuel and in butter lamps at monasteries to symbolize wisdom. Dancers in colorful attire, often in a circle, use choreographed, energetic movements to simulate the pushing and pulling of the plunger in a butter churn. It is widely performed during the Tibetan New Year (Losar) and other celebrations, representing gratitude and the preservation of culture. It represents the blending of daily survival with art, focusing on community spirit and harmony. Yak butter is essential for making traditional Tibetan Butter Tea, made from tea leaves, yak butter, water, tsampa (roasted barley flour) and salt. The history of tea in Tibet dates back to 7th Century CE, during Tang dynasty. However, butter tea did not become popular in Tibet until about 13th Century, time of the Phagmodrupa dynasty. According to legend, a Chinese princess married a king of Tibet which later helped establish trade routes between China and Tibet. These trade routes brought tea into Tibet from China. Later, butter was added to the tea that was brought from China as butter is and was a staple in Tibetan cuisine. By the 8th Century, it was common to drink tea in Tibet. In 13th Century, tea was then used in Tibetan religious ceremonies. Today, butter tea is still prevalent in Tibet, and Tibetans can drink up to 60 small cups of the tea every day. Today, this ceremonial dance based off of Tibetan tea culture. It also may speak to the lesser known Butter Tea Ceremony. While the ceremony is rarely practiced anymore it still takes place in a handful of monasteries, including one in Gomar Gompa in eastern Amdo (“Butter Tea Ceremony”). While the ceremony is not widely spread, it is still an important ritual for some Tibetans. During the ceremony, Tibetans gather in the courtyard while the tea is being prepared. Local boys often stand on the edge of roofs surrounding the courtyard and throw down bags of candy and treats, although this is not necessarily part of the ritual. Once the tea is ready, wooden buckets of butter tea are carried into the courtyard by back, each bucket holding nearly 30 liters of tea. Once the buckets are placed on the ground, individuals use ladles to distribute the butter tea to members of the community. This particular dance is so interesting because it seamlessly integrates these three practices in a modern context. The act of dancing is in itself a ritualized and sacred practice. Thus, creating a dance based on the preparation and uses of Butter Tea—a quintessential element of Tibetan culture—only further heightens the significance of tea customs by ritualizing the practice by means of dance. Drinking butter tea is a regular part of Tibetan life. Before work, a Tibetan will typically enjoy several bowlfuls of this beverage, and it is always served to guests.[citation needed] Since butter is the main ingredient, butter tea provides plenty of caloric energy and is particularly suited to high altitudes. The butter may also help prevent chapped lips. According to the Tibetan custom, butter tea is drunk in separate sips, and after each sip, the host refills the bowl to the brim. Thus, the guest never drains his bowl; it is constantly topped up. If the visitor does not wish to drink, the best thing to do is leave the tea untouched until the time comes to leave and then drain the bowl. In this way, etiquette is observed and the host will not be offended. © Discover Tibet #archaeohistories](https://image.24vids.com/tw-2045753431650951413/ext_tw_video_thumb/2045753341066788864/pu/img/aVetvB_YQthpRAH0.jpg)
![🚨 ALERT TEXAS - A WOMAN WHO LIVED UNDER SHARIA JUST DROPPED THE HARD TRUTH Tonight in McKinney, she stood before the City Council and spoke from a place most Americans will never know. She grew up in a Muslim country. She grew up under Sharia. And she warned us: Americans are sadly mistaken when we look at this from our own Judeo-Christian frame of reference. We cannot fathom a system like Islam. There is no separation of church and state. Muslims see themselves as a nation - the Ummah. They feel more connected to a Muslim in Indonesia than to their own American neighbors. A mosque is not just a place of prayer. It can function as a military center, a weapons storage facility, a government office, a city hall. That is where political candidates are found and funded. The mosque is the nation, and the nation is the mosque. Every activity exists to protect and advance Islam. The Quran demands Sharia [Islamic Law]. Sharia is incompatible with our Constitution and the rule of law. It is an all-encompassing system that dictates marriage, diet, government, criminal law, civil law, and education. It is the path to Allah, and Islam teaches that it is the final religion. Listen to her, America - SHE lived it. She is not theorizing. She is warning McKinney, Texas, and AMERICA — from experience. I AM LITERALLY BLOWN AWAY AT WHAT WE ARE WITNESSING IN AMERICA - PATRIOTS ALL ACROSS THE COUNTRY ARE RISING UP AS ONE AND SAYING NO - WE WILL NOT ACCEPT THE ISLAMIZATION OF OUR COMMUNITIES! THIS IS SIMPLY AMAZING! THANK YOU, TEXAS! THIS IS WHY I FIGHT SO HARD!](https://image.24vids.com/tw-2084877111186354325/amplify_video_thumb/2084874808949673985/img/JAbAS8BB6S5sGcTf.jpg)
