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Footage I recorded several years ago when I first went to Egypt, gaining access to the restricted upper-tier chamber of Hathors Temple in Dendara. The Sacred Gate above Hathors head is a symbol we find across the ancient megalithic world. Why?

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Jay Anderson

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27,128 Aufrufe • vor 7 Monaten •via X (Twitter)

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The ancient Egyptian temple in this video (Hathors Temple, Dendera) is believed to be one of the sacred text repositories where the story of Atlantis was carved into the stone. In the Timaeus, an elderly Egyptian priest criticises the Greeks for remembering only relatively recent history. He tells Solon that humanity has repeatedly suffered catastrophes and that Egypt’s written records preserve events the Greeks have forgotten. “O Solon, Solon, you Hellenes are never anything but children.” The priest explains that the Greeks have lost their ancient records through repeated catastrophes, whereas Egyptian temples preserved written accounts from much earlier periods. He then claims that Solon’s own Athens had existed in a much earlier form thousands of years previously. Atlantis is then introduced as one of the events supposedly preserved in those Egyptian records. “These histories tell of a mighty power…” He says Atlantis possessed: “a great and wonderful empire” and that its influence extended through the Mediterranean world. Plato explicitly says the Atlanteans had conquered North African territory: ”…as far as Egypt…” and European territory as far as Tyrrhenia, broadly associated with Etruscan Italy. So Egypt isn’t merely where Solon allegedly heard the story. Egypt itself appears geographically within the Atlantis narrative. Then comes the destruction The Egyptian account supposedly told Solon that ancient Athens resisted Atlantis. Afterward: “there occurred violent earthquakes and floods” Atlantis disappeared beneath the sea. Plato places these events 9,000 years before Solon’s conversation with the Egyptian priests. If Solon’s Egyptian visit is placed around 600 BCE, the internal chronology points roughly toward 9600 BCE. That date lands very close to the end of the Younger Dryas, when major climatic changes were occurring. In Critias, Plato explains why the supposedly Atlantean people have Greek-sounding names. According to the story, Solon discovered that: “those Egyptians who had first written them down had translated them into their own tongue.” Solon supposedly translated the meanings back into Greek and wrote them down. So Plato’s claimed chain of transmission is effectively: Atlantis → ancient historical tradition → Egyptian records → Egyptian priests at Sais → Solon → Solon’s notes/tradition → Critias → Plato. A few centuries later, the Neoplatonist Proclus discussed an earlier philosopher named Crantor (c. 4th–3rd century BCE), one of the earliest commentators on Plato. Proclus reports that Crantor treated the Atlantis account as historical and, according to Proclus’s account, said that Egyptian priests claimed the story was still recorded on Egyptian pillars. Footage from one of my earlier trips to Egypt, recorded in the subterranean and forbidden upper-tier sections of Hathors Temple, Dendera.
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