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He Shot 3 Armed Robbers and Was Charged with MURDER! Three armed men rush into your workplace… put a gun to your head… drag you outside at gunpoint… You fight for your life. You survive. You stop all three. And then the DA turns around and charges YOU with...

157,009 次观看 • 8 个月前 •via X (Twitter)

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🚨BREAKING: ICE agents just threatened to shoot a U.S. citizen for exercising his First Amendment right to observe and film ICE activities… and it was all caught on camera. In the video, agents come up to a man’s car after stopping in front and behind him, aggressively pounding on his window and yelling: “This is your warning… stop fucking following us. You are impeding operations.” The man says, “This is my house. I’ve got to get to my house.” The agent then tells him, “This is your warning… go home to your kids.” Which is a chilling thing to say when a U.S. citizen is literally driving through his own neighborhood… and being told he isn’t allowed to do so. Then the camera pans to the other window, where another agent stands with his gun drawn. Not holstered. Gun in hand. The man rolls down his window and calmly says, “You should go to church.” The agent replies, “You’re making bad decisions.” Bad decisions… like driving in your own neighborhood? Filming? Breathing? And then the original agent comes back to the car yelling: “You are not going to like the outcome. I guarantee that.” They’re not being vague. They’re not cautioning him. What they mean by “the outcome” is spelled out seconds later: “Go home to your children. It’s Sunday. Did you not learn from what just happened?” This is a threat. This is intimidation. This is armed government agents using lethal force as a warning against constitutional rights. They are telling the public that anyone who observes them, anyone who films them, anyone who doesn’t immediately disappear, can expect the same outcome as Renee Good. And that is exactly how we know the government does not believe that shooting was self-defense. Because you don’t use “self‑defense” as a warning to people who haven’t done anything wrong.

Jesus Freakin Congress

681,132 次观看 • 7 个月前

This is so good. “Take courage.” Take courage. Now, that seems like kind of a weak response, doesn’t it? Maybe some kind of a pep talk. You probably have had people tell you in the midst of your worst fears, and anxieties, and disappointments, and distress, and trouble – and somebody says, “Take courage.” And sometimes you want to whack them, as if they don’t even understand the depth of your problem with such a superficial answer. What do you mean? It’s a lot more complicated than that. Buck up, buddy, you know? That’s not going to work. And there’s a reason that’s not going to work when you say it: because you have absolutely no power over the circumstances, right? It’s a nice gesture. Cheer up. But you have no power over the circumstances. But there is one who does. When Jesus says, “Take courage,” that’s a different issue. There’s quite a remarkable use of the word here. It’s one word. “Take courage,” or cheer up, is one word: tharseite. One word in the Greek. It’s a verb form, and it’s in the imperative. It’s a command. Okay? Listen to this. Every time that word is used, and it’s used many times in the gospels and the New Testament – every time that word is used in the New Testament, it is in the imperative. It is a command. Cheer up. Take courage. Now, listen to this. Every time it is used in the New Testament, it is spoken by Jesus. No one else ever says that in the New Testament. That is a whole different issue. If the Lord Jesus, who is in control of absolutely everything, says, “Cheer up,” that’s different. That’s completely different. This is not just a well-intentioned pep talk. On the other hand, this is an absolutely divine promise. The disciples are distressed, to put it mildly. They’re afflicted. They’re pressured. They don’t know how they’re going to survive without Christ. He’s all they’ve known for three years. And our Lord says to them: “Cheer up. I’m going to tell you three things that should bring you joy. One, you are loved by God. Two, you are in God’s everlasting care. Three, God has a promise for your future.” You have love you have faith, and you have hope. You are loved by God. You believe in God. You hope in God. That’s all you need – to be loved by God, to be entrusted into God’s eternal care, and to have Him promise you a glorious future is all you need. — John MacArthur

Terri Green

10,413 次观看 • 1 年前

You Are Not the Body or the Mind: You Are the Witness of the Three States of Experience All our experience happens in one of three states of experience: the waking state, the dream state, and the deep, dreamless sleep state. In the waking state (which is what you’re in now, as you read this), you are aware of and identify with your body and mind. In the dream state, you lose all awareness of your body and you stop identifying with it, yet you remain aware of and identified with your mind, immersed in the dreams that it creates. In the deep, dreamless sleep state, you lose awareness of both your body and mind, as the mind enters into what in Sanskrit is called laya—a state of dissolution. When you wake, you regain awareness of your body and mind and you take them to be who you are. But this is a mistake. You are neither the body nor the mind—you are the ātmā, the avasthā traya sākṣī. Avasthā traya sākṣī means the witness (sākṣī) of the three states (avasthā traya). It is the unchanging consciousness, that remains constant through all three states as their experiencer. This unchanging consciousness is who you ACTUALLY are. Vedānta teaches that you mistake your body and your mind for who you are because of avidyā. Often translated as “ignorance,” avidyā should not be taken as an insult—avidyā simply means lacking vidyā (knowledge) of your true self as the ātmā, the avasthā traya sākṣī. This avidyā, which we are all born with, is the root cause of the ātmā remaining in saṃsāra (the repeated cycle of birth and death). Yet this avidyā can be dispelled through ātmā-vidyā, the knowledge of the self, which is exactly what Vedānta teaches us to set us free from this cycle.

Coronavirus Plushie

30,116 次观看 • 1 年前

Jordan Peterson: "If you can't fix your room, you can't fix your life" "Why should you even bother improving yourself? The answer is something like: so you don't suffer anymore stupidly than you have to. And maybe so others don't have to either. It's not some casual self-help doctrine. If you don't organize yourself properly, you'll pay for it. In a big way. And so will the people around you." Peterson continues: "You can say, 'Well, I don't care about that.' But that's actually not true, you do care about it. Because if you're in pain, you will care about it. It's very rare that you can find someone in excruciating pain who would say, 'Well, it would be no better if I was out of this.' Pain brings the idea that it would be better if it didn't exist along with it. It's incontrovertible." On how to start: "Look around for something that bothers you and see if you can fix it. You can do this in a room. Sit in your bedroom and think: 'If I wanted to spend ten minutes making this room better, what would I have to do?' You have to ask yourself that, it's a genuine question. And things will pop out. There's a stack of papers bugging you. Some rubbish behind your computer monitor you haven't attended to for six months. Cables tangled up." He explains why this matters: "If you were coming to see me for psychotherapy, the easiest thing would be to get you to organize your room. You think, is that psychotherapy? It depends on how you conceive the limits of your being. Start where you can start. If something announces itself as in need of repair that you could repair, fix it. Fix a hundred things like that, your life will be a lot different." On fixing what you repeat every day: "People tend to think of their daily routines as trivial. You get up, brush your teeth, have breakfast. Those probably constitute 50% of your life. People think, they're mundane, I don't need to pay attention to them. No, that's exactly wrong. The things you do every day are the most important things you do. Hands down. Just do the arithmetic." On staying within your competence: "Sometimes you don't know how to fix something. Imagine you're walking down the street and there's a guy who's alcoholic and schizophrenic and has been homeless for ten years. That's a problem. It would be good if you could fix it, but you haven't got a clue. You walk around that and go find something you could fix. Just because something announces itself as in need of repair doesn't mean it's you, right then and there, who should repair it. You have to have some humility. You don't walk up to a helicopter that isn't working and just start tinkering away." Peterson shares the key insight: "As soon as you give your mind a genuine aim, it'll reconfigure the world in keeping with that aim. That's actually how you see to begin with. You've all seen the video where you watch basketballs being tossed back and forth, and while you're doing that, a gorilla walks into the middle of the video and you don't see it. If you thought about that experiment for five years, that would be about the right amount of time to spend thinking about it." He explains what it reveals: "What it shows you is that you see what you aim at. If you can get one thing through your head, that would be a good one. You see what you aim at. One inference you might draw from that is: be careful what you aim at. What you aim at determines the way the world manifests itself to you. So if the world is manifesting itself in a very negative way, one thing to ask is: are you aiming at the right thing?"

Jaynit

68,799 次观看 • 4 个月前