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Here, a Moroccan is pretending to be Algerian by using a few Algerian dialect expressions while consistently praising Morocco. But as the videos go on, his Moroccan dialect always ends up giving him away. 🤢

Sisjekdb

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16,262 Aufrufe • vor 3 Tagen •via X (Twitter)

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san tricked jongho into giving him a low five, only to smack his buttㅋㅋㅋ then jongho tried using the same trick with wooyoung, but as he had already seen it happening earlier, jongho just ended up getting his butt smacked again 😂

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𝗨̄𝗚𝗕𝗢̀ of ANCIENT-IFẸ̀ ≠ 𝗜̀𝗚𝗕𝗢̀ of SE-NIGERIA‼️ 𝗣𝗔𝗥𝗧-𝟭‼️ The term "𝗨̄𝗴𝗯𝗼̀" is the name of one of the diverse tribes that make up the Yorùbá ethnic group. See 𝗙𝗿𝗮𝗺𝗲-𝟭 for the accurate tone [𝗿𝗲|𝗱𝗼] of the name . . . 𝗔 𝗕𝗮𝗰𝗸𝗴𝗿𝗼𝘂𝗻𝗱 𝗼𝗻 𝗗𝗶𝗮𝗹𝗲𝗰𝘁𝗶𝗰𝗮𝗹 𝗩𝗮𝗿𝗶𝗮𝘁𝗶𝗼𝗻𝘀: This Yorùbá term (i.e. "𝗨̄gbò") is equally vocalized as "𝗜̄gbò" in some other Yorùbá dialects, such as: (a) 𝗡𝗼𝗿𝘁𝗵-𝗪𝗲𝘀𝘁 𝗬𝗼𝗿𝘂𝗯𝗮 𝗱𝗶𝗮𝗹𝗲𝗰𝘁𝘀, i.e. Èkó ("Lagos"), Ìbàdàn, Ẹ̀gbá, Ọ̀yọ́, Òǹkò, & Ìbàràpá dialects, etc. (b) 𝗦𝗼𝘂𝘁𝗵-𝗪𝗲𝘀𝘁 𝗬𝗼𝗿𝘂𝗯𝗮 𝗱𝗶𝗮𝗹𝗲𝗰𝘁𝘀, viz. Ànàgó dialect, Àwórì dialect, Ìdâṣà dialect, Kétu dialect, & so on. This is because, words with 𝘂-initial do not occur naturally in NW-Yoruba, & in SW-Yoruba dialects Rather, they occur naturally in the 𝗖𝗲𝗻𝘁𝗿𝗮𝗹-𝗬𝗼𝗿𝘂𝗯𝗮 𝗱𝗶𝗮𝗹𝗲𝗰𝘁𝘀 (e.g. IFẸ̀ dialect, etc.); 𝗦𝗼𝘂𝘁𝗵-𝗘𝗮𝘀𝘁 𝗬𝗼𝗿𝘂𝗯𝗮 𝗱𝗶𝗮𝗹𝗲𝗰𝘁𝘀 (e.g. Ìlàjẹ dialect, etc.); and 𝗡𝗘-𝗬 𝗱𝗶𝗮𝗹𝗲𝗰𝘁𝘀. Some popular examples of this dialectal variation between: CY dialect, SE-Y dialect, & NE-Y dialect (all on one hand) 𝘃𝘀. NW-Y & SW-Y dialects (both on the other hand) are respectively: 𝗨fẹ̀ vs. 𝗜fẹ̀ (a place name), 𝗨ṣu vs. 𝗜ṣu (yam), 𝗨lé vs. 𝗜lé (home), 𝗨̀wà vs. 𝗜̀wà (character, existence, & riches, etc.). See: 𝗙𝗿𝗮𝗺𝗲-𝟮 for some ‘𝗶 initial’ vs. ‘𝘂 initial’ cases from O. Akinkugbe, “A Comparative Phonology of Yoruba Dialects, Iṣẹkiri, and Igala,” Ibadan, 1978; and from Ayọ Bamgboṣe, “Yoruba: A Language in Transition”, J. F. Ọdunjọ Memorial Lectures, 1986 By 1843, 𝗬𝗼𝗿𝘂𝗯𝗮-𝗞𝗼𝗶𝗻𝗲́ began to be developed for 𝘄𝗿𝗶𝘁𝗶𝗻𝗴 & 𝗯𝗿𝗼𝗮𝗱𝗰𝗮𝘀𝘁𝗶𝗻𝗴 𝗽𝘂𝗿𝗽𝗼𝘀𝗲𝘀 by S.A. Crowther, et al., & this 𝗦𝘁𝗮𝗻𝗱𝗮𝗿𝗱𝗶𝘇𝗲𝗱 form is based largely on NW-Y dialects—but with its own unique features See 𝗙𝗿𝗮𝗺𝗲-𝟯: J. G. Fagborun, “The Yoruba Koiné-Its History and Linguistic Innovations, 1994:24-5 Due to their wide-renown, the NW-Y dialects and Standardized-Yoruba have come to complement, & sometimes replace the CY, SEY, & NEY dialects This got so commonplace that even 𝗨̄gbò natives sometimes (although rarely) self address as 𝗜̄gbò, as could be heard from the Ugbò chief in 𝗙𝗿𝗮𝗺𝗲-𝟰 𝗦𝘂𝗺𝗺𝗮𝗿𝘆: Both "𝗨̄gbò" & "𝗜̄gbò" are Yorùbá words, & they’re one and the same Yorùbá name of a Yorùbá tribe . . . Having proven that both 𝗨̄gbò & 𝗜̄gbò are one and same Yorùbá-tribal-name, our next-steps involve critiquing the 𝗶𝗺𝗮𝗴𝗶𝗻𝗮𝘁𝗶𝗼𝗻 that this (𝗨̄𝗴𝗯𝗼̀/𝗜̄𝗴𝗯𝗼̀) is one and same as the 𝗜̀𝗯𝗼̀/𝗜̀𝗴𝗯𝗼̀ ethnicity of Nigeria This is discussed extensively in 𝗣𝗔𝗥𝗧-𝟮‼️culling evidence from physiography, archaeology, the Ifá corpus, other oral-traditions, & vitally, etymology. Below is a sneak peek into what 𝗣𝗔𝗥𝗧-𝟮 holds👇🏾 ———— . . . ••• Archaeological evidence in the light of the Ifẹ̀ oral traditions add that this Ifẹ̀ Bowl (valley) is already water-logged (or swampy from seasonal-floods) by circa 500AD. A group in the area yet preferred this water-logged valley for their abode, while the other group in the area preferred the dry-lands of the bowl’s “Rim”, viz. the hilly space (which had a lot more settlements, as it is suitable for farming) between the valley below & the inselbergs above. The group in the water-logged Bowl are the 𝗨𝗴𝗯𝗼̀ (𝗜𝗴𝗯𝗼̀), while the group on the hills are the ••• Repost & stay tuned for 𝗣𝗔𝗥𝗧-𝟮‼️ tomorrow 🔥 Cheers🥂✌🏾

𝗨̄𝗚𝗕𝗢̀ of ANCIENT-IFẸ̀ ≠ 𝗜̀𝗚𝗕𝗢̀ of SE-NIGERIA‼️ 𝗣𝗔𝗥𝗧-𝟭‼️ The term "𝗨̄𝗴𝗯𝗼̀" is the name of one of the diverse tribes that make up the Yorùbá ethnic group. See 𝗙𝗿𝗮𝗺𝗲-𝟭 for the accurate tone [𝗿𝗲|𝗱𝗼] of the name . . . 𝗔 𝗕𝗮𝗰𝗸𝗴𝗿𝗼𝘂𝗻𝗱 𝗼𝗻 𝗗𝗶𝗮𝗹𝗲𝗰𝘁𝗶𝗰𝗮𝗹 𝗩𝗮𝗿𝗶𝗮𝘁𝗶𝗼𝗻𝘀: This Yorùbá term (i.e. "𝗨̄gbò") is equally vocalized as "𝗜̄gbò" in some other Yorùbá dialects, such as: (a) 𝗡𝗼𝗿𝘁𝗵-𝗪𝗲𝘀𝘁 𝗬𝗼𝗿𝘂𝗯𝗮 𝗱𝗶𝗮𝗹𝗲𝗰𝘁𝘀, i.e. Èkó ("Lagos"), Ìbàdàn, Ẹ̀gbá, Ọ̀yọ́, Òǹkò, & Ìbàràpá dialects, etc. (b) 𝗦𝗼𝘂𝘁𝗵-𝗪𝗲𝘀𝘁 𝗬𝗼𝗿𝘂𝗯𝗮 𝗱𝗶𝗮𝗹𝗲𝗰𝘁𝘀, viz. Ànàgó dialect, Àwórì dialect, Ìdâṣà dialect, Kétu dialect, & so on. This is because, words with 𝘂-initial do not occur naturally in NW-Yoruba, & in SW-Yoruba dialects Rather, they occur naturally in the 𝗖𝗲𝗻𝘁𝗿𝗮𝗹-𝗬𝗼𝗿𝘂𝗯𝗮 𝗱𝗶𝗮𝗹𝗲𝗰𝘁𝘀 (e.g. IFẸ̀ dialect, etc.); 𝗦𝗼𝘂𝘁𝗵-𝗘𝗮𝘀𝘁 𝗬𝗼𝗿𝘂𝗯𝗮 𝗱𝗶𝗮𝗹𝗲𝗰𝘁𝘀 (e.g. Ìlàjẹ dialect, etc.); and 𝗡𝗘-𝗬 𝗱𝗶𝗮𝗹𝗲𝗰𝘁𝘀. Some popular examples of this dialectal variation between: CY dialect, SE-Y dialect, & NE-Y dialect (all on one hand) 𝘃𝘀. NW-Y & SW-Y dialects (both on the other hand) are respectively: 𝗨fẹ̀ vs. 𝗜fẹ̀ (a place name), 𝗨ṣu vs. 𝗜ṣu (yam), 𝗨lé vs. 𝗜lé (home), 𝗨̀wà vs. 𝗜̀wà (character, existence, & riches, etc.). See: 𝗙𝗿𝗮𝗺𝗲-𝟮 for some ‘𝗶 initial’ vs. ‘𝘂 initial’ cases from O. Akinkugbe, “A Comparative Phonology of Yoruba Dialects, Iṣẹkiri, and Igala,” Ibadan, 1978; and from Ayọ Bamgboṣe, “Yoruba: A Language in Transition”, J. F. Ọdunjọ Memorial Lectures, 1986 By 1843, 𝗬𝗼𝗿𝘂𝗯𝗮-𝗞𝗼𝗶𝗻𝗲́ began to be developed for 𝘄𝗿𝗶𝘁𝗶𝗻𝗴 & 𝗯𝗿𝗼𝗮𝗱𝗰𝗮𝘀𝘁𝗶𝗻𝗴 𝗽𝘂𝗿𝗽𝗼𝘀𝗲𝘀 by S.A. Crowther, et al., & this 𝗦𝘁𝗮𝗻𝗱𝗮𝗿𝗱𝗶𝘇𝗲𝗱 form is based largely on NW-Y dialects—but with its own unique features See 𝗙𝗿𝗮𝗺𝗲-𝟯: J. G. Fagborun, “The Yoruba Koiné-Its History and Linguistic Innovations, 1994:24-5 Due to their wide-renown, the NW-Y dialects and Standardized-Yoruba have come to complement, & sometimes replace the CY, SEY, & NEY dialects This got so commonplace that even 𝗨̄gbò natives sometimes (although rarely) self address as 𝗜̄gbò, as could be heard from the Ugbò chief in 𝗙𝗿𝗮𝗺𝗲-𝟰 𝗦𝘂𝗺𝗺𝗮𝗿𝘆: Both "𝗨̄gbò" & "𝗜̄gbò" are Yorùbá words, & they’re one and the same Yorùbá name of a Yorùbá tribe . . . Having proven that both 𝗨̄gbò & 𝗜̄gbò are one and same Yorùbá-tribal-name, our next-steps involve critiquing the 𝗶𝗺𝗮𝗴𝗶𝗻𝗮𝘁𝗶𝗼𝗻 that this (𝗨̄𝗴𝗯𝗼̀/𝗜̄𝗴𝗯𝗼̀) is one and same as the 𝗜̀𝗯𝗼̀/𝗜̀𝗴𝗯𝗼̀ ethnicity of Nigeria This is discussed extensively in 𝗣𝗔𝗥𝗧-𝟮‼️culling evidence from physiography, archaeology, the Ifá corpus, other oral-traditions, & vitally, etymology. Below is a sneak peek into what 𝗣𝗔𝗥𝗧-𝟮 holds👇🏾 ———— . . . ••• Archaeological evidence in the light of the Ifẹ̀ oral traditions add that this Ifẹ̀ Bowl (valley) is already water-logged (or swampy from seasonal-floods) by circa 500AD. A group in the area yet preferred this water-logged valley for their abode, while the other group in the area preferred the dry-lands of the bowl’s “Rim”, viz. the hilly space (which had a lot more settlements, as it is suitable for farming) between the valley below & the inselbergs above. The group in the water-logged Bowl are the 𝗨𝗴𝗯𝗼̀ (𝗜𝗴𝗯𝗼̀), while the group on the hills are the ••• Repost & stay tuned for 𝗣𝗔𝗥𝗧-𝟮‼️ tomorrow 🔥 Cheers🥂✌🏾

Ọlá-Bọ́lá™ ©

34,862 Aufrufe • vor 1 Jahr

I'll always remember John McDonald giving it his all to Dirk van Duijvenbode's walk-on. It's a shame to see him retire but what a legend of the sport. Godspeed🫡🫡

I'll always remember John McDonald giving it his all to Dirk van Duijvenbode's walk-on. It's a shame to see him retire but what a legend of the sport. Godspeed🫡🫡

Oisín

533,109 Aufrufe • vor 9 Monaten

Great moment at Loftus Road. Young QPR fan who is ill, it’s his dream to score a penalty here. He wanted to do it at both ends. Was roared on by QPR & Sheffield Wednesday fans, who gave him a great reception from the away end. Football is great at times like this.

Great moment at Loftus Road. Young QPR fan who is ill, it’s his dream to score a penalty here. He wanted to do it at both ends. Was roared on by QPR & Sheffield Wednesday fans, who gave him a great reception from the away end. Football is great at times like this.

Rob Staton

336,460 Aufrufe • vor 1 Jahr

We’re giving away 5 exclusive Boop ArbiVerse swag packs! To enter: follow boop + drop a boop in the comments 👇 Winners will be chosen by lottery. And as always… boop it 🫵🐶

We’re giving away 5 exclusive Boop ArbiVerse swag packs! To enter: follow boop + drop a boop in the comments 👇 Winners will be chosen by lottery. And as always… boop it 🫵🐶

boop

11,306 Aufrufe • vor 7 Monaten

Might be a bit harsh here, but Gravenberch’s inability to consistently play these passes is limiting Liverpool. When carrying isn’t an option (even though it was in this sequence), his passing range lets him down.

Might be a bit harsh here, but Gravenberch’s inability to consistently play these passes is limiting Liverpool. When carrying isn’t an option (even though it was in this sequence), his passing range lets him down.

Fathalli

272,509 Aufrufe • vor 7 Monaten