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Ibn Ḥazm is not from the fuqahā [sing. faqīh].

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جواد تقي الدين المغربي

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You’d think that memorising a huge work like al-Muḥallā by Ibn Ḥazm would be considered a great achievement for Ibn Taymīyyah, however Asrār Rashīd uses it as a point to attack and discredit him.
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You’d think that memorising a huge work like al-Muḥallā by Ibn Ḥazm would be considered a great achievement for Ibn Taymīyyah, however Asrār Rashīd uses it as a point to attack and discredit him.

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One of the beautiful things our Lord ﷻ did for Ibn ‘Abi al-Izz al-Hanafī رحمه الله The Mālikī Atharī Faqīh Sa’īd al-Kamalī give a brief introduction on Ibn ‘Abi al-Izz to his Wahhābī audience.
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One of the beautiful things our Lord ﷻ did for Ibn ‘Abi al-Izz al-Hanafī رحمه الله The Mālikī Atharī Faqīh Sa’īd al-Kamalī give a brief introduction on Ibn ‘Abi al-Izz to his Wahhābī audience.

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🧵 𝐂𝐨𝐮𝐧𝐭𝐞𝐫𝐟𝐞𝐢𝐭-Ḥ𝐚𝐧𝐛𝐚𝐥ī 𝐌𝐲𝐭𝐡 𝐃𝐞𝐛𝐮𝐧𝐤𝐞𝐝: 𝐃𝐢𝐝 𝐈𝐛𝐧 𝐓𝐚𝐲𝐦ī𝐲𝐲𝐚𝐡’𝐬 𝐕𝐢𝐞𝐰 𝐎𝐟 𝐀𝐥𝐥ā𝐡’𝐬 𝐒𝐩𝐞𝐞𝐜𝐡 𝐕𝐢𝐨𝐥𝐚𝐭𝐞 𝐓𝐡𝐞 Ḥ𝐚𝐧𝐛𝐚𝐥ī 𝐂𝐨𝐧𝐬𝐞𝐧𝐬𝐮𝐬? Ibn Taymīyyah is accused of violating the Ḥanbalī position on Allāh’s speech, a claim that is common among the Counterfeit-Ḥanbalīs. This thread will focus on the scholars after Ibn Taymīyyah who adopted this position. Quotes from pre-Ibn Taymīyyah Ḥanbalī scholars, the Salaf and evidences from revelation will be the subject of another thread(s). Examples of said accusation below 👇 [1] Ibn Taymīyyah’s Position [2] Ibn Ḥajar al-ʿAsqalānī (773-852H) [3] Ibn ʿAbd al-Hādī (705-744H) [4] Shams al-Dīn Ibn al-Qayyim (691-751H) [5] Shams al-Dīn Ibn Mufliḥ (710-763H) [6] Ibn Qāḍī al-Jabal (693-771H) [7] Jamāl al-Dīn al-Sarmarī (696-776H) [8] Ibn Rajab al-Ḥanbalī (736-795H) [9] Yūsuf Ibn Aḥmad al-Maqdisī (Died 798H) [10] Abū Bakr al-Jurāʾī (825-883H) [11] Burhān al-Dīn Ibn Mufliḥ (816-884H) [12] ʿAlāʾ al-Dīn al-Mardāwī (817-885H) [13] Jamāl al-Dīn Ibn al-Mibrad (840-909H) [14] ʿUthmān Ibn Qāʾid al-Najdī (1022-1097H) [15] Ibn ʿAbd al-Bāqī (1044-1126H) [16] Shams al-Dīn al-Saffārīnī (1114-1188H) [17] Shihāb al-Dīn al-Baʾlī (1108-1189H)
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🧵 𝐂𝐨𝐮𝐧𝐭𝐞𝐫𝐟𝐞𝐢𝐭-Ḥ𝐚𝐧𝐛𝐚𝐥ī 𝐌𝐲𝐭𝐡 𝐃𝐞𝐛𝐮𝐧𝐤𝐞𝐝: 𝐃𝐢𝐝 𝐈𝐛𝐧 𝐓𝐚𝐲𝐦ī𝐲𝐲𝐚𝐡’𝐬 𝐕𝐢𝐞𝐰 𝐎𝐟 𝐀𝐥𝐥ā𝐡’𝐬 𝐒𝐩𝐞𝐞𝐜𝐡 𝐕𝐢𝐨𝐥𝐚𝐭𝐞 𝐓𝐡𝐞 Ḥ𝐚𝐧𝐛𝐚𝐥ī 𝐂𝐨𝐧𝐬𝐞𝐧𝐬𝐮𝐬? Ibn Taymīyyah is accused of violating the Ḥanbalī position on Allāh’s speech, a claim that is common among the Counterfeit-Ḥanbalīs. This thread will focus on the scholars after Ibn Taymīyyah who adopted this position. Quotes from pre-Ibn Taymīyyah Ḥanbalī scholars, the Salaf and evidences from revelation will be the subject of another thread(s). Examples of said accusation below 👇 [1] Ibn Taymīyyah’s Position [2] Ibn Ḥajar al-ʿAsqalānī (773-852H) [3] Ibn ʿAbd al-Hādī (705-744H) [4] Shams al-Dīn Ibn al-Qayyim (691-751H) [5] Shams al-Dīn Ibn Mufliḥ (710-763H) [6] Ibn Qāḍī al-Jabal (693-771H) [7] Jamāl al-Dīn al-Sarmarī (696-776H) [8] Ibn Rajab al-Ḥanbalī (736-795H) [9] Yūsuf Ibn Aḥmad al-Maqdisī (Died 798H) [10] Abū Bakr al-Jurāʾī (825-883H) [11] Burhān al-Dīn Ibn Mufliḥ (816-884H) [12] ʿAlāʾ al-Dīn al-Mardāwī (817-885H) [13] Jamāl al-Dīn Ibn al-Mibrad (840-909H) [14] ʿUthmān Ibn Qāʾid al-Najdī (1022-1097H) [15] Ibn ʿAbd al-Bāqī (1044-1126H) [16] Shams al-Dīn al-Saffārīnī (1114-1188H) [17] Shihāb al-Dīn al-Baʾlī (1108-1189H)

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30,319 Aufrufe • vor 1 Jahr

The supplication of Shaykh Ibn al-Uthaymeen after delivering his last lesson in the Haram in 2001 on the 30th night of Ramadan. The fatigue in his voice is clear. He passed away after two weeks from this lesson. May Allah have mercy on this Imām and Faqīh!
0:28

The supplication of Shaykh Ibn al-Uthaymeen after delivering his last lesson in the Haram in 2001 on the 30th night of Ramadan. The fatigue in his voice is clear. He passed away after two weeks from this lesson. May Allah have mercy on this Imām and Faqīh!

.

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𝗜𝗺𝗽𝗼𝗿𝘁𝗮𝗻𝗰𝗲 𝗼𝗳 𝗙𝗼𝗰𝘂𝘀𝗶𝗻𝗴 𝗼𝗻 𝘁𝗵𝗲 𝗕𝗼𝗼𝗸𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗦𝗮𝗹𝗮𝗳 𝗶𝗻 𝗖𝗿𝗲𝗲𝗱 - 𝗦𝗵. 𝗔𝗯𝘂 𝗜𝘀𝗵𝗮𝗾 𝗮𝗹-𝗛𝘂𝘄𝗮𝘆𝗻𝗶 Books mentioned by the Shaykh: - Sharḥ Uṣūl Iʿtiqād Ahl as-Sunnah (al-Lālakāʾiyy 418H) - Al-ʾIbānah al-Kubrā (Ibn Baṭṭah 387H) - Ash-Sharīʿah (al-Ājurriyy 360H) - Kitāb at-Tawḥīd (Ibn Khuzaymah (311H) - Kitāb at-Tawḥīd (Ibn Mandah 395H) - Kitāb al-ʾĪmān (Ibn Mandah 395H) - Uṣūl as-Sunnah (Ibn Abī Zamanīn 399H) - Kitāb al-ʾĪmān from Ṣaḥīḥ Muslim - Kitāb at-Tawḥīd & Kitāb al-ʾĪmān from Ṣaḥīḥ al-Bukhāriyy, and other chapters on creed from the six books of ḥadīth
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𝗜𝗺𝗽𝗼𝗿𝘁𝗮𝗻𝗰𝗲 𝗼𝗳 𝗙𝗼𝗰𝘂𝘀𝗶𝗻𝗴 𝗼𝗻 𝘁𝗵𝗲 𝗕𝗼𝗼𝗸𝘀 𝗼𝗳 𝘁𝗵𝗲 𝗦𝗮𝗹𝗮𝗳 𝗶𝗻 𝗖𝗿𝗲𝗲𝗱 - 𝗦𝗵. 𝗔𝗯𝘂 𝗜𝘀𝗵𝗮𝗾 𝗮𝗹-𝗛𝘂𝘄𝗮𝘆𝗻𝗶 Books mentioned by the Shaykh: - Sharḥ Uṣūl Iʿtiqād Ahl as-Sunnah (al-Lālakāʾiyy 418H) - Al-ʾIbānah al-Kubrā (Ibn Baṭṭah 387H) - Ash-Sharīʿah (al-Ājurriyy 360H) - Kitāb at-Tawḥīd (Ibn Khuzaymah (311H) - Kitāb at-Tawḥīd (Ibn Mandah 395H) - Kitāb al-ʾĪmān (Ibn Mandah 395H) - Uṣūl as-Sunnah (Ibn Abī Zamanīn 399H) - Kitāb al-ʾĪmān from Ṣaḥīḥ Muslim - Kitāb at-Tawḥīd & Kitāb al-ʾĪmān from Ṣaḥīḥ al-Bukhāriyy, and other chapters on creed from the six books of ḥadīth

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Here is a famous individual who has been influenced by Ibn Abd al-Wahhab's teachings. He clearly indicates that Ibn Hanbal and Ibn Taymiiyya mistakenly endorsed a type shirk by believing in the permissibility of requesting things from angels and jinn. My aim is not to condemn this person. It is simply to point out that Ibn Abd al-Wahhab's teachings on istighatha and shirk are very different from Ibn Hanbal's and Ibn Taymiyya's. For those influenced by Ibn Abd al-Wahhab, Ibn Hanbal and Ibn Taymiyya did not fully understand shirk and tawhid like Ibn Abd al-Wahhab. Only dishonest people deny these facts.
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Here is a famous individual who has been influenced by Ibn Abd al-Wahhab's teachings. He clearly indicates that Ibn Hanbal and Ibn Taymiiyya mistakenly endorsed a type shirk by believing in the permissibility of requesting things from angels and jinn. My aim is not to condemn this person. It is simply to point out that Ibn Abd al-Wahhab's teachings on istighatha and shirk are very different from Ibn Hanbal's and Ibn Taymiyya's. For those influenced by Ibn Abd al-Wahhab, Ibn Hanbal and Ibn Taymiyya did not fully understand shirk and tawhid like Ibn Abd al-Wahhab. Only dishonest people deny these facts.

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"This is not the way of Ibn Taymiyyah."
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"This is not the way of Ibn Taymiyyah."

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📌 Muslim Ruler in Islam is like a Father in the house 🎙️ Shaykh Dr. Muhammad Hisham al-Tahiri حفظه الله (Student of Shaykh Ibn Baz and Shaykh Ibn Uthaymin) د. محمد هشام طاهري
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📌 Muslim Ruler in Islam is like a Father in the house 🎙️ Shaykh Dr. Muhammad Hisham al-Tahiri حفظه الله (Student of Shaykh Ibn Baz and Shaykh Ibn Uthaymin) د. محمد هشام طاهري

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"Shaykh Muḥammad ibn Hādī al-Madkhalī is a true reflection of Shaykh Rabīʿ" Shaykh Muḥammad ibn Rabīʿ, the son of Shaykh Rabīʿ, said: ◽️Shaykh Muḥammad ibn Hādī al-Madkhalī is someone we regard as a true reflection of Shaykh Rabīʿ — may Allāh have mercy on him. ◽️Although I am the son of Shaykh Rabīʿ, Shaykh Muḥammad ibn Hādī resembles him more than I do — in character, methodology, and knowledge. May Allāh grant him continued success. I say this openly and with full conviction.
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Muawiyah ibn Abu Sufyan is now safe from the evil of the Rafidah

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Imām ‘Alawī Ibn ‘Abbās al-Mālikī “Whoever says that the Islāmic Sharīʿah is not suitable for every time and place, and that it must be replaced by man-made laws is Kāfir, a secularist, a heretic, an apostate.” — Majmūʿ al-Fatāwā wa Rasāʾil
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Imām ‘Alawī Ibn ‘Abbās al-Mālikī “Whoever says that the Islāmic Sharīʿah is not suitable for every time and place, and that it must be replaced by man-made laws is Kāfir, a secularist, a heretic, an apostate.” — Majmūʿ al-Fatāwā wa Rasāʾil

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This is not true. Ibn Footbote strikes again
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This is not true. Ibn Footbote strikes again

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