Loading video...

Video Failed to Load

Go Home

In this third video, Suresh Gopi launches a no-holds-barred attack on John Brittas, the Communist MP from Kerala, in the Rajya Sabha. During the Waqf discussions, Brittas brought up the issue of the film Empuraanand mockingly said in Malayalam: 'We ensured that your poison stayed away from Kerala. Yes,...

63,556 views • 1 year ago •via X (Twitter)

6 Comments

Anand #IndianfromSouth's profile picture
Anand #IndianfromSouth1 year ago

Suresh Gopi and George Kurian: The Rise of Nationalist Voices from Kerala in Parliament The Waqf Amendment Bill was finally passed by the Rajya Sabha after a marathon debate session that began yesterday and continued into the early hours of today. While the opposition employed every trick in the book to create hurdles, the ruling alliance ensured that all arguments against the bill were struck down. This was perhaps the first major bill taken up by the current central government since it assumed power last year. It was refreshing to see nationalist politicians from Kerala arguing vehemently against the opposition. Image Courtesy: Manorama Online 1/7

Anand #IndianfromSouth's profile picture
Anand #IndianfromSouth1 year ago

So why am I specifically mentioning Kerala here? The state has 20 Lok Sabha seats, and for the last 75 years, it has consistently elected 20 incompetent MPs who have done little of worth in Parliament. However, this time there was an exception in the form of Kerala’s first BJP MP, Suresh Gopi. Joining him in the Rajya Sabha was a fellow Keralite Sri George Kurian. If you’re not from Kerala, you may not be familiar with these names. By now, some of the videos of Suresh Gopi from the debates have already gone viral. 2/7

Anand #IndianfromSouth's profile picture
Anand #IndianfromSouth1 year ago

This is one of the viral videos. In it, Suresh Gopi appears to be gesturing to an opposition politician—most likely from Kerala—to behave. It's so hilarious that it would have been a surprise if it hadn’t gone viral. Video Courtesy: ANI 3/7

Anand #IndianfromSouth's profile picture
Anand #IndianfromSouth1 year ago

In this video from April 2nd, Suresh Gopi talks about the resolution passed by the Kerala state government against the Waqf Amendment Bill. He says, 'These people in the Assembly of Kerala have passed a resolution. Tomorrow, after the Rajya Sabha’s decision, that resolution is going to be drowned in the Arabian Sea.’ 4/7

Anand #IndianfromSouth's profile picture
Anand #IndianfromSouth1 year ago

Do you know who Suresh Gopi is? Suresh Gopi is a prominent actor in the Malayalam film industry. He began his acting career as a child artist in the 1965 film Odayil Ninnu and rose to fame in the 1990s with action-packed roles in films like Commissioner, Ekalavyan, and Lelam, earning him the title 'King of Mass Action Movies,' with over 250 films to his credit. His portrayal of a Theyyam artist in Kaliyattam (1997) won him both the National Film Award for Best Actor and the Kerala State Film Award for Best Actor, cementing his reputation as a versatile performer. In politics, he joined the Bharatiya Janata Party (BJP) in 2016, served as a Rajya Sabha MP from 2016 to 2022, and made history in 2024 by becoming the first BJP MP from Kerala, winning the Thrissur Lok Sabha seat. Currently, he serves as the Minister of State for Petroleum and Natural Gas and Tourism in the Indian government, having been appointed in June 2024. Beyond his cinematic and political achievements, Gopi is also recognized for his philanthropy and cultural influence in Kerala. 6/7 Image Source: Mathrubhumi

Anand #IndianfromSouth's profile picture
Anand #IndianfromSouth1 year ago

The other nationalist Malayali face in the parliament This is Sri George Kurian, another prominent Malayali voice in the Rajya Sabha. Mr. Kurian sharply criticized the Congress, citing an incident from 2014 in which the Idukki Bishop House was attacked Congress men. He also cited another incident from 2021, in which the Bishop of Pala was attacked by PFI goons. Instead of taking action against the attackers, the Congress recommended filing a case against the Bishop for speaking out against “Love Jihad” and “Narcotic Jihad” in Kerala. Kurian concluded his speech by declaring, “Narendra Modi will save the people of Munambam”—a reference to the 600 Christian families in Munambam, Kerala, currently facing the threat of Waqf eviction. Video Courtesy: Vallatholinte Kaavippada 7/7

Related Videos

How 'Beef Parotta' Became A Part Of "Kerala's Culture?" Today, ‘beef curry’ and ‘parotta’ are proudly flaunted as Kerala's culture. It can be seen everywhere, from the speeches of political leaders to Malayalam cinema. But was it always like this? Definitely not, it was forced into Kerala's cuisine, and ultimately its "culture." To know how, read or watch the following. Like the rest of India, the Hindus of Kerala held profound reverence for the cow, and there is a great deal of historical evidence to prove this. Famous foreign travellers like Ibn Battuta and Abdur Razzaq clearly wrote in their travelogues that slaughtering a cow in Kerala was the greatest crime, punishable by the most gruesome death. However, reverence for the cow has now become an exception in Kerala. And it is not because cow worship was not a tradition in Kerala, but because a systematic de-Hinduisation and de-sacralisation of public life has been carried out here. If we look at British records of Kerala, the slaughter of cows by Moplahs in Malabar at that time was the biggest cause of frequent Hindu-Muxlim riots, as the British refused to intervene on behalf of the Hindus. During the Moplah Riots of the 1920s, there were countless incidents where Muxlims ofnormalisation Malabar slaughtered cows in temples and forcibly fed beef to Hindus to convert them. Because the rule of the Hindu Zamorin kings ended early in Malabar and a majority of the Hindu population was converted to Islam, cow slaughter and beef consumption became commonplace in this region. Conversely, in Travancore, cow slaughter was completely banned, and in Cochin, it was severely restricted. Thus, the roots of beef normalisation in Kerala lie in the Muxlim-majority Malabar. By the 1920s, due to British patronage and their dominance in the timber trade for shipbuilding, the Moplah Muxlims of Kerala began to become economically empowered. Since Malabar was a coastal region, these Muslims had been trading in Burma and Malaysia since the beginning, and with the Gulf Oil Boom of the 1960s, they not only earned wealth in Gulf countries but also strengthened their religious orthodoxy. Meanwhile, the exact opposite was happening to the Hindus. Kerala saw the formation of India's first non-Congress government, and it was a Communist one. The Communists launched sustained ideological attacks on the sacred religious beliefs of Hindus and began to desacralize or secularize all traditional institutions. Since Christians and Muslims had gained a demographic advantage due to forced conversions, they collaborated with the Communist state to undermine Hindu beliefs. For instance, the "land reforms" of the 1970s severely broke the stronghold of the traditional Hindu elite. Following historical patterns, they began to openly offend and humiliate Hindus in Malabar using cow slaughter and beef with full state support. A prime example of this is the portrayal of beef in Malayalam cinema. As long as the cinema was dominated by middle-class and upper-caste Hindus, beef was never shown, because it was simply not a part of their culture. However, as soon as Muxlim and X-tian producers, directors, and writers established a foothold after the year 2000, they turned the forced reality of ‘beef-parotta’ into a symbol of Kerala’s food culture. And as a result of this sustained propaganda around beef in 'popular culture' (cinema, theatre, media, etc.) by the Ixlamo-Marxist next, an average Malayali Hindu who consumes all this media started believing in the narrative of beef (cow meat) as part of Kerala's culture. This systematic and exaggerated propagandist portrayal on the reel started influencing reality to a significant extent. Although even today, the majority of Hindus in Kerala do not eat beef, it remains a largely political act. However, the normalisation of beef in Kerala is a clear-cut example of how Communist and Abrahamic ideologies can subvert any native culture in a very short span of time.

Prateek

574,901 views • 5 months ago