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Is Baphomet really the Devil, and what does the depiction mean? The Knights Templar were prosecuted in the fourteenth century, and under pressure it was written that they worshipped a deity from the East known as Baphomet. They were prosecuted by the elites who were threatened, the King of...

29,090 次观看 • 2 个月前 •via X (Twitter)

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Madain Saleh, also known as Al-Hijr, is a pre-Islamic archaeological site located in the northwest of Saudi Arabia. It is one of the most important archaeological sites in the Middle East and was designated as a UNESCO World Heritage site in 2008. Madain Saleh is a place of great historical and cultural significance, and it is a must-visit destination for anyone interested in the history and culture of the Arabian Peninsula. Madain Saleh was the second city of the Nabataean kingdom, which was established in 2nd Century BC. The Nabataeans were an Arab tribe who were known for their expertise in carving tombs and buildings out of rock. They were also skilled in agriculture, trade, and commerce. The Nabataean kingdom was centered in Petra, which is located in modern-day Jordan. Madain Saleh served as a strategic outpost for Nabataeans, and it was an important stop on the trade routes that connected the Arabian Peninsula with the Mediterranean world. Archaeological site of Madain Saleh covers an area of 13 square kilometers. It is located in a remote desert region, and it is surrounded by rocky mountains and valleys. The site contains around 130 tombs, which were carved out of the sandstone cliffs. The tombs are adorned with intricate carvings and inscriptions, which provide insights into the culture and religion of the Nabataeans. The most famous tomb at Madain Saleh is the Qasr Al-Farid, which means "the lonely castle." This tomb is located on a hilltop and is surrounded by a large courtyard. It is the largest tomb at the site, and it is considered to be one of the finest examples of Nabataean architecture. The tomb was never completed, and it is believed that it was abandoned after the death of the Nabataean king who commissioned it. Another important tomb at Madain Saleh is the Tomb of Lihyan son of Kuza. This tomb is located in the southern part of the site and is carved into a rock cliff. It features a large entrance hall, a central chamber, and a series of smaller rooms. The tomb is decorated with intricate carvings and inscriptions, which provide insights into the religious beliefs of Nabataeans. Madain Saleh is not just a site of tombs; it also contains a number of other important structures. These include the Al-Khuraymat and Al-Sabika temples, which were used for religious ceremonies and rituals. The site also contains a number of houses, wells, and cisterns, which provide insights into the daily lives of the Nabataeans. Madain Saleh was abandoned in the 3rd Century AD, after decline of the Nabataean kingdom. The site was rediscovered in the 19th Century by the Swiss traveler Johann Ludwig Burckhardt. Since then, it has been studied by archaeologists from all over the world. The site is now managed by the Saudi Commission for Tourism and National Heritage, which has carried out extensive restoration and preservation work. Madain Saleh is not just a site of historical and cultural significance; it is also a place of great natural beauty. The site is surrounded by rugged mountains and valleys, and it is home to a diverse range of flora and fauna. Visitors to the site can enjoy hiking and camping, as well as exploring the ancient ruins. Madain Saleh is a site of great historical and cultural significance, and it is a must-visit destination for anyone interested in the history and culture of the Arabian Peninsula. Ancient ruins at Madain Saleh provide a glimpse into the engineering and architectural skills of the Nabataeans, as well as their religious beliefs and cultural practices. However, as the site becomes an increasingly popular tourist destination, there are concerns about its preservation and the impact of tourism on the local environment. It is important that the Saudi government and local communities work together to ensure that the site is protected and that tourism is managed in a sustainable way. 🎥© Paris Verra #archaeohistories

Archaeo - Histories

196,549 次观看 • 2 年前

I’ve seen a lot of people accuse Saudi Arabia of fabricating the moon sighting. Below is proof that it wasn’t. The first video is the exact moment the moon was sighted. The second video is the official testifying before a judge about the set up and what he saw exactly. He says "At 6:11pm (precisely) we saw an opening in the sky, and we all saw the moon and around the opening was all clouds" There is also a picture but it is against the Sunnah to share proof when a testimony is given by a Muslim so I refuse to share it in case we set a precedent to always share a picture and that would be a big error. A testimony of a Muslim is enough as we see from the Hadith of the Prophet صلى الله عليه وسلم It was narrated that Ibn 'Abbaas رضي الله عنه said: A Bedouin came to the Prophet صلى الله عليه وسلم and said, I have seen the new moon tonight. He said, "Do you bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah?" He said, Yes. He said, "Get up, O Bilaal, and announce to the people that they should fast tomorrow." [at Tirmidhi: 691 Abu Dawood: [2340], an Nasaa'i: [2112] Ibn Maajah: [1652]. Shaykh al Albaani رحمه الله said: So we see from the Hadith that he, صلى الله عليه وسلم، instructed Bilaal to announce to the people that they would fast the next day. So the Messenger صلى الله عليه وسلم was content with the testimony of this man, whom he did not know, on the basis that he bore witness that there is no God but Allah and that Muhammad is the Messenger of Allah, i.e. he knew that he was a Muslim, but he did not check on him any further and he did not try to find out how intelligent and smart he was, as was the case in the first Hadith in which the witness was 'Abd Allah ibn 'Umar ibn al Khattab رضي الله عنه. Yet despite that he accepted his testimony. This Hadith makes things easier for people, and what this means is that the judge should be content with the witness as he appears to be, without needing to find people who know this man and can testify that he is of good character, as was the habit of judges since time immemorial. Rather it is sufficient to know that he is a Muslim. This man was a Bedouin of whom the Prophet صلى الله عليه وسلم had no prior knowledge and he was content that he uttered the Shahaadatayn before him. So he was a Muslim with the same rights and duties as any other, and based on his testimony and the fact that he was a Muslim he said: O Bilaal, announced to the people that they should fast tomorrow. [At Ta laaq 'ala Kitaab Bulugh al Maraam, (audio tape), Hadith 5, Kitaab al Siyaam] This Hadith is evidence for the principle that a Muslim is to be regarded as being of good character unless proven otherwise. Al San'aani رحمه الله said concerning what we learn from the hadeeth of Ibn 'Abbaas رضي الله عنه: It indicates that the basic principle with regard to the Muslims is that they are of good character, because the Prophet صلى الله عليه وسلم did not ask the Bedouin for anything except the Shahaadah. [Subul as Salaam by as San'aani: 2/153] And Allah knows best.

ابن البخاري

245,087 次观看 • 1 年前