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Islam has a problem with everyone and everything. This video shows an incident that happened one day back in Mugdapara, 🇧🇩 , where two women from the Bede (or Bedia) community were publicly humiliated and assaulted by Jamaat leader Ali Hasan. The helpless faces of the two women are...

24,494 görüntüleme • 1 ay önce •via X (Twitter)

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Baka Women Transform River Water Into Rhythm in Ancient Drumming Tradition. Deep in the rainforests of Central Africa, music is not limited to instruments made of wood or metal. For the women of the Baka people, the river itself becomes an instrument. Among the Baka, who live primarily in the forests of Cameroon, Gabon, and the Republic of the Congo, women practice a remarkable musical tradition known as water drumming. Standing waist-deep in a river or stream, they rhythmically strike the surface of the water with their hands, creating sharp, resonant sounds that echo through the forest. By carefully controlling the angle of their palms and the force of each strike, the women produce different tones—deep thuds, crisp slaps, and splashes that blend into intricate rhythms. When performed together, these sounds form complex musical patterns that accompany singing, celebration, and communal gatherings. This tradition is not just entertainment. It reflects the deep relationship between the Baka people and the forest environment that sustains them. Rivers, trees, animals, and the natural world are central to their culture, spirituality, and daily life. Transforming water into music demonstrates a creative harmony with nature that has been passed down through generations. Water drumming also highlights the important cultural role of women in Baka society. Through song, rhythm, and performance, they preserve stories, traditions, and collective identity.

AFRICAN & BLACK HISTORY

79,189 görüntüleme • 4 ay önce

Nturo, a martyred village, evacuated three times in 30 years (Original in French published yesterday) The village of Nturo tragically illustrates the fate of Congolese Tutsis. Three times since 1994, these cattle herders have been forced to abandon their lands. Nearly all their cows have been slaughtered, and many of them have been killed by the militias rampant in the region. As early as 1995, Hutu génocidaires and the defeated Rwandan army began venturing farther and farther from the Goma camps, where they were generously assisted by international organizations that turned a blind eye to the fact that they were aiding murderers (including women, often complicit in the genocide). Stolen cattle were slaughtered in abattoirs funded by international aid! Stripped of their belongings and threatened with death simply for being Tutsis - and for the génocidaires, it was about finishing the “job” - they were forced to seek refuge in Rwanda or Uganda, where they lived in camps for years. On October 5, 2023, the village was set ablaze by the Hutu Nyatura militia, the FDLR, and the FARDC. Burundian troops, present as part of one of the many “peace agreements,” were camped on a hill just a few hundred meters away. They stood by, weapons at rest, in perfect complicity with the arsonists. The residents, having had time to flee to Bwiza in an area controlled by the M23, returned two months later after the zone was retaken by the latter. They found their village completely devastated. Since then, they have rebuilt it, but in a more concentrated manner: isolated homes—seen burning in the images—were deemed too difficult to defend. The work accomplished is impressive. Freshly cut wood bears witness to the recent reconstruction. During my daytime visit, only one generator was running. A few kilometers away, you can see the power line supplying Kabila’s farm, but no village benefits from it. These Congolese Tutsis, rooted in Masisi since time immemorial, have been driven from their lands three times in thirty years, the most recent being less than two years ago. They have been massacred, their cattle stolen or killed. Why would they trust the authorities in Kinshasa or the “international community”? The M23 is their only protector, the sole guarantor of their survival. The alternative? At worst, death. At best, an undignified life in a refugee camp in a country not their own. Olivier J.P. Nduhungirehe Yolande Makolo 🇷🇼 Hege Solskinnsbakk

Alain Destexhe

19,375 görüntüleme • 1 yıl önce