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"Jacksons, Monk and Rowe" - Performance by Elena Rivera y El Cuarteto Latinoamericano "Jacksons, Monk and Rowe" is the name of a firm of solicitors which reoccurs as a motif among images of both childhood and adult disillusionment.

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Elvis Costello

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34,064 görüntüleme • 2 yıl önce •via X (Twitter)

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In 2014, researchers performed a CT scan on a 1,000-year-old Chinese Buddha statue and discovered it contained the remains of a Buddhist monk named Liuquan.
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If Pakistan is considering adopting the second name, then a new clause or preamble should be added that reflects both the founder's vision and its civilisational roots. "Pakistan, that is the Indus Valley, is a secular democratic republic based on the principles of liberty, fraternity and equality, as envisioned by its founding father. Pakistan is a spiritual successor to the multi-ethnic, regional and religious cultures it inherited upon its independence as a federation. Economically, Pakistan shall be a social welfare state morally inspired by the Islamic modernist ideals of egalitarianism and equality of mankind. The state of Pakistan shall be referred to as the 'Federation of Pakistan'."

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Monastery of Mor Augin (St. Augin), an ancient Syriac Orthodox Monastery, on the southern slope of Mount Izlo, located in area of Nsibin, southeastern, Türkiye. This historic site introduced monastic living to Mesopotamia and is still a significant pilgrimage destination for Syriac Orthodox Christians. It symbolizes the lasting impact of early Christian monastic practices. The monastery was founded in the first half of 4th Century AD, by Saint Awgin, a monk from El Kulzom, Egypt. Mor Augin came with 70 of his disciples to preach Christianity in Mardin Province which was controlled by Sasanian Empire. It had more than 350 monks in those periods and was one of the main spiritual centres in Mount Izlo and Turabdin. In 20th Century, there were more than 20 monks in the monastery. In 1915, Sayfo the monks witnessed the destruction of Syriac villages in the plains below. The monastery was also affected by violence. The last monk passed away in 1968. Due to persecution of Christians in Turkey, SURYOYE had to flee to Europe and other countries and few others moved to nearby villages in area of Turabdin. Saint Mor Augin is the traditional founder of Syriac monasticism. He originated from Qluzma in Egypt, and started off as a pearl diver who gave pearls to the poor and needy. In mid-life he decided to become a monk at the monastery of St. Pachomius, and from there he and his brotherhood, the holy 70 ancestors, set off to Bethnahrin (Mesopotamia), settling in the region of Mount Izlo. The remains of the monastery dedicated to his name still stands on the slopes of Mount Izlo, overlooking the Mesopotamian plain. His name testifies his success and his glory because it is translated as “the good man” (Bar Hebreus, vol. 1, 1872-1877, p. 85ff). As Mor Augin was a great and respectable monk, his word and achievement was known even in Byzantium (Constantinople) and by the Emperor Constantine. He said: “These three warriors are known in our kingdom: Antonius in Egypt, Illarion at the coast and Mor Augin who moved out of Egypt and come and settled down in your region and enlightened it. We plead and beg of him that he prays for us in front of Our Lord, so that we and our kingdom will be protected and safe.” (Tale of Saint Mor Augin). He’s called “Second Christ” in the Syriac tradition owning to the miraculous deeds he did. This certainly does not mean an equality between the both of them, rather it expresses the particularly tight succession of Mor Augin. Mor Augin and his companions filled and decorated the whole east with monasteries and churches, from Egypt to the border of Persia. In 363 AD, Saint Mor Augin passed away at a great age and advanced to the kingdom of heaven. “His body was buried in the cave underneath his monastery’s southern altar. His holy relics are kept till today in the monastery. May his prayers be with us” (P. Behnam, 1908, p- 18f). Patriarch of Antioch, H.H. Ignatius Zakka I, appointed Fr. Joachim Raban as the abbot of Mor Augin Monastery in April 2010. With the help of the Rabans and other employees of Mor Gabriel Monastery and SURYOYE in Europe, Fr. Joachim has restored some of the Monastery buildings. Restoration of buildings e.g. the main church and vital parts of the monastery are still ongoing till this day. 🎥© l.ianour (IG) #archaeohistories
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Monastery of Mor Augin (St. Augin), an ancient Syriac Orthodox Monastery, on the southern slope of Mount Izlo, located in area of Nsibin, southeastern, Türkiye. This historic site introduced monastic living to Mesopotamia and is still a significant pilgrimage destination for Syriac Orthodox Christians. It symbolizes the lasting impact of early Christian monastic practices. The monastery was founded in the first half of 4th Century AD, by Saint Awgin, a monk from El Kulzom, Egypt. Mor Augin came with 70 of his disciples to preach Christianity in Mardin Province which was controlled by Sasanian Empire. It had more than 350 monks in those periods and was one of the main spiritual centres in Mount Izlo and Turabdin. In 20th Century, there were more than 20 monks in the monastery. In 1915, Sayfo the monks witnessed the destruction of Syriac villages in the plains below. The monastery was also affected by violence. The last monk passed away in 1968. Due to persecution of Christians in Turkey, SURYOYE had to flee to Europe and other countries and few others moved to nearby villages in area of Turabdin. Saint Mor Augin is the traditional founder of Syriac monasticism. He originated from Qluzma in Egypt, and started off as a pearl diver who gave pearls to the poor and needy. In mid-life he decided to become a monk at the monastery of St. Pachomius, and from there he and his brotherhood, the holy 70 ancestors, set off to Bethnahrin (Mesopotamia), settling in the region of Mount Izlo. The remains of the monastery dedicated to his name still stands on the slopes of Mount Izlo, overlooking the Mesopotamian plain. His name testifies his success and his glory because it is translated as “the good man” (Bar Hebreus, vol. 1, 1872-1877, p. 85ff). As Mor Augin was a great and respectable monk, his word and achievement was known even in Byzantium (Constantinople) and by the Emperor Constantine. He said: “These three warriors are known in our kingdom: Antonius in Egypt, Illarion at the coast and Mor Augin who moved out of Egypt and come and settled down in your region and enlightened it. We plead and beg of him that he prays for us in front of Our Lord, so that we and our kingdom will be protected and safe.” (Tale of Saint Mor Augin). He’s called “Second Christ” in the Syriac tradition owning to the miraculous deeds he did. This certainly does not mean an equality between the both of them, rather it expresses the particularly tight succession of Mor Augin. Mor Augin and his companions filled and decorated the whole east with monasteries and churches, from Egypt to the border of Persia. In 363 AD, Saint Mor Augin passed away at a great age and advanced to the kingdom of heaven. “His body was buried in the cave underneath his monastery’s southern altar. His holy relics are kept till today in the monastery. May his prayers be with us” (P. Behnam, 1908, p- 18f). Patriarch of Antioch, H.H. Ignatius Zakka I, appointed Fr. Joachim Raban as the abbot of Mor Augin Monastery in April 2010. With the help of the Rabans and other employees of Mor Gabriel Monastery and SURYOYE in Europe, Fr. Joachim has restored some of the Monastery buildings. Restoration of buildings e.g. the main church and vital parts of the monastery are still ongoing till this day. 🎥© l.ianour (IG) #archaeohistories

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The Karo tribe — masters of body paint and visual expression — living along the banks of Ethiopia’s Omo River, where identity is worn on the skin. Natural pigments of white chalk, ochre, and charcoal are used to create bold patterns that speak of beauty, status, and belonging. In this moment, men gather around a woman seated among them, their hands gently touching and marking her body — not as spectacle, but as part of shared ritual, familiarity, and communal life. Among the Karo, the body is a canvas, and touch is a language shaped by tradition, not taboo.

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President Donald Trump was welcomed to the United Arab Emirates on Thursday by a group of dancers performing Khaleeji, a dance that involves the performer swinging their hair from one shoulder to another. The performance is a popular dance in the UAE, which has its roots deeply embedded in the Bedouin lifestyle and traditions. It serves as a symbol of national identity and unity, reflecting the heritage of Emirati culture. Women in white dresses flip their hair in rhythm while men drum and chant poetry behind them with swords, representing peace and togetherness. The inclusion of women in the performance highlights the evolving roles and contributions of women in preserving and promoting cultural traditions. It is recognized by UNESCO as part of the Intangible Cultural Heritage of Humanity, recognizing its importance as a cultural expression and its role in fostering social cohesion and cultural continuity.

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The beautiful elegance which deserved more and more shoutout but yet underestimated ! Sangeetha from Dhanam movie is actually a cult. Dhanam is ahead of Uyir interns of Sangeetha's showcase and performance ! In fact she is the saviour of the movie..

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Maduro wisely delivered this message to his people and to the whole world: Victory is ours 🇻🇪✌🏽❤️ Now, images of this moment are being reshared among Venezuelan users as a symbol of the fighting spirit of President Nicolás Maduro while in the captivity of imperialist executioners.

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Madain Saleh, also known as Al-Hijr, is a pre-Islamic archaeological site located in the northwest of Saudi Arabia. It is one of the most important archaeological sites in the Middle East and was designated as a UNESCO World Heritage site in 2008. Madain Saleh is a place of great historical and cultural significance, and it is a must-visit destination for anyone interested in the history and culture of the Arabian Peninsula. Madain Saleh was the second city of the Nabataean kingdom, which was established in 2nd Century BC. The Nabataeans were an Arab tribe who were known for their expertise in carving tombs and buildings out of rock. They were also skilled in agriculture, trade, and commerce. The Nabataean kingdom was centered in Petra, which is located in modern-day Jordan. Madain Saleh served as a strategic outpost for Nabataeans, and it was an important stop on the trade routes that connected the Arabian Peninsula with the Mediterranean world. Archaeological site of Madain Saleh covers an area of 13 square kilometers. It is located in a remote desert region, and it is surrounded by rocky mountains and valleys. The site contains around 130 tombs, which were carved out of the sandstone cliffs. The tombs are adorned with intricate carvings and inscriptions, which provide insights into the culture and religion of the Nabataeans. The most famous tomb at Madain Saleh is the Qasr Al-Farid, which means "the lonely castle." This tomb is located on a hilltop and is surrounded by a large courtyard. It is the largest tomb at the site, and it is considered to be one of the finest examples of Nabataean architecture. The tomb was never completed, and it is believed that it was abandoned after the death of the Nabataean king who commissioned it. Another important tomb at Madain Saleh is the Tomb of Lihyan son of Kuza. This tomb is located in the southern part of the site and is carved into a rock cliff. It features a large entrance hall, a central chamber, and a series of smaller rooms. The tomb is decorated with intricate carvings and inscriptions, which provide insights into the religious beliefs of Nabataeans. Madain Saleh is not just a site of tombs; it also contains a number of other important structures. These include the Al-Khuraymat and Al-Sabika temples, which were used for religious ceremonies and rituals. The site also contains a number of houses, wells, and cisterns, which provide insights into the daily lives of the Nabataeans. Madain Saleh was abandoned in the 3rd Century AD, after decline of the Nabataean kingdom. The site was rediscovered in the 19th Century by the Swiss traveler Johann Ludwig Burckhardt. Since then, it has been studied by archaeologists from all over the world. The site is now managed by the Saudi Commission for Tourism and National Heritage, which has carried out extensive restoration and preservation work. Madain Saleh is not just a site of historical and cultural significance; it is also a place of great natural beauty. The site is surrounded by rugged mountains and valleys, and it is home to a diverse range of flora and fauna. Visitors to the site can enjoy hiking and camping, as well as exploring the ancient ruins. Madain Saleh is a site of great historical and cultural significance, and it is a must-visit destination for anyone interested in the history and culture of the Arabian Peninsula. Ancient ruins at Madain Saleh provide a glimpse into the engineering and architectural skills of the Nabataeans, as well as their religious beliefs and cultural practices. However, as the site becomes an increasingly popular tourist destination, there are concerns about its preservation and the impact of tourism on the local environment. It is important that the Saudi government and local communities work together to ensure that the site is protected and that tourism is managed in a sustainable way. 🎥© Paris Verra #archaeohistories
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Madain Saleh, also known as Al-Hijr, is a pre-Islamic archaeological site located in the northwest of Saudi Arabia. It is one of the most important archaeological sites in the Middle East and was designated as a UNESCO World Heritage site in 2008. Madain Saleh is a place of great historical and cultural significance, and it is a must-visit destination for anyone interested in the history and culture of the Arabian Peninsula. Madain Saleh was the second city of the Nabataean kingdom, which was established in 2nd Century BC. The Nabataeans were an Arab tribe who were known for their expertise in carving tombs and buildings out of rock. They were also skilled in agriculture, trade, and commerce. The Nabataean kingdom was centered in Petra, which is located in modern-day Jordan. Madain Saleh served as a strategic outpost for Nabataeans, and it was an important stop on the trade routes that connected the Arabian Peninsula with the Mediterranean world. Archaeological site of Madain Saleh covers an area of 13 square kilometers. It is located in a remote desert region, and it is surrounded by rocky mountains and valleys. The site contains around 130 tombs, which were carved out of the sandstone cliffs. The tombs are adorned with intricate carvings and inscriptions, which provide insights into the culture and religion of the Nabataeans. The most famous tomb at Madain Saleh is the Qasr Al-Farid, which means "the lonely castle." This tomb is located on a hilltop and is surrounded by a large courtyard. It is the largest tomb at the site, and it is considered to be one of the finest examples of Nabataean architecture. The tomb was never completed, and it is believed that it was abandoned after the death of the Nabataean king who commissioned it. Another important tomb at Madain Saleh is the Tomb of Lihyan son of Kuza. This tomb is located in the southern part of the site and is carved into a rock cliff. It features a large entrance hall, a central chamber, and a series of smaller rooms. The tomb is decorated with intricate carvings and inscriptions, which provide insights into the religious beliefs of Nabataeans. Madain Saleh is not just a site of tombs; it also contains a number of other important structures. These include the Al-Khuraymat and Al-Sabika temples, which were used for religious ceremonies and rituals. The site also contains a number of houses, wells, and cisterns, which provide insights into the daily lives of the Nabataeans. Madain Saleh was abandoned in the 3rd Century AD, after decline of the Nabataean kingdom. The site was rediscovered in the 19th Century by the Swiss traveler Johann Ludwig Burckhardt. Since then, it has been studied by archaeologists from all over the world. The site is now managed by the Saudi Commission for Tourism and National Heritage, which has carried out extensive restoration and preservation work. Madain Saleh is not just a site of historical and cultural significance; it is also a place of great natural beauty. The site is surrounded by rugged mountains and valleys, and it is home to a diverse range of flora and fauna. Visitors to the site can enjoy hiking and camping, as well as exploring the ancient ruins. Madain Saleh is a site of great historical and cultural significance, and it is a must-visit destination for anyone interested in the history and culture of the Arabian Peninsula. Ancient ruins at Madain Saleh provide a glimpse into the engineering and architectural skills of the Nabataeans, as well as their religious beliefs and cultural practices. However, as the site becomes an increasingly popular tourist destination, there are concerns about its preservation and the impact of tourism on the local environment. It is important that the Saudi government and local communities work together to ensure that the site is protected and that tourism is managed in a sustainable way. 🎥© Paris Verra #archaeohistories

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