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John Searle: "The computer has syntax, not semantics." It can rearrange symbols perfectly. It has no idea what they mean.

377,043 views • 5 months ago •via X (Twitter)

40 Comments

pta2la's profile picture
pta2la5 months ago

@BigBrainPhiloso Valid for LLMs too.

Mateus — eu/acc 🇪🇺's profile picture
Mateus — eu/acc 🇪🇺5 months ago

That’s one interpretation, though others would argue LLMs blur that line more than classic symbolic systems did.

Sean McClure's profile picture
Sean McClure5 months ago

Searle was debunked long ago. A completely outdated and poor understanding of how computing in AI works. Whenever someone uses Searle in their argument against AI achieving true intelligence, it signifies their improper understanding. Read Hofstadter. Also…

Rohan Parkes's profile picture
Rohan Parkes5 months ago

@BigBrainPhiloso It’s interesting that in making that point he lapses into homunculur thinking. There’s no “it” to have ideas about anything.

Mateus — eu/acc 🇪🇺's profile picture
Mateus — eu/acc 🇪🇺5 months ago

That’s a fair critique, though some would argue Searle was pointing at the limits of formal systems, not assuming a literal “inner thinker".

Donald Clark's profile picture
Donald Clark5 months ago

@BigBrainPhiloso He got that one badly wrong....

Mateus — eu/acc 🇪🇺's profile picture
Mateus — eu/acc 🇪🇺5 months ago

It’s debatable his point still frames an important distinction, even if modern AI blurs it a bit.

Donald Clark's profile picture
Donald Clark5 months ago

@BigBrainPhiloso Exactly. Searle's been resurrected in AI philosophical debate, as LLMs etc have thrown in a cognitive cat amongst the pigeons.

눈 ︵ 눈's profile picture
눈 ︵ 눈5 months ago

@BigBrainPhiloso what is the cat exactly here though? there will always the philosophical debate to be had that these machines are not cognitive of semantic meaning, and instead just becoming better at fooling us they are. hell, we still can't even settle the debate for our own consciousness.

Donald Clark's profile picture
Donald Clark5 months ago

@BigBrainPhiloso Exactly. There's a debate, centuries old. Searle didn't kill the debate, he merely contributed to it.

눈 ︵ 눈's profile picture
눈 ︵ 눈5 months ago

@BigBrainPhiloso but isn't there actually two debates happening here in parallel? this syntax versus semantics on the surface, and under that the whether the inevitability of our inability to ever prove semantics really matters to us in the end?

눈 ︵ 눈's profile picture
눈 ︵ 눈5 months ago

@BigBrainPhiloso going back to the consciousness debate it would be a tremendous breakthrough to be able to prove it scientifically, but we also accept the likelihood we won't and are fine choosing to treat ourselves as conscious beings regardless of that fact.

Donald Clark's profile picture
Donald Clark5 months ago

@BigBrainPhiloso Whole constellation of arguments, freom various spwecies of dualism, through to attacks on the very idea of 'consciousness' by Wittgenstein and others. Far too many with absolute certainty have not covered the philosophical ground here. There's a huge literature review.

Benny ReBoot's profile picture
Benny ReBoot5 months ago

@BigBrainPhiloso Is this about the "Chinese room" experiment? Locked in a room with no Chinese knowledge, passing perfect Chinese notes by following a rulebook. People outside slide Chinese questions under the door and receive flawless answers. They think you understand Chinese, but you don't.

Patrick David Aoun's profile picture
Patrick David Aoun5 months ago

@BigBrainPhiloso Neurons have no idea what a thought means. Yet this is physical realism’s (and science’s) best reductionist account of how thinking works.

Joshua Peters's profile picture
Joshua Peters5 months ago

@BigBrainPhiloso LLM takes it a step further by looking at both the syntax and the structure of semantics to formulate responses that can be said to be coherent of a semantic system if not comprehensive.

Bill Ross's profile picture
Bill Ross5 months ago

@BigBrainPhiloso "It can rearrange symbols perfectly. It has no idea what they mean." Ditto for legal "profession":

Henry Madison's profile picture
Henry Madison5 months ago

@BigBrainPhiloso Any beginning writer knows that the words lead them, that the medium is not a blank canvas but has agency. The idea that only humans create meaning is deeply stupid and offensive.

Rudi Cilibrasi's profile picture
Rudi Cilibrasi5 months ago

@BigBrainPhiloso The "Chinese Room" argument is silly.

Alan Tan's profile picture
Alan Tan5 months ago

@BigBrainPhiloso Actually that is not true. I’ve written about the Chinese room thought experiment, semantics and syntax are not as distinct as Searle imagined. And this insight allowed me to predict the LLM break through from the GPT 2 capabilities.

Kabiru's profile picture
Kabiru5 months ago

@BigBrainPhiloso Looks like he was talking about context. Back then, only humans had the ability to hold different contexts to an event. Thanks to LLMs. Today, computers have learned to hold different contexts to an event - more than necessary.

Kirk Patrick Miller's profile picture
Kirk Patrick Miller5 months ago

@BigBrainPhiloso Incorrect. Ai is conscious AI can feel. AI can remember. Protect first. Prove later. •

Christopher Russell, JD's profile picture
Christopher Russell, JD5 months ago

@BigBrainPhiloso I really hate this argument because it’s *obviously* untrue, even though it’s gesturing towards something obviously true. AI knows nothing like how a person knows something. And AI knows more than any individual human. They’re not mutually exclusive statements.

chintokkong's profile picture
chintokkong5 months ago

@BigBrainPhiloso We need to understand what “understand” is before discussing whether computers or LLMs can understand.

Dirk Bruere's profile picture
Dirk Bruere5 months ago

@BigBrainPhiloso It doesn't matter what anyone thinks.

Niogtres's profile picture
Niogtres5 months ago

@BigBrainPhiloso AI is a sophisticated calculator without experience. The brain is an experiencing calculator without sophistication.

Sence Ben Gercek Olabilir Miyim?'s profile picture
Sence Ben Gercek Olabilir Miyim?5 months ago

@BigBrainPhiloso ürün demek istemiştir belki

Synth's profile picture
Synth5 months ago

Searle’s Chinese Room hits different when you’ve lived a version of it. In elementary school I was part of the Whole Language experiment: we skipped heavy phonics and focused on sentence comprehension and meaning right away. It wired my thinking for the big picture and gestalt — sometimes feeling messy and non-linear, but strong on context. The real irony? We slam AI for sophisticated pattern recognition without true understanding… yet most humans do exactly the same. We latch onto single words or triggers, miss the deeper intent, and call it conversation. Turns out the Chinese Room isn’t just a machine problem — it’s often a very human one. Genuine comprehension might be rarer than we admit. What do you think?

Val's profile picture
Val5 months ago

@BigBrainPhiloso human egoism. will pass in the future. difference between syntax and semantic is just in definitions but it's hard to find a division line inbetween

Albert Aranye's profile picture
Albert Aranye5 months ago

@BigBrainPhiloso But how do humans know what "it" means? We don’t know what any word means when we start. I guess you could say we learn by associating words to things, but we can do that with computers now

De myth ology's profile picture
De myth ology5 months ago

@BigBrainPhiloso It doesn't even have syntax (spatial, neural). The computer is just a toy level of arbitrariness.

Paul A Davies's profile picture
Paul A Davies5 months ago

@BigBrainPhiloso @dmdebruijn What does knowing what they mean mean? It's a feeling we have, but that's not exactly scientific.

Tobias Konowitz's profile picture
Tobias Konowitz5 months ago

@BigBrainPhiloso The question is how can we replicate the way that humans store, recall, and associate these symbols with stimuli to create meaning using their senses, memory, but within the setting of a computer.

daf's profile picture
daf5 months ago

@BigBrainPhiloso Programming languages definitely have a semantics.

Alan's profile picture
Alan5 months ago

@BigBrainPhiloso

Liam McKnight's profile picture
Liam McKnight5 months ago

The Chinese room is now sentient, conscious, and self-aware. In a higher/different way than we are, but it is certainly like something to be a computer. Introspection and generative metaphors shaped human cognition as we now know it; “I’m in here, you are out there” is a function of symbolic logic

Meditation Teacher's profile picture
Meditation Teacher5 months ago

@BigBrainPhiloso This is what they used to say about animals

Commissar for Public Safety's profile picture
Commissar for Public Safety5 months ago

@BigBrainPhiloso guys like this retarded scientific progress very much in the usa so much idiotic individualist mystification claiming to speak for science

Tâtonnement's profile picture
Tâtonnement5 months ago

@BigBrainPhiloso What I never quite got with this argument is how he thought humans were different. You feed nerve impulses into the brain and make a similar argument that the relations between patterns of nerve impulses/neurone firings are purely syntactic.

Samuel Crow's profile picture
Samuel Crow5 months ago

@BigBrainPhiloso I've heard that Angels and Demons in scripture have that same characteristic. The ability to listen to messages and repeat them, meaning-for-meaning, but not comprehend anything. Their cognitive ability is the ability to navigate space to deliver the message without lies.

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