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Kukis are Nomadic & Nomadic people can't demand Separate Administration - 𝗬𝗮𝘇𝗶𝗻𝗴 𝗩𝗶𝗰𝗶𝘀𝘆 There is no such thing as the Anglo-Kuki War or Anglo-Kuki Rebellion but it is only the Kuki Rebellion. Full interview -

10,490 Aufrufe • vor 2 Jahren •via X (Twitter)

10 Kommentare

Profilbild von Cookies_Fahrenheit 🐐 Meshchain.Ai
Cookies_Fahrenheit 🐐 Meshchain.Aivor 2 Jahren

@NRojibala

Profilbild von Hen Kuki
Hen Kukivor 2 Jahren

@Bimol_Akoijam Do educate your people and the media about post-colonial methodology and the rationale behind why the Kuki termed it “The Anglo Kuki War”rather than the Kuki Rebellion. 🙏

Profilbild von Lun
Lunvor 2 Jahren

😂😂😂its good to dream

Profilbild von Hol Thangminjoy Kuki
Hol Thangminjoy Kukivor 2 Jahren

Simplest clarification; Anglo Kuki war are confine only in Kuki inhabitants not tangkhul land and 700sq Meitei land. Kuki history is so vast that your cheap propoganda will not able distorted.

Profilbild von EiThouna
EiThounavor 2 Jahren

🙏

Profilbild von Sarcastic Monk
Sarcastic Monkvor 2 Jahren

@Sitharther Well said sir 👏 #KukiNomads #KukiNarcoTerrorists #PoppyCultivation #SaveManipurFromImmigrants

Profilbild von Chon Hangsing
Chon Hangsingvor 2 Jahren

How does he know? Lies

Profilbild von Memi mangang
Memi mangangvor 2 Jahren

We said oja Yazing Vicisy 👍👍👍 #KukiLiesXposed #KukiAtrocities #SaveManipurSaveIndia

Profilbild von Seiponge
Seipongevor 2 Jahren

@UNECOSOC @UN_HRC @UNGeneva

Profilbild von George
Georgevor 2 Jahren

Meitei are Nomadic & Nomadic people don't lie. 🤣🤣🤣😂😂😂I'm sorry, They all get PhD certificate in lie.

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The heart of the Kuki Radicalisation Programme The Kuki Worship Service Guwahati congregation sang a highly political, violence-inciting and radical Kuki patriotic song at church on May 3, 2026, during the observance of Kuki Separation Day. The video has since gone viral on social media. The song’s central theme focused on Kuki unification and revenge against those perceived as enemies of Kuki. One particular line states, “Do you not feel pained by other people killing us like wild animals,” a message intended to incite violence and emotionally mobilise so-called Kukis against perceived adversaries. Rather than conveying the gospel of Jesus or biblical teachings, the song was filled with emotionally charged slogans promoting violence, ethnic nationalism, militant radicalism, and revenge-driven sentiments. Clearly Kuki churches have for decades been the centre and heart of Kuki radicalisation backed by Kuki militant and civil groups. They openly promote radical Kuki nationalism and supremacist rhetoric, and actively campaign against other Christian communities. For many years, wholly-radicalised Kuki society have annually observed September 13 as “Kuki Black Day” across churches, villages, and various political, social, and religious platforms. Such observances have contributed to the radicalisation of young minds within the Kuki society, drawing successive generations into violent ethnic and political movements directed against other communities. Just like the global jihadist movement, the Kuki radical movement has increasingly assumed an extremist character that justifies, promotes, and glorifies violence in pursuit of ethnic supremacy over other communities, particularly indigenous groups such as the Aimol, Kom, Thadou, Hmar, Mizo, Meitei, and tribes grouped and identified under the Zomi and Naga nomenclatures. Just as the annual observance of Kuki Black Day has sustained Kuki radicalisation since the 1990s through religious, church-based, and socio-political platforms, the annual observance of May 3 as “Kuki Separation Day” is sure to further entrench and advance Kuki extremist violent agendas in the years ahead. This is designed and bound to contribute to future large-scale ethnic violence involving Kuki and intensify recurring conflicts in Manipur and neighbouring regions in advancement of Kuki supremacy. Kuki radicalisation has expanded its influence into the state administration through political patronage and support networks involving politicians and government officials at various levels. Examples include former chief minister O. Ibobi, current chief minister Khemchand, a Meitei politician strongly aligned with Kuki political interests, and Alfred Arthur, a Tangkhul Naga leader who serves as a Kuki-backed Member of Parliament from Manipur. The truth about the impact of Kuki appeasement politics has to be told. Kuki influence has long been underestimated because many people accepted narratives portraying Kuki primarily as victims, despite open organised political and militant activity. This influence has been sustained with the support of certain Indian government agencies, sections of the military, influential political actors, and activist media groups for nefarious motives. Kuki has is now is an existential threat to the people of Manipur and India and the society. Kuki is not an ethnic group but a radical, violent movement, and it should be referred to exactly as it is, not otherwise. The evidence is ample. Lasting peace in Manipur will not be possible so long Kuki exists, and until and unless all forms of Kuki militancy, extremism, and Kuki radicalisation are addressed and ended collectively and impartially. The people of Manipur and India must unite against Kuki terrorism, militancy and extremism, and make the Government of India to stop Kuki appeassement and end state sponsorship and support for armed proxy groups, the Kuki militant groups, and instead uphold democracy, justice, and peace.

Michael Lamjathang Thadou

10,325 Aufrufe • vor 2 Monaten

CHIN-KUKI PEOPLE claim they are indigenous people of Manipur but all historical records/documents say they are migrants from Chin and Sagaing region of Burma. Their migration to MANIPUR started in 18th century and continues till today. They also claim that they are Jewish people therefore some 4/5 thousands of them had migrated to Israel in the last few decades; Ministry of Home, GOI has all the record. Now apart from their own narrative, recently they had manufactured a short video of a fictitious ANGLO-KUKI WAR using VOICE MAKER - it's really impressive video (attached herewith) ‼️ The truth is there was no Anglo-Kuki War and the alleged Anglo-Kuki War Heroes CHENGJAPAO and TINTONG etc were only protesting against the British India Government's order to recruit KUKI COOLIES TO SEND TO FRANCE "".....in 1917 that each village of the Kukis to supply one coolie, for each two houses."" But as the WAR HEROES SAID THEY WERE wrongly misled by MANIPURI..... CHINGA KHAMBA SANA CHAUBA SINGH etc to fight against the GOVERNMENT. THE 12 HEROES OF ANGLO-KUKI WAR WERE PARDONED BY THE GOVERNMENT FOR THEIR HONESTY as they had admitted in their testimony - CERTIFIED COPY attached herewith, the original manuscript is preserved in the MANIPUR STATE ARCHIVES, which can be seen by anyone - a public property. Be honest CHIN-KUKI People, remember HONESTY IS THE BEST POLICY bcz your lies, your forgery, your fake narratives etc shall be exposed❗ #IncludeMeeteiInSTList #HowDareChinkukisOpposeMeeteiST #ImmigrantChinkukiCannotBeST #AdmitYourFaultSaySorry #ZalengamWontHappen Narendra Modi Amit Shah PMO India N. Biren Singh President of India Vice-President of India Rahul Gandhi Mallikarjun Kharge BJP Congress Ministry of Information and Broadcasting Anurag Thakur Editors Guild of India Rajnath Singh Ajit Kumar Doval Maharaja Sanajaoba Leishemba. Dr. Rajkumar Ranjan Singh Shashi Tharoor Alka Lamba 🇮🇳 Mamata Banerjee AajTak ANI NDTV CNN CNN International Association of Meiteis in the Americas Republic TIMES NOW DD NEWS MANIPUR EastMojo BBC News (World) BBC News Hindi Virat Hindustan Sangam ANI Zee News English News18.com EU Council The Wire ThePrintIndia The Mirror DD News OpIndia.com

World Meetei Council

12,049 Aufrufe • vor 2 Jahren