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MALCOLM X: 'YOU'RE MORE DANGEROUS SOBER THAN DRUNK' This week marks the 100th birthday of revolutionary Pan-Africanist icon Malcolm X (19 May 1925 - 21 February 1965). The founder of the Organization of Afro-American Unity clearly understood the dangers of escapism for the liberation of African people. In this...

12,485 views • 1 year ago •via X (Twitter)

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𝐖𝐞𝐚𝐥𝐭𝐡𝐲 𝐄𝐥𝐢𝐭𝐞 𝐅𝐞𝐚𝐫𝐬 𝐑𝐞𝐯𝐨𝐥𝐮𝐭𝐢𝐨𝐧 Scott Galloway, multi-millionaire professor, gives dire warning about the decline of American capitalism, expanding wealth inequality and far-right CEOs. ★ NEW ARTICLE ⬇️

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'U.S. EMPIRE IN DECLINE, CHOOSE AFRICA' We hear very often that only two options are on the table for Black voters in the United States: Kamala Harris or Donald Trump. But could other choices be available? In this exclusive interview with African Stream, Onyesonwu Chatoyer, a member of All-African People's Revolutionary Party (AAPRP)international (All-African People's Revolutionary Party (AAPRP) on X) and Hood Communist☭🇿🇦, raises the possibility of organising for collective worldwide African liberation as a viable option beyond voting for Democratic or Republican candidates that ultimately work against the interests of the entire African diaspora, with drone strikes, police violence and Congolese child slavery being a few examples. What Chatoyer lays out is in the tradition of many revolutionary Pan-Africanists, such as Malcolm X (1925-65) and Kwame Ture (1941-98), who worked tirelessly to organise African communities in the United States. Pan-Africanists advocate for a strong, unified African continent to protect Africans worldwide. 'I'm not a Democrat. I'm not a Republican. And, I don't even consider myself an American,' said Malcolm X in his famous 'The Ballot or the Bullet' (3 April 1964) speech. At another moment, he said, 'Our hope is in a strong Africa. When Africa is strong, our position in America will be one of respect.' A unified Pan-African state could issue sanctions or cut off trade with any country that harms the African diaspora. Malcolm X once explained this using the example of China, which the United States has made an enemy, allowing Sinophobic racism to rise in the US. However, US police forces would not be able to get away with massacring Chinese people because China could retaliate. What do you think of Chatoyer's position? Let us know in the comments below.

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30,623 views • 1 year ago

U.S.-BASED PAN-AFRICANIST VISITS WESTERN SAHARA REVOLUTIONARIES India Pitts, a member of the All-African People's Revolutionary Party (All-African People's Revolutionary Party (A-APRP) on X) and its women’s wing, All-African Women's Revolutionary Union, has sent us exclusive footage showing her experience at the headquarters of the National Union of Sahrawi Women in Tindouf, Algeria. Pitts (India Pitts on X and @indiapitts on IG) travelled from the US state of North Carolina to attend the union’s 50th-anniversary commemoration. Other women came from countries, including Brazil, Tanzania, Zimbabwe, Mauritania, Spain, Germany and Portugal, to express their solidarity with the Sahrawi women’s struggle for self-determination, against Morocco’s occupation, and for continental unification. The union is the Polisario National Liberation Front’s women’s wing. The front formed in 1973 against Spanish occupation, later fighting Moroccan occupation starting in 1975. As Pitts relays in this video, the Sahrawi people embraced her wholeheartedly from day one. She said the indigenous group is dedicated to the cause of Pan-African unity, embracing and welcoming the African diaspora with open arms. The African diaspora can support the struggle in Western Sahara, the revolutionary movements of the Sahel, the fight against imperialism in the Horn of Africa, and the liberation of Africa everywhere by joining Pan-African organisations and building direct relationships with those that exist in Africa. What does it mean for you to see a young African from the United States being able to walk freely in southern Algeria with Frente POLISARIO (X)? India Pitts All-African People's Revolutionary Party (A-APRP) Frente POLISARIO

African Stream

33,510 views • 1 year ago

WE AFRICANS MAY NEVER PROSPER FOR AS LONG AS WE LIVE IN CONCENTRATION CAMPS DESIGNED TO PROVIDE CHEAP LABOUR AND A CUSTOMER BASE FOR EUROPEANS The more I think about Pan Africanism, the State of Africa, and the prospects of its people, the more I wonder about some of the colonial programmes that African puppet governments simply continued with post-independence. For example, most of our townships were designed to be concentration camps that would force us into a cheap labour reservoir for Europeans. But not only that, they ensure we were dispossed of land, or could not use our own land that we still had. Even more, these concentration camps became a huge customer base for the same Europeans for whom we worked as they build their malls there. In a manner of speaking, they reaped us off twice: first as cheap labour, and secondly, as reliable customers for their products, right from the supermarket to the farm. It therefore may well be said that Africans and African governments need to rethink the settlement patterns of Africans. Instead of more cities, we need more roads and high speed rail so that Africans can live and work in their communities, instead of the few highways that were built for extractive purposes and run straight from the mines directly to the seaports. Let cottage industries and industrial parks be set up all over including the small towns and villages. This will ensure a total solution to the challenges of homelessness in the cities as there is more land for Africans to live in, build and even engage in small scale farming for their basic needs. One of the biggest tragedies played on us is the idea that "land has value, and for it to have value, that land has to be located next to European settlements". Our land ought to have value deep in our African settlements, and that way we won't even be beholden to banks' housing schemes through 20 or 30 year bonds. As more and more Africans build in their rural villages, let us disabuse ourselves of this notion that "that is not an investment". We do not build our homes primarily to sell, we build homes to live in with our families and leave them as a heritage to our children when we leave this world. African governments need to think beyond the Native Commissioners' ideas and accept African culture instead of always seeking to make everything look European. For example, what is the point of building skyscrapers in Africa as if we always have a shortage of housing land (except that such situations are artificially created through these cities?) The Africa of tomorrow must embrace the traditional African settlements and bring services directly to where Africans live, than drive Africans further into concentration camps, which comes with so many ills, everything from crime to drugs. And last, key point: Africans developing in their own communities means that they will provide labour to one another, be customers for one another's businesses, retain critical skills in the communities, advance community development, and ultimately, ensure the establishment of an African Economy owned by Africans! It is perhaps a tragedy of our time that places such as this in Venda, Bulilima-Mangwe, parts of KZN, etc. are leading the way, but it seems that governments aren't paying enough attention. We still need to decolonise African Governments!

Unathi Afrika

188,420 views • 3 years ago

UNIFY UNDER THE BANNER OF THE UNITED STATES OF AFRICA It's an intergenerational struggle that goes back at least one century: The fight for Africa's total unification. Long understood to be the key to Africa's freedom and the emancipation of Africans everywhere, the goal of creating a 'United States of Africa' was articulated as early as 1887 by the Kansas African Emigration Association. This would influence great Pan-African leaders from Marcus Garvey (1887-1940) to Kwame Nkrumah (1909-72). The understanding that unification is the pathway towards Africa's freedom led countries such as Mali to state in their constitution, 'For the achievement of African Unity (XV), the Republic of Mali may conclude with any African state agreements of association or of a community comprising the partial or total abandonment of sovereignty of Mali (Article 117).' It led Tanganyika to unite with Zanzibar to establish Tanzania and Mali to temporarily unite with Senegal. Today, the struggle continues, as the countries of Mali, Burkina Faso, and Niger, fight for unification under a Pan-African federation. Civilians and government officials within the bloc have been clear that their end goal is total African unity. To some, this might sound unrealistic. How can a continent that is so vast and so diverse possibly unite? To understand this, we leave you with two book recommendations: 1) Africa Must Unite (1963) by Kwame Nkrumah and 2) Black Africa: The Economic and Cultural Basis for a Federated State (1978) by Cheikh Anta Diop. What do you think about unifying the African continent into one superstate? Let us know in the comments.

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30,880 views • 1 year ago

CLAIM YOUR AFRICAN IDENTITY For the subjugation of Africa to succeed, the imperialists redefined what it meant to be African. Europeans wiped knowledge of our continent clean, denying many the opportunity to learn about the civilisations that held their own from Mali to the East African coast. On the 85th anniversary of Pan-Africanist Marcus Garvey's death at the age of 52, we aim to illustrate what reclaiming Africanness would mean by reposting this clip featuring psychologist Amos Wilson (1941-95). In it, he pointed to an African-centred school in the US bearing Garvey’s name, where kindergarten students (5-year-olds) read sixth-grade material (for 11-year-olds). Garvey, who inspired Wilson, died on 10 June 1940 in London following multiple strokes. He became one of the most influential Pan-Africanists to have ever lived, inspiring some of our beloved Pan-Africanist leaders, such as Kwame Nkrumah (1909-72) and Malcolm X (1925-65), whose parents were Garveyites. Garvey (1887-1940) was a political activist, publisher, journalist and orator. He founded the Universal Negro Improvement Association and African Communities League (UNIA-ACL), a Pan-Africanist organisation that counted millions of members during Garvey’s life and branches in many countries. However, his dedication to African liberation during the Jim Crow era of racially discriminatory laws in the US and amidst the surge in interest in communism following the 1917 Bolshevik Revolution put the arrow on his back. Soon-to-be FBI Director J Edgar Hoover (1895-1972) aimed to destroy Garvey's mass movement by sending an undercover agent to infiltrate the UNIA-ACL. The sting operation led to Garvey serving jail time and sunk hopes of using his Black Star Line steamship to transport Africans in the US back to their ancestral home. Despite this, Garvey's legacy endures as a towering symbol of African pride, unity and resistance. Although he faced relentless opposition and persecution, his vision of a free and self-determined Africa inspired generations of leaders and movements worldwide.

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