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People fall into 4 categories when it comes to wealth - the one with wealth & knowledge - the one with no wealth, but knowledge - the one with wealth, but no knowledge - the one with neither wealth nor knowledge In my opinion, we should aim to be... show more

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46,799 views • 1 year ago •via X (Twitter)

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Karl Popper on How We Gain Knowledge: ––Karl Popper: "People think, usually, that we acquire knowledge by opening our eyes and our ears and let the sensations stream into us, and they believe then that we record this like a camera. In my opinion, if we wish to get knowledge, we have to have a problem. It has to be knowledge of something. We have to find out something. We don't have to wait for information to stream into us, but we have to be inquisitive if we want to get knowledge. If we were passive, we would gain a confused mass of sensations or something like that, which we would hardly be able to understand and to convert into what one may call knowledge. Quite apart from that, perception is not really, in my opinion, the main source of our knowledge. The role of perception is to inform us about a momentary situation in our environment. But we couldn't really interpret our perceptions without knowing much more about our environment, namely, we know whether we are in a house or whether we are in a glacier. So we have two kinds of knowledge: this wider knowledge of a frame in which we orientate ourselves, and the momentary perception which gives us information about the situation at that particular moment. And it is only this situation in which we can use our perception. So we have theoretical knowledge and, if you like, the momentary practical challenge to our theoretical knowledge. And here comes perception in."

Karl Popper on How We Gain Knowledge: ––Karl Popper: "People think, usually, that we acquire knowledge by opening our eyes and our ears and let the sensations stream into us, and they believe then that we record this like a camera. In my opinion, if we wish to get knowledge, we have to have a problem. It has to be knowledge of something. We have to find out something. We don't have to wait for information to stream into us, but we have to be inquisitive if we want to get knowledge. If we were passive, we would gain a confused mass of sensations or something like that, which we would hardly be able to understand and to convert into what one may call knowledge. Quite apart from that, perception is not really, in my opinion, the main source of our knowledge. The role of perception is to inform us about a momentary situation in our environment. But we couldn't really interpret our perceptions without knowing much more about our environment, namely, we know whether we are in a house or whether we are in a glacier. So we have two kinds of knowledge: this wider knowledge of a frame in which we orientate ourselves, and the momentary perception which gives us information about the situation at that particular moment. And it is only this situation in which we can use our perception. So we have theoretical knowledge and, if you like, the momentary practical challenge to our theoretical knowledge. And here comes perception in."

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We can't fall into right-wing populism’s lie that the most vulnerable in society are to blame for wealth inequality in our countries. We need to build movements that tell the truth: the story of wealth inequality is not a cultural one, but a class one.

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.Naval: You define wealth in a beautiful way. You talk about wealth as a set of physical transformations that we can affect. So as a society it becomes very clear that knowledge leads directly to wealth creation for everybody. A given individual can obviously affect physical transformations proportional to the resources available to them—but much more proportional to the knowledge available to them. Knowledge is a huge force multiplier. You then define resources as the thing that you combine with knowledge to create wealth. New knowledge allows you to use new things as resources and discard old things that maybe we’re running out of. There are lots of examples of how we’ve done that in the past. For example, in energy we’ve gone from wood to coal to oil to nuclear. But then people say, “Now we’re out of ideas. Now we’re caught up. Now we’re done. There aren’t going to be new ideas, and now we have to freeze the frame and conserve what we have.” The counter to that is, “No, we’ll create new knowledge and have new resources. Don’t worry about the old ones.” Well they say, “If you’re going to have new resources, if you can’t think of them now, it’s not real.” This now gets into the realm of people demanding that if you’re going to claim that new knowledge will be created, you have to name that knowledge now. Otherwise it’s not real. But that seems like a Catch-22. David Deutsch: It does, and it’s a bad argument. I don’t want to claim that the knowledge will be created. We’re fallible; we may not create it. We may destroy ourselves. We may miss the solution that’s right under our nose, so that when the snailiens come from another galaxy and look at us, they’ll say, “How can it possibly be that they failed to do so-and-so when it was right in front of them?” That could happen. I can’t prove or argue that it won’t happen. What I always argue, though, is that we have what it takes. We have everything that it takes to achieve that. If we don’t, it’ll be because of bad choices we have made, not because of constraints imposed on us by the planet or the solar system. Naval: It will be by anti-rational memes that restrict the creation of knowledge and the growth of knowledge. David Deutsch: Maybe. Or maybe it’ll be by well-intentioned errors, which nobody could see why they were errors. Again, it doesn’t take malevolence to make mistakes. Mistakes are the normal condition of humans. All we can do is try to find them. Maybe not destroying the means of correcting errors is the heart of morality; because if there is no way of correcting errors, then sooner or later one of those will get us. Naval: Don’t destroy the means of error correction is the base of morality. I love that. I think about places like North Korea where you can’t have elections and a revolution is very difficult because the gang in charge is armed to the teeth and they’ve destroyed the means of political error correction for a long time. That is a case where humanity is trapped in a local minimum, and it’s very hard to climb out of that hole. If too much of the world falls into that mindset, then we as a species may just stagnate because we’ve lost our biggest advantage. We’ve lost our biggest discovery, which was the ability to make new discoveries.

.Naval: You define wealth in a beautiful way. You talk about wealth as a set of physical transformations that we can affect. So as a society it becomes very clear that knowledge leads directly to wealth creation for everybody. A given individual can obviously affect physical transformations proportional to the resources available to them—but much more proportional to the knowledge available to them. Knowledge is a huge force multiplier. You then define resources as the thing that you combine with knowledge to create wealth. New knowledge allows you to use new things as resources and discard old things that maybe we’re running out of. There are lots of examples of how we’ve done that in the past. For example, in energy we’ve gone from wood to coal to oil to nuclear. But then people say, “Now we’re out of ideas. Now we’re caught up. Now we’re done. There aren’t going to be new ideas, and now we have to freeze the frame and conserve what we have.” The counter to that is, “No, we’ll create new knowledge and have new resources. Don’t worry about the old ones.” Well they say, “If you’re going to have new resources, if you can’t think of them now, it’s not real.” This now gets into the realm of people demanding that if you’re going to claim that new knowledge will be created, you have to name that knowledge now. Otherwise it’s not real. But that seems like a Catch-22. David Deutsch: It does, and it’s a bad argument. I don’t want to claim that the knowledge will be created. We’re fallible; we may not create it. We may destroy ourselves. We may miss the solution that’s right under our nose, so that when the snailiens come from another galaxy and look at us, they’ll say, “How can it possibly be that they failed to do so-and-so when it was right in front of them?” That could happen. I can’t prove or argue that it won’t happen. What I always argue, though, is that we have what it takes. We have everything that it takes to achieve that. If we don’t, it’ll be because of bad choices we have made, not because of constraints imposed on us by the planet or the solar system. Naval: It will be by anti-rational memes that restrict the creation of knowledge and the growth of knowledge. David Deutsch: Maybe. Or maybe it’ll be by well-intentioned errors, which nobody could see why they were errors. Again, it doesn’t take malevolence to make mistakes. Mistakes are the normal condition of humans. All we can do is try to find them. Maybe not destroying the means of correcting errors is the heart of morality; because if there is no way of correcting errors, then sooner or later one of those will get us. Naval: Don’t destroy the means of error correction is the base of morality. I love that. I think about places like North Korea where you can’t have elections and a revolution is very difficult because the gang in charge is armed to the teeth and they’ve destroyed the means of political error correction for a long time. That is a case where humanity is trapped in a local minimum, and it’s very hard to climb out of that hole. If too much of the world falls into that mindset, then we as a species may just stagnate because we’ve lost our biggest advantage. We’ve lost our biggest discovery, which was the ability to make new discoveries.

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this kind of people deserve to be the one with richness & wealth

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"My people perish for lack of knowledge." — Hosea 4:6 Not lack of information. Lack of knowledge. The kind of knowledge that comes not from a search engine or a trending opinion or a platform with a million followers — but from a Word that was in the beginning, that was with God, that was God, and is the same today as it was then and will be tomorrow. ⬇️ What's one truth from God's Word that changed how you see your life?

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.Naval: Marxism, besides denying human incentives, also has a problem where it just assumes that everything is finite and we're all just dividing up the same small set of things. Well, the cavemen didn't have color TVs, computers, cars, antibiotics, or medicine. They were not sitting around dividing up the same few things. The knowledge grows, and we create more. It also tends to assume that we can freeze frame at some point in society and say, 'Well, we have enough different kinds of sneakers, enough different kinds of housing, we just need to allocate it better.' And that is not how anything works. David Deutsch has a great definition of wealth, which he says is the set of physical transformations that we can affect. So, when you think about it that way, you realize that knowledge is not just stored capital in the classic Marxist sense (capital vs. labor), but it's also knowledge on what to do with that capital. The cavemen or Palaeolithic ancestors had access to all the same resources we did. They were living on the same Earth, and by the modern environmentalist arguments, they had a better Earth—they had more to do things with. But yet, they couldn't do anything. They were not wealthy by any stretch of the imagination. Why? Because of knowledge. Life is not a zero-sum game, it's a positive-sum game. But we are hardwired to think it's a zero-sum game because, for millions or billions of years, there was no such thing as wealth. There was no such thing as persistent knowledge creation in the environment. What you had was a small amount of resources being divided up, and most of the games were status games—'Which monkey outranks which other monkey?' And that decides which monkey gets to eat first. We played that game for a billion years. Now, we come onto a recent game where, actually, we can all eat, and the big problem is obesity. It's no longer starvation. The big problem is boredom. It's not actually work. There's enough work. So, in this environment, switching your evolved mindset from a zero-sum game to a positive-sum game where we can all win, if we create knowledge together and use the resources that we have to create more resources and more wealth, that's the game we all need to be playing now.

.Naval: Marxism, besides denying human incentives, also has a problem where it just assumes that everything is finite and we're all just dividing up the same small set of things. Well, the cavemen didn't have color TVs, computers, cars, antibiotics, or medicine. They were not sitting around dividing up the same few things. The knowledge grows, and we create more. It also tends to assume that we can freeze frame at some point in society and say, 'Well, we have enough different kinds of sneakers, enough different kinds of housing, we just need to allocate it better.' And that is not how anything works. David Deutsch has a great definition of wealth, which he says is the set of physical transformations that we can affect. So, when you think about it that way, you realize that knowledge is not just stored capital in the classic Marxist sense (capital vs. labor), but it's also knowledge on what to do with that capital. The cavemen or Palaeolithic ancestors had access to all the same resources we did. They were living on the same Earth, and by the modern environmentalist arguments, they had a better Earth—they had more to do things with. But yet, they couldn't do anything. They were not wealthy by any stretch of the imagination. Why? Because of knowledge. Life is not a zero-sum game, it's a positive-sum game. But we are hardwired to think it's a zero-sum game because, for millions or billions of years, there was no such thing as wealth. There was no such thing as persistent knowledge creation in the environment. What you had was a small amount of resources being divided up, and most of the games were status games—'Which monkey outranks which other monkey?' And that decides which monkey gets to eat first. We played that game for a billion years. Now, we come onto a recent game where, actually, we can all eat, and the big problem is obesity. It's no longer starvation. The big problem is boredom. It's not actually work. There's enough work. So, in this environment, switching your evolved mindset from a zero-sum game to a positive-sum game where we can all win, if we create knowledge together and use the resources that we have to create more resources and more wealth, that's the game we all need to be playing now.

Arjun Khemani

163,592 views • 1 year ago

My husband always said it best. COVID taught us that knowledge and wisdom are not the same thing. Our institutions are filled with people like Fauci who have credentials, degrees, and knowledge, but lack wisdom. And knowledge without wisdom, especially when combined with power, is incredibly dangerous. “The fear of the Lord is the beginning of wisdom,” — Proverbs 9:10

My husband always said it best. COVID taught us that knowledge and wisdom are not the same thing. Our institutions are filled with people like Fauci who have credentials, degrees, and knowledge, but lack wisdom. And knowledge without wisdom, especially when combined with power, is incredibly dangerous. “The fear of the Lord is the beginning of wisdom,” — Proverbs 9:10

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3,060,656 views • 1 month ago