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“Right now as we speak, more internet is being deleted than is being created.”—Brian Roemmele We are the amnesia generation with a Library Of Alexandria of valuable burning down every week. NONE OF IT WILL EVER BE SEEN BY AI OR A HUMAN AGAIN…

121,208 views • 1 year ago •via X (Twitter)

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when we were at facebook, we believed that at some point in the future, most of the transactions on the internet would not be done by humans they would be done by machines that conviction shaped every architectural decision behind sui we built sui for the world we knew was coming a world where machines will be the primary economic actors on the internet and that world is no longer a forecast. it is unfolding right in front of us the internet has reached a tipping point where automated activity, supercharged by AI, now outpaces human interaction non-human traffic now accounts for more than 50% of all global web activity and you can see humans using agentic workflows more and more in their daily lives in the next years, that trend is going to grow exponentially and the volume of financial transactions executed by agents is also going to grow exponentially with it each agentic workload will be running multiple thousand economic transactions a second and this is going to be orders of magnitude higher than what human wallets do today the L1s optimized for human usage patterns, human attention, human accounts, and human patience cannot adapt to where this is going i have always said this if it is not in the foundation, you cannot patch your way to it later and rn, no other L1 has the foundation sui has this is why agentic apps like Beep, Audric, WaterX are choosing sui and this is just a start. more agentic apps will keep landing on sui because agents are optimizers. they will always route through the fastest, cheapest path on the internet and that path is sui we believed it at facebook. we believe it more today than we ever did the agentic economy is inevitable. and it will run on Sui

Adeniyi.sui

24,920 views • 5 months ago

Pope Leo XIV at UNESCO asks “what does it mean to be human?” Watch and listen to the Pope’s magnificent reflection: “What does it mean to be human? Every culture is challenged by this question, which lies at the heart of every form of knowledge, every art and every religion. Even in the twenty-first century, after all, we cannot take for granted that we know who the human person is or what it means to live as a human being. Indeed, every generation is called to grapple with this question, especially in the face of tragedies that, regrettably, occur even today. Before all else, the human person is someone who is conceived and born. Thus, first of all, to be human means to be a child. None of us chose to be so. None of us decided from whom, when or where to be born. This evident truth sheds light on something that is not merely biological but ethical: as children, we are all brothers and sisters. From the outset, our humanity is a gift and a trial, a promise and a responsibility. For every human being, birth establishes a primordial bond — a communion of life that has its source, and its first educational setting, in the family. Secondly, we are all born naked and in need. We are poor by birth, in need of bread and words, of care and affection — that is, of all that nourishes body and spirit. We know this well, and yet, as we become adults, we risk forgetting it. It is precisely those in need who suffer the greatest consequences of this forgetfulness, whenever their humanity is betrayed or cast aside, exploited or deceived. Forgetting the circumstances of our birth obscures the very idea of human life, because it detaches life from the history common to us all. Thus, life is no longer understood as a gift, but as a commodity. It is no longer viewed as a summons to care and responsibility, but as a product to be exploited. Indeed, this tragic alternative reminds us that to be human is to be free by nature. Since all of us have been children, our freedom begins with our response to the freedom of the one who first turns to us — whether with gestures of affection or rejection, of loving welcome or neglect and cruelty. Thirdly, to keep alive the memory of our common humanity is to recognize its grandeur — that is, its immense potential — even though it is diminished by many forms of evil and injustice. Those engaged in the fields of education, science and culture are called all the more to care for every person, so that the beauty of our freedom may shine forth. This beauty has a name: justice. Freedom is indeed beautiful when it is oriented toward goodness and truth; it is disfigured when it descends into arbitrariness, violence or the thirst for power. To be human, then, implies a responsibility before history: the human being is one who grows, learns and works with both hands and mind. By that labor, we may cultivate the earth or disfigure it, create works of art or destroy them. At this particular juncture, we must recognize that the most terrible of “human works” is war, for then science itself is placed at the service of an inhumane will to destroy and to kill.”

Catholic Sat

172,664 views • 17 days ago