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RSS does NOT need registration, Priyank Kharge / ಪ್ರಿಯಾಂಕ್ ಖರ್ಗೆ. It is already recognised as a ‘body of individuals’ who conduct their social activities without depending on govt registration or funding. They are exempted from income tax, which is perfectly legitimate under the Indian Constitution. You are very well...

97,290 просмотров • 8 месяцев назад •via X (Twitter)

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Yes, indeed, this is lawlessness by any standard. Even by banana republic standards, this is still lawlessness. Your country has a constitution, it has a government, it has a police service, and it has a ruling party. I am sure you can see that some of the people there are actually wearing ruling party T-shirts. It is lawless regardless of whoever does it. It is an embarrassment to South Africa as a country, what you are doing and what you are encouraging people to do. Your country has an immigration service. If people are in your country illegally, they should be arrested and deported through lawful processes. You do not go around destroying property, tearing down markets, and attacking people. It is illegal regardless of whoever does it. It is not illegal because I have said so. It is illegal because the laws of your country make it so. This is vigilantism, pure and simple, and it is tainting the reputation of South Africa, not only across Africa but across the world. If you have got satellite television in your home, you can see that these actions are being reported everywhere. It is not good for your country. This kind of barbarism undermines the rule of law, fuels division, and damages South Africa’s standing as a constitutional democracy. It is the actions of a few that are tainting the reputation of many. The average South African is not mindless like this. They respect the law, and they respect the fact that among them, in their communities, there are people from other countries. If those people are in the country illegally, you report them and the law takes its course through proper processes of arrest and deportation. You do not descend into mob justice, lawlessness, and destruction. That is not who South Africans are, and it must not be normalised.

Hopewell Chin’ono

80,812 просмотров • 3 месяцев назад

🦖: I don’t feel anything (about the situation). It all started because of my fan and (the post) said “Why do gay tops like to wear Stussy?”. I felt like teasing them so I said “Because it is cool”. Then some people said “But with this style/appearance, you do not seem like a top”. When I express myself, no matter what I am, it is something that came out of my mouth. So I feel that when there are people who would judge, for example, when you stated, “you are a male”, but there is someone who says, “But you are not a male”. How would you know what that person is? isn’t that right? Regarding the topic of gender and preference in terms of your role during intercourse, it is a private and sensitive matter. Since you are not living with them, you have no reason to judge them on whether they are a top or bottom. I feel that we have no right to judge people on these matters. In 2025, everyone can choose who they want to be and in these times, the world is more open-minded. Anything can happen. This kind of thing is fluid and a very personal matter. 🦖: I feel that when it is a very personal and sensitive thing, there might be a certain group of people who are not be comfortable expressing that they are not straight. Besides not being straight, this also includes having to state their sexual preference or their role during intercourse. It is way beyond that. So I feel that if they are comfortable expressing who they are, but you just feel that their outward appearance does not align with what you think, and then you judge them by saying “But this is not right, this appearance should be a bottom. There is no way.” How would you know? Isn’t that right? OUROAD AT SIAM PARAGON #SiamParagonSummer2025xOUROAD #ต้าห์อู๋ #Daou #Oueiija
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🦖: I don’t feel anything (about the situation). It all started because of my fan and (the post) said “Why do gay tops like to wear Stussy?”. I felt like teasing them so I said “Because it is cool”. Then some people said “But with this style/appearance, you do not seem like a top”. When I express myself, no matter what I am, it is something that came out of my mouth. So I feel that when there are people who would judge, for example, when you stated, “you are a male”, but there is someone who says, “But you are not a male”. How would you know what that person is? isn’t that right? Regarding the topic of gender and preference in terms of your role during intercourse, it is a private and sensitive matter. Since you are not living with them, you have no reason to judge them on whether they are a top or bottom. I feel that we have no right to judge people on these matters. In 2025, everyone can choose who they want to be and in these times, the world is more open-minded. Anything can happen. This kind of thing is fluid and a very personal matter. 🦖: I feel that when it is a very personal and sensitive thing, there might be a certain group of people who are not be comfortable expressing that they are not straight. Besides not being straight, this also includes having to state their sexual preference or their role during intercourse. It is way beyond that. So I feel that if they are comfortable expressing who they are, but you just feel that their outward appearance does not align with what you think, and then you judge them by saying “But this is not right, this appearance should be a bottom. There is no way.” How would you know? Isn’t that right? OUROAD AT SIAM PARAGON #SiamParagonSummer2025xOUROAD #ต้าห์อู๋ #Daou #Oueiija

𝐟𝐢𝐥𝐦.

249,277 просмотров • 1 год назад

My mormons, "You are not a member of an organization. You are a member of a people, and you forget the difference at your peril. An organization has employees and customers and a mission statement. A people has martyrs. A people has graves it can point to, ground soaked with its own blood, stories that begin with "your fathers" and mean it. The world will tell you that Mormonism is a religion you happen to hold, a set of beliefs you could set down tomorrow and remain exactly who you are. The world is lying. You cannot separate the faith from the people who bled for it, because they were never two things. The pioneer past is not the backstory of Mormonism. It is the body of it. Carthage is not history you learn. It is inheritance you carry. The handcart companies are not an episode in a manual. They are your dead, your line, your tribe, and the covenant that binds you to God binds you just as surely to them. This is the thing the modern Saint has forgotten, and the forgetting is a kind of orphaning. We speak of "the pioneers" as though they were someone else's ancestors, figures in a diorama, a heritage month. They are not someone else's. Whether your blood crossed the plains or your baptism grafted you into the vine last spring, they are yours now, fully yours, because that is what it means to be sealed into a covenant people: their story becomes your story, their martyrs become your martyrs, their dead become your dead. The convert from Manila and the seventh-generation rancher from Cache Valley stand in the same line, heirs of the same graves. Joseph and Hyrum did not die for an institution. They died for a people that did not fully exist yet, a people they could see only by faith, and you are that people. Their blood is in your spiritual veins. When you take the sacrament, you take it as one of them. When you enter the temple, you enter on ground their sacrifice purchased. You cannot claim the gospel and disown the tribe that carried it, because the gospel came to you inside that tribe, wrapped in its stories, paid for with its suffering, handed down grave by grave until it reached your hands. And a people who know they are a people cannot be broken the way scattered individuals can. This is why the world works so hard to convince you that your faith is private, personal, just one option in the marketplace of beliefs. A lone believer can be picked off, worn down, embarrassed out of his convictions one awkward conversation at a time. A member of a tribe with martyrs cannot, because he does not stand alone, and he knows it. He stands in a line that runs back through the valley and the plains and the frozen rivers to a jail in Illinois, and the line stands in him. So claim your people. Say "my martyrs" and mean it. Say "my dead" and feel the weight of it. Take your children to the graves of the pioneers and teach them that these are not strangers, these are ours, this is who we are and what we came from and what it cost. Because the day you understand that you belong to a people, the mockery of the world loses its power over you entirely. They are laughing at your tribe. And your tribe buried its children in the snow and kept walking, and outlasted every mob and every extermination order and every laughing generation since. You come from the unbreakable."

Kirk Rollins

34,209 просмотров • 28 дней назад

Tucker goes on epic rant about modern life and nature: "The ruling party is the party of the childless, the unmarried, the people working for low wages for large corporations and living in tiny apartments in overcrowded cities that are rife with crime." "Who votes for the people who run the United States right now? People who are working for big banks, living in crowded conditions, very often alone, in big soulless cities, having their food delivered by immigrants, and spending their time glued to a screen. What does that sound like to you? It sounds like prison, actually." "Who are the people who oppose this? Where do they live and how do they live? Well, they are poorer generally on paper. But are their lives worse if you live in a place where you can see the sky? Where you can make your own food? If you can go outside and identify three species of trees or hear birds, or experience silence, the rarest commodity in the modern world. Those are the people who are not with the program. People who have a daily experience of nature. And those people are much more likely to acknowledge a power beyond themselves and their government. And there's a reason for that because they can see it. When you're living crowded as you would on an industrial farm as a cow, you are not liberated. You are enslaved. Your reference points are gone. You can't see the stars. You cannot see God's creation. All around you you see drywall and screens. And your ability to think clearly goes away."

TheBlaze

3,542,952 просмотров • 3 лет назад

Have you ever wondered why Mahatma Gandhi placed such emphasis on khadi? Why did he frame the entire freedom struggle around the concept of khadi? And why did he only wear khadi? Because khadi is not just a cloth. Khadi is the expression of the people of India. It is the imagination, it is the sentiment, it is the productive force of the people of India. It is the expression of the people of India. Whichever state you go to, you will find different fabrics, and you will find that all these fabrics represent the people. When the people of Assam give you gamcha, they are not just giving you a piece of cloth; they are giving you a piece of their history, their tradition, their imagination. It's the same with people from other states. These fabrics are beautiful, but when you see these fabrics closely, you will find that each one of them has thousands of little threads embracing each other. All threads are equal. The threads cannot protect you or keep you warm, but when they come together as a fabric, they can keep you warm, protect you, and they can express what you have in your heart. In the same way, our nation is also a fabric. A fabric made up of 1.4 billion people, and the fabric is woven together by votes. The idea that every thread, every person in the union of India is equal - that disturbs my friends in RSS. They are happy to see the fabric, but they cannot stand the idea that every single person in our fabric, in our country, is equal. : LoP Shri Rahul Gandhi in LokSabha

Congress

13,788 просмотров • 8 месяцев назад