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The Constitution doesn’t mandate ‘nation over religion’ rhetoric; it mandates equality before law and freedom of religion. If Mufti Shamail Nadwi is targeted, the same legal test must apply to Hindu dharm gurus saying religion > nation. Selective enforcement violates Art. 14. 👇🏻

44,256 Aufrufe • vor 7 Monaten •via X (Twitter)

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To Muslims who have seen the footage of Iranians burning mosques over the past days. One point must be made clear. The Islamic Republic is not merely using religion as a political tool. It is using religion as physical cover to carry out mass murder. My friends were present the day the first mosque was burned on Friday. I asked them what exactly they burned, because it was unclear on the video. They anwsered: “A mosque. But they were shooting at people from the inside.” If you believe it is acceptable to use a mosque as a military position to fire on civilians, then my conversation with you ends here. If you do not, then you should stand with the people of Iran, who are fighting a regime that exploits your religion to commit crimes in its name. The late Shah of Iran, Mohammad Reza Pahlavi, was a devout Muslim. He survived multiple assassination attempts by Islamo-Marxists and other extremists. Those experiences brought him closer to God and to Islam. This may not resonate with everyone, but he remains the single historical figure I admire and respect most, and I will not speak against what he believed in. To my fellow Iranians, please read his book: 'Answer to History'. Today, it is his son, Reza Pahlavi, whom the people have chosen as their leader. Reza Pahlavi seeks internal peace for Iran. But internal peace is impossible without regional peace. A country does not exist in isolation. It is like buying a house, renovating it, and turning it into a beautiful place to live. If the neighbouring houses are crack dens, filled with violence and instability, your house will never truly be safe, nor will it hold its value. Under his leadership, religion will be separated from the state. Not erased. Separated. And an Iran without an antagonistic Islamic regime will bring regional stability. That stability will save the lives of millions of Muslims in the years to come.

Arsalan Naamdar

18,294 Aufrufe • vor 7 Monaten

The idea that "Rwandan youths are asked to put makeup on their nation because they are the voice of their nation" reflects a deeper issue in the way patriotism and civic engagement are taught. Encouraging young people to act as national ambassadors is valuable, but asking them to beautify reality rather than interrogate it critically risks turning them into tools of image management rather than agents of progress. As James Baldwin once said, “I love America more than any other country in the world and, exactly for this reason, I insist on the right to criticize her perpetually.”The same applies to Rwanda: true love of country means empowering youth to ask hard questions, not just paint over uncomfortable truths. A politically mature nation does not fear critique from its youth-it values it as part of democratic growth. Teaching young people to "make up" their country denies them the chance to shape it. If the youth are the voice of the nation, then silencing their critical thinking weakens the very voice we claim to amplify. In the end, patriotism without critical inquiry is just performance. And asking youth to perform instead of participate is not nation-building, it’s branding. 📹 Capt. Arielle Ingabire Sekamana (Respect and appreciation for her dedicated service to the nation 👏🏿) #KizitoMihigo-Vivelepardon Meghan Anna Mars John B. Simbaburanga Ausares* ➤ Louise UWACU Sheila kamuzinzi 🇷🇼🇸🇬 Seth ~ 🇰🇪🇰🇪

Nadia MUGUNGA

44,215 Aufrufe • vor 9 Monaten

One Law for All or No Law at All Sharia councils are being normalised as part of “British values.” That lie strikes at the heart of our democracy The Great Betrayal of British Values When a government minister claims that Sharia councils are in line with British values, it is not diplomacy. It is surrender. It shows how far our leaders have drifted from the principles that once held this country together. This is not a debate about faith. It is about power, justice, and the quiet collapse of equality under the law. For years, politicians have turned British values into a slogan. Something printed on leaflets, recited in schools, or used in speeches to fill the silence. But when those values are tested, when they require courage, the same people who preach them fall silent. Sharia councils have become the latest example of that cowardice, presented as cultural understanding when in truth they represent the abandonment of fairness. Three Ways Sharia Councils Betray British Values The evidence is clear. Sharia councils are not harmless cultural bodies. They are operating systems that contradict the most basic principles of justice. 1. Women Trapped in Unequal Marriages In many cases men can end a marriage with a simple verbal declaration. Women, meanwhile, must seek permission from all-male panels who hold power over their lives. They face pressure from families and communities to comply. The idea that this is voluntary is absurd. It strips women of the rights they would have in a British court and replaces equality with submission. 2. Daughters Denied Equal Inheritance Under British law, a daughter has the same right to inherit as her brother. Under Sharia law, she receives half. That fact alone should end the discussion about compatibility. To claim this system reflects British values is an insult to the very idea of equality. 3. Coercion Hidden Behind Tradition Sharia councils are often described as voluntary mediators. Yet in many communities, refusing to attend one brings shame and isolation. Women are pressured, intimidated, and sometimes ostracised if they choose the British courts instead. This is not freedom. It is social control wrapped in the language of faith. Each of these examples exposes a fundamental conflict. Sharia councils do not uphold British values. They undermine them. What the Government’s Own Reviews Revealed The government knows this problem exists. It has been documented in its own investigations. The Siddiqui Review in 2016, commissioned by the Home Office, exposed widespread discrimination against women and confusion about the legal authority of Sharia councils. It warned that women were being denied their rights and that decisions were being made in conditions of inequality. The Home Affairs Committee Inquiry examined whether these councils were creating a parallel legal system. It found that the lack of oversight allowed inconsistent, unfair, and sometimes unlawful outcomes. The Casey Review on integration reached a similar conclusion. It warned that regressive religious and cultural practices were dividing communities and holding back equality, particularly for women. All three reviews raised the alarm. All three were quietly ignored. A Pattern of Betrayal We have seen this pattern before. When councils and police turned a blind eye to grooming gangs, they said they were protecting community cohesion. When officials downplayed reports of abuse, they said they were promoting tolerance. Every time, the victims were ordinary people. The same cowardice is at work here. Leaders are so afraid of being called intolerant that they allow injustice to thrive in plain sight. The language changes, the excuses change, but the betrayal stays the same. The Road to a Two-Tier Britain The idea that Sharia councils are compatible with British values is not just false. It is dangerous. It leads to a country where justice depends on who you are and which community you belong to. Once the law becomes negotiable, it stops being the law. When equality is treated as optional, ordinary people lose faith that the system will protect them. That loss of faith corrodes democracy from within. What Must Happen Next There is still time to act, but only if the response matches the scale of the problem. The government cannot continue to pretend that reform alone will solve this. What we face is not a matter of better regulation. It is a question of whether Britain is prepared to defend the principle of one law for all. 1. Every Islamic marriage must be registered under British law. This single act would protect thousands of women who currently discover, often after years of marriage, that they have no legal status, no right to property, and no protection in divorce. Registration brings marriages into the legal system where fairness is enforceable and justice is not dependent on religious interpretation. 2. Sharia councils must no longer be allowed to operate in the shadows. At a minimum, they should be subject to a binding code of practice with full transparency, legal oversight, and public accountability. Their decisions should have no standing in British law, and no council should ever be allowed to present itself as a court. 3. We must go further. There is now a compelling argument for the outright closure of Sharia councils. For years, politicians have treated them as an inevitable feature of multicultural Britain. Yet their existence has created a parallel system of justice that undermines equality and fragments the social fabric. A country cannot claim to defend equality under the law while simultaneously licensing institutions that deny it. The two ideas cannot coexist. The choice is simple. Either we have one legal system that protects everyone equally, or we have many systems that protect no one fully. People must be told the truth about their rights. Too many are pressured into believing that Sharia rulings carry legal authority when they do not. Public education, legal outreach, and community engagement are essential to break the cycle of misinformation and coercion. This is not about opposing faith. It is about protecting fairness. No religion should sit above the law. No citizen should live under a different standard of justice because of their background or beliefs. The law must serve every citizen equally, or it serves no one at all. The Line That Cannot Be Crossed British values are not negotiable. They are not slogans or soundbites. They are the foundation of a free society built on equality before the law. To say that Sharia councils reflect those values is to empty them of all meaning. It betrays the women silenced in community meetings, the citizens abandoned by institutions, and the principle of justice itself. If our leaders are too frightened to defend the rule of law, then the duty falls to ordinary people to speak up. Because once we accept that different groups can live under different laws, we will have given up the very idea of Britain as a single nation. When the law ceases to protect everyone equally, everything that follows is built on sand. _________ If my words have ever helped you make sense of a broken system, if they’ve ever made you feel seen, heard, or hopeful, please don’t scroll past. 🔴 Support my work. This fight is far from over. 👉 There are no paywalls to access any of my work. I share all of my content for free. As well as sharing my thoughts on social media and running online workshops, each month, I travel across the country to meet with ordinary people. I charge no speaker fees. Nor do I claim a single penny in expenses. All I ask in return, for that those that can afford to do so, to support me from just £3/month or £30/year. That’s 75p a week. Pennies to most - everything to help keep me going. 🔴 Prefer a one-off contribution? 👉 👉 This is the fight. This is the moment. There will not be another. - Raja 🙏

Raja Miah

16,907 Aufrufe • vor 10 Monaten

🚨 Burkina Faso 🇧🇫- No place for religious bigotry! You see this man running? It’s an Imam who went on live to condemn the government’s draft law that wants to ban people erecting mosques and churches in public administration. I listened to his criticism and honestly, I was shocked and disgusted. Can you imagine this old man openly insulted the government and painted them as the devil if they want to prevent people from praying on public squares? Now, let me make this clear. The government never said that people cannot pray. The have adopted a bill aimed at prohibiting the construction and establishment of places of worship (mosques, churches) within the premises of public services. However, the practice of individual or collective prayer in public administrative spaces is not prohibited. So, I am surprised that this Iman who has a Doctorate couldn’t understand something as simple as this. But no, he went on his pulpit and started spewing nonsense. So, the local police who fights religious intolerance and extremism went to arrest him for questioning and he took off 😄. Some of his fellow muslims took to the streets to ask for his release and it became an open confrontation with the police. You see, this is what I have been saying for donkey years that people need to separate religion from the State. These are two different issues. But it seems like when it comes to religion, many Africans are so alienated that they are blinded by their religious zealotry. I even saw the weak-minded ones say that they thought that Capitaine Ibrahim TRAORÉ was going to be the President who would uplift Islam ☪️ and root for its propagation. I was like what the hell is wrong with these people? Anyway, let this be a reminder to every Burkinabè like myself that Burkina Faso 🇧🇫 is a secular country. So, don’t you ever bring your religious bigotry into the State affairs hoping you will have your way. No! Believe in whomever you wanna believe, but keep your religion out of the State. I am against Church/Religion and State.

Sy Marcus Herve Traore

30,147 Aufrufe • vor 2 Monaten