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The devil’s playbook. My gift is that I know this stuff and I don’t use it on people. I’d rather explain it to them. The devil knows and he’s not a fan of seeing me “crush.”

Owen Benjamin 🐻

259,148 subscribers

24,798 Aufrufe • vor 10 Monaten •via X (Twitter)

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This is the most powerful interview experience of my life. Jim Caviezel shares his profound fear of God—not of the Devil: “I don’t have the same fear of the Devil that most people have — I fear God. I don’t fear the Devil... My God could kick the devil’s ass without a glance.”

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What is this thing I keep seeing and I don't know what it is? Can someone please explain it to me?

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I want to make this so very clear: Israel is not my land, I’m not Jewish but I’d defend both with every bit of life in me. NOTHING comes close. I don’t have to explain it. Why? It’s already explained, it was all written millennia ago. I know why I have a pull in my soul to that land and people. I see you all. I know what you are. That’s written too.

I want to make this so very clear: Israel is not my land, I’m not Jewish but I’d defend both with every bit of life in me. NOTHING comes close. I don’t have to explain it. Why? It’s already explained, it was all written millennia ago. I know why I have a pull in my soul to that land and people. I see you all. I know what you are. That’s written too.

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Steven Adams describing the connection between the stretch-5 era and the resurgence of offensive rebounding… “The people they were drafting, they’re not used to what I call trenchwork… all the stuff that’s not sexy - they’re really not good at it at all. A lot of the techniques I use wouldn’t work on dudes back in the day. But now I’m versing people that don’t know any of that stuff”

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Great to get a stock up on my products from Supreme CBD - UK’s #1 CBD OIL folks, the stuff is brilliant and I couldn’t be without it, I only promote stuff that I know has worked for me personally and this stuff works! Use ALDO40 for 40% off 👍

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The unvaccinated are frequently asked, “How did you know the COVID vaccines were dangerous when they first came out?” The answer is simple: we didn’t. However, we quickly figured out that the people pushing the shots were LIARS. Watch Tucker Carlson explain this brilliantly. “The behavior of the people selling me that [vaccine] was so transparently dishonest. I didn’t know that the vax wouldn’t work, which it didn’t, of course. I didn’t know that it would cause harm, which it did. But I did know that the people selling it were liars. Like, I knew that instantly. And I know some of them, but I could just tell by their behavior [that] they’re lying. “And I was like, ‘I don’t know what this is. No one in my family is getting this ... period.’ Like I figured that out the first day ... I felt [something was wrong] so strongly, and I just obeyed [my instincts]. And I think that works.”

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The unvaccinated are frequently asked, “How did you know the COVID vaccines were dangerous when they first came out?” The answer is simple: we didn’t. However, we quickly figured out that the people pushing the shots were LIARS. Watch Tucker Carlson explain this brilliantly. “The behavior of the people selling me that [vaccine] was so transparently dishonest. I didn’t know that the vax wouldn’t work, which it didn’t, of course. I didn’t know that it would cause harm, which it did. But I did know that the people selling it were liars. Like, I knew that instantly. And I know some of them, but I could just tell by their behavior [that] they’re lying. “And I was like, ‘I don’t know what this is. No one in my family is getting this ... period.’ Like I figured that out the first day ... I felt [something was wrong] so strongly, and I just obeyed [my instincts]. And I think that works.”

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Me: I discuss in the book—it refers to the state where I know something, you know something, I know that you know it, you know that I know it, I know that you know that I know it, and so on ad infinitum. So it differs a bit from the conventional usage, which just refers to something that everyone knows. Here, everyone has to know that everyone knows. Times Radio Interviewer (Daniel Finkelstein Daniel Finkelstein): Can I use this with reference to the interview that I did yesterday with my brother? My brother’s a professor at City University; he’s president of the university, and there’s a campaign at the moment going on against one of their professors who was in the Israeli Defense Forces in the 1980s. We were having a discussion about how the university was standing up for the free speech of its staff, and I’d begun to wonder, as I went home reading your book on the tube, whether I’d made a big mistake—because the protest against this professor is really just a coordination exercise, isn’t it? And maybe I’d aided it by talking about it. Me: Oh yes—protests are coordination exercises. They’re designed to make private knowledge common knowledge. So, in a repressive regime, everyone may know that they despise the government, but because criticism of the government is punished, people might keep their opinions to themselves, with a result that they really don’t know what their fellow citizens think. Each one might think that they’re the only ones that are disgruntled, and so they can’t fear standing up to—they fear standing up to oppose the regime, because they can be picked off one at a time. If everyone were to protest at once, no government has the firepower to intimidate all its citizens at once. In a public protest, people can see other people there, and they know that the people there see other people there, and that can give them the strength and numbers to oppose the regime—sometimes by literally storming the palace, or sometimes just bringing the machinery of the state to a halt through work stoppages. But the crucial thing is that they are coordinated. They can only be coordinated if everyone knows that everyone knows that they hate the regime. Daniel Finkelstein: I suppose that social media is making people—is increasing the stock of common knowledge. We’re all much more aware of what other people like us, in particular like us, know, and we also know that other people know it, and so on, as you put it, and that makes people have more common knowledge. It’s not making us happier though; maybe we’d be better with less common knowledge? Me: Social media are making us more connected within certain circles—that is, those who are receiving the same texts and feeds that we are. It reduces the pool of, or shrinks the largest pool of common knowledge, namely the whole country, which may have been accessible in a day in which, say, in the United States there were three networks, or in Britain everyone was listening to the BBC. And yes, it probably doesn’t make us as happy, because when everything is public, it means that your reputation is on the line for anything you say or do. It means that since social media allow us to generate common knowledge, not just receive it like in the old days, it means that attacks on people’s reputation can be common knowledge, which means that it’s all the more painful for people on the receiving end of the attack. It may have something to do with the fact that in certain demographics—especially young people whose lives increasingly are online—that there’s that much more social competition, opportunities for gossip and ostracism and demeaning comments, and so on. When Everyone Knows That Everyone Knows . . .: Common Knowledge and the Mysteries of Money, Power, and Everyday Life:

Me: I discuss in the book—it refers to the state where I know something, you know something, I know that you know it, you know that I know it, I know that you know that I know it, and so on ad infinitum. So it differs a bit from the conventional usage, which just refers to something that everyone knows. Here, everyone has to know that everyone knows. Times Radio Interviewer (Daniel Finkelstein Daniel Finkelstein): Can I use this with reference to the interview that I did yesterday with my brother? My brother’s a professor at City University; he’s president of the university, and there’s a campaign at the moment going on against one of their professors who was in the Israeli Defense Forces in the 1980s. We were having a discussion about how the university was standing up for the free speech of its staff, and I’d begun to wonder, as I went home reading your book on the tube, whether I’d made a big mistake—because the protest against this professor is really just a coordination exercise, isn’t it? And maybe I’d aided it by talking about it. Me: Oh yes—protests are coordination exercises. They’re designed to make private knowledge common knowledge. So, in a repressive regime, everyone may know that they despise the government, but because criticism of the government is punished, people might keep their opinions to themselves, with a result that they really don’t know what their fellow citizens think. Each one might think that they’re the only ones that are disgruntled, and so they can’t fear standing up to—they fear standing up to oppose the regime, because they can be picked off one at a time. If everyone were to protest at once, no government has the firepower to intimidate all its citizens at once. In a public protest, people can see other people there, and they know that the people there see other people there, and that can give them the strength and numbers to oppose the regime—sometimes by literally storming the palace, or sometimes just bringing the machinery of the state to a halt through work stoppages. But the crucial thing is that they are coordinated. They can only be coordinated if everyone knows that everyone knows that they hate the regime. Daniel Finkelstein: I suppose that social media is making people—is increasing the stock of common knowledge. We’re all much more aware of what other people like us, in particular like us, know, and we also know that other people know it, and so on, as you put it, and that makes people have more common knowledge. It’s not making us happier though; maybe we’d be better with less common knowledge? Me: Social media are making us more connected within certain circles—that is, those who are receiving the same texts and feeds that we are. It reduces the pool of, or shrinks the largest pool of common knowledge, namely the whole country, which may have been accessible in a day in which, say, in the United States there were three networks, or in Britain everyone was listening to the BBC. And yes, it probably doesn’t make us as happy, because when everything is public, it means that your reputation is on the line for anything you say or do. It means that since social media allow us to generate common knowledge, not just receive it like in the old days, it means that attacks on people’s reputation can be common knowledge, which means that it’s all the more painful for people on the receiving end of the attack. It may have something to do with the fact that in certain demographics—especially young people whose lives increasingly are online—that there’s that much more social competition, opportunities for gossip and ostracism and demeaning comments, and so on. When Everyone Knows That Everyone Knows . . .: Common Knowledge and the Mysteries of Money, Power, and Everyday Life:

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Throwing a ball is what I do. And everyone wonders about my feet. Nebraska Football nation just know I got them and use them when needed. But I’d rather use my arm to beat you. Congratulations Huskers on being Bowl eligible

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