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The “Neck Thread” Method in Determining Adulthood (Bulugh) by Shaykh Hamu Awramo When reading books of fiqh and coming on the topic of when someone reached adulthood, Maliki scholars mention the "neck thread" method. In this video the Shaykh Hamu demonstrations how this is done

The Maliki Madhab

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21,623 次观看 • 6 个月前 •via X (Twitter)

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New YouTube Video: Shaykh Abdur Rahman Hassan mentions his ijāzah in the Kitāb Wuqūt al-Salah of Imām Mālik’s Muwatta received from the Noble Musnid and Muhaddith of Mecca, the Musnid of Hijāz, Shaykh Abdul Wakīl Ibn Abdul Haqq al-Hāshimī al-Makki Full video in replies below - The shaykh also mentions a benefit about Salah in the books of Fiqh and Hadīth

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ابن محبوب

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ابن محبوب

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Which Madhab is the most correct in terms of how to perform Salah? —Shaykh Sālih al-Fawzān Those who’ve studied Fiqh will understand the hikmah behind the Shaykh’s answer.

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ابن جريّ

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With due respect to Shaykh al-Albānī رحمه الله رحمة واسعة, the ulama who studied the tarīkh of Fiqh and Usūl al-Fiqh will have easily refuted these claims and points and it shows the Shaykh’s lack of adequate knowledge on the formation and understanding of how the Madhāhib started. Shaykh Kamaluddīn Zafree al-Athari, the senior student of Shaykh Ibn Bāz explains that even the Sahāba had Madhabs, this was well known. The school of Kūfa which was built upon the Madhab and Fiqh of Ibn Mas’ūd and Alī for example, the Madhab of Madīna which was built upon the Fiqh of Ibn Umar and Zayd, the Madhab of Mecca which was built upon the Fiqh of Ibn Abbās, the Madhab of Shām which was built upon the Fiqh of Abū Saīd al-Khudrī, Abu Dharr, Amr Ibn al-Ās and Mu’āwiyyah Each of these Sahāba’s Fiqh and Madhāhib were the original schools which where built upon and extended by those Mujtahidūn that came after them who used the Fiqh of these Sahāba as a basis. Very rarely you will see for example Abu Hanīfah’s Fiqh differ from that of Ibrahīm al-Nakha’i or Alqama who followed the Fiqh of Ibn Masud, this is elobarated by Shah Walīullah Dihlawī in his Hujja al-Bālighah where he mentions the basis of Abu Hanīfah’s views are found in the statement of al-Nakha’ī

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𝗡𝗢 𝗨𝗡𝗜𝗧𝗬 𝗪𝗜𝗧𝗛 𝗧𝗛𝗘 𝗥𝗔𝗙𝗜𝗗𝗔𝗛 The Sunni scholars are all one in this issue! Shaykh Sa’eed al-Kamali al-Maliki recalls the crimes of the Rafidah in Iraq and Syria and reiterates that after this, only a man with 𝗻𝗼 𝗶𝗻𝘁𝗲𝗹𝗹𝗲𝗰𝘁 would think good of them and that they are with us He end by asking Allah to protect us from their evil.

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