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The Palestinian resistance will be studied for centuries. Caged, starved, blockaded, monitored, indiscriminantly attacked by land, air, and sea—yet the jewish occupation could not defeat them. Point blank confrontation. Millions of Western taxpayer money. Turned to dust.

1,090,683 görüntüleme • 4 ay önce •via X (Twitter)

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⚡️BREAKING Khaled Meshaal, head of Hamas’s external political bureau: Criminalizing the weapons of resistance and those who carried out resistance is an attempt by some to confine everything to “October 7,” cornering those involved and forcing them to pay a price. This is something we must not accept. The root of the conflict is occupation and a people resisting occupation. That people has the right to self-determination and independence. In that context, the question of resistance and its weapons becomes natural. The philosophy of resistance is simple: as long as there is occupation, there will be resistance. Resistance is a right of peoples under occupation. It is part of international law and the divine laws. It is part of the collective memory of nations, something nations take pride in. When you read any nation’s history, it begins with its major battles. This is how Palestinian behavior should be understood. October 7 is not the beginning of the crisis or the conflict. The striking paradox is the audacious call to disarm the Palestinian people defending themselves, while legitimizing the weapons of proxy militias such as Abu Shabab and others, intended to create chaos. Those promoting this believe the Palestinian people and resistance forces will accept it, which they will not. Palestinian history must be viewed as a whole. No phase of Palestinian resistance should be isolated from its broader context. Otherwise, we would treat the early revolution of martyr Izz al-Din al-Qassam in the late 1920s, who was martyred in 1935, as an aberration or a conspiracy, which is false. The same applies to Abd al-Qader al-Husseini at al-Qastal in 1948, the contemporary Palestinian revolution in 1965, the First Intifada, the Second Intifada, and beyond. Even Israel’s wars on Gaza are waged because it does not want any place with an infrastructure of resistance and a free will. In the West Bank, it fights mere Palestinian existence, let alone resistance. There are constants and variables: the constant is that as long as there is occupation, resistance remains. The variable is the form of resistance: revolution, intifada, armed resistance. Even “martyrdom operations” come in the context of responding to massacres, such as the Ibrahimi Mosque massacre on 25 February 1994, after which operations occurred in Afula, Hadera, and Dizengoff. By understanding the essence of the conflict, the question of resistance and its weapons can be answered clearly.

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