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While in Rwanda delivering lectures on development at African Leadership University , I was interviewed by Le360 Afrique to share my reflections on the newly launched graduate school founded by the President of Rwanda Paul Kagame and the former Prime Minister of Ethiopia, Hailemariam Dessalegn. I expressed, without hesitation,...

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Charline P Chikomo

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36,280 просмотров • 1 год назад •via X (Twitter)

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Watch | Former President of South Africa and Unisa Chancellor, President Thabo Mbeki, engages the discussion by posing a question during the Colloquium on 30 Years of the Constitution of the Republic of South Africa. The engagement contributes to reflections on African constitutions, democracy and the future of governance. UNISA Radio Parliament of RSA TM African School of Public &International Affairs #ConstitutionAt30 | #MbekiLecture | #AfricaDay2026 | #Unisa150andBeyond
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Watch | Former President of South Africa and Unisa Chancellor, President Thabo Mbeki, engages the discussion by posing a question during the Colloquium on 30 Years of the Constitution of the Republic of South Africa. The engagement contributes to reflections on African constitutions, democracy and the future of governance. UNISA Radio Parliament of RSA TM African School of Public &International Affairs #ConstitutionAt30 | #MbekiLecture | #AfricaDay2026 | #Unisa150andBeyond

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On 25/02/2023, I was formally presented with the African of the Year Award 2022 by the African Leadership Magazine in Port Louis, Mauritius. I dedicate this recognition to the great people of #SierraLeone and Africa. I AM THE AFRICAN OF THE YEAR BECAUSE WE ARE. Thanks African Leadership Magazine.
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On 25/02/2023, I was formally presented with the African of the Year Award 2022 by the African Leadership Magazine in Port Louis, Mauritius. I dedicate this recognition to the great people of #SierraLeone and Africa. I AM THE AFRICAN OF THE YEAR BECAUSE WE ARE. Thanks African Leadership Magazine.

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Dr. Arikana Chihombori-Quao on a France's Role in the Demonization of Africa. She contends that France has been instrumental in perpetuating the negative portrayal of Africa through neocolonial structures, thereby impeding African sovereignty and depicting African nations as incapable of self-governance.
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Dr. Arikana Chihombori-Quao on a France's Role in the Demonization of Africa. She contends that France has been instrumental in perpetuating the negative portrayal of Africa through neocolonial structures, thereby impeding African sovereignty and depicting African nations as incapable of self-governance.

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President of #Kenya, William Ruto: “I can tell you without an iota of doubt that the African Union as it is today is.. not fit for purpose. …it’s not fit to provide the leadership that this continent needs to move into the future.” The AU Chairperson, a former foreign minister of tiny dictatorship state of #Djibouti, is dragging the organization in the wrong direction. African leaders are increasingly uneasy with its current approach. He has turned the organization into a situation resembling his own country a slum sewer. Instead of acknowledging the real achievements of African models of democracy and good governance, such as Somaliland’s long-standing stability and functioning institutions, the AU is leaning toward outdated, heavy-handed positions that ignore realities on the ground and instead supporting the stance and the claim of the failed, corrupt, and fragile state models like #Somalia. It condemns Somaliland’s basic right to build its own relations with other countries, which is a mistake and a form of oppression against positive developments on the continent. Ironically, this same oppression reflects the current policy and situation in Djibouti the country of the AU Chairperson. Notably, the #Israeli ambassador to #Somaliland, whose appointment the #AU has recently condemned, previously headed the Israeli embassy in Kenya.
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President of #Kenya, William Ruto: “I can tell you without an iota of doubt that the African Union as it is today is.. not fit for purpose. …it’s not fit to provide the leadership that this continent needs to move into the future.” The AU Chairperson, a former foreign minister of tiny dictatorship state of #Djibouti, is dragging the organization in the wrong direction. African leaders are increasingly uneasy with its current approach. He has turned the organization into a situation resembling his own country a slum sewer. Instead of acknowledging the real achievements of African models of democracy and good governance, such as Somaliland’s long-standing stability and functioning institutions, the AU is leaning toward outdated, heavy-handed positions that ignore realities on the ground and instead supporting the stance and the claim of the failed, corrupt, and fragile state models like #Somalia. It condemns Somaliland’s basic right to build its own relations with other countries, which is a mistake and a form of oppression against positive developments on the continent. Ironically, this same oppression reflects the current policy and situation in Djibouti the country of the AU Chairperson. Notably, the #Israeli ambassador to #Somaliland, whose appointment the #AU has recently condemned, previously headed the Israeli embassy in Kenya.

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"I commend AGRA under the leadership of Hailemariam Dessalegn desalegn and Agnes M. Kalibata for ensuring that Africa projects a clear voice on the future of Food systems" - H.E Paul Kagame President of Rwanda Ministry of Agriculture & Animal Resources |Rwanda #FoodSystems #AFSForum24 #AGRAImpact
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"I commend AGRA under the leadership of Hailemariam Dessalegn desalegn and Agnes M. Kalibata for ensuring that Africa projects a clear voice on the future of Food systems" - H.E Paul Kagame President of Rwanda Ministry of Agriculture & Animal Resources |Rwanda #FoodSystems #AFSForum24 #AGRAImpact

AGRA - Sustainably Growing Africa’s Food Systems.

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ZIONISM'S GRIP ON AFRICAN LIBERATION Many African people are shocked by the number of African politicians, celebrities, and friends coming out in support of Israel on social media. But African support for Israel is just as old as the Zionist manipulation of African freedom dreams and liberation struggles around the world. African Stream takes a look at just one of those histories of manipulation that took place in the United States. Let us know if your friends, relatives and favourite celebrities have surprised you.
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ZIONISM'S GRIP ON AFRICAN LIBERATION Many African people are shocked by the number of African politicians, celebrities, and friends coming out in support of Israel on social media. But African support for Israel is just as old as the Zionist manipulation of African freedom dreams and liberation struggles around the world. African Stream takes a look at just one of those histories of manipulation that took place in the United States. Let us know if your friends, relatives and favourite celebrities have surprised you.

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Maponga Marara laments the deeply troubling reality that continues to stifle Africa's intellectual and political emancipation: across the continent, the most translated book remains the Bible, not mathematics, not history, not physics. In response, he issues a powerful call to African governments, to redirect national resources away from the lingering priorities of the colonizer and toward rigorous, homegrown research and translation. To those who protest that recorded history was written by the white man and is therefore irredeemably biased, Marara offers a sharp and unanswerable retort: why can we not write our own? Why must we accept a foreign-authored narrative as the final word on our past, our sciences, and our possibilities? For him, the act of rewriting history is not merely academic: it is an essential act of decolonization, a reclaiming of the African voice and the African story. Even more crucially, Marara contends that such an intellectual renaissance could serve a strategic, pan-African purpose: the discovery or development of a single unifying language for the continent that would unlock the long-fractured unity of African peoples, ease diplomatic intercourse between states, and finally begin to dismantle the artificial linguistic borders bequeathed by colonialism.
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Maponga Marara laments the deeply troubling reality that continues to stifle Africa's intellectual and political emancipation: across the continent, the most translated book remains the Bible, not mathematics, not history, not physics. In response, he issues a powerful call to African governments, to redirect national resources away from the lingering priorities of the colonizer and toward rigorous, homegrown research and translation. To those who protest that recorded history was written by the white man and is therefore irredeemably biased, Marara offers a sharp and unanswerable retort: why can we not write our own? Why must we accept a foreign-authored narrative as the final word on our past, our sciences, and our possibilities? For him, the act of rewriting history is not merely academic: it is an essential act of decolonization, a reclaiming of the African voice and the African story. Even more crucially, Marara contends that such an intellectual renaissance could serve a strategic, pan-African purpose: the discovery or development of a single unifying language for the continent that would unlock the long-fractured unity of African peoples, ease diplomatic intercourse between states, and finally begin to dismantle the artificial linguistic borders bequeathed by colonialism.

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Following my critique of Apostle Grace Lubega's comments on African names yesterday, musician Ykee Benda requested that I elaborate on my position. In response, I've created a video addressing both individuals, providing a nuanced analysis of the missteps in their criticisms of African culture and heritage. In this video, I offer an informative take that contextualizes the significance of African names, traditions, and cultural practices, highlighting the importance of cultural sensitivity and appreciation. To watch the entire video head over to my YouTube -
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Following my critique of Apostle Grace Lubega's comments on African names yesterday, musician Ykee Benda requested that I elaborate on my position. In response, I've created a video addressing both individuals, providing a nuanced analysis of the missteps in their criticisms of African culture and heritage. In this video, I offer an informative take that contextualizes the significance of African names, traditions, and cultural practices, highlighting the importance of cultural sensitivity and appreciation. To watch the entire video head over to my YouTube -

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On this #AfricaDay, we commemorate the 62nd anniversary of the founding of the Organization of African Unity (OAU), now the African Union (AU), established on May 25, 1963. The 2025 AU Theme of the Year, “Justice for Africans and People of African Descent Through Reparations,” underscores our collective pursuit of justice, dignity, and healing. This theme aims to develop a Common African Position on Reparations, establish an African Reparatory Programme of Action, and strengthen collaboration with the Caribbean Community (CARICOM) and the global African diaspora through a Joint Mechanism on Reparations . These efforts are crucial in ensuring that Africans and people of African descent receive justice in tangible and transformative ways . #YearofReparations
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On this #AfricaDay, we commemorate the 62nd anniversary of the founding of the Organization of African Unity (OAU), now the African Union (AU), established on May 25, 1963. The 2025 AU Theme of the Year, “Justice for Africans and People of African Descent Through Reparations,” underscores our collective pursuit of justice, dignity, and healing. This theme aims to develop a Common African Position on Reparations, establish an African Reparatory Programme of Action, and strengthen collaboration with the Caribbean Community (CARICOM) and the global African diaspora through a Joint Mechanism on Reparations . These efforts are crucial in ensuring that Africans and people of African descent receive justice in tangible and transformative ways . #YearofReparations

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Congratulations DP Floyd Shivambu for being awarded a Master of Science degree in International Development by the University of London’s School of Oriental and African Studies (SOAS). The EFF believes that the now-tested knowledge that the Deputy President gained will benefit the movement as a whole and how we shape our economic relations and engagements when the EFF assumes the role of government of South Africa from the 29th of May 2024 onwards.
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Congratulations DP Floyd Shivambu for being awarded a Master of Science degree in International Development by the University of London’s School of Oriental and African Studies (SOAS). The EFF believes that the now-tested knowledge that the Deputy President gained will benefit the movement as a whole and how we shape our economic relations and engagements when the EFF assumes the role of government of South Africa from the 29th of May 2024 onwards.

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U.S.-BASED PAN-AFRICANIST VISITS WESTERN SAHARA REVOLUTIONARIES India Pitts, a member of the All-African People's Revolutionary Party (All-African People's Revolutionary Party (A-APRP) on X) and its women’s wing, All-African Women's Revolutionary Union, has sent us exclusive footage showing her experience at the headquarters of the National Union of Sahrawi Women in Tindouf, Algeria. Pitts (India Pitts on X and @indiapitts on IG) travelled from the US state of North Carolina to attend the union’s 50th-anniversary commemoration. Other women came from countries, including Brazil, Tanzania, Zimbabwe, Mauritania, Spain, Germany and Portugal, to express their solidarity with the Sahrawi women’s struggle for self-determination, against Morocco’s occupation, and for continental unification. The union is the Polisario National Liberation Front’s women’s wing. The front formed in 1973 against Spanish occupation, later fighting Moroccan occupation starting in 1975. As Pitts relays in this video, the Sahrawi people embraced her wholeheartedly from day one. She said the indigenous group is dedicated to the cause of Pan-African unity, embracing and welcoming the African diaspora with open arms. The African diaspora can support the struggle in Western Sahara, the revolutionary movements of the Sahel, the fight against imperialism in the Horn of Africa, and the liberation of Africa everywhere by joining Pan-African organisations and building direct relationships with those that exist in Africa. What does it mean for you to see a young African from the United States being able to walk freely in southern Algeria with Frente POLISARIO (X)? India Pitts All-African People's Revolutionary Party (A-APRP) Frente POLISARIO
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U.S.-BASED PAN-AFRICANIST VISITS WESTERN SAHARA REVOLUTIONARIES India Pitts, a member of the All-African People's Revolutionary Party (All-African People's Revolutionary Party (A-APRP) on X) and its women’s wing, All-African Women's Revolutionary Union, has sent us exclusive footage showing her experience at the headquarters of the National Union of Sahrawi Women in Tindouf, Algeria. Pitts (India Pitts on X and @indiapitts on IG) travelled from the US state of North Carolina to attend the union’s 50th-anniversary commemoration. Other women came from countries, including Brazil, Tanzania, Zimbabwe, Mauritania, Spain, Germany and Portugal, to express their solidarity with the Sahrawi women’s struggle for self-determination, against Morocco’s occupation, and for continental unification. The union is the Polisario National Liberation Front’s women’s wing. The front formed in 1973 against Spanish occupation, later fighting Moroccan occupation starting in 1975. As Pitts relays in this video, the Sahrawi people embraced her wholeheartedly from day one. She said the indigenous group is dedicated to the cause of Pan-African unity, embracing and welcoming the African diaspora with open arms. The African diaspora can support the struggle in Western Sahara, the revolutionary movements of the Sahel, the fight against imperialism in the Horn of Africa, and the liberation of Africa everywhere by joining Pan-African organisations and building direct relationships with those that exist in Africa. What does it mean for you to see a young African from the United States being able to walk freely in southern Algeria with Frente POLISARIO (X)? India Pitts All-African People's Revolutionary Party (A-APRP) Frente POLISARIO

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FIDEL CASTRO IS POLITICALLY AFRICAN Who is Fidel Castro to us Africans? According to some revolutionary Pan-Africanists, Castro (1926-2016) was an African. As Northeastern University professor Layla Brown explained in this video clip, Castro was politically African. That’s because Castro dedicated his life to the struggle for African liberation on the African continent and across the African diaspora. ‘Fidel Castro is a Pan-Africanist of the highest order,’ said Pan-Africanist Kwame Ture (1941-98), who co-founded the All-African People’s Revolutionary Party. ‘Fidel, at some point, mentioned that he felt himself to be a part of Africa,’ said author Alice Walker. ‘It seems to me that he has never really traded on being white. And it’s because he doesn’t have that, you know, ‘white trip,’ that we often in the Third World tend to forget [he’s European]. I mean, I don’t wake up thinking of Fidel as a white person, you know, ever.’ Castro is not the only Latin American revolutionary to be labelled African. ‘Che Guevara is also African and Burkinabé,’ said Burkina Faso’s revolutionary president, Thomas Sankara (1949-87), of Ernesto ‘Che’ Guevara, who was born into a European settler family in Argentina. ‘He is Burkinabé because he participates in our struggle.’ The ongoing Cuban revolution is an ontologically African process rooted in African and Afro-Caribbean values, culture and ideas. Cuba’s African characteristics took centre stage so the revolution could triumph, requiring Cuba’s class-conscious elite to sacrifice their status to Africanise their national identity. Agree or disagree? Let us know in the comments. Video credit: Black Liberation Media (@blackliberationmedia on IG and Black Liberation Media ✊🏿 on X)
1:18

FIDEL CASTRO IS POLITICALLY AFRICAN Who is Fidel Castro to us Africans? According to some revolutionary Pan-Africanists, Castro (1926-2016) was an African. As Northeastern University professor Layla Brown explained in this video clip, Castro was politically African. That’s because Castro dedicated his life to the struggle for African liberation on the African continent and across the African diaspora. ‘Fidel Castro is a Pan-Africanist of the highest order,’ said Pan-Africanist Kwame Ture (1941-98), who co-founded the All-African People’s Revolutionary Party. ‘Fidel, at some point, mentioned that he felt himself to be a part of Africa,’ said author Alice Walker. ‘It seems to me that he has never really traded on being white. And it’s because he doesn’t have that, you know, ‘white trip,’ that we often in the Third World tend to forget [he’s European]. I mean, I don’t wake up thinking of Fidel as a white person, you know, ever.’ Castro is not the only Latin American revolutionary to be labelled African. ‘Che Guevara is also African and Burkinabé,’ said Burkina Faso’s revolutionary president, Thomas Sankara (1949-87), of Ernesto ‘Che’ Guevara, who was born into a European settler family in Argentina. ‘He is Burkinabé because he participates in our struggle.’ The ongoing Cuban revolution is an ontologically African process rooted in African and Afro-Caribbean values, culture and ideas. Cuba’s African characteristics took centre stage so the revolution could triumph, requiring Cuba’s class-conscious elite to sacrifice their status to Africanise their national identity. Agree or disagree? Let us know in the comments. Video credit: Black Liberation Media (@blackliberationmedia on IG and Black Liberation Media ✊🏿 on X)

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On this day, as we commemorate the birth of Amílcar Cabral, it is imperative to reflect on the profound impact he had on the African liberation movement and the indelible mark he left on the history of Guinea-Bissau and Cape Verde. His legacy is not just confined to the realms of political leadership but extends into the vast expanses of philosophy, diplomacy, and intellectual thought. The recognition of Cabral as one of the top leaders of all time stems from several factors: Philosophical Depth: Cabral was not just a political leader; he was also a deep thinker and philosopher. His writings and speeches delved into the complexities of colonialism, identity, culture, and liberation. He believed in the restoration of the African identity and emphasized the role of culture in the liberation struggle.
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On this day, as we commemorate the birth of Amílcar Cabral, it is imperative to reflect on the profound impact he had on the African liberation movement and the indelible mark he left on the history of Guinea-Bissau and Cape Verde. His legacy is not just confined to the realms of political leadership but extends into the vast expanses of philosophy, diplomacy, and intellectual thought. The recognition of Cabral as one of the top leaders of all time stems from several factors: Philosophical Depth: Cabral was not just a political leader; he was also a deep thinker and philosopher. His writings and speeches delved into the complexities of colonialism, identity, culture, and liberation. He believed in the restoration of the African identity and emphasized the role of culture in the liberation struggle.

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AFROCENTRIC SCHOOLS RULE! At independence, African countries typically inherited a European model of education. But a quiet revolution is unfolding in Kenya. At the centre of this transformation is Children in Freedom School - the country's first place of learning with an Afrocentric approach. Located in Nakuru, the school curriculum is based on African culture, values and languages. Kids study African history, philosophy and indigenous knowledge systems, and are tested in their local languages too. In an age where African languages are often downgraded, and sometimes outright banned in Westernised classrooms, this school is reclaiming what was taken away. We paid a visit, and definitely give them top marks! What do you think?
3:57

AFROCENTRIC SCHOOLS RULE! At independence, African countries typically inherited a European model of education. But a quiet revolution is unfolding in Kenya. At the centre of this transformation is Children in Freedom School - the country's first place of learning with an Afrocentric approach. Located in Nakuru, the school curriculum is based on African culture, values and languages. Kids study African history, philosophy and indigenous knowledge systems, and are tested in their local languages too. In an age where African languages are often downgraded, and sometimes outright banned in Westernised classrooms, this school is reclaiming what was taken away. We paid a visit, and definitely give them top marks! What do you think?

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2:31

“It cannot be business as usual anymore.” As the 5th APRM Youth Symposium opened at the Pan-African Parliament in Midrand, African Peer Review Mechanism (APRM) CEO H.E. Amb. Marie-Antoinette Rose Quatre delivered a powerful message to Africa’s young leaders: the time for change is now. Hosted under the theme “Youth in Governance: From Promise to Prosperity,” the Symposium marks a defining moment in engaging African youth on the state of governance across the continent. “This is your space to propose actionable solutions,” she emphasized. “Let the AU youth agenda be driven at national levels, and youth voices be heard.” The APRM continues to strengthen youth inclusion and participation in governance, urging its national structures to host youth governance symposiums and amplify youth-led reforms.

YouLead Africa

106,739 просмотров • 8 месяцев назад

Why was Haiti 🇭🇹 denied membership status in the African Union but Israel 🇮🇱 is granted honorary observer status at the African Union Headquarters in Addis Ababa, Ethiopia 🇪🇹? Pan Africanism in its present form is a failed imitation of the one WE published in America and the Caribbean during the time of W.E.B Dubois, Benito Sylvain, Martin Delaney and Henry M. Turner; which was refined in the Early to Mid 20th century in the Caribbean by Marcus Garvey, Jean Price Mars (and other honorable mentions.) Pan Africanism was inspired by the Haitian Revolution, the Seminole Wars, The German Coast Uprising in Louisiana, the Maroon Wars in Jamaica, and various resistance movements throughout the continent itself which later suffered tremendously under the Berlin Conference. Initially, Pan Africanism had at it's core BLACK NATIONALISM/NOIRISME as a fundamental prerequisite of a shared vision; as described by Marcus Garvey, and W.E.B Dubois who inspired such figures as Kwame Nkrumah, Julius Nyrere, Thomas Sankara and others with some collaboration from the Arabs in the North (i.e Gadaffi and Nasser etc) Today it is used as an artificial symbol of control by one of the most hypocritical and toxic administrations in Africa (Ethiopia) who themselves don't believe in its core precepts. (Professor PLO Lumumba of the Anti corruption commission in Kenya) PLO Lumumba had an interesting discussion on this with Marc Lamont Marc Lamont Hill which I will post below. (Regarding Israels presence in the African Union and denial of Haiti.) Were it not for the Diaspora there would be no concept of Pan Africanism as it existed at the time which was derived from the descendants of Black Africans who overcame the trials and tribulations of the West and saw themselves as saviours, like Toussaint and Malcolm X; Who's ethnogenesis as a people mixed of countless different tribes in the diaspora represented an apotheosis of African Nations and a transcendent example that was above petty disputes and more interested in a race based ideology, whos technological innovation and artistic sensibilities incorporated a synthesis of every tribe without compromising the beauty of each. Intellectuals that would later emerge out of the Harlem Renaissance and the Negritude movement would build on these foundations and fortify the concept by establishing strong diplomatic and cultural ties that linked the Caribbean, Francophone African Nations and the United States into a practical nationalist construct. Liberia 🇱🇷 was seen as one of the most significant spaces with potential for building. We can do this today. Just as Dr. Umar Ifatunde says regarding the establishment of new ties and the development of new infrastructure. But why is the African Union in the most ethnically divisive countries on the planet? One that endorses state sponsored terrorism, ethnic cleansing, anti-blackness (as a construct) and the systematic extermination of members of their own community? Senegal 🇸🇳 once petitioned to have the African Union removed from Ethiopia 🇪🇹 and relocated for its own suspicions that Ethiopia had become a haven for tribalism and a neo colonial project trapped in the midst of a cold war dispute between America and Russia. Ghana 🇬🇭 seems to be the most credible undisputed representative of true Pan African ideology today. Burkina Faso, Niger, and Mali are making headway. What do you think? Should the African Union remain in the Horn Of Africa? Source: Video on ISRAEL obtaining observer status in the African Union and the denial of Haiti.
14:19

Why was Haiti 🇭🇹 denied membership status in the African Union but Israel 🇮🇱 is granted honorary observer status at the African Union Headquarters in Addis Ababa, Ethiopia 🇪🇹? Pan Africanism in its present form is a failed imitation of the one WE published in America and the Caribbean during the time of W.E.B Dubois, Benito Sylvain, Martin Delaney and Henry M. Turner; which was refined in the Early to Mid 20th century in the Caribbean by Marcus Garvey, Jean Price Mars (and other honorable mentions.) Pan Africanism was inspired by the Haitian Revolution, the Seminole Wars, The German Coast Uprising in Louisiana, the Maroon Wars in Jamaica, and various resistance movements throughout the continent itself which later suffered tremendously under the Berlin Conference. Initially, Pan Africanism had at it's core BLACK NATIONALISM/NOIRISME as a fundamental prerequisite of a shared vision; as described by Marcus Garvey, and W.E.B Dubois who inspired such figures as Kwame Nkrumah, Julius Nyrere, Thomas Sankara and others with some collaboration from the Arabs in the North (i.e Gadaffi and Nasser etc) Today it is used as an artificial symbol of control by one of the most hypocritical and toxic administrations in Africa (Ethiopia) who themselves don't believe in its core precepts. (Professor PLO Lumumba of the Anti corruption commission in Kenya) PLO Lumumba had an interesting discussion on this with Marc Lamont Marc Lamont Hill which I will post below. (Regarding Israels presence in the African Union and denial of Haiti.) Were it not for the Diaspora there would be no concept of Pan Africanism as it existed at the time which was derived from the descendants of Black Africans who overcame the trials and tribulations of the West and saw themselves as saviours, like Toussaint and Malcolm X; Who's ethnogenesis as a people mixed of countless different tribes in the diaspora represented an apotheosis of African Nations and a transcendent example that was above petty disputes and more interested in a race based ideology, whos technological innovation and artistic sensibilities incorporated a synthesis of every tribe without compromising the beauty of each. Intellectuals that would later emerge out of the Harlem Renaissance and the Negritude movement would build on these foundations and fortify the concept by establishing strong diplomatic and cultural ties that linked the Caribbean, Francophone African Nations and the United States into a practical nationalist construct. Liberia 🇱🇷 was seen as one of the most significant spaces with potential for building. We can do this today. Just as Dr. Umar Ifatunde says regarding the establishment of new ties and the development of new infrastructure. But why is the African Union in the most ethnically divisive countries on the planet? One that endorses state sponsored terrorism, ethnic cleansing, anti-blackness (as a construct) and the systematic extermination of members of their own community? Senegal 🇸🇳 once petitioned to have the African Union removed from Ethiopia 🇪🇹 and relocated for its own suspicions that Ethiopia had become a haven for tribalism and a neo colonial project trapped in the midst of a cold war dispute between America and Russia. Ghana 🇬🇭 seems to be the most credible undisputed representative of true Pan African ideology today. Burkina Faso, Niger, and Mali are making headway. What do you think? Should the African Union remain in the Horn Of Africa? Source: Video on ISRAEL obtaining observer status in the African Union and the denial of Haiti.

S̵̞͖͇͈͌̅̓̌͑͊̒̓̾́̚͜h̷̤̃̍̀́͒a̷͗͒̾͐͐d̴̈́̿̆̐̓́̎̕ow 🩸

81,273 просмотров • 1 год назад

Yesterday evening, I received the State Chairmen of our party, the African Democratic Congress (ADC), from the 36 States of the Federation and the FCT, at my residence in Abuja. The delegation, led by Kogi State Chairman, Hon. Ogga Temitope Kingsley expressed joy that I am finally a bonafide member of the party. I am glad, too, that I formally registered. I emphasised that there is no time to waste in our rescue mission and encouraged other members and leaders of the coalition to register with the ADC formally. There can be no sitting on the fence. I am indeed pleased to see that leaders of the party at the state level are thinking with the future of our country in mind. Together, we are committed to our resolve to work towards a secure, united, and prosperous Nigeria. The APC is bent on wrecking our country, and we are ready to stop them from doing so. -AA
4:40

Yesterday evening, I received the State Chairmen of our party, the African Democratic Congress (ADC), from the 36 States of the Federation and the FCT, at my residence in Abuja. The delegation, led by Kogi State Chairman, Hon. Ogga Temitope Kingsley expressed joy that I am finally a bonafide member of the party. I am glad, too, that I formally registered. I emphasised that there is no time to waste in our rescue mission and encouraged other members and leaders of the coalition to register with the ADC formally. There can be no sitting on the fence. I am indeed pleased to see that leaders of the party at the state level are thinking with the future of our country in mind. Together, we are committed to our resolve to work towards a secure, united, and prosperous Nigeria. The APC is bent on wrecking our country, and we are ready to stop them from doing so. -AA

Atiku Abubakar

109,374 просмотров • 8 месяцев назад

President William Ruto: I have just come from a meeting with the Ambassador of the US and she came to tell me that the President of the US has invited the President of Kenya for a state visit, one of a kind. In 20 years, no African president has had a state visit in the US. Kenya is going to be greater than what you see and it is because we believe in the living God
0:51

President William Ruto: I have just come from a meeting with the Ambassador of the US and she came to tell me that the President of the US has invited the President of Kenya for a state visit, one of a kind. In 20 years, no African president has had a state visit in the US. Kenya is going to be greater than what you see and it is because we believe in the living God

Citizen TV Kenya

581,807 просмотров • 2 лет назад

I am privileged to be invited as an observer to the Spier Dialogue 2026 in Cape Town, South Africa, a gathering that has brought together respected leaders, policymakers, diplomats, entrepreneurs, and change makers from across Africa and the world to discuss the future of democracy, governance, leadership, urbanisation, and economic transformation on our continent. This opportunity was made possible through the kind facilitation and connection of Mr. Peter Obi, whose commitment to fostering meaningful dialogue and engagement across African leadership spaces continues to open doors for constructive exchange and shared learning. As someone who contested for the position of Chairman of AMAC in the last election, this experience has been deeply enriching, particularly as I had meaningful engagements and listened to Mr. George Hill-Lewis, the Mayor of Cape Town and Leader of the South AfricanDemocratic Alliance, on city building, sustainable urban development, and how African cities can be transformed through visionary leadership, proper planning, and focused oriented governance. These are exactly the ideas and reforms I envisioned for AMAC and Abuja, creating functional communities, improving infrastructure, ensuring environmental sustainability, empowering young people, and building cities that truly work for the people. I also had the privilege of exchanging ideas with Mr. Venancio Mondlane, the leadership of ANAMOLA, the Mayor of Mozambique, and several other distinguished African leaders and thinkers on governance, economic productivity, institutional reforms, and the urgent need for Africa to invest more in its people, especially the youth. One thing remains clear, Africa has enormous potential, but realizing that potential requires competent, accountable, and compassionate leadership committed to service rather than personal interests. The conversations here in Cape Town further strengthen my belief that transformational leadership and intentional city development are critical to building the Africa we all desire. Dr. Moses Paul (Dr Mo)
0:30

I am privileged to be invited as an observer to the Spier Dialogue 2026 in Cape Town, South Africa, a gathering that has brought together respected leaders, policymakers, diplomats, entrepreneurs, and change makers from across Africa and the world to discuss the future of democracy, governance, leadership, urbanisation, and economic transformation on our continent. This opportunity was made possible through the kind facilitation and connection of Mr. Peter Obi, whose commitment to fostering meaningful dialogue and engagement across African leadership spaces continues to open doors for constructive exchange and shared learning. As someone who contested for the position of Chairman of AMAC in the last election, this experience has been deeply enriching, particularly as I had meaningful engagements and listened to Mr. George Hill-Lewis, the Mayor of Cape Town and Leader of the South AfricanDemocratic Alliance, on city building, sustainable urban development, and how African cities can be transformed through visionary leadership, proper planning, and focused oriented governance. These are exactly the ideas and reforms I envisioned for AMAC and Abuja, creating functional communities, improving infrastructure, ensuring environmental sustainability, empowering young people, and building cities that truly work for the people. I also had the privilege of exchanging ideas with Mr. Venancio Mondlane, the leadership of ANAMOLA, the Mayor of Mozambique, and several other distinguished African leaders and thinkers on governance, economic productivity, institutional reforms, and the urgent need for Africa to invest more in its people, especially the youth. One thing remains clear, Africa has enormous potential, but realizing that potential requires competent, accountable, and compassionate leadership committed to service rather than personal interests. The conversations here in Cape Town further strengthen my belief that transformational leadership and intentional city development are critical to building the Africa we all desire. Dr. Moses Paul (Dr Mo)

Dr Mo (Moses Paul)

27,776 просмотров • 2 месяцев назад