"Why Catholics Are Kneeling for Communion" Dr Taylor Marshall Podcast

Kneeled down at an altar rail and received communion on my tongue the first time ever Friday at a TLM. Very reverent. But, now I have so many questions.

Go 4 times. TLM 4x challenge.

Bring back altar rails ! 👑🙏✝️🙏👑

As if the disciples of Jesus knelt at the last supper. 🙄 But your cult is making everything up. You couldn‘t care less about biblical principles.

I'm gonna do it tomorrow

It is not because of you Marshall!

I've heard the priest chastise persons receiving saying loudly "stick your tongue out." And the priest has chosen to move to another receiving line bc he doesn't want to deal w kneelers.

I've posed an honest question before and would so appreciate an answer. In the Gospels Our Lord Jesus says "take and eat" at the Last Supper to receive the Holy Eucharist. To "take" would require hands. I understand reverence. I also understand Jesus' words. Help!

I was about to judge you as a bureaucrat... hmm... 🤔 It’s a good thing when people don’t have to kneel to hand over all their problems and worries. It’s important when they can do it, and it should be respected. I think there’s a misunderstanding here. There are actually..

It seems that too many of us have overestimated our virtues by underestimating the Lord’s standards. But he does not delay his coming; it is right on schedule. He has told his servants, “Be faithful, praying always, having your lamps trimmed and burning, and oil with you, that you may be ready at the coming of the Bridegroom” (D&C 33:17; emphasis added). Becoming “adorned as a bride” (D&C 109:74) worthy of her divine husband has been for the Church a long, painful process that is not yet over. But, as John saw in vision, it will be accomplished: “Let us be glad and rejoice, and give honor to him: for the marriage of the Lamb is come, and his wife hath made herself ready” (Revelation 19:7; emphasis added). [42] Christ will have a pure people, a Zion people (D&C 82:14; 97:21; 100:16). Indeed, even now we observe an acceleration of the prophesied polarization of the forces of good and evil (D&C 1:35–36). This process will continue for some years until it reaches its climax at the Savior’s coming. The destructions which prepared the way for Christ’s appearance to the Nephites and Lamanites will have their counterpart in these last days. In due time the Redeemer’s wrath will be felt by all mankind. “And upon my house shall it begin, and from my house shall it go forth, saith the Lord” (D&C 112:23–26; 133:2). The eventual result will be “an entire separation of the righteous and the wicked”—both in the Church and in the world (D&C 63:54). Prior to this total separation of the human family at his final coming, the Redeemer will manifest himself to his Saints on several occasions (Isaiah 59:20; Daniel 7:13–14; D&C 133:2; 128:24). [43] Precious knowledge will be poured down upon his gathered peoples “by the unspeakable gift of the Holy Ghost” even as it was upon the ancient Nephites and Lamanites (D&C 121:26–33; 101:32–34). A time of spiritual unity and power like unto that enjoyed by ancient Enoch and his city lies ahead for the faithful (Moses 7:16–18; D&C 45:64–71). It will foreshadow the glorious millennial reign of earth’s lawful King wherein the Saints will enjoy a sabbath of righteousness and peace of greater length and magnitude than has blessed any other dispensation since time began (D&C 45:59; Moses 7:65). The perfected church of Christ in the Book of Mormon, blessed as it was with a truly glorious outpouring of the Holy Spirit, was a prophetic microcosm of the worldwide millennial kingdom of God which will come forth out of The Church of Jesus Christ of Latter-day Saints (D&C 65; JST, Revelation 12:1–3, 7). But even as the “little millennium” of the ancient Church was followed by the most terrible apostasy in Book of Mormon history, so will the Lord’s universal reign be followed, in that “little season” when Satan is loosed for the last time, by probably the greatest apostasy since the War in Heaven (Revelation 20:6–10; D&C 88:110–15). The centuries of spiritual darkness which followed the destruction of the Nephite nation in the fifth century A.D. was a portent of the final fate of Satan and his followers. They will be cast into the bottomless pit of the second death where darkness is absolute and from whence there is no known deliverance. In 1832, the Lord called upon the Church to repent “and remember the new covenant, even the Book of Mormon and the former commandments which I have given them, not only to say, but to do according to that which I have written” (D&C 84:57; emphasis added). In this regard, the message of the Book of Mormon to the Saints in this dispensation is unmistakable: honor your solemn covenants, magnify the gift of the Holy Ghost which has been bestowed upon you, and become sanctified so that you might partake of the glory of the church of the Firstborn and dwell in his presence forever.