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with very popular japanese influencer 都(みやこ) 🎧 #magicclockchallenge #f5ve #sequence01 #f5ve_sayaka #f5ve_ruri #f5ve_miyuu #magicclock #f5ve_magicclock

Комментарии: 6

Фото профиля はるモ⤴︎リ
はるモ⤴︎リ1 год назад

@miyakoowari385 みやこーーーーー‼️🫶🏻

Фото профиля FANCO
FANCO2 лет назад

NEW OFFICIAL COLLABORATION ALERT! Get your PERSONALIZED @Godzilla_Toho Japanese hanko stamps at for yourself, friends and family! #fanco #godzilla #GodzillaMinusOne 👉

Фото профиля em SEQUENCE 01
em SEQUENCE 011 год назад

@miyakoowari385 when are you going to collab with Issa again???

Фото профиля pati
pati1 год назад

f5ve-oomf can you film a tiktok challenge with sakurazaka

Фото профиля ༺🦢 Finn 🦢༻
༺🦢 Finn 🦢༻1 год назад

@miyakoowari385 oh he ate that choreo

Фото профиля lancey ❀
lancey ❀1 год назад

@miyakoowari385 why miyuu look like shes about to fight in the trojan war

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AIりゅうと🐉|初心者向けAIの先生

312,476 просмотров • 2 лет назад

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タナベ | 動画・音声生成AI解説

22,266 просмотров • 2 месяцев назад

Disagree with this take. My impression is that people are putting too much on the separation between humans and AI. In the future, this line will blur, much like how people 30 years ago mistakenly drew a hard line between online and "the real world." With dating apps and online friend meet-ups, that border got destroyed a long time ago. IMO, the title of this clip already suggests why the viewpoint is wrong. "Will AI End the Influencer Era" assumes that influencers started with the internet. In reality, influencer marketing goes way back. In the 18th century, English potter Josiah Wedgwood promoted his products by giving members of British aristocracy free products that they could display, such as earthenware tea sets, ornamental vases, and fancy plates. Since his products were associated with the British ruling class, he eventually commanded a premium from members of the lower class who wished to copy them. In fact, if you look up "Wedgwood plates" online, you'll probably see them as "refined" and "tasteful." His product seeding — not unlike how fashion brands give Kim Kardashian free clothes — can still be felt today. The reason why you see them as "tasteful" is purely about their association with British aristocracy. I disagree with this take because it misunderstands the motivations behind much human consumption. The man in the video suggests that AI in the future can help us personalize products to fit our desires, rather than the preferences of another person (a designer or influencer). However, this assumes that your desires are independent and not couched in a broader social framework. I'd argue that people's consumption habits are more often about social relations. I'll give you an example. When I was on a menswear forum, a well-respected member touted this beautiful light-blue shirt fabric he got from his far-flung bespoke tailor in Naples. It had unique mottling, which allowed it to sit somewhere between the formality of dressy white poplins and the light blue chambray workwear cloths. Later, another well-regarded member found the company that made the fabric: the oldest mill in France, founded in 1787, known for its fine textile weaving and lacework. He bought a few bolts and sold cut lengths to American customers. The fabric soon became popular with other influential members on the board. Another member later discovered that this fabric was not pure cotton. Instead, it contained a bit of polyester, which accounts for why some members boasted about the fabric's seemingly natural ability to resist wrinkles. This caused a fire sale among the remaining boutique retailers, and I bought as much as I could. I will always love this cloth, despite its small percentage of synthetics, because of what it represents in a broader social context. It reminds me of a funny story about some memorable people in the social group I was part of. AI will never be able to replicate this feeling in me because it can't create that situation. The same is true for a lot of stuff I consume. I'm enamored with Norwegian split-toe derby shoes because they are worn by people I admire, such as menswear writer Bruce Boyer and Japanese clothier Yukio Akamine. I like raw denim jeans because there's an online social group that talks about "sick fades." I hope to one day buy a Rolex 1016 underline gilt dial with a chapter ring because it was recommended to me by someone I consider to have good taste. There are large online economies centered on consumer products, such as fountain pens, mechanical watches, menswear, audio systems, and perfumes. People engage with these things partly because they love the product in question (e.g., a fountain pen hobbyist obviously loves fountain pens). But they are also in it for the *community.* They buy things because an influential person in that community — let's call them an influencer — recommended it. Then they show off their purchase to their online hobbyist friends (e.g., "In my experience with Nakaya toki-tamenuri cigar pen, the nib is too stiff."). This garners them social capital in the community, making them feel like they belong and are respected. Clothes perform certain utilitarian functions, such as protecting us from cold and wind. But their most important function is signaling to a group, such as saying "I'm nerdy," "I'm countercultural," or "I'm artistic." They signal belonging to a group and our individuality within that group (e.g., "I'm a punk rocker, but I'm also a very unique person within this broader social group"). AI can never completely replace the influencer because it can't hold cultural capital within a group, as it's not a member of that group. Casual consumers may turn to purely AI-driven systems for product recommendations in the future. I sometimes use the NYT's Wirecutter to figure out which spoon to buy, even though I'm not in a spoon community and don't care what my spoon signals. But there are many products oriented around groups, and this is where the influencer will continue to thrive, just as people bought Wedgwood plates after seeing them on Queen Charlotte's shelf.

derek guy

151,070 просмотров • 9 месяцев назад

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NYLON JAPAN

76,402 просмотров • 2 месяцев назад

【永田ゆり氏の差別発言に抗議します!】 永田ゆり氏の動画での発言について、一部の心ないコメントに対する彼女の戸惑いや、それに対して「だから何なの?」と反論する気持ち自体は理解できます。 しかし、その怒りの矛先を 「だから日本に帰った時はいじめられる」 「日本にはそういう考え方(差別意識)がまだある」と、 日本社会全体の問題へとすり替え、 大きく一般化して語る姿勢には強い違和感を 覚えざるを得ません。 確かに、心ない言葉を投げかける人は一部に存在します。 しかし、それはどの国や地域であっても起こり得ることであり、「日本人はハーフという理由でいじめをする」と 結論づけるのは、あまりにも偏った見方です。 今の日本には、多様な背景を持つ人々を温かく迎え入れ、 当たり前のように共に生きている人々が数多くいます。 さも「日本=いじめ体質で差別的」であるかのように語ることは、真面目で誠実に生きている大多数の日本人に対する侮辱発言ではないでしょうか。 歴史を振り返ってみても、日本は決して「差別国家」ではありません。 たとえば、過去の戦争において、日本が敵国の捕虜であったとしても国際法を遵守し、その人権や尊厳を重んじて丁重に扱ったという史実は、世界からも高く評価されています。 「日本人は他者を差別せず、和を尊ぶ国民である」と評価する声も決して少なくありません。 問題なのは、「日本人は差別的だ」と一方的に決めつけ、レッテルを貼ることです。それ自体が、実は日本人に対する立派な「差別」であり「偏見」に他なりません。 個別の事象や一部の非常識な声に対して反論する際に、主語を「日本」や「日本人」に極端に拡大し、国全体を貶めるような発信には慎重になるべきです。真の多様性を語るのであれば、まずは自らが無意識に持っている「日本人への偏見」に気づき、フラットな視点を持つことから始めるべきではないでしょうか。 [A Formal Protest Against Yuri Nagata’s Discriminatory Remarks] Regarding Yuri Nagata's recent video, I can understand her frustration with certain insensitive comments and her desire to fire back with, "So what?" However, I must strongly object to how she misdirects her anger by claiming, "This is why mixed-race kids get bullied when they go back to Japan," and "Japan still has a discriminatory mindset." She unfairly broadens the issue, making sweeping generalizations about Japanese society as a whole. It is true that a small minority of people say hurtful things. However, this is a universal issue that can happen in any country or community. To conclude that "Japanese people bully mixed-race children simply for being mixed" is a deeply biased perspective. In today's Japan, countless people warmly welcome individuals from diverse backgrounds and live together with them in everyday harmony. To paint Japan as inherently "discriminatory and prone to bullying" is a direct insult to the vast majority of hardworking, sincere Japanese citizens. Historically speaking, Japan is by no means a "nation of discrimination." For instance, there are historical records showing that during past wars, Japan adhered to international law and treated enemy prisoners of war with dignity and respect for their human rights—a fact that has received international praise. Furthermore, many people around the world commend the Japanese as a people who value harmony and do not discriminate against others. The real issue here is the one-sided labeling and stereotyping of Japanese people as "discriminatory." Ironically, this sweeping generalization is in itself a clear act of prejudice and discrimination against the Japanese people. When countering isolated incidents or the ignorant voices of a few, one must be careful not to unfairly expand the subject to "Japan" or "the Japanese people," thereby degrading an entire nation. If she truly wants to advocate for diversity, she should first recognize her own unconscious biases against Japanese people and approach the issue from a fair and objective standpoint.

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76,307 просмотров • 3 месяцев назад