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Yet again, this Friday put under house arrest and barred from offering prayers at Jama Masjid. It’s is both heartbreaking and outrageous that authorities continue to trample on my basic religious rights — at their will. The resolution formulated by MMU -the meeting of which was also not allowed,...

54,761 Aufrufe • vor 1 Jahr •via X (Twitter)

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Japan, the attire worn by Shinto priests and shrine maidens is NOT a costume for going viral!! 💢 Foreign tourists who block the paths at Fushimi Inari Taisha in Kyoto to dance are rightly criticized. But at the same time, some shrines themselves are posting videos on their official social media accounts showing Shinto priests and shrine maidens dancing in their traditional attire to trending songs that have nothing to do with Shinto rituals. Of course, what a shrine chooses to do on its own grounds is completely different from tourists occupying shrine paths without permission. But when people overseas see those videos, do they understand that difference? The attire worn by Shinto priests and shrine maidens is not a costume for following social media trends. For foreigners who are unfamiliar with Japanese customs and beliefs, they may simply be left with the impression “It’s okay to dance at shrines.” And the consequences of that misunderstanding will not affect only the shrine that posted the video. They could affect shrines across Japan. Disrespectful behavior by foreign tourists should be strongly criticized. But that is exactly why Japan itself should not be sending messages that make sacred spaces and religious attire appear less significant. Once a shrine posts something to the world through its official account, the impact does not end at the boundaries of its own grounds. The shrines that have posted this kind of content need to seriously reflect on the fact that they may be spreading misunderstandings that affect other shrines as well. ⛩️🇯🇵

KUNOICHI 🇯🇵🌸_可愛くノ一

28,730 Aufrufe • vor 22 Tagen

The harvest is coming. Do you know when you should flee to the mountains? OK, so Jesus described in Matthew and Mark how the good seed, representing the righteous, and the weeds, representing bad people, will be harvested at the end of the Age. The signs will be wars, with nation rising against nation and kingdom against kingdom. There will be earthquakes and famines in various places. These are the beginning of the birth pains and the signs of the harvest at the end of the Age. Many will come and claim to be Him. Brother will betray brother to death, and a father will betray his child. Children will rebel against their parents and have them put to death. Another sign is that the Gospel will be preached to all nations, and everyone will be aware of it. The main sign is: “When you see ‘the abomination that causes desolation’ standing where it does not belong, let the reader understand, then let those who are in Judea flee to the mountains.” People should pray that this will not happen in winter because it will be too dreadful. No one knows the day or the hour. The Sun will be darkened, the Moon will not give its light, and this generation will not pass away until all these signs and events have occurred! Therefore, this “generation” does not refer to His followers, but to those represented in the parable by the good seed and the weeds. It is the generation of this Age, encompassing all the lineages of the seeds planted by the Son of Man. This generation will be harvested at the end of the Age. We are all part of that generation, which will be harvested at the end of the Age of Pisces. We are already seeing the signs that Jesus warned us about: wars, climate change, nations rising against nations, and earthquakes. We know that we are close. We can see the Sun slowly moving toward the Age of Aquarius, the Water Bearer, but no one knows the day or the hour.

Open Minded Approach

56,916 Aufrufe • vor 1 Monat