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اللهم أني ابرأ إليك مما صنع هولاء Oh Allāh I disassociate myself before You from what these people have done! لا حول ولا قوة الا بالله Imagine the prophet ﷺ was alive and saw men and women huddling together while singing in front of his mosque.

410,902 Aufrufe • vor 1 Jahr •via X (Twitter)

11 Kommentare

Profilbild von mk
mkvor 1 Jahr

Someone needs to call the police on these people, disgusting.

Profilbild von Aftab Ahmad Siddiqui
Aftab Ahmad Siddiquivor 1 Jahr

May Allah grant hidayah to the ummah of his beloved ﷺ.

Profilbild von Elise Oyin
Elise Oyinvor 1 Jahr

Cry out for vengeance Against those keeping you in bondage, this is my cry to Yahweh for vengeance against them and to decree with all the forces of Yahweh they cant have my children even 0.1% ! please click link below to learn how

Profilbild von Ibn Abdillah Al Maliki
Ibn Abdillah Al Malikivor 1 Jahr

This is the fruits of the sufiyyah

Profilbild von 🔻Fawāid
🔻Fawāidvor 1 Jahr

What lol? Sufiyyah tell you anything that is even close to breakers of murū'ah should be avoided.

Profilbild von thatnormguy
thatnormguyvor 1 Jahr

Modern American Islam is a cancer

Profilbild von Wahhabi Slayer
Wahhabi Slayervor 1 Jahr

I can’t see the huddling, have you never performed 3umrah?

Profilbild von 🔻Fawāid
🔻Fawāidvor 1 Jahr

Ikhtilat can be dropped in standard or an exception can be made due to hājjah during tawaf. This isn't any hājjah.

Profilbild von Disputing Sunnah
Disputing Sunnahvor 1 Jahr

According to you the prophet had singers and dancers in his house

Profilbild von حذيفة شوكت
حذيفة شوكتvor 1 Jahr

Everyone in that video just lost everything they’ve been rewarded from umrah

Profilbild von Ashik
Ashikvor 1 Jahr

There's no way there all mahrams

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A Wahhābī preacher was dragged from the minbar in Sudan after rejecting the wasīlah of the Messenger of Allāh ﷺ, a doctrine affirmed by Sunni scholarship throughout the centuries, from the earliest generations of Islām to the scholars of our own time. And frankly, the deeper scandal is not that he was removed, it is that such a voice was ever given a minbar from which to preach contempt for the Messenger of Allāh ﷺ. The Masjid of Allāh is not a Najdī laboratory for manufacturing cold hearts. It is not a classroom for rehearsing the language of tashdīd, tajsīm, tabdīʿ, and contempt. It is a house in which the hearts of the believers are turned toward Allāh, and toward love, adab, and taʿẓīm for His Beloved ﷺ. The Qurʾān itself teaches us the majesty of the Messenger ﷺ. Allāh raises his mention, commands the believers to send ṣalāh upon him, and teaches us to approach the Messenger ﷺ with reverence. So what kind of “tawḥīd” is this that produces contempt for tawassul, hostility toward the awliyāʾ, suspicion of the ṣāliḥīn, and a barren tongue whenever the name of Rasūl Allāh ﷺ is mentioned? Tawḥīd does not require you to strip the universe of adab. Tawḥīd does not mean denying the means through which Allāh chooses to bestow His mercy. Tawḥīd means knowing that Allāh alone is the true Faʿʿāl, while the prophets, awliyāʾ, and ṣāliḥīn are honoured means, wasāʾil, through which His grace reaches His creation. We do not worship the means. We honour the means because we honour the One who chose and honoured them. And who is greater in honour than the one whom Allāh made His Beloved ﷺ? This is where the disease of the Wahhābī temperament reveals itself: it mistakes dryness for purity, harshness for courage, and contempt for the awliyāʾ for tawḥīd. But the path of Ahl al-Sunnah is not the path of spiritual barrenness. It is the path of tawḥīd with maʿrifah. Of ʿaqīdah with adab. Of sharīʿah with iḥsān. Of knowledge with maḥabbah. Of the tongue with ṣalawāt. Of the heart with taʿẓīm. So let the minbar remain a place where hearts are brought nearer to Allāh, not a platform from which the honour of Rasūl Allāh ﷺ is diminished. For we will never apologise for loving the one whom Allāh honoured. We will never apologise for sending ṣalawāt upon him. We will never apologise for tawassul through him. And we will never accept the transformation of the masājid into laboratories of spiritual Wahhābism.

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I saw the Glory of God I saw the Glory I just left a place, and I really don't know how to explain it. I escaped direct gunfire in the front and in the back with AK47 from all sides. I saw smoke around my car. None of us were hurt, how we escaped we didn't know. Thank you Jesus! Over 3 guys shooting at us. We went somewhere, while waiting for the person we heard gun shots. Only for us to see some guys with Ak 47 shoot at us. I started the car, reversed and saw more guys shooting. They were after some persons and thought we were with them. But those ones had ran. So they faced us I can't tell how we were unhurt. We saw smoke everywhere in the car I just kept driving and speaking in tongues. It was after we left and in a safe place that I saw our tire flat. God came through, we escaped, I was driving and I was looking at them shooting at us in the front, in the back, from all sides, I was reversing and they were shooting, all over the car we were feeling the smoke and it didn't hit us Until I left there, I didn't know what happened. How deep it was. Know I am seeing the guy in front pointing the AK 47 and shooting rapidly. Turning to meet another fire. Bending down and just speaking in tongues, the sounds were deafening and smokes all around the car. I had 3 guys inside with me. My workers. What we have is real. What we have is real. What we have is real. What we have is real. What we have is real. What we have is real. What we have is real. What we have is real.

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