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بعد 3 أيام من الإبداع والعمل الجماعي 🤝 نبارك للفرق الفائزة في#هاكاثون_حماية، اللي قدموا حلول تقنية واقعية وملهمة لتحديات الحماية الاجتماعية 🎖️💫 شكرًا لكل العقول اللي أبدعت 🏆 #ملتقى_الحماية_الاجتماعية #صندوق_الحماية_الاجتماعية After three days of creativity and teamwork 🤝 We congratulate the winning teams of #Hackathon_Himaya, who presented innovative and... show more
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اين المنفعه ليش هالتاخير
يا اخواني الغاليين لتوضيح صندوق الحمايه الاجتماعيه يودع كل منافع حتا تقاعد بتاريخ ١٠ من كل شهر تأخير من لبنك مركزي
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وبعدكم تأكدوا من هذا شي بلاحد ولا يحق لك تعديل في لحساب البنكي الي قبل تاريخ ١٠ من كل شهر بعد هتاريخ لو رحت مكتب سند او حتا صاله معهم راح يتعدل رقم لحساب ولاكن ماراح يودع لك راتب بنف شهر راح يكون بشهر الي بعده هذا. والله اعلم
بنك مسقط صح النوم وين المنافع الناس تنتظر محتاجين كل شهر هالتأخير هالبنك التعبان
مرحبا ي صندوق التنمية الاجتماعية اين هي منافع الاطفال كل بنوك طلع لهم ماعدا بنك مسقط
للشهر الثاني على توالي ينزل لي ٨٠ كنت استلم ١٦٢ وقدمت بلاغ للدعم الفني وقال بحدود الشهر راح ينزل لك مع اثر الرجعي
وش خلل بالضبط
تواصلت فالخاص بس للاسف لا يوجد الرد
بنك ظفار ليش مانزل راتب دعم الأسري لحد الحين !؟
لو تسمحو وين لمشكله في المنفعه معي اعاقه جسديه شديدة وتقارير طبيه معكم وتقيم لاول واعادة التقيم نفس شي اعاقه شديدة بس انتو ما عتمدتو نتيجه وناس مخلصين اعادة تقيم بعدي ونزلتولهم اما انا تقولو شهر الي بعده والي بعده وضحو شو سبب هل انا غلط عليكم بشي
![When Shabana Mahmood, the Muslim appointed as Home Secretary of the United Kingdom, reads the Quran, which, as she testifies in this video, shapes her worldview and way of life, this is what the Quran commands her to follow and what she is committed to upholding. I’ve prepared a concise booklet’s worth of material for you, so you can understand what lies ahead. If you wish to delve deeper, you have the key points here. (The document contains about 4,000 words) ⬇️ The Prophet said: "The strongest bond to faith is to take the believers (Muslims) as allies and friends for the sake of Allah, to treat unbelievers as enemies for the sake of Allah, to love for the sake of Allah and hate for the sake of Allah, (Allah) be glorified and exalted". (Jalal al-Din al-Suyuti, Sahih. Al-Jami as-Saghir 2539 Sahih) 1. Islamic Art of War By: Ofer Binshtok Islam wages a continuous global war through various methods and with varying intensity against non-Muslims 24/7, as commanded by the Quran and Muhammad, a war that has persisted for approximately 1400 years and will continue indefinitely. In places where non-Muslims grow weary of conflict and seek peace, avoiding confrontation and attempting to appease Islam, believing they have achieved tranquility through signing agreements with Islam and even allowing its migration into their territories, during this time, Islam builds its strength and attacks them when it senses it has the upper hand, from within and from outside, in the most brutal way possible. This war strategy relies on the Islamic Art of War, based on the Quran and Muhammad's Sunnah. Quran 8:39 - The goal: a world containing only Muslims through war. Quran 98:6 - Demonization of non-Muslims. Quran 3:28 - Deceive non-Muslims. Quran 47:35 - Do not seek peace when you have the upper hand. In other words, attack. Quran 8:60 - During a hudna (ceasefire), Islam prepares for war. Quran 9:123 - Attack nearby non-Muslims. Quran 9:5 - Kill every non-Muslim in the world. In 622 AD, Muhammad migrated from Mecca to the settlement of Medina (Yathrib) in the Arabian Peninsula, where he was received as a refugee by the Jews who had established and controlled the prosperous region, granting him shelter. Within approximately eight years, after building his strength, Muhammad eliminated the presence of Jews and other non-Muslims in the area. In 628 AD, Muhammad signed a ten-year hudna (truce) agreement in Hudaibiya with the Quraysh tribe of Mecca, as his forces were weaker than theirs. In 630 AD, when his power was sufficiently strong, he violated the agreement with the Quraysh, attacked Mecca, conquered it with ease, and eradicated all other cultures present there. Muhammad's Sunnah, which is binding in Islam according to Quran 33:21, commands every Muslim to emulate all of Muhammad’s words and deeds, which are considered sacred. "A Muslim must be loyal only to the Islamic Ummah" By: Ofer Binshtok The identity of the Muslim is solely to be a part of the global Islamic Ummah, without any connection to a nation-state or to another culture that is not the Islamic Ummah. The idea of independent Islamic nation-states contradicts the Islamic idea as it is found in the Quran and Muhammad's Sunnah. A Muslim, wherever he is in the world, is part of the Islamic Ummah. A Ummah that should be ruled by a caliph through Sharia law. Islam is a global political-religious worldview of a world without borders. The existing Islamic nation-states are actually an act of heresy. A disbeliever who converts to Islam must completely break away from his former identity, become part of the Islamic Ummah, and serve its purposes personally. Every Muslim, wherever he is, is personally obligated to act so that the Islamic Ummah will be established—that is to say, to collapse every nation-state that exists in the world so that the Islamic Ummah will replace it. The fact that the idea of Ummah is included in the central motif of the Quran is evidence of the vital significance of this concept. In Islamic terminology, the term "Ummah" refers to the religious community, also known as the Islamic holy community. This is the primary interpretation of the phrase found in the Quran. Quran 5.51: "O you who believe! Take not the Jews and the Christians as Auliyâ’ (friends, protectors, helpers), they are but Auliyâ’ of each other. And if any amongst you takes them (as Auliyâ’), then surely he is one of them. Verily, Allâh guides not those people who are the Zâlimûn (polytheists and wrong-doers and unjust)." Quran 2.143 "Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful." Quran 3.104 "Let there be one nation of you, calling to good, and bidding to honour, and forbidding dishonour; those are the prosperers." Quran 3.110 "You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient." Quran 16.92 "And be not like her who undoes the thread which she has spun after it has become strong, by taking your oaths a means of deception among yourselves, lest a nation may be more numerous than another nation. Allah only tests you by this [i.e who obeys Allah and fulfills Allah's Covenant and who disobeys Allah and breaks Allah's Covenant]. And on the Day of Resurrection, He will certainly make clear to you that wherein you used to differ [i.e. a believer confesses and believes in the Oneness of Allah and in the Prophethood of Prophet Muhammad SAW which the disbeliever denies it and that was their difference amongst them in the life of this world]." Tafsir Al-Qurtubi, volume 1, page 649: Muhammad said, "The earth was made a mosque for me." Sahih al-Bukhari, 3167: "The Prophet said, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle." "Because Muhammad admitted to using terrorism, committing an act of terrorism is considered as a holy deed in Islam." (122) CHAPTER. The statement of the Prophet: I have been made victorious for a distance of one month journey with terror (cast in the hearts of the enemy). The Statement of Allah: "We shall cast terror into the hearts of those who disbelieve...(V.3:151) Sahih Al-B ukhari\ translated by Muhammad Muhsin Khan.- Riyadh. Volume 4. (122) CHAPTER. (56 - THE BOOK OF JIHAD) (Fighting for Allah's Cause) Page – 140. Hadith 2977 - Narrated AbU Hurairah: Allah's Messenger A said: "....and I have been made victorious with terror (cast in the hearts of the enemy)... Sahih Al-B ukhari\ translated by Muhammad Muhsin Khan.- Riyadh. Volume 4. (122) CHAPTER. (56 - THE BOOK OF JIHAD) (Fighting for Allah's Cause) Page – 140. Quran 68.4 And indeed, you are (Muhammad) of a great moral character. Quran 33.21 "Indeed in the Messenger of Allâh (Muhammad (صلى الله عليه وسلم you have a good example to follow for him who hopes for (the Meeting with) Allâh and the Last Day, and remembers Allâh much." "When a Muslim looks at a non-Muslim, the Quran creates a lens for him through which he sees and understands the non-Muslim, composed of these three verses (and there are many more):" 8:55, 98:6, and 9:28. Verses 8:55 and 98:6 portray non-Muslims as the worst creatures, even worse than cockroaches, bedbugs, and ticks. Verse 9:28 portrays non-Muslims as physically and spiritually filthy, akin to the filth of excrement. In summary: When a Muslim looks at a non-Muslim, he sees him through the lens of the Quran as the worst creatures, worse than cockroaches and ticks, and physically and spiritually filthy to the level of excrement. Quran 8.55 “Verily, The worst of moving (living) creatures before Allâh are those who disbelieve, - so they shall not believe.” Quran 98.6: "Verily, those who disbelieve (in the religion of Islâm, the Qur’ân and Prophet Muhammad صلى الله عليه وسلم) from among the people of the Scripture (Jews and Christians) and Al-Mushrikûn will abide in the Fire of Hell. They are the worst of creatures." Quran 9.28: “O you who believe (in Allâh’s Oneness and in His Messenger Muhammad!) Verily, the Mushrikûn (polytheists, pagans, idolaters, disbelievers in the Oneness of Allâh, and in the Message of Muhammad) are Najasun (impure). [1] So let them not come near Al-Masjidal-Harâm (at Makkah) after this year; and if you fear poverty, Allâh will enrich you if He wills, out of His Bounty. Surely, Allâh is All-Knowing, All-Wise.” (V.9:28) Their impurity is spiritual and physical: spiritual, because they don’t believe in Allâh’s Oneness and in His Prophet Muhammad; and physical, because they lack personal hygiene (filthy as regards urine, stools and blood). And the word Najas is used only for those persons who have spiritual impurity e.g. Al-Mushrikûn. Quran 9.14 "Fight against them so that Allâh will punish them by your hands and disgrace them and give you victory over them and heal the breasts of a believing people." Quran 8.39: "...fight them until disbelief (non-Muslims) disappears and the whole Dean (way of life) is for Allah alone...(for Islam)” Quran 9.5: “...kill the Mushrikun (non-Muslims) wherever you find them…" Al-Bukhari: "To wage war against Allah means to reject faith in Him." Quran 2.191: "The sin of disbelief in Allah is greater than committing murder." "The concept of Jihad as defined by Sharia law." By: Ofer binshtok. 09.0 JIHAD (0: Jihad means to war against non-Muslims, and is etymologically derived from the word mujahada, signifying warfare to establish the religion. And it is the lesser jihad. As for the greater jihad, it is spiritual warfare against the lower self (nafs), which is why the Prophet (Allah bless him and give him peace) said as he was returning from jihad, "We have returned from the lesser jihad to the greater jihad." The scriptural basis for jihad, prior to scholarly consensus (def: b7) is such Koranic verses as: (1) "Fighting is prescribed for you" (Koran 2:216); (2) "Slay them wherever you find them" (Koran 4:89); (3) "Fight the idolators utterly" (Koran 9:36); and such hadiths as the one related by Bukhari and Muslim that the Prophet (Allah bless him and give him peace) said: "I have been commanded to fight people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah, and perform the prayer, and pay zakat. If they say it, they have saved their blood and possessions from me, except for the rights of Islam over them. And their final reckoning is with Allah"; and the hadith reported by Muslim, "To go forth in the morning or evening to fight in the path of Allah is better than the whole world and everything in it." Details concerning jihad are found in the accounts of the military expeditions of the Prophet (Allah bless him and give him peace), including his own martial forays and those on which he dispatched others. The former consist of the ones he personally attended, some twenty seven (others say twenty-nine) of them. He fought in eight of them, and killed only one person with his noble hand, Ubayy ibn Khalaf, at the battle of Uhud. On the latter expeditions he sent others to fight. himself remaining at Medina, and these were forty-seven in number.) THE OBLIGATORY CHARACTER OF JIHAD 09.1 Jihad is a communal obligation (def: c3.2). When enough people perform it to successfully accomplish it, it is no longer obligatory upon others (0: the evidence for which is the Prophet's saying (Allah bless him and give him peace), "He who provides the equipment for a soldier in jihad has himself performed jihad," and Allah Most High having said: "Those of the believers who are unhurt but sit behind are not equal to those who fight in Allah's path with their property and lives. Allah has preferred those who fight with their property and lives a whole degree above those who sit behind. And to each. Allah has promised great good" (Koran 4:95). If none of those concerned perform jihad, and it does not happen at all, then everyone who is aware that it is obligatory is guilty of sin, if there was a possibility of having performed it. In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims. The first is when they are in their own countries, in which case jihad (def: 09.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year. The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (def: c3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can). 09.2 jihad is personally obligatory upon all 'those present in the battle lines (A: and to flee is an enormity (dis: pH)) (0: provided one is able to fight. If unable, because of illness or the death of one's mount when not able to fight on foot, or because one no longer has a weapon, then one may leave. One may also leave if the opposing non-Muslim army is more than twice the size of the Muslim force). 09.3 Jihad is also (0: personally) obligatory for everyone (0: able to perform it, male or female, old or young) when the enemy has surrounded the Muslims (0: on every side, having entered our territory, even if the land consists of ruins, wilderness, or mountains, for non-Muslim forces entering Muslim lands is a weighty matter that cannot be ignored, but must be met with effort and struggle to repel them by every possible means. All of which is if conditions permit gathering (A: the above-mentioned) people, provisioning them, and readying them for war. If conditions do not permit this, as when the enemy has overrun the Muslims such that they are unable to provision or prepare themselves for war, then whoever is found by a non-Muslim and knows he will be killed if captured is obliged to defend himself in whatever way possible. But if not certain that he will be killed, meaning that he might or might not be, as when he might merely be taken captive, and he knows he will be killed if he does not surrender, then he may either surrender or fight. A woman too has a choice between fighting or surrendering if she is certain that she will not be subjected to lin indecent act if captured. If uncertain that she will be safe from such an act, she is obliged to fight, and surrender is not permissible). Source: Reliance of the Traveller - Revised Edition. The Classic Manual of Islamic Sacred Law 'Umdat al-Salik by Ahmad ibn Naqib al-Misri (d. 769/1368) in Arabic with Facing English Text, Commentary, and Appendices. Edited and Translated by Nuh Ha Mim Keller. 2. Loyalty and Disavowal: The Principle of Al-Wala' Wal-Bara' The Islamic principle of Al-Wala' Wal-Bara' (loyalty and disavowal) forms a cornerstone of the declaration of faith, shaping a Muslim’s relationships and actions. Wala' (loyalty) arises from love for Allah, driving believers to cultivate closeness, offer support, and provide protection to those who follow His path. This loyalty manifests in tangible acts, such as defending the faith, aiding fellow Muslims, and honoring their shared commitment to Allah. Conversely, bara' (disavowal) stems from rejection of disbelief, leading to active opposition, distance, and enmity toward those who oppose Allah or His message. These principles are not mere sentiments but demand practical commitment in both speech and deeds, as evidenced by numerous references in the Qur'an and Sunnah. The Qur'an provides explicit guidance on maintaining loyalty to believers and dissociation from disbelievers. It warns Muslims against prioritizing alliances with disbelievers over fellow believers, stating that such actions sever one’s connection with Allah unless done cautiously for self-preservation (Qur'an 3:28 - Taqiyya). It emphasizes that true love for Allah is shown by following Muhammad, which earns divine love and forgiveness, while turning away aligns one with those Allah disapproves of (Qur'an 3:31-32). The Qur'an further cautions against befriending those who desire Muslims to abandon their faith, urging believers to avoid such ties unless the disbelievers embrace Allah’s path (Qur'an 4:89). It explicitly advises against taking Jews and Christians as intimate allies, noting that those who do so align themselves with their ranks and stray from divine guidance (Qur'an 5:51). Additionally, it praises those whom Allah loves and who love Him, demonstrating humility toward believers, firmness against disbelievers, and steadfast dedication to striving for Allah’s cause without fear of criticism (Qur'an 5:54). Further reinforcing this principle, the Qur'an instructs believers not to take disbelievers as allies when they oppose Allah and Muhammad, even if they are close relatives, warning that such alliances betray the faith (Qur'an 60:1). It also prohibits taking disbelievers as protectors in preference to believers, stating that those who do so will find no help from Allah (Qur'an 4:144). Moreover, it commands Muslims not to prioritize familial ties with disbelieving parents or siblings over their faith, emphasizing that true believers are those who align solely with Allah, Muhammad, and the faithful (Qur'an 9:23). The Qur'an also describes true believers as those who do not harbor affection for those who oppose Allah and Muhammad, even if they are close kin, as Allah strengthens their hearts with faith and promises them divine reward (Qur'an 58:22). Finally, the example of Prophet Ibrahim is highlighted, who declared to his people, “We disassociate ourselves from you and what you worship besides Allah. Enmity and hatred have arisen between us until you believe in Allah alone” (Qur'an 60:4), illustrating the resolute stance required in disavowing disbelief. The Sunnah further clarifies these teachings. Muhammad instructed a companion to swear an oath to offer sincere guidance to Muslims and refrain from forming close bonds with disbelievers. He reportedly said, “The strongest bond of faith is love for the sake of Allah and enmity for His sake.” Another narration emphasizes that true faith is achieved only through loving and opposing for Allah’s sake, forming alliances with believers and standing against disbelievers. A scholar explained that wala' entails not just affection but active solidarity, including defending Muslims, upholding their honor, and supporting them in times of need, such as during conflicts or hardships. Similarly, bara' requires concrete opposition, such as openly rejecting false ideologies, avoiding cooperation with those who oppose Islam, and, when necessary, confronting them through intellectual or physical struggle, as exemplified by Ibrahim’s rejection of idolatry (Qur'an 60:4). This principle underscores that loyalty to Allah involves loving and aiding His obedient followers, whether through charity, protection, or advocacy, while disavowal requires opposing His enemies with determination, such as by refuting their arguments or resisting their influence. The Qur'an distinguishes between the “party of Allah,” who are guided from darkness to light, and the “party of Satan,” who lead others into darkness (Qur'an 2:257). It describes believers as striving for Allah’s cause, while disbelievers fight for falsehood, urging Muslims to confront the allies of Satan, whose strategies are ultimately weak (Qur'an 4:76). Every prophet faced adversaries, human or jinn, who used deceptive rhetoric to mislead, yet Allah assures victory to His followers in both intellectual debates and physical struggles (Qur'an 6:112, 37:173). The enemies of Islam, whether atheists, secularists, or proponents of ideologies that contradict divine teachings, seek to erode Muslim faith and identity. They may promote deceptive concepts like universal brotherhood or the separation of religion from public life, aiming to weaken the Muslim community’s distinct character. For example, calls for “equality” that ignore religious differences or attempts to dilute Islamic values under the guise of modernity directly challenge Al-Wala' Wal-Bara'. Muslims must equip themselves with deep knowledge of their faith to counter these threats, using the Qur'an and Sunnah as tools to defend their beliefs. The declaration of faith demands unwavering devotion to Allah, loving what He loves, such as justice, piety, and unity among believers, and hating what He hates, such as disbelief, oppression, and hypocrisy. This commitment requires aligning exclusively with Muslims, supporting them in times of need, and opposing disbelievers, even if they are close relatives, as emphasized by scholars like Ibn Taymiyya. By embodying Al-Wala' Wal-Bara', Muslims ensure their actions and relationships reflect their submission to Allah, safeguarding their faith against external challenges. 3. Never, ever try to learn about Islam from Muslims. They will always lie to you, because this is part of their holy war against heresy and disbelievers. Don’t pay attention to a word that comes out of their mouth about Islam. By: Ofer Binshtok Do you really believe that if you ask Muslims whether Islam is a religion of violence, war, and terrorism, they will respond with a resounding "Yes"? Even if it is true? Do you believe they will acknowledge the truth? Does it make sense to ask them such a question? "Critical thinking means being able to make compelling arguments. Arguments consist of claims substantiated by evidence-supported reasons. Argumentation is a social process of two or more people making arguments, responding to one another—not simply restating the same claims and reasons—and modifying or defending their positions accordingly." "Islam's holy culture of lies and deception" "The claim" is that it is forbidden to attempt to learn and understand from Muslims about the eternal war they are ordered to wage against us, the heresy and disbelievers, through terror and various means, as they will always continue to lie to us on this subject. They will always continue to lie to us as a holy command from Allah in the Quran and Muhammad. For them it is a sacred commandment to lie to us as part of the jihad war that Islam is waging against us. “The argument” “Islam is in eternal state of war againt the heresy and the disbelievers”. Quran 9.29 begins with: “Fight those who do not believe in Allah...” The message is also from Quran 8.39 Fight the disbelievers until only Islam will exists in the world. Quran 9.123 begins with: "O you who believe, fight those disbelievers who are near you..." The message is also from Hadith Bukhari 25: Fight the disbelievers until they all convert to Islam and only then will their lives and property be protected. "In fact, from the verses above, along with many hadiths, it can be understood that believers, as commanded by Allah in the Quran and by Muhammad, are in a perpetual state of war against heresy and disbelievers 24/7/365, for approximately 1,400 years and indefinitely." And then: “It is permissible to lie in a state of war, as a tool of war.” Muhammad in Bukhari hadith 3029: Allah's Messenger (ﷺ) called,: "War is deceit". Muhammad in Hadith Sahih, in Tirmidhi 1939: “Lying in time of war”. The message from Quran 3.28: Permission to lie to disbelievers as a defense, when Islam is in a state of weakness. Taqiyya. The message from Quran 16.106: "...Whoever disbelieves in [i.e., denies] Allāh after his belief...except for one who is forced [to renounce his religion] while his heart is secure in faith..." In conclusion: we can learn from this argument that it is incorrect to attempt to learn from Muslims about the eternal war they are ordered to wage against us, the disbelievers, because they are actually commanded to lie to us and deceive us as part of the ongoing war of extermination that they are ordered to wage against us.](https://image.24vids.com/tw-1964754696788136014/amplify_video_thumb/1964747436246601728/img/ttTms70DqaetpmCW.jpg)
![Today, I'm doing something different. If you want the short version, watch the video below. Nearly five years ago, J.K. Rowling wrote an infamous tweet. It began: "Dress however you please. Call yourself whatever you like." She continued: "Sleep with any consenting adult who’ll have you. Live your best life in peace and security. But force women out of their jobs for stating that sex is real?" It took off like wildfire. At the time, Rowling's words suggested that pushback against transgender people/policies was not rooted in presentation, or even one's individual conceptualization of their identity. Her issue lie with the intersection of personal identity and policy, and was further inflamed by the cancel culture that engrossed social justice political dissenters. Perhaps she had a point. I didn't entirely know what to make of it. In some respects, I still don't. But her words made me think. After a few years, an unanswered question lingered in my mind. Is what Rowling describes a solution to growing gender identity dissent? Is there a lifestyle that a transgender individual could embody that would be 'acceptable' to these dissenters, or is their dissent just a veil for true contempt and disdain for those who cross gender boundaries? I projected that question upon myself. Was there a version of myself that—by accepting certain concessions—might pass muster and find acceptance amid dissenters? Was some give-and-take by transgender people all that was needed to de-escalate our growing dissent and toxic discourse? Many progressives, including many transgender people, told me the answer was an unequivocal 'No'. I was told that gender criticals/anti-woke/conservatives/[insert favourite polarizing label here] just hate transgender people and were wholly disingenuous in their concerns. I was told that their 'concerns' were mere dog whistles used to prop up their hate for the gender diverse. I wasn't convinced... in part because I appreciated some of their concerns. I knew I needed to learn more. So, I did the only thing I knew how to do. I followed my curiosity and spent the last two years amid the individuals who were purportedly out for my blood. I connected deeply within gender critical circles, listening, learning, and trying to make sense of the intersection of gender criticality, transgender experiences, and liberalism. I sought out solutions that might temper our ever-growing toxic discourse. I learned a lot and I had the most inspiring conversations of my life. And I made some of the most genuine friendships of my lifetime. As it turns out, it's very humanizing to know someone who thinks differently than you. Thousands of people shared with me the impact I imparted to them, as I was often the first transgender person they had ever known and befriended. These friendships were humanizing for me as well, bringing a new perspective to social conservative worldviews that I hadn't previously appreciated. For those who truly held no disdain towards transgender people, I embodied precisely what they had been preaching. In tune with Rowling's call, I called myself Julia and dressed from the women's side of Target, but I held no expectations of language, pronouns, or any form of affirmation. I steered clear of any space that might even plausibly be considered a women 's segregated space, be it a washroom, a changeroom, an association or a sports league. I embodied the model transgender person that many gender criticals profess is the solution to our unrest surrounding gender identity. I've been told thousands of times that if other transgender people were like me, then all of our issues would go away. And that is where things got interesting... because for quite a few years, gender-critical communities have been forming amid common concerns of various transgender accommodations and policies. For people in these communities who held no contempt toward a trans identity, I was a key ally. To them, I was living evidence that the balance they wished to achieve in transgender policy surrounding medical transition or education or compelled speech or spaces could be embodied by a transgender person. But I unwittingly became a wedge in gender-critical communities. As it turned out, there are plenty of gender-critical individuals whose convictions go far beyond mere policy concerns. These people hold tremendous contempt and disdain for transgender people. I faced bigotry and hatred firsthand. Until a transgender person comes into the gender critical community, those who saw might see me as an ally and those enraged by my existence were often indistinguishable, even to those within various communities. But the moment I would arrive on the scene, waves would form and the motivational divide would become evident. There's something rather unsettling about watching factions form and friendships fall apart merely because you entered a conversation. I cannot overstate the love and acceptance I found amid gender-critical individuals. Many amid these circles are just tired of being labelled anti-trans ad nauseam merely for expressing policy concerns. But I also cannot overstate how surreal it is to face individuals—in many cases with international attention upon them—reign down on you directly and personally in the most dehumanizing ways I've ever encountered. On more than a few occasions I experienced the machination of anti-trans pushback in full force. There were days I received dozens of tweets that launched personal attacks against my appearance or derided my likeness in grotesque manners. There were also days when I received thousands. Death theats, stalkers, invasions on my family's personal privacy. I encountered it all. On a few occasions I also experienced the machination of trans-activist pushback. I came to realize something: on the extremity of this polarizing issue, both sides can behave just as poorly. It was enlightening to watch the extent to which people would mischaracterize me, selectively crafting what I would write to frame me in the worst possible light imaginable. It was even more enlightening to watch opposing sides do this simultaneously—each fixated on casting me as a demon of the enemy they had come to fixate upon. I suppose that's what extremism does. To the vocal extreme of the transgender activist camp, I was a gender critical: a grifter uncancelling gender criticals by lending transgender credibility. To the vocal extreme of the gender critical camp, I was no different than any other transgender activist. Regardless of my position on social transition in school, compelled speech or space usage, nothing could undo that I unapologetically defy sex-role norms which—for many—was always the underlying issue. I observed that both 'sides' cast me as their 'other', while neither side embraced a member. I suspect that's in part because the 'side' I align with are the views that resonate with mostly everyone who isn't in the trenches of these politics. The side my views represent aligned most closely with the 90% of our population who are not beholden to either extreme on gender politics. My major takeaway from my past two years: that the vast majority of people want a world where transgender people can exist and thrive, where language isn't compelled but people are kind to one another, and where the intersections of gender norms and physical reality are thoughtfully balanced. They want an education system that recognizes the role of the parent as an ideological steward but also holds good safeguards both to intervene in truly abusive situations and provides adequate psychological support for any child experiencing psychological distress. That sounds hard, and it's near impossible when your sounding board is the groupthink at either extreme. I feel incredibly fortunate to have been afforded the opportunity to hold so many powerful friendships amid the liberal-loving middle that espouses the center-end of both factions. So what am I doing now? I am doing a new video series—possibly my last. In Gender for the Rest of Us, I'll be laying out what I've learned over the past two years about the solutions that bring us to a place of de-escalated discourse on gender. I'll attempt to be moderate through and through, though I should clarify that I don't mean 'Twitter moderate' or 'gender critical moderate' or 'trans activist moderate'. I mean regular, run-of-the-mill, moderate that resonates with those who truly want to balance transgender rights with those of everyone else. What I'll be putting forward in this series is my best attempt at finding solutions—real solutions—that maintain all tenets of liberalism: equality, individual liberty, individual rights, pluralism, toleration, autonomy, bodily integrity and consent. If you find yourself on either extreme of this divide, you probably won't like much of what I have to say. That's probably for the best because solutions don't like on the extremes. In a nutshell: This series is the essay I've promised to more than a few politicians outlining how we might de-escalate gender matters. Sorry it's taken so long. Politics are exhausting. Thank you to everyone (on both sides of this complex conversation) who has engaged with me in thoughtful conversation over the past months and years. I've learned a lot and grown tremendously from the challenges people have put in front of me. Please keep the messages coming—I want to keep learning and growing! All the best, Julia](https://image.24vids.com/tw-1797807540056608873/ext_tw_video_thumb/1797803952387305472/pu/img/WFnk2HP-JmR0Z6Fl.jpg)
![The following is a message from Diana Bloom, an anonymous Iranian activist living in Germany who is being threatened with potentially extremely dangerous "exposure" by what appears to be a lunatic. I am passing this message on since Diana has deleted her account for her own protection and safety. To note, I don't think I should be involved with this crazy Evil Evi woman or her OSINT dramas whatsoever since she went bonkers the other day, but she is acting in defamatory ways and with malicious recklessness in a way that endanger an anonymous Iranian dissident I believe to be good, so I must pass this along. A MESSAGE FROM DIANA BLOOM This is a post in two parts. Part one is a brief summary of what has happened so far. Part two addresses the defamatory claims being made about me. PART 1 - [JL: Diana's explanation and responses] For everyone who doesn’t understand what led to this point, here’s the shortest summary possible: Evi [Kokalari] and I had been friendly in DMs since the end of June. She messaged me first. After [DataRepublican] published her piece on the State Department, I asked Evi not to go too hard against DR. Evi did anyway, and James Lindsay defended DR. I didn’t like the way Evi went after James, including citing Milo. So I unfollowed and removed Evi. She confronted me in DMs, and I explained why. Evi then made a post attacking James that started and ended with me and used my profile picture. I responded once, as politely as I could. Evi then repeatedly threatened to dox me, so I deactivated my account. Now, regarding the substance of the accusations she has made so far: 1. I am not a man. My name is not Derek. 2. I am Iranian. 3. I do know stuff about American politics because (and that is the boring truth) German television is really bad. So I’ve only watched English/American stuff for the past, I don’t know, 15 years, podcasts, late night shows, etc. I didn’t think about it, I just did. Little did I know that that would give me an understanding of the inner dynamics of what’s going on within the Republican Party that would tie back to the Iranian people’s cause in 2026. Believe me, I’m still baffled by it whenever I pause to think about it. But that’s the truth, and here we are. 4. I am not in the United States. I shared a blog, and the provider of that blog (a big, common one) is in the United States. My VPN location is sometimes in the United States. Not me. 5. I am not responsible for the content of people defending me. I have no control over it. It’s not my content, and I keep my distance whenever I see problematic stuff. Many accounts defended me, but going to look for one that has done/said problematic stuff to tie it back to me is not right or fair. I am not responsible. I have nothing to do with it. 6. I wanted to help DR because Evi was threatening to go after her hard, and I didn’t think DR deserved that. I meant no harm, I wanted to help. I made a mistake, and I regret it now, but my intention wasn’t bad at that moment in time. 7. Evi herself was the first to come into my DMs and tell me not to fight with an account named Stephanie. So I did Evi that favor. Meaning: Evi came into my DMs first and tried to calm down a public disagreement between me and someone else. When I did this in defense of DR, I did the same thing Evi had done before. I would never think to accuse Evi of restricting my right to free speech because of it. 8. Publishing private DMs from someone without their permission is wrong. It is something both Evi and Stephanie have now done. Both have shared private messages from me without my permission. 9. Part of Evi’s “sources” seem to be Azi Yazdi (granddaughter of Khomeini’s first foreign minister), Benji, and Nima Yamini, as well as his ghost accounts (I have blocked multiple of them by now). If you know any of them, you know this is insane. None of them are reliable. It’s like using Milo as a source against James Lindsay. This is not about truth but about a (malicious) takedown to silence me and get me out of the way. 10. Evi has threatened to dox me (there is no doubt) multiple times, and she keeps going after me. This puts my life and my family’s lives in Iran in real danger, but she doesn’t care. She keeps going, and I can’t stop her. She keeps putting out one lie after another, and it traps me in a forever loop of defending myself. If I don’t respond to more and more accusations from her against me, rest assured, my silence should never be taken as agreement with the lies she puts out there. Be sure there is always context, a counterargument, counterevidence, etc., that would show that none of what she shares is fair or true. But it’s a forever war that is meant to drain me. So me not commenting on her stuff moving forward is never, ever, ever an admission that she is right about something. It’s just a rejection of playing a game I cannot win. To ALL the people who wrote/shared one or multiple posts and comments in my defense: Thank you very, very, very much. I’ve seen it, and I am grateful. But I think it’s best for my own and my family’s safety, as well as for the whole situation, that I step away and stay away from X. I hope that’s understandable. And Evi, for the last time: if you are not malicious, please just stop. Let me out of this. I am not your target. Just leave me and, through doxxing/"exposing", my family out of it moving forward. I beg of you, please. PART 2 - proof - [JL: The following are direct quotes from Evi indicating her intention to "expose" Diana, which she tries to claim is different than "doxxing," though for all practical purposes the effect will be the same and this is a distinction without a difference. The video below shows all of these quotes from her own posts.] 1. “I’m getting enough information on her from her own community. I may share it…” 2. “Either log back in with your real name, or I will start exposing you. And trust me, you will not like that.” 3. “So stop provoking me. If you continue, I will look much deeper into who you are and what your actual role is behind this anonymous account.” 4. “You know what...WAR IT IS. I will start with Diana!! STAY TUNED” 5. “So I will take those words seriously and dig as deep as I can” 6. “The identities of the "Iranian activists" would never have been called into question had they not attacked my right to freedom of speech in my own country.” 7. Someone: “She deleted her account because she’s concerned for her safety and the safety of her relatives in Iran your threats to dox her” Evi: “She should be...but if she turns out to be clean, I shall protect her identity. But trust me, she is not who she claims to be” 8. “Last I checked, Support on X is against fake accounts. Why are we being threatened for wanting to know the true identity of certain accounts…” 9. “Do you think I know who Diana bloom is? No but I need to find out at this point” 10. “... because I asked one of their group operatives from Germany to debate me using her/his true identity, or I would expose who’s behind the account.” 11. “So I don’t know what you’re all thinking, but this isn’t simply about Diana being scared of the IRGC in Iran. The IRGC has been significantly weakened and has plenty of other things to worry about. There are thousands of Iranian accounts fighting for Iran’s freedom under their own names while still having family members back in Iran. At this point, I think people have every right to ask who is actually behind these anonymous accounts… After a few more new posts on her feed, I was forced to tell her to either come back on X and do this under her real name, or I would expose who she was, so at least we would be having this discussion on equal grounds.” 12. “Don’t freaking interfere with other people’s business like that retard did and no one comes after you. So go ahead down and sue me and I will push harder to expose her and you and anyone else…” MY OWN [JL's] COMMENTS, which Diana has nothing to do with and doesn't know I'm appending here. I now believe Evi is likely to be a malignant narcissist who is incapable of admitting that she is wrong. She will not stop in her behavior, and she will aim to harm anyone who attempts to intervene. I do not recommend you do this. I recommend you mark, avoid, and block. Fighting with her will only fuel her because she simply cannot admit that she's wrong about all of this and can only double down in increasingly insane, dangerous, and reckless ways, including toward Diana and her safety. She believes everything she sees that's trying to talk sense into her about any of this is part of an elaborate "op" that "disrespects her free speech" (which isn't a thing, by the way). No one is silencing her. People are just trying to talk sense into her to stop spreading defamation and reckless "exposure" of people who she will put at risk with it and who do not in any way deserve it, people she considered friends and allies until literally four days ago when she suddenly blew up. Therefore, not only is her reckless belief hermetically sealed against any disagreement, she turns any disagreement into proof of allegedly coordinated attacks against her from a network that simply doesn't exist. As a response, in her malignancy, she is threatening to damage, "expose," or otherwise reputationally harm anyone who even tries politely to talk sense into her, much less to disagree with her or oppose her. I strongly recommend everyone realize what they're getting into if they work with or ally themselves with this crazy woman going forward. You do so at your own risk. I can attest from watching her over the last few days that her research abilities, at least when agitated, are so sloppy as to be beyond worthless, even dangerous. The post I'm quoting below is proof of that. She's trying to prove Diana is secretly an American because she's too sloppy and stupid to realize that a Wordpress domain has an American location. She isn't doing research in good faith or with fidelity on this issue, or about me. She is looking for any information she can to hurt people who have upset her. In fact, she is presently being sued for defamation by an Albanian singer (Evi is an Albanian immigrant to the United States and a U.S. citizen for at least a couple decades), so we might recognize this bad behavior and poor praxis as a pattern with her. I can provide just from the last few days, as can others, much evidence that she's simply grasping at the nastiest straws she can find to try to harm people she has suddenly decided are her opponents because of her jealous outburst at DataRepublican and her narcissistic injury at being called on it. The sloppiness and outright retardation of her "fact" finding and "analysis" are so shocking that it's hard not to laugh even given how horrifically dangerous it is. We can therefore infer this sloppiness, recklessness, and malice-when-opposed to be at least partially true of her other "research" against her other targets, by extension. That's a shame because many of those targets are worthy of real scrutiny, which she is undermining with her loose cannon. Therefore, I insist her OSINT "research" is at best worthless and at worst maliciously harmful. In either case, it cannot be engaged by people who want to make a positive difference in the world, so mark and avoid. Evi seems good at making connections. She was quite positively in my own DMs for a while, trying to find ways to work productively together, even suggesting we start an alternative to CPAC (lol). She appears to be friends with both Eric Trump and Don Jr., though the relationship with the former appears to be more solid. She seems to have worked behind the scenes with a lot of relatively prominent Republican groups. I find all of this incredibly concerning after the events of this week, even though I wouldn't have beforehand. My own assessment from this stupid and nasty drama is that Evi's primary motivation is that she is pathologically envious of DataRepublican and her influence, likely believing it should be her in DataRepublican's place. As we can see, she isn't nearly careful or accurate enough for that. Mark and avoid. Further, though, while DataRepublican has no driving interest to be who or what she is and is doing it in service to the best of her abilities (which are considerable but still limited and imperfect as are anyone's), Evi appears to covet the role, which she has demonstrated she cannot possibly handle responsibly. Again, mark and avoid. Block if you will. I will not unblock her for this post or in the future. You can think of that whatever you want. I will rarely, almost never, say anything about her except in the defense of others she is wantonly and recklessly attacking. I will NEVER interact with her directly again, no arguments, no back and forth, no dunks, nothing. My involvement here is pure exposure and nothing else. Thank you for your attention to this matter.](https://image.24vids.com/tw-2093725313872085205/amplify_video_thumb/2093718725035712512/img/t5AqANtbD3mDn808.jpg)
![The Royal High Courts are certainly a place of grandeur and perhaps some are intimidated by the surroundings. Well that impressive 19th century Gothic architecture is a sight to behold but the Judges less so. I’ve seen too many judges in the UK and Pakistan and by God, they leave a lot to be desired. Especially when one comes across McGowan the Mediocre. What should have been a straightforward win has turned into a cheating exercise by the very judiciary meant to uphold justice in this country. Why do I say straightforward? Let’s recap. After 3-4 failed complaints to the GMC, the Jewish lobbies upped the ante. First came my loss of contract at South Tyneside and Sunderland NHS Foundation Trust where I was doing some clinics. No investigation. Just blocked from the email and can’t address patient queries. Then started the defamation in the press – articles in the Jewish News, Jewish Chronicle and Telegraph followed by loss of contract with Medinet with whom I’d worked since 2018 intermittently and had glowing reviews. The GMC now opens an investigation – given the pressure from Wes Streeting, elected in July 2024. They wanted an Interim Orders Tribunal (IOT) to decide if any sanction should be imposed whilst I was being “investigated”. I had a trip abroad for my brother’s assassination case and I had clinics. Patients who had waited 12-18 months to see a Neurologist. The GMC and MPTS didn’t care. The Medical Practitioners Tribunal Service (MPTS) is allegedly an independent body to the GMC and runs the IOT panels. They would not move the IOT by 11 working days as the GMC had refused (so much for independence!) – instead of 20th December I had suggested 13th January 2025. Recall this was over the Christmas period – people going on holidays and yet I was expected to get legal advice when I was in clinic from 8am – 6pm. I told them patients came first – I stand by that. Hurt Jewish feelings aren’t urgent and they don’t come before my patient care. I requested deferment by 11 working days, told them I would defend every single tweet and indeed, looked forward to it. This was all via email. Multiple emails. All ignored – including the one letter that contained my “defences”. They would not budge – the Jewish lobbies were demanding action and the GMC wasn’t going to risk their ire again. Wes Streeting was breathing down their necks. On 20th December 2024, I saw my Neurology patients and on 23rdDecember, I found out that I’d been suspended for 18 months. No other doctor had an 18-month suspension or got one since – in their absence. My remaining clinics in December and January all cancelled. Some patients were cancelled as they were making their way to my clinic. I requested the transcript of the IOT hearing – the GMC had been demanding conditions on my license on public interest grounds yet 3 batty women decided I should be suspended for 18 months for public interest and patient protection! Later, the barrister for the indemnity body stated he “couldn’t get purchase on” how they came to that decision. In any case, after being misled by my indemnity body – who suggested that I first ask for an early review, delayed asking for it and then the GMC refused. They were refusing to allow me to be heard after claiming I wouldn’t attend. The indemnity body then reneged on the agreed High Court action. The GMC even send me the Rule 7 letter – the final “allegations” against me on 5 February 2025 which they then updated in March. Ordinarily this takes about 9 months to send – in my case, they managed to do it within 6 weeks! Yet one of the reasons they claimed I needed to be suspended for 18 months was because of the lengthy investigation…. I had to reply by 5 May 2025 which I did via a191-page response. The GMC usually respond within 3-4 weeks. As of 21 January 2026, I have yet to hear from them. I then took matters into my own hand. Let down by cowardly lawyers except one (Yasmin), I filed a High Court application under Section 41 A(10) of the Medical Act 1983 to challenge my unlawful suspension. I requested an urgent expedited hearing as I was being left with no way to earn a living. There were 10 grounds of appeal. The High Court date was set for 10th July 2025. Meanwhile, the MPTS is obliged to give a 6-month review – 16th June 2025 afternoon was scheduled. I stated I wanted this in person and in public. I flew back from Kashmir on 9th June – it’s cheaper to live there - and found myself arrested at Holyhead under s12 of the Terrorism Act for “alleged support of proscribed groups” – apparently I was “on the wanted list. I’m released 14 hours later. They’d seized my mobile phones and laptop and wait for it, all my GMC documents that I’d carefully put together. I’m still not sure why I couldn’t get those back. I learn that the GMC is seeking information about this non-reportable arrest within 24 hours of it – they know. In any case, I go for the IOT hearing – and the GMC Counsel attempts to utilise the arrest. I object. The panel agree that it will not be considered. However, the MPTS have set an insufficient amount of time for the hearing – they would have known. There were over 1000 pages in the bundle of nonsense – the only worthwhile part of that was my beautifully written 191-page response. I was quite proud of it if I’m honest. It could be considered my second PhD thesis. As I have to return to Pakistan for hearings and the High Court case was 10thJuly, the IOT hearing was re-scheduled for 14th July 2025. So, fast forward to 10th July 2025. Under 48 hours before the hearing is due, the GMC submit their skeleton arguments – ordinarily submitted 7-14 days before – no doubt, to wrong foot me. They finally admit that the IOT panel made an “error of law” in not properly applying the Article 10 rights but argue they got to the “right decision but by the wrong route” (!) I am self-representing in Court 1 at the Royal Courts of Justice – the GMC have their in-house lawyer, their GMC Counsel and her clerk. But I have the best lawyer (currently abroad) and an excellent McKenzie friend, Sean Naughton and my well wishers who attended to support me. We start at 10 30am – and I ask the Judge to review the admission of illegality. On that basis alone, my suspension should be revoked. She declines and wants to hear the case. I then detail the IOT powers and how the grounds to sanction me had not been met – they had not proven public interest or public protection. I discussed the GMC actions, the unfairness, disproportionality, the abuse of process, the outright lies by the GMC, the draconian 18-month suspension, the persecution by the Jewish lobbies and the breach of my rights under Articles 8, 9 and 10 of the ECHR. My opening lines: “I submit that the suspension was political in nature. It was subject to bias and external pressure was clearly evident. It was unlawful and demonstrated seriously flawed reasoning. It was manifestly wrong and the panel erred in law. It was completely unnecessary. It’s been tainted by marked procedural errors, unfairness and it has demonstrated gross abuse of process by the GMC and the MPTS and the IOT panel and those abuses have continued. The suspension is draconian and disproportionate and inconsistent with other decision makings of the IOT panels. It is a complete violation of my rights under Article 8, 9 and especially Article 10 of the European Court of Human Rights. And it is demonstrated also limitation of the panel’s expertise, both in terms of law, but also, importantly, the context of the rights of the Palestinian people and it brings into serious question whether the GMC should be policing speech of doctors. It should certainly not be policing or interfering in political speech.” I went through each ground in detail giving the relevant case law. I talked openly about the nature of that persecution: “All of the complaints against me have been made by Jewish and pro-Israeli affiliated organisations and I think it’s necessary to list them – Lawyers for Israel, in collaboration with Gnasherjew, the Jewish Medical Association twice; the unnamed Jewish Zionist doctor; the Jewish News who defamed me; the reporter is Michelle Rosenberg - who is Jewish and Zionist; the Daily Telegraph defamation - George Chesterton is married to a Jewish woman; Miranda Levy and Jacob Freedland are both Jewish and Zionist. I had the Jewish Chronicle defamation - Jane Prinsley is Jewish and has a home in Israel; Campaign Against Antisemitism by Stephen Silverman, who is Jewish and has submitted three similar tweets in March 2025 to the GMC which have been included in my Rule 7 letter without due process the GMC is obliged to follow on receipt of a new complaint. And then, twice in the Jerusalem Post - Mathilda Heller and Michael Starr are both Jewish Zionists. And despite the suspension, Sabrina Miller, a Jewish Zionist journalist at the Daily Mail attacked a number of pro-Palestinian doctors, including myself. So, these previous complaints that have been dismissed by the GMC included tweets of a similar nature. The tweets have not changed, but I would contend that the priorities of the GMC had and my complaint was clearly being handled by individuals who appeared conflicted. In my witness statement, I have detailed the behaviour of XXX, XXX, XXX who refused to respond to emails on where disclosures from the GMC themselves, since I submitted this appeal, have since revealed that XX XX had made false notes on my record claiming I had prior FTP history. In addition, in July 2024, Wes Streeting became the Health Secretary. I refer Your Honour to pages 327 to 337 of the bundle. There’s a Declassified article, incidentally, that’s been written by a Jewish journalist, Matt Kennard. He has investigated Streeting’s support of Israel since his days at the National Union of Students. It documents that he visited Israel in 2022 paid for by the Labour Friends of Israel. That organisation’s former chair was Joan Ryan, infamously found to be discussing her £1 million payment from Israel with Shai Masot, the Israeli diplomat. Streeting has taken over £20,000 from Israeli lobbyist, Trevor Chinn. Trevor Chinn’s father heads the Jewish National Fund which supports illegal Israeli settlements and from Lord Mendelsohn and David Menton. The Jewish Chronicle even ran a profile of him entitled “Wes Streeting, our friend at the NUS”. So, there’s little surprise that Wes Streeting made comments in The Telegraph stating he would urge medical regulators to discipline staff expressing views which he, as a pro-Israeli and Zionist, opposed. He stated that regulators had the power to set conditions that a healthcare professional must work under. Suspend them or strike them entirely from the medical register. He made similar comments to The Times. He then met with the Board of Deputies for Community Security Trust, which is also behind my complaint, the Jewish Leadership Council and the Jewish Medical Association, reiterating “I expect employers and regulators to take action”. The idea that this political pressure by the Health Secretary in November 2024 was irrelevant to my suspension is untenable in the face of this clear intervention, which actually represents political interference and undermines the alleged independence of the GMC.” And I made clear the Jewish privilege at play “So, from what I’ve just presented, it’s very clear that the red line concerns Israel. Tweets, that’s words. Criticising an entity, carrying out the mass slaughter against innocent civilians will be punished more severely than malpractice, blatant dishonesty, criminal convictions or even genuine Jew hatred, as long as you are not a Muslim. And if you’re Jewish and you belong to a powerful lobby group like the Jewish Medical Association, then the GMC gives you a clear pass as shown in the case of Liz Lightstone and Justin Stebbing.” I made clear that even the GMC referral to the MPTS explicitly stated “that there was no evidence of [her] racially discriminating against anyone or discriminating against Jewish people.” I stated in the High Court “And I should point out that the Jewish people are not a race; Judaism is a religion” and “It is my inalienable right to be able to disagree with the narrative from Israeli lobbies and express it. Their free speech does not trump mine.” I made sure that she understood that my patients and even Grok approved of me: “In fact, Grok is positively glowing – “Dr Rehiana Ali’s tweet carry a fiery, unapologetic tone blending sharp intellect with a raw defiance against injustice echoing the spirit of Malcolm X, mirrors Malcolm’s blend of moral clarity, confrontational rhetoric and distain for oppressive systems.” “I can’t think of a better person to be compared to.” I further stated “I do not believe that legal, that legitimate political commentary or reporting facts can be antisemitic. I do not believe that any groups, be they Jewish, Muslims or Christians, are exempt from criticism where the situation warrants it. I do not believe in hate speech, as that’s the very antithesis of free speech, but also, importantly, there is no tweet of mine that demonstrates hatred for any group simply by virtue of their religious identity and, indeed, none has been identified as such.” I even quoted the Queen: “I do not accept that stating facts becomes anti-Jewish simply because the majority of those committing the crimes are Jewish. If you take that to the logical conclusion, that would mean that no Jewish person could ever be criticised for their bad behaviour. That cannot be right. I would also point out that the late Queen, according to the Israeli press, and the ex-President of Israel Rivlin, was reported to have viewed every Israeli as a terrorist or the son of a terrorist. Who would have thought that the Monarch would have been so based?” At 1pm, the Judge wants a lunch-break – I haven’t finished. We continue after lunch break – and I complete my submission dealing with the GMC’s arguments. “Before I sum up, I’ll just briefly address the skeleton arguments that the defence submitted on 8 July. And obviously I’ve already raised disgruntlement about that but I think it’s important to note, that the GMC has finally conceded, after over two months since receiving my skeleton arguments, that the IOT erred in law. On that basis alone, that suspension should be quashed today. If the GMC was capable of self- reflection, it would have withdrawn its objections to my appeal gracefully but that is probably too optimistic an outcome to expect of this bureaucratic monster which has become a law unto itself…” Then the GMC repeats their arguments and argues that the High Court have broad powers and should take original jurisdiction over the matter: “And that is an exercise that this Court can properly make, exercising its original jurisdiction” In fact, the words “original jurisdiction” were repeated about 7-8 times. The GMC Counsel repeated to the Judge “We accept that you have a free-er hand” and again “Because, as I say, this Court is free-er to exercise the original jurisdiction” and so on. Look at the tweets! She said “Mossad did 9/11” and that “Israelis shouldn’t be allowed near humanity”. She said “Israelis are involved in organ trafficking”. All true. I was amused. Ordinarily the High Court usually looks at technical and legal aspects without going into the actual details of the issue itself (e.g. on covid, they wouldn’t debate the merits of the covid vaccine – the issue was whether the conditions/suspension was legal according to rules and procedural fairness). I reply I have no issue but it wasn’t necessary – the grounds did not require that. However, if the Judge wanted to look at the tweets she should acquaint herself with the facts that I presented in my 191-page response. I request a judgement that day or the next day. I had no faith in the MPTS and GMC. That review hearing was due a few days later on 14 July 2025. Judge McGowan was fully aware of that review IOT hearing. She stated “We need to finish this during the course of today. It cannot go part heard and I understand that your review hearing is listed on Monday next.” She stated the following: “And if there is not a decision from this Court today then, presumably, the review hearing will be made aware of these proceedings, but their decision is independent of this. If they decide to not lift the suspension, then my decision either does the same or lifts or terminates the suspension. If they terminate the suspension on Monday, then my decision probably becomes quite academic, but necessary, nonetheless.” Even the GMC Counsel admitted that the Court’s decision was “of interest” I didn’t agree it was “academic” The Judge continued: “There is too much material. It is too important.” And later that her decision was “nonetheless, an important exercise.” I emphasised in my response that I wanted the High Court to rectify that injustice done to me in December 2024 and that “the overarching question is “was my original suspension, was it correct or not?” McGowan replied : “I – I do understand that and in order to reach a decision about that I have to look at what you say are the procedural mistakes. I have to look at what you say are the errors of law. I have to look at what you say is unfair about the way the hearing was conducted...” and again,“Until I have made my mind up about the procedural unfairness and all the other points you have raised, I have got to consider everything.” I again pointed out “..I would argue it’s an abuse of the system and I’m actually paying the price for their deficiencies, or rather procedural irregularities. I’m having to live with the consequences of being deprived of an income…” In other words, there have been consequences for me – financially and professionally. And I ended with “I have no faith in the IOT. I have no faith in the MPTS, and I have no faith in the GMC, and I am not the only one to feel that way. The fact that we are calling for a different body and we’re calling for the GMC to be dismantled. I’m simply asking that the injustice that was done in December is rectified…” The concluding remarks of McGowan? “Well, I am certainly not going to give judgment in this case at 3.55pm. You raised an awful lot of important issues. The importance of a decision to you, personally, is obviously great. The importance of a decision to your potential patients is high and the importance of a decision to the public is equally important. So, all of those matters have to be considered and balanced and I will get to a decision early next week. I think that is probably the best way, which will be handed down in the usual way. All right, well thank you both very much. Thank you all very much for your attendance.” At no point did McGowan state there would be no Judgement. On 14 July 2025, my suspension was revoked. I self-represented and I didn’t concede a single point or any tweet. What happened next was a shocking abuse of the judicial process. My registration was reinstated – no conditions. But that 7 months suspension remains on my record visible to every employer. The very next day GMC emails the Court to state that the High Court no longer has jurisdiction over the matter as the suspension was revoked! The IOT panel has very limited powers so whilst it revoked my suspension, it will not deem it unlawful or indeed make any comment about the previous panel’s decision – and certainly not its legality. The MPTS admitted that only the High court could rule it was unlawful. I contacted the Court pointing this out and that I was expecting a judgement as per McGowan’s position in the High Court. The High Court had a full day’s hearing and the court was independent of the tribunal and had seized jurisdiction. All my grounds including the legality of the suspension were outstanding. The revocation was to some extent irrelevant to the Court issuing the Judgement – if anything, it rather supported my contention that the suspension imposed on me in December 2024 was unlawful. I ask the GMC to provide what law they’re relying upon….they quote this section and claim it is written in the present tense! “Section 41A(10 of the Medical Act 1983, Interim Orders, states Where an order has effect under any provision of this section, the relevant court may –..” Yes – that is the best they could come up with it. Needless to say, the convention in UK legislative drafting is the simple present tense …because the law is “always speaking”. I call and even visit the Royal Courts of Justice. The Court staff chase the Clerk …I’m asked to be patient and await the Judgement. Even up to 6th August 2025 I was told that the Judgement was coming. On 11th August 2025, I am informed by email that there will be no Judgement!! I spoke to a number of barristers and solicitors – it’s almost unheard of. They're all useless though. I get no replies to my emails to the High Court. So in November 2025, I requested the Hearing transcript. On 12th December 2025 – over 5 months after the substantive hearing – I received an Order (not a Judgement). It was a bare order – simply stating “Upon the Court hearing the substantive hearing on this matter on 10 July 2025 And upon following consideration of the documents lodged by Respondent on 15 July 2025 confirming revocation of the Interim Order pursuant to Section 41A of the Medical Act 1983, the application is dismissed.” No reasons whatsoever as to why the Judge had contradicted her own position in Court. I replied to the Court and file an application for permission to appeal – not just to McGowan (the system is so barmy that you have to ask the same judge for permission to appeal) but also to the Court of Appeal – the latter for both permission to appeal and the appeal itself concerning McGowan’s bare unreasoned order. McGowan now responds (miraculously) via the Court staff wanting a 30-minute hearing for permission to appeal – that is set for Tuesday 13 January 2026. So, yet again I am at the High Court now requesting permission to appeal. To be honest, I wasn’t expecting much. McGowan had shown she lacks the spine to address the issues – and has zero integrity. You don’t get a DBE in the UK for nothing. In fact, she started this hearing by asking the GMC to interpret the Section 41A of the Medical Act!!! Then she turned to me – the Claimant – and asked if “I understood what was being said”. I replied that I understood full well. English after all is my first language and I’m a Cambridge graduate. I can understand basic English. She clearly has difficulties though – I later learnt that she dropped English at Manchester University for Law. At the expense of sounding very snobbish, I just knew she wasn’t Oxbridge material…. I present my arguments – including case law. The GMC has no relevant case law – their arguments are “it is written in the present tense” (I did correct them that in actual fact, it was written in the simple present tense to be more precise) and that the decision of the High Court “is final”. Of course, I point out that finality is based on two aspects – firstly, getting a reasoned Judgement! I never got a judgement. I effectively got a blank piece of paper. On no grounds, could that be considered “a decision”. And secondly, if there were any errors of law, procedural irregularities …they were always appealable. Appeal however was not automatic – all that meant was that one had to request permission to appeal. Can you imagine a system where a Judge makes an error but you can’t appeal it?! I point out that every issue remains live. I even simplify it for them – I point out that in the case of rape, and using GMC logic, we’d never prosecute the rapist – after all, the rape was no longer in progess. That is not justice. The High Court seized jurisdiction by having a substantive hearing and had to produce a judgement. Of course, I understood that had I appealed after the revocation, the application would have been dismissed. McGowan sat there clearly not listening. This was merely an exercise to show there’d been a hearing. She tried to claim she has “no power”!! She then had the audacity to say “You’ve had a success. Why aren’t you satisfied with that?” I point out that I was suspended unlawfully – I had 20 years of an impeccable record and it states “misconduct” on my record. I have a right to get that unlawful suspension struck from my record and remedy with regards to the consequences I had suffered. The GMC – a public body – should be held accountable not just for my sake but for other doctors and I remind her of her own words “for the wider public interest”. In fact, I quote liberally from the transcript and point out her contradictions. At no point did she ever state – because it’s not possible – that the High Court lost jurisdiction. That’s the legal principle: “Once seized, always seized.”](https://image.24vids.com/tw-2014084863523991988/amplify_video_thumb/2014081102336438272/img/PO6AC1MzPmGnWRpm.jpg)
![#ZimElection2023 ZAMBIA-LED SADC ELECTION OBSERVATION MISSION OUT OF ORDER AS IT, AU AND COMMONWEALTH COUNTERPARTS RELEASE PRELIMINARY REPORTS ON ZIM ELECTION It is a good thing that three major international election observer missions have submitted their preliminary reports: The Commonwealth Election Observation Mission, the African Union (AU) Observation Mission and the Sadc Election Observation mission. The links to the three reports are indicated below: The Commonwealth Zim Election Observation Mission Report AU Zim Election Observation Mission Report Sadc Election Observation Preliminary Report Notably, and significantly so, the three preliminary reports echo an important sentiment expressed by CITE's Zenzele Ndebele (Zenzele) a few weeks ago on Newzroom Afrika – for which he was vilified and demonised by the usual quarters among self-proclaimed champions of democracy – that Zimbabwe’s 2023 harmonised general election “has been largely peaceful”, compared to previous editions characterised by widespread violence. A peaceful harmonised general election in Zimbabwe is no mean achievement. It is big ns, and a huge social and political relief. And to say the election has been largely peaceful is not to say there have been no skirmishes or worse, any loss of life even if it was of one person, as Ndebele pointed out to Newzroom Afrika on the attached video clip. Meanwhile, there are no matters arising from the preliminary reports by the Commonwealth and the AU election observers, pending the release of their final reports in two or so months. Otherwise, election observation mission reports are precisely that, namely, reports on what the relevant missions actually observed on the conduct of an election in question. But not so for the Sadc Election Mission Preliminary Statement on Zimbabwe’s 2023 harmonised general election. Led by former Zambian Vice President Nevers Mumba, appointed by Zambian President Hakainde Hichilema, who recently assumed the chairmanship of the Sadc Organ on Politics, Defence and Security. Unlike its African Union and Commonwealth counterparts, the Mumba Mission clearly, intentionally and scandalously wrote its report on the basis of what it heard, and not what it observed. Rather than making news about the election it ostensibly observed, the news is on the Sadc Election Observation for coming to Zimbabwe with an axe to grind, wielding it recklessly and shamelessly. It would be irresponsible to let the preliminary report of the Sadc Election Observation Mission go scot-free, unchallenged. The Mumba report is premised on this far reaching conclusion, which it is not competent to make: The Mission noted that some aspects of the Harmonised Elections, fell short of the requirements of the Constitution of Zimbabwe, the Electoral Act, and the SADC Principles and Guidelines Governing Democratic Elections. Writing under the rubric, “Constitutional and Legal Framework for the Elections,” Mumba and his colleagues make sweeping and opinionated statements and conclusions that are all based not on the direct observation of the election by the Mission but on hearsay with not a single thread of even desktop evidence. The sweeping statements and conclusions include an array of gratuitous comments based on hearsay about the voters roll; freedom of assembly in general and the Maintenance of Peace and Order Act (MOPA); freedom of expression in relation to the Criminal Law (Codification and Reform) Act; the nomination of candidates; participation of women as candidates; alleged intimidation of voters; postal voting controversy; and coverage of the election by the state media. In the result, the main thrust of the report is pure and naked hearsay. In this connection, the report’s treatment of two key issues is telling: one is the delimitation of constituencies and the other is on the so-called Patriotic Act. Regarding the so-called Patriotic Act, the report makes the following conclusion based on untested hearsay submissions: The Mission noted that the Patriot Act is incompatible with the spirit of section 61(1) of the Constitution, and paragraph 4.1.2 of the SADC Principles and Guidelines Governing Democratic Elections which requires Member States to uphold, amongst others, the freedom of expression. This is utterly shocking. What jurisdiction, power and legal competence do Nevers Mumba and his colleagues in the Sadc Election Observation Mission on the Zimbabwean 2023 harmonised general election have to make such a judicial pronouncement? The pronouncement is manifest and gross interference with the rule of law in Zimbabwe under which such judicial findings are made by competent courts of law and, even worse, the pronouncement is an unacceptable violation of Zimbabwe’s sovereignty. Then there’s the report’s treatment of the delimitation of constituencies, about which it says: “The mission WAS INFORMED that the delimitation exercise that was conducted in 2022 by the ZEC was marred with controversy”. Without saying who informed it, the Sadc Observation Mission preliminary report makes the following scandalous statements and partisan conclusions on Zimbabwe’s delimitation exercise conducted by the Zimbabwe Electoral Commission in 202, which it is not entitled to make – as it lacks the jurisdiction, authority and competence to do so – and which statements and conclusions demonstrate beyond reasonable doubt that its preliminary report is heavily opinionated hearsay that smacks of a malicious and predetermined hatchet job: "(i) In its Delimitation Report of 2022, the ZEC rightly states that, “the Constitution recognisesthe impracticability of having equal number of voters in each constituency by allowing the Commission to depart from this requirement within a stipulated margin. In this case the Constitution in section 161(6) stipulates that …“no constituency may have more than 20% more or fewer registered voters than other such constituencies”. The constitution in section 161(6)a-f also lists factors that need to be considered when delimiting since they are important during the exercise.” However, the ZEC goes on to also state that, “Based on the provision of section 161(6) the Zimbabwe Electoral Commission then calculated the 20% deviation from the national average voter registration expected in each constituency which was 27 640. This yielded a deviation of 5,528 voters. Since the average number of registered voters was regarded as a stable benchmark against which delimitation of constituencies was conducted, the deviation figure was added to the national average to determine the maximum number of registered voters that a constituency delimited would contain i.e., 33 168.” (ii) The Mission noted that the use of the average number voters per constituency is not consistent with the provision of section 161(6) of the newConstitution that was adopted in 2013. The word “average” appears in section 61A(6) of the old Constitution of Zimbabwe under which it was permissible to calculate the minimum and maximum permissible number of voter per constituency by using the national average as the baseline. That word “average” does not exist in section 161(6) of the new Constitution which deals with the same subject matter. The difference between section 61A(6) and section 161(6) of the old and the new constitutions respectively is far from being merely technical. (iii) In the new Constitution, and in the context of section 161(6), the maximum deviation is 20% of the voters registered in the constituencies. The new Constitution uses actual constituency by constituency registered voter population, not the national average number of constituency voter population to calculate the permissible deviation from the requirement that constituencies must have an equal number of voters. Mathematically, the two methods produce very different results and affect the equality of the vote with respect to the elections to parliament. On the other hand, since the country votes as a single constituency in the presidential election, the difference in the methods has no particular impact on the equality of the vote in that election. It was therefore not unexpected that ZEC would receive substantial criticism on this aspect of its latest Delimitation Report. (iv) The Mission noted that the use of the average number of voters per constituency is not consistent with the provision of section 161(6) of the new Constitution that was adopted in 2013. The word “average” appears in section 61A(6) of the old Constitution of Zimbabwe under which it was permissible to calculate the minimum and maximum permissible number of voter per constituency by using the national average as the baseline. That word “average” does not exist in section 161(6) of the new Constitution which deals with the same subject matter. The difference between section 61A(6) and section 161(6) of the old and the new constitutions respectively is far from being merely technical. (v) In the new Constitution, and in the context of section 161(6), the maximum deviation is 20% of the voters registered in the constituencies. The new Constitution uses actual constituency by constituency registered voter population, not the national average number of constituency voter population to calculate the permissible deviation from the requirement that constituencies must have an equal number of voters. Mathematically, the two methods produce very different results and affect the equality of the vote with respect to the elections to parliament. On the other hand, since the country votes as a single constituency in the presidential election, the difference in the methods has no particular impact on the equality of the vote in that election. It was therefore not unexpected that ZEC would receive substantial criticism on this aspect of its latest Delimitation Report." There are three things to highlight about what Mumba and his team say regarding the delimitation of constituencies. Firstly, everything they say is very familiar to Zimbabweans because the delimitation issue was widely, hotly and robustly debated. More specifically, the words used in the Mumba narrative about the delimitation report are familiar words that were used during the debate. It is disappointing that the familiar words have found their way, verbatim, into the Sadc Election Observation preliminary report. This alone is sad, and the less said about it, the better for everyone concerned. Secondly, ZEC’s delimitation exercise was challenged at the High Court of Zimbabwe and in the country’s apex court, the Constitutional Court. The views that the Sadc Election Observation Mission regurgitates as its own, when in fact they’re not, were argued in Zimbabwe’s courts, but no pronouncement or finding of the kind that the Mumba team goes to town about was made by any court of the land. What makes this even more egregious is the following statement in the Sadc Election Observer Mission’s report: In view of their significance in the event of legal challenges in the context of the electoral process, some stakeholders expressed the view that the judiciary is compromised by the Government. A key justification for this perception was information received from these stakeholders that the judiciary recently received large financial and material incentives which the stakeholders viewed as an attempt by the Government to buy the loyalty and allegiance of the judiciary. So, the Sadc Election Observation Mission on the 2023 harmonised general election in Zimbabwe “received information from…stakeholders that the judiciary recently received large financial and material incentives which the stakeholders viewed as an attempt by the Government to buy the loyalty and allegiance of the judiciary”. Why is the Sadc Election Observation Mission disrespecting Zimbabwe’s judiciary in this manner? The is outrageous, and for it to find expression in this report is shameless and unacceptable. In the interest of fairness, the Sadc Mission must be required by Sadc to share this information with everyone, particularly the Government of Zimbabwe which represents the Zimbabwean State, a member of Sadc. As already pointed out, the Sadc Observer Mission has no jurisdiction or competence to make any judicial pronouncements on Zimbabwean elections, not least because it is not a judicial inquiry; it is just and only an observation mission. This needs to be rectified by the Mission in its final report. That’s why it has been both important and necessary to engage the preliminary report at this stage. Thirdly, and last but not least, it is important to recall the Mission’s conclusion that is making news everywhere in order to show that it is politically opportunistic, and arguably is self-evident malice aforethought. The Sadc Election Observation Mission’s preliminary report has this running thread that ties everything in the report together, and which is effectively the essence of the report’s conclusion: The Mission noted that some aspects of the Harmonised Elections, fell short of the requirements of the Constitution of Zimbabwe, the Electoral Act, and the SADC Principles and Guidelines Governing Democratic Elections. Is this conclusion in any way linked to or an outcome of the observations that the preliminary report lists as the observations that were actually made by the Sadc Mission? The best way to unpack the question is by looking at the full list of the observations that the Mission says it made, and they are the following: "3. OBSERVATIONS ON ELECTION DAYS (23-24 AUGUST 2023) On the Election Days, the SADC Electoral Observation Mission observed the voting process in 10 Provinces of the Republic of Zimbabwe. The deployed observer teams covered 172 polling stations in their respective areas. The political contestants have continued to call for peace during this election period and after. The SEOM observed the following critical aspects at the 172 polling stations that we visited: (a) The environment at the polling stations was relatively calm and peaceful. (b) A number of voters expressed concern due to a lack of, or late arrival of ballot papers and poor administration at some polling stations. However, voters remained patient to exercise their constitutional right to vote. (c) Professional and attentive police presence enhanced the overall peace and secure environment in all the polling stations observed. (d) 64% of the voting stations observed opened on time, 36% did not open on time for the 07:00am stipulated opening time. Some polling stations opened more than 12 hours after the stipulated time. The reason provided by ZEC for this unprecedented development was the unavailability of ballot papers, particularly for the local authority elections, and also due to previous litigation. This challenge was, however specific to Harare and Bulawayo Provinces. Due to the delays, some voters left without casting their votes, while others opted to remain in the lengthy queues throughout the day and night. By 06:00am on 24 August 2023, some voters in these two provinces had still not voted. Consequently, these delays also had a knock-on effect as they dissuaded voters from voting in the first place. Against this observation we further note as follows: i. Section 52(1) of the Electoral Act provides that for any election, the ZEC shall ensure that every constituency elections officer is provided with polling booths or voting compartments and ballot boxes, and shall provide papers, including ballot papers. ii. Prior to election day, ZEC had assured our Mission and other stakeholders, that all necessary voting materials, including ballot papers, were available and ready for use before election day. This communication was made in the context of section 52A(2) of the Electoral Act which requires ZEC to provide information on the number of ballot papers and publication of details regarding them. On the basis of these two considerations, the subsequent information from ZEC that they did not have adequate ballot papers has the unfortunate effect of creating doubts about the credibility of this electoral process. (e) The voters roll was unavailable at 1% of the polling stations observed, and was therefore not displayed outside the polling stations for the convenience of the voters and verification by party/candidates agents. (f) During the voting period, and at 26% of the polling stations observed, not all voters who turned out could vote. The reasons advanced for this included: i. Voters were identified, but the names were not found on the voters’ roll; ii. It was not possible to establish the voter’s identity; iii. Voters were at the wrong polling station; and iv. Voters did not have a national identity card or passport, or due to the absence of an official witness confirming an elector’s identity. (g) 8% of the polling stations observed were not accessible to voters living with disabilities. (h) At 50% of the polling stations, voters living with disabilities, the elderly, and pregnant women were not given priority to vote. (i) In 3% of polling stations observed, indelible ink was not checked on the voters before allowing them to cast their vote. (j) At 97% of the polling stations observed, voting was free from irregularities. (k) Voting proceeded in an orderly manner at 95% of the polling stations observed. (l) Ballot boxes did not remain locked and/or sealed at 2% of the polling stations. (m) As a result of the excessive delays in the opening of polling stations in Harare and Bulawayo provinces, at least 36% of the voting stations observed did not close at the scheduled closing time of 1900hrs, while some had not even opened by that time. It was announced that voting would be extended to proceed into 24 August 2023 to compensate for the late opening. (n) In previous stakeholder consultations, a shadowy organisation referred to as Forever Associates Zimbabwe was accused of conducting a country-wide exercise of electoral intimidation. Our observers confirmed the existence of this group as its officials or agents were easily identifiable at some polling stations as they were dressed in regalia emblazoned with the FAZ name and were accredited local observers. These, and other unidentified persons who were not polling officials were also observed taking down the names of voters before they cast their votes. In some areas, voters were intimidated by actions of these individuals. (o) The Mission observed the closing and vote counting processes. A proper analysis of these two processes shall be provided as part of the final SEOM Report." CONCLUSION Three points to conclude: Firstly, it is notable that the actual observations made by the Sadc Election Observation Mission are given as a skeletal laundry list with little if any analysis. Yet the observations are at the core of how the actual polling or election was conducted on polling day. Secondly, there’s no connection between the preliminary report’s running theme that “the Mission noted that some aspects of the Harmonised Elections, fell short of the requirements of the Constitution of Zimbabwe, the Electoral Act, and the SADC Principles and Guidelines Governing Democratic Elections”. Surely, to sustain the theme, it has to be connected with the actual observations made by the Mission. But the preliminary report makes no connection, not least because the connection is contrived, based on hearsay and therefore has no factual foundation. Thirdly, one of the observations that proves malice in the preliminary report is the following [number “m” on the laundry list of observations]: As a result of the excessive delays in the opening of polling stations in Harare and Bulawayo provinces, at least 36% of the voting stations observed did not close at the scheduled closing time of 1900hrs, while some had not even opened by that time. It was announced that voting would be extended to proceed into 24 August 2023 to compensate for the late opening. It is an unfortunate falsehood that there is any polling station that had not opened by 1900hrs on polling day, 23 August 2023. It’s a shame that such a falsehood found itself in a report of this stature and implication. Otherwise, if the report was based on good faith, the name and location of polling stations that had not opened by 1900hrs on polling day should have been specified for purposes of verification and rectification. Fourthly, right upfront the preliminary report says: The Mission was informed that a further proclamation was issued rendering 24 August 2023 as a polling day in view of the delays experienced at certain polling stations. Furthermore, President Mnangagwa also proclaimed 2 October 2023 for the run-off election to the office of president if such a poll becomes necessary. Two points about this. One is that the mind boggles at why the Mission had to be “informed” about this, and why the Mission did not get a copy of the proclamation for itself. Was this out of laziness or what? The other point is why does the preliminary report fail to see and understand that “the further proclamation” was the specific solution to the litany of what the Mission lists in its preliminary report as its observations regarding the delayed opening of polling stations on polling day and the shortage of ballot papers and related issues? An impression, a false one at that, is created to the effect that the litany of observations of problems that beset polling stations that opened late or opened without some or all ballot papers for the three elections were left unattended to. If truth be told, the Sadc Election Observation Mission’s preliminary report leaves a distinct and disturbing impression that the Mission had a sinister and a not so hidden mission against the people of Zimbabwe and the Republic of Zimbabwe, abi nitio. That’s unfortunate because the impression is palpable!](https://image.24vids.com/tw-1695221640085319951/ext_tw_video_thumb/1695221134877224960/pu/img/n9BHbNRA3hxjG-tI.jpg)