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๐€ ๐ฏ๐ข๐๐ž๐จ ๐จ๐Ÿ ๐Š๐š๐›๐š๐ค๐š ๐‘๐จ๐ง๐š๐ฅ๐ ๐Œ๐ฎ๐ฐ๐ž๐ง๐๐š ๐Œ๐ฎ๐ญ๐ž๐›๐ข ๐ข๐ง๐ญ๐ซ๐จ๐๐ฎ๐œ๐ข๐ง๐  ๐๐ซ๐ข๐ง๐œ๐ž ๐’๐ฌ๐ž๐ฆ๐š๐ค๐จ๐ค๐ข๐ฅ๐จ. His Majestity the king had gone to visit Omutaka Nadduli Kibaale Daniel of Mpeeqo Clan at his home in Gombe and also introduced Richard Ssemakokiro. Omutaaka Naduli is respinsible for โ€œokwalulaโ€ abaana mba Kabaka ( meaning he is responsible...

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Issues of paternity have shaped our society for generations, especially in Zimbabwe. They did not start today. I remember going to a funeral with my father in the 1990s, and as we sat around the fire the men began sharing stories. One of them has stayed with me ever since. A Zimbabwean doctor had married a nurse, and they struggled to have children. As usual, when there is no child, the blame was placed on the woman. She went to see her own doctor, who told her plainly that she was not the problem, and advised her to bring her husband for testing. The husband refused, as many Zimbabwean men tend to do. Their marriage eventually collapsed, with the man insisting he could not be the problem because he had a child with another woman before marrying the nurse. That woman, he said, was also a doctor, and he was raising that child. After the divorce, the nurse remarried another doctor, and she immediately fell pregnant. Because it was a tight medical community, the whole situation became a talking point. The ex-husband had loudly declared that his former wife was barren, yet here she was having one child after another, three in total, with her new husband. Meanwhile, the ex-husband remarried, and again there were no children. One day the ex-husband and his former wife met at a gathering. During a casual conversation, as people who once knew each other, she told him directly that he was raising a child who was not his. She told him that he had no capacity to father a child and that if he finally went for tests, he would discover the truth. She reminded him how he had insulted her and her parents, and how he had refused to listen. The revelation shook him. He went for tests, and it was confirmed that he was the problem. He had spent seventeen years looking after a child who was not his. The moral of the story is simple, and I always stress this when mentoring young people. When in doubt, check. In fact, even without doubt, check. A DNA test at birth saves you from future heartbreak. Many men are raising children who are not theirs. Some women know exactly what they are doing. Others genuinely do not know because their relationships overlapped before they settled down. In those cases, even the woman cannot be sure who the father is. So when you have a child, get a DNA test. If you ask for one and a woman becomes defensive or resistant, that is a major red flag. At that point, the test is no longer optional, it is necessary. That is the reality of life today. As they say, trust is beautiful, but DNA is confirmation. In this life we live, hope is not a strategy when it comes to your children, so test your child and protect your future, as the saying goes. I have DNA stories that I could share for a whole year. If compulsory DNA testing was demanded of all of us today, you will be shocked by what will come out. This brother in the video is now going through denial. He has been told the truth, but he is still in shock, which is why he is asking for silly things from this woman. It is hard for any man to discover that the child he believed was his belongs to another man. That is why DNA testing is a necessity and why it should be compulsory.

Hopewell Chinโ€™ono

68,177 Aufrufe โ€ข vor 10 Monaten

Recently, Alaafin of Oyo has been conferring chieftaincy titles and claiming it is for Yorubaland, rather than for Oyoโ€ฆ The kingdom of his jurisdictionโ€ฆ.. It was the bane of his attack on the Ooni of Ife recently. To ascend a throne and have as his first mission to be attacking the throne that serves as the source of the Yoruba race while pandering to Sokoto and conferring chieftaincy titles to conservative Arewa in the name of Yorubaland is really something of concern If care is not taken, the new Alaafin of Oyo will pose a lot of headache to the race as a whole. Very much as Alaafin Adeyemi I who nearly brought down the rising Yoruba nationalism of the 1950โ€™s because of some unchecked egoโ€ฆ. The throne is constantly fighting for supremacy and crossing many linesโ€ฆ. Oyo was at no time the capital of Yorubalandโ€ฆ. I share racial connections with Oyo peopleโ€ฆ. But the Alaafin is not my king. He is the king of Oyo people and whatever he does in his kingdom is not binding on Ondo people.... or Ekiti people.โ€ฆ or Ijebu peopleโ€ฆ or Ijesha people. Alaafin of Oyo is not the sole leader of all Yoruba peopleโ€ฆ. He should be contented with his kingdom and stop this constant revisionism. He is not in anyway authorized to impose chieftaincy titles binding on all Yoruba people. If natives of Oyo do not caution their king and indulge in his inflated ego, it would pose a lot of future issues. We appreciate the role they played in history in fighting the invaders from the Northโ€ฆ It does not make all of us however subjects of The Alaafinโ€ฆ They should understand where this line is drawn or once again, they will be a weak link in the fight for self-preservation in Yorubaland.

Gbonka Ebiri

22,887 Aufrufe โ€ข vor 9 Monaten