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๐‘ท๐’–๐’‹๐’‚ ๐‘ซ๐’๐’†๐’”๐’โ€™๐’• ๐‘น๐’†๐’”๐’•๐’“๐’Š๐’„๐’• ๐’€๐’๐’– - ๐‘ฐ๐’• ๐‘ณ๐’Š๐’ƒ๐’†๐’“๐’‚๐’•๐’†๐’” ๐’€๐’๐’– During an Anugraha Bhashanam in New Delhi, Jagadguru Shankaracharya Sri Sri Vidhushekhara Bharati Mahaswamiji emphasised that daily worship is the very path that frees us from the real bondage of worldly life. A common reluctance to conduct daily puja (anushtana) at...

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Bhagavan appears in many forms to uplift us; let us NOT use these forms to divide ourselves. Division among devotees is the greatest disservice to Dharma. During an Anugraha Bhashanam in New Delhi, Jagadguru Shankaracharya Sri Sri Vidhushekhara Bharati Mahaswamiji cautioned against the tendency among some groups to create divisions among followers of Sanatana Dharma. Jagadguru Sri Sannidhanam expressed concern over the trend of portraying differences among divine forms in a way that breeds conflict. Extending the point, His Holiness remarked that such divisive attitudes are so harmful that they can disturb even the peace between a husband and wife, let alone the larger community. Sri Jagadguru affirmed that every aastika has the full freedom to worship any form of Bhagavan - be it Shiva, Vishnu, Devi, Ganapati or any other manifestation. Choosing a particular form for personal worship is natural and commendable. However, Sri Jagadguru warned that declaring another form of the same Bhagavan as โ€œlesserโ€ or โ€œwrongโ€ is grave adharma. Sri Jagadguru observed that, despite such attempts, the unifying vision established by Adi Shankaracharya continues to uphold harmony among devotees. The entire video is available for viewing here: *-*-* Detailed schedules will be shared from time to time via #HinduUnity #Hinduism #SanatanaDharma #Shankaracharya #Sringeri #Yatra #VijayaYatra #SriSannidhanam #Peetham #Jagadguru #Mahaswamiji #Newdelhi #gurugram #Gurgaon #shankaravidyakendra #svkdelhi #vasantvihar #hindudharma #Children #GenZ #Hindutemple

Sringeri Math

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Video: Anugraha Bhashanam after Poorna Kumbha Swagata & Pada Puja at Prayagraj "Even though Param Pujya Jagadguru Shankaracharya Sri Sri Bharati Tirtha Ji Maharaj is physically present in Sringeri, through the powers of His austerity, Tapahshakti and His blessings, He is present here as well (in Prayagraj) and continues to bless and guide us.": Jagadguru Shankaracharya Sri Sri Vidhushekhara Bharati Ji Maharaj *-*-* On the auspicious occasion of Mahakumbh Mela at Prayagraj, with the benign blessings of His Holiness Dakshinamnaya Sri Sharada Peethadheeshwara, Sringeri Jagadguru Shankaracharya Sri Sri Bharati Teertha Mahasannidhanam, His Holiness Jagadguru Shankaracharya Sri Sri Vidhushekhara Bharati Sannidhanam will grace Prayagraj from January 24 to January 31, 2025, to conduct a number of dharmic activities. Astikas may utilize the opportunity to listen to 'Shaankar Vani' โ€“ the divine wisdom of the Sringeri Jagadguru during the Maha Kumbh at Prayag by attending the special Anugraha Bhashana series every evening on topics such as Cosmic Creation, Bharatavarsha's greatness and message to the world, Bhagavad Tattva, utilizing youth, and fulfilling one's duty. His Holiness Sri Sannidhanam will perform the Pran Pratistha Kumbhabhishekam of Goddess Sri Sharadamba, Sri Mahaganapati and Sri Adi Shankaracharya in the Sringeri Shankar Math premises at Daraganj, Prayagraj at 9:00 AM on Friday 31 January 2025. All aastikas may participate in this historic event and receive the blessings of Goddess Sharadamba and the Jagadgurus. *-*-* Complete Yatra Schedule PDF: The online book store - Sharada eGranthalaya: #prayagraj #MahaKumbh #KumbhMela2025 #SriVidyaranya #VijayaYatra #Yatra #SanatanaDharma #Shankaracharya #Sringeri #Yatra #VijayaYatra #SriSannidhanam #Peetham #Sringeri #Jagadguru #Mahaswamiji #SuvarnaBharati

Sringeri Math

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On 19th November 2025, Sringeri Jagadguru Shankaracharya Sri Sri Vidhushekhara Bharati Mahaswamiji graced the Vidyaranya Institute of Knowledge and Advanced Studies (VIKAS), formerly the JNU Institute of Advanced Studies, located on the JNU campus in New Delhi. The Vice-Chancellor, Prof. Santishree Dhulipudi Pandit, along with the management, faculty, and students, offered a reverential welcome to Sringeri Jagadguru Shankaracharya. In February 2024, at the request of JNU, the Dakshinamnaya Sri Sharada Peetham, Sringeri, graciously provided and installed a beautiful murti of Sri Vidyaranya Mahaswamiji, the 12th Jagadguru of Sringeri - a towering statesman-sage, a tapasvi of the highest order, an unparalleled scholar, and the illustrious Raja Guru whose wisdom and strategic brilliance were instrumental in the founding of the Vijayanagara Empire on the campus. The Mahaswamiji's role in shaping the political, cultural, and spiritual renaissance of that era places him among the greatest figures in Indian history. Jagadguru Sri Sannidhanam spoke about Advaita in relatable terms, explaining how our experience of duality persists only as long as we remain unaware of the Truth. โ€œA dream feels real only as long as we remain in the state of dreaming. The moment we wake up, we instantly recognise that it was never real.โ€ In the same way, duality appears real only until we awaken to the knowledge of the Self. When true understanding dawns, the illusion of separateness dissolves - just as the dream dissolves upon waking. Jagadguru further stressed that knowledge alone is not enough; it must be supported by samskara - right conduct, right values, and a life lived in alignment with Dharma. The special Vajrotsava Bharati Edition of Jagadguru Sri Adi Shankaracharyaโ€™s Brahma Sutra Bhashya and Srimad Bhagavad Gita Bhashya was blessed by Jagadguru Sri Sannidhanam for inclusion in the Universityโ€™s library. *-*-* Join our Official WhatsApp Channel: #JNU #Vidyaranya #Mahaswamiji #VIKAS #SanatanaDharma #Shankaracharya #Sringeri #Yatra #VijayaYatra #SriSannidhanam #Peetham #Jagadguru #Mahaswamiji #Karnataka #Newdelhi #gurugram #Gurgaon #shankaravidyakendra #svkdelhi #vasantvihar

Sringeri Math

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Sringeri Jagadguru Shankaracharya Sri Sri Vidhushekhara Bharati Mahaswamiji arrived at Tiruchendur kshetram for Kumbhabhishekam. His Holiness was reverentially received with Purnakumbham at the famous Sri Subrahmanya Swamy Temple. Jagadguru Sri Sannidhanam had Darshan of Sri Mahaganapati and performed Deeparadhana and then entered the main sanctum of Sri Subrahmanya Swami and performed special Mangalarati. His Holiness performed Archana and vishesha Nirajanam to Sri Shanmukhanatha Swami for Loka Kalyana. Sri Sannidhanam then released a Tamil book published by the Peetham titled โ€œGuruvaai Arulvaai Guhaneโ€ that describes the unique bond between the 6 principal Sri Subrahmanya Kshetras in Tamil Nadu and the Sringeri Jagadgurus, as well as Sri Subrahmanya Upasana of the Sringeri Jagadgurus. Later, in His Anugraha Bhashanam, Jagadguru Sri Sannidhanam recalled how His revered Guru, Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahasannidhanam, had, upon the direction of His Paramaguru, been invited to grace the Kumbhabhisheka at Tiruchendur in 1983. In adherence to this directive, His Guru had visited Tiruchendur, conducted the Kumbhabhisheka, offered Puja, and prayed for the welfare of humanity. Likewise, upon being directed by His revered Guru, Sri Sannidhanam was now invited to grace the Kumbhabhisheka in July 2025. Accordingly, He had arrived at Tiruchendur to offer worship to Sri Subrahmanya Swami, conduct the Kumbhabhisheka, and bless all aastikas. Sri Sannidhanam further observed that the Tiruswatantras were indeed blessed to have been born into a community that remains steadfast in its devoted service to Sri Subrahmanya Swami at the sacred Tiruchendur Kshetram. *-*-* Join our Official WhatsApp Channel: #Tiruchendur #Rameswaram #SanatanaDharma #Shankaracharya #Sringeri #SriSannidhanam #Dharma #Thiruchendur #TamilNadu

Sringeri Math

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The sculptors of the Bhagavan Sri Ramlalla at Ramjanmabhoomi Mandir & the over 80-year-old Vigraha of Sri Rama Darbar at Sundar Sadan, Ayodhya are linked through a teacher-student lineage. The story of the Sri Rama Darbar Vigraha's eventual arrival in Ayodhya, decades after it was sculpted, is one of intrigue. The Vigraha is a unique creation by a master sculptor and has been connected to the Sringeri Math for nearly 80 years. The Vigraha is so exquisite that it is impossible to not get moved by its beauty. Bhagavan Sri Rama has Maata Sita sitting on his lap and tenderly holds Her. Sri Lakshmana and Sri Shatrughna fan Bhagavan with chamara and Sri Bharata stands in front devotedly with folded hands. Sri Hanuman sits in front holding Bhagavan Sri Ramaโ€™s Lotus feet and fully absorbed in it. In the middle of the 20th century, Sri M.R. Balasubramaniam from Manathattai village near Trichy, was a Chief Engineer in Public Works Department of the erstwhile Madras Presidency. He was an ardent devotee of the Jagadgurus of the Dakshinamnaya Sringeri Sri Sharada Peetam and was serving the Sringeri Math in many ways. He was instrumental in building the Ratna Garbha Ganapati temple and Shankara Matha at Sivaganga in Tamil Nadu. In 1958, the Sringeri Jagadguru had graced his residence at Manathattai and later his residence at Chennai too. Pleased with his immense devotion, the Jagadguru blessed him with the title, โ€œGuru Bhakta Ratnamโ€. Sri M.R. Balasubramaniam used to frequent Sringeri to have Darshan of the Sringeri Jagadgurus. Once in 1951, he was in Sringeri to have Darshan of the renowned Jivanmukta, the 34th Shankaracharya of Sringeri, Jagadguru Sri Sri Chandrashekhara Bharati Mahaswamiji. The Mahaswamiji would often be in the state of Antarmukha and there would be occasions where devotees would wait for months together to have Darshan of the Mahaswamiji who revelled in the highest spiritual state of the bliss of the Atman. When Sri M.R. Balasubramaniam 1951, happened to meet Sri Siddhanti Siddhalinga Swami, a renowned sculptor patronized by the Mysore Maharaja. Sri Siddhalinga Swami had been waiting for a long time in Sringeri to obtain darshan of Jagadguru Sri Chandrashekara Bharati Mahaswamiji. Coming to know of this, Sri MR Balasubramanian promised to try and help him have the Darshan of the Jagadguru. Soon it transpired that both could have Darshan of the Jagadguru. The joyous Sri Siddalinga Swami asked Sri Balasubramaniam to visit his Shilpa Vidyalaya Gurukula in Mysore at the earliest opportunity. When Sri Balasubramaniam visited within a span of few months, Sri Siddalinga Swami showed him around and asked him to select any Vigraha he wished and he would give it to him as a token of gratitude for ensuring that he could have the darshan of the Sringeri Jagadguru. Sri Balasubramaniam chose an incredibly beautiful Sri Rama Vigraha that is essentially the present-day Sri Rama Darbar. Initially taken aback by this request, Sri Siddalinga Swami mentioned that he had not expected that this particular Vigraha would be chosen as it had been sculpted by him, not to be sold or given, but as a testament of his skill that had been handed down through generations. He had single-handedly worked on the Vigraha for over ten years! However, Sri Siddalinga Swami kept up his word, and had the Vigraha of Sri Rama Darbar sent to Manathattai in the summer of 1952. In all earnestness, Sri Balasubramaniam purchased a piece of land and began preparations for the construction of a temple in his beloved Manathattai agraharam. However, his efforts were beset with numerous obstacles. His son Sri B Raju, was based out of Chennai and building the temple in Manathattai did not seem possible due to domestic commitments. In recent years after his retirement, he did take some preliminary steps towards building the temple, however even this effort did not fructify. When his wife, Smt. Sujatha read about the Sringeri Sharadha Peetham establishing a new branch Math at Ayodhya, a thought crossed her mind โ€“ why not offer Sri Rama to the Sringeri Shankara Math at Ayodhya? With this thought, they came to Sringeri on August 17th 2022 to have Darshan of the Jagadgurus and to seek Their guidance. Both Sri Maha Sannidhanam and Sri Sannidhanam were very happy to and instructed them to bring the Vigraha to Sringeri at the earliest. Thus, it seemed it was pre-ordained that the sequence of events pertaining to the Vigraha began in Sringeri more than 70 years ago and again culminated in Sringeri. This is what is called Ram Leela. On January 22, 2024, the day Bhagavan Sri Ramlalla was consecrated in Ayodhya, Sringeri Jagadguru Shankaracharya Sri Sri Bharati Tirtha Mahasannidhanam and Jagadguru Sri Sannidhanam worshipped the Vigraha carved by Sri Siddalinga Swami at the same time as the Vigraha of Bhagavan Sri Ramlalla carved by Sri Arun Yogiraj, grandson of Sri Siddalinga Swamiโ€™s disciple was consecrated and worshipped at Ayodhya. Likewise, on February 10, 2025, Sringeri Jagadguru Shankaracharya Sri Vidhushekhara Bharati Mahaswamiji consecrated this Vigraha which was offered by Shilpi Siddalinga Swami as a gratitude for having been able to obtain the Darshan of Jagadguru Sri Chandrashekhara Bharati Mahaswamiji. Watch the full video of the consecration here: *-*-* Join our Official WhatsApp Channel for regular updates: The online book store - Sharada eGranthalaya: #Ayodhya #SriRama #ramjanmabhoomi #SanatanaDharma #Shankaracharya #Sringeri #Yatra #SuvarnaBharati #Dharma #sriram Arun Yogiraj

Sringeri Math

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Study abroad if needed - but return and build Bharat. Our youth have the ability, the knowledge, the strength, and the samskara - with the right institutional support, Bharat will stand supreme. In an inspiring address at Hansraj College, University of Delhi, Jagadguru Shankaracharya Sri Sri Vidhushekhara Bharati Mahaswamiji exhorts the youth of Bharat on the right approach to education, opportunity, and national responsibility. Jagadguru Mahaswamiji points out that even nations with very small populations have produced world-class scientists and innovators. With Indiaโ€™s immense population and abundant talent, far greater achievements are possible - provided proper arrangements, opportunities, and institutional support are created for the youth. Jagadguru Mahaswamiji emphasises that Indian children possess extraordinary ability, brilliance, strength, and samskara. What they need is encouragement, a nurturing environment, and a system that helps them realise their potential. If such support is made available through universities, institutions, and government initiatives, India can produce exceptional thinkers and scientists without relying on other nations. Click here to watch the entire video: *-*-* Join our Official WhatsApp Channel: #Bharat #SanatanaDharma #Shankaracharya #Sringeri #Yatra #VijayaYatra #SriSannidhanam #Peetham #Jagadguru #Mahaswamiji #Newdelhi #shankaravidyakendra #svkdelhi #hindudharma #Hansraj #HansrajCollege #DelhiUniversity #University #India #Indian #MadeinIndia

Sringeri Math

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In the Krita Yuga, Bhagawan Vishnu, the Protector of the worlds, assumed the Varaha Avatara to annihilate the evil Hiranyaksha. After vanquishing him, Bhagawan, in His divine form as the Varaha (boar), rested in the Sahyadri mountains (Western Ghats). It was then that the Tungabhadra River originated from the Lordโ€™s tusk. Just as the Ganga River, which originates from the holy feet of Bhagawan Vishnu, is highly sacred, the Tungabhadra River, originating from the Lordโ€™s tusk, is also greatly revered. Due to its origination from Sri Yajna Varaha, the scriptures state that the Tunga River is perpetually sanctified by the divine presence of Bhagawan Vishnu. Despite diverging from their common source at Tungamoola and later reuniting, both the Tunga and Bhadra rivers are also referred to as Tungabhadra. The Puranas declare that the mere darshan of this sacred river eradicates sins and afflictions and bestows all auspiciousness. In this short clip, taken during the January 2025 Hampi Vijaya Yatra, Sringeri Jagadguru Shankaracharya Sri Sri Vidhushekhara Bharati Mahaswamiji illuminates some of these points to locals after visiting temples along the Tungabhadra River in Hampi. *-*-* Join our Official WhatsApp Channel: The online book store - Sharada eGranthalaya: #spirituality #SanatanaDharma #Shankaracharya #Sringeri #Yatra #VijayaYatra #SriSannidhanam #Peetham #Sringeri #Jagadguru #Mahaswamiji #Karnataka #virupaksha #hosapete #Hampi #Hospet #tunga #tungabhadra #rivers

Sringeri Math

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Moksha in Advaita Vedanta: Not a Destination, but a Recognition In Advaita Vedanta, Moksha is not described as a place to reach, a world to escape to, or a future reward after death. Moksha is knowledge โ€” the clear seeing of what has always been true. It is the end of ignorance, not the acquisition of something new. According to Advaita, the fundamental mistake of human life is adhyฤsa โ€” the superimposition of the non-Self upon the Self. We take ourselves to be the body, the mind, the roles, the doer, the sufferer. From this misunderstanding arises fear, desire, attachment, and the sense of bondage. Moksha is the dissolution of this misunderstanding. Moksha Is Not โ€œGoing Somewhereโ€ Advaita Vedanta firmly rejects the idea that liberation is a journey to another realm. The Self (ฤ€tman) is already free, eternal, and complete. If liberation were something to be attained, it would be impermanent. But the Upanishads declare: โ€œYou are Thatโ€ (Tat Tvam Asi) This means that Brahman, the absolute reality, is not separate from you. Therefore, Moksha cannot be an event in time or a change in location. It is the recognition that bondage itself was never real. Bondage Was Never Real The statement โ€œthe bondage that seemed real never actually existedโ€ is central to Advaita. The world of suffering is compared to mistaking a rope for a snake in dim light. The fear feels real, the reaction is real, but the snake was never there. Similarly, ignorance (avidyฤ) creates the illusion of limitation. When the right knowledge (jรฑฤna) arises, nothing physically changes. The body remains, the world continues, actions happen โ€” but the false identification collapses. The individual no longer takes the body or mind to be the Self. The Body Is Not Abandoned, the World Is Not Escaped Advaita does not teach rejection of the world through physical renunciation alone. Liberation does not require the body to be destroyed or society to be abandoned. What falls away is the belief that โ€œI am this bodyโ€ or โ€œI am bound by this world.โ€ The liberated one (jฤซvanmukta) lives fully in the world while knowing it as mithyฤ โ€” not unreal, but dependent, temporary, and not absolute. The world continues to appear, but it no longer binds. Moksha as the End of Forgetfulness Moksha is often described as smแน›ti โ€” remembrance. It is remembering oneโ€™s true nature as pure awareness (chaitanya), untouched by birth and death. Nothing new is gained; rather, something false is lost. This is why Advaita says: You do not become free You discover that you were never bound Fear ends because there is no second thing. Desire ends because completeness is recognized. Suffering ends because the sufferer is seen as an idea, not a fact. Knowledge Alone Liberates In Advaita Vedanta, liberation is not produced by rituals, actions, or even meditation alone. These may purify the mind, but Moksha arises only through knowledge of the Self. This knowledge is not intellectual belief but direct insight into oneโ€™s own being. When ignorance ends, Moksha is immediate. There is no waiting, no afterlife requirement, no qualification of time. Conclusion Moksha, in Advaita Vedanta, is not escape โ€” it is clarity. Not renunciation of the world โ€” but renunciation of false identity. Not the destruction of life โ€” but the destruction of ignorance. Nothing leaves. Nothing arrives. Only the truth is seen as it has always been. And in that seeing, freedom stands revealed.

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