Video yรผkleniyor...
Video Yรผklenemedi
๐๐ ๐ฐ๐ผ๐๐๐ โฆ๐ฌ.๐ฌ๐ฌ ๐๐ผ ๐บ๐ฎ๐ธ๐ฒ ๐๐ต๐ถ๐ ๐ด๐ผ ๐๐ถ๐ฟ๐ฎ๐น ๐ฅ ๐ธ๐ถ๐ป๐ฑ๐น๐ ๐ฑ๐ผ๐ป๐ฎ๐๐ฒ ๐ถ๐ณ ๐๐ผ๐ ๐ฐ๐ฎ๐ป, ๐ฎ๐ป๐ฑ ๐ฟ๐ฒ๐ฝ๐ผ๐๐ ๐ณ๐ผ๐ฟ ๐๐ต๐ฒ ๐บ๐๐๐น๐ถ๐บ ๐๐บ๐บ๐ฎ๐ต ๐ ๐ถ๐บ๐ฝ๐น๐ผ๐ฟ๐ฒ ๐๐ผ๐ ๐ฎ๐น๐น ๐๐ผ ๐ฝ๐น๐ฒ๐ฎ๐๐ฒ ๐ต๐ฒ๐น๐ฝ ๐พ๐๐ผ๐๐ฒ ๐๐ต๐ถ๐ ๐ฝ๐ผ๐๐ ๐๐ถ๐๐ต "๐๐ต๐ฎ๐ฟ๐ถ๐๐ ๐ฒ๐ ๐๐ถ๐ป๐ด๐๐ถ๐๐ต๐ฒ๐ ๐๐ถ๐ป๐ ๐ฎ๐ ๐๐ฎ๐๐ฒ๐ฟ ๐ฒ๐ ๐๐ถ๐ป๐ด๐๐ถ๐๐ต๐ฒ๐ ๐ณ๐ถ๐ฟ๐ฒ.โ (๐ง๐ถ๐ฟ๐บ๐ถ๐ฑ๐ต๐ถ). ๐๐ถ๐ป๐ฑ๐น๐ ๐๐ผ๐ป๐ฎ๐๐ฒ ๐๐ฒ๐ป๐ฒ๐ฟ๐ผ๐๐๐น๐" โฆ๐ฎ๐ถ๐ฟ๐ฎ ๐๐ฐ๐ฐ๐ผ๐๐ป๐ ๐๐ฒ๐๐ฎ๐ถ๐น๐: 2035844969 First Bank Feed... show more
38,329 gรถrรผntรผleme โข 1 yฤฑl รถnce โขvia X (Twitter)
5 Yorum
The rewards of Sadaqah are not just in the Hereafter but also in this Duniya, where we see the impact of our giving in the smiles of those we help, the relief in their hearts, and the joy of fulfilling our duty as muslims. Kindly donate generously Link:
The rewards of Sadaqah are not just in the Hereafter but also in this Duniya, where we see the impact of our giving in the smiles of those we help, the relief in their hearts, and the joy of fulfilling our duty as muslims. Kindly donate generously Link:
The rewards of Sadaqah are not just in the Hereafter but also in this Duniya, where we see the impact of our giving in the smiles of those we help, the relief in their hearts, and the joy of fulfilling our duty as muslims. Kindly donate generously Link:
The rewards of Sadaqah are not just in the Hereafter but also in this Duniya, where we see the impact of our giving in the smiles of those we help, the relief in their hearts, and the joy of fulfilling our duty as muslims. Kindly donate generously Link:
Kindly ๐ repost for the sake of Almighty Allah TSMC INTER ACCT] 0007680771 Tolulope Abegunde JAIZ Bank 0462998074 Khadijah mustapha GTBank May Allah bless and reward you abundantly
![ุงููุณููุงู
ู ุนูููููููู
ููุฑูุญูู
ูุฉู ุงููููู ููุจูุฑููุงุชููู ๐๐ ๐ฐ๐ผ๐๐๐ โฆ๐ฌ.๐ฌ๐ฌ ๐๐ผ ๐ฟ๐ฒ๐ฝ๐ผ๐๐ ๐๐ต๐ถ๐ ๐ณ๐ผ๐ฟ ๐๐ต๐ฒ ๐ ๐๐๐น๐ถ๐บ ๐จ๐บ๐บ๐ฎ๐ต ๐ ๐ฏ๐ฒ๐๐ฒ๐ฒ๐ฐ๐ต ๐๐ผ๐ ๐ฎ๐น๐น ๐๐ผ ๐ฝ๐น๐ฒ๐ฎ๐๐ฒ ๐ต๐ฒ๐น๐ฝ ๐พ๐๐ผ๐๐ฒ ๐๐ต๐ถ๐ ๐ฝ๐ผ๐๐ ๐๐ถ๐๐ต "๐ง๐ผ๐ด๐ฒ๐๐ต๐ฒ๐ฟ, ๐น๐ฒ๐ ๐๐ ๐ฒ๐ป๐๐๐ฟ๐ฒ ๐๐๐ฟ๐๐ด๐ด๐น๐ถ๐ป๐ด ๐ณ๐ฎ๐บ๐ถ๐น๐ถ๐ฒ๐ ๐ฎ๐ป๐ฑ ๐ถ๐ป๐ฑ๐ถ๐๐ถ๐ฑ๐๐ฎ๐น๐ ๐ถ๐ป ๐ฑ๐ถ๐ฟ๐ฒ ๐ป๐ฒ๐ฒ๐ฑ ๐ต๐ฎ๐๐ฒ ๐๐ผ๐บ๐ฒ๐๐ต๐ถ๐ป๐ด ๐๐ผ ๐ฒ๐ฎ๐ ๐ฑ๐๐ฟ๐ถ๐ป๐ด ๐๐ต๐ฒ ๐๐ผ๐น๐ ๐ ๐ผ๐ป๐๐ต ๐ผ๐ณ ๐ฅ๐ฎ๐บ๐ฎ๐ฑ๐ฎ๐ป. ๐๐ถ๐ป๐ฑ๐น๐ ๐๐ผ๐ป๐ฎ๐๐ฒ" โฆ๐ฎ๐ถ๐ฟ๐ฎ ๐๐ฐ๐ฐ๐ผ๐๐ป๐ ๐๐ฒ๐๐ฎ๐ถ๐น๐: 2035844969 First Bank Feed the Vulnerable Families in [Nigeria} Foundation GofundMe: Paystack: The Prophet ๏ทบ said: โCharity does not decrease wealth, no one forgives another but that Allah [swt] increases his honor, and no one humbles himself for the sake of Allah [swt] but that Allah raises his status.โ - [Source: แนขaแธฅฤซแธฅ Muslim 2588] Truly, charity does not decrease your wealth. The more you give, the more you will get back. Charity enhances your wealth and makes it attract barakah, sustenance and Allah [swt's] pleasure in your life. It may be difficult to even think about giving some of your wealth in the cause of Allah [swt], because you lack sufficient possessions to provide your families basic needs. But remember, charity is not just about giving from your wealth, but it includes, giving your time, your words, your actions, your advice, your skills, in the cause of Allah [swt]. Give, even if it's but a sincere intention, and take that step, for you will find sustenance before you. "...And whatever you spend of good [i.e., wealth, property, resources, time, effort etc.] - it will be fully repaid to you, and you will not be wronged." [2:272] Allahumo Baligna Ramadan](https://image.24vids.com/tw-1870906191695450346/ext_tw_video_thumb/1870905109393092609/pu/img/OiPmbDMa32XvOYzw.jpg)
![๐ง๐ผ ๐ต๐ฒ๐น๐ฝ ๐๐ต๐ฎ๐ฟ๐ฒ ๐๐ต๐ถ๐ ๐ฝ๐ผ๐๐ ๐ฐ๐ผ๐๐๐ โฆ๐ฌ:๐ฌ๐ฌ, ๐ฝ๐น๐ฒ๐ฎ๐๐ฒ ๐น๐ถ๐๐๐ฒ๐ป ๐ฎ๐ป๐ฑ ๐ฟ๐ฒ๐๐๐ฒ๐ฒ๐ ๐ณ๐ผ๐ฟ ๐๐ต๐ฒ ๐ ๐๐๐น๐ถ๐บ ๐จ๐บ๐บ๐ฎ๐ต. ๐๐ป๐๐๐ฟ๐ฒ ๐๐ผ๐ ๐ฟ๐ฒ๐ฎ๐ฑ ๐๐ต๐ถ๐ ๐ฟ๐ฒ๐บ๐ถ๐ป๐ฑ๐ฒ๐ฟ ๐๐ป๐๐ถ๐น ๐๐ต๐ฒ ๐น๐ฎ๐๐ [.]. ๐ง๐ต๐ถ๐ ๐ถ๐ ๐ฎ๐ป ๐ถ๐บ๐ฝ๐ผ๐ฟ๐๐ฎ๐ป๐ ๐ฟ๐ฒ๐บ๐ถ๐ป๐ฑ๐ฒ๐ฟ ๐ณ๐ผ๐ฟ ๐ฒ๐๐ฒ๐ฟ๐ ๐ ๐๐๐น๐ถ๐บ Don't wait for the holy month of Ramadan's moon to be sighted before you start preparing for the greatest month of the year. The Prophet Muhamad (saw) taught us that the best of deeds are those that is done consistently, even if they are small. Please think, reflect, and decide before you click on the link below to join us [we need active hands only]. This is a platform created to help us turn in good dees every day no matter how busy we are, no matter where in the world we currently are. So, if you would love to spare 10 seconds every day out of the 24 hours Allah [swt] has blessed us with to help our brothers in Nigeria who struggle to feed during the holy month of Ramadan, Join us! The Prophet (peace and blessings be upon him and his family) said: "Whoever wakes up without concern for the affairs of the Muslims is not one of them, and whoever hears a man calling out, 'O Muslims,' and does not respond to him, is not a Muslim." A Quick Tip: No matter how fluently you recite, make the Qurโan your number one goal before the holy month of Ramadan. Listening to the Qurโan will help you in your recitations. You can listen to a reciter who reads slowly - this will help you to improve your reading. Allahumo Baligna Ramadan [Ameen!]](https://image.24vids.com/tw-1867285403050393994/ext_tw_video_thumb/1867285293746839552/pu/img/NzyEjqFR9TMa-oOW.jpg)
![Amidst the thunder of gunfire and the dust of battle, a soldier of the Pakistan Army stands in calm submission, bowing before his Lord in Salah, even as he confronts the fitna of TTP,Khawarij of this era. His hands raised not just in combat, but in duโa, seeking help from the Almighty. โIndeed, Allah is with those who fear Him and those who are doers of good.โ (Surah An-Nahl 16:128) In his sajdah lies more strength than in a thousand weapons. He echoes the legacy of those righteous warriors who fought falsehood not only with the sword but with steadfast faith. The Prophet (๏ทบ) said: โThe peak of the matter is Islam, its pillar is prayer, and its topmost part is Jihad in the way of Allah.โ [Tirmidhi] Such a soldier reminds the world: victory is not just in firepower, but in faith and the soldier who bows to none but Allah cannot be defeated by the Khawarij or their fitna.](https://image.24vids.com/tw-1926853316425748689/ext_tw_video_thumb/1926853067774816256/pu/img/WR5ygVZpdgbQKEsp.jpg)
![You are a Muslim? Please, for Allah [swt's] sake, wait โ๏ธ ๐ฝ๐น๐ฒ๐ฎ๐๐ฒ ๐ฟ๐ฒ๐ฎ๐ฑ ๐๐ต๐ถ๐ ๐บ๐ฒ๐๐๐ฎ๐ด๐ฒ ๐๐ถ๐น๐น ๐๐ต๐ฒ ๐ฒ๐ป๐ฑ, ๐๐ฎ๐๐ฐ๐ต ๐๐ต๐ฒ ๐๐ถ๐ฑ๐ฒ๐ผ ๐๐ผ ๐๐ฒ๐ฒ ๐๐ต๐ฎ๐ ๐๐ฒ ๐ฑ๐ถ๐ฑ ๐น๐ฎ๐๐ ๐๐ฒ๐ฎ๐ฟ, ๐๐ฎ๐ด ๐๐ผ๐๐ฟ ๐ณ๐ฟ๐ถ๐ฒ๐ป๐ฑ๐ ๐ฎ๐ป๐ฑ ๐๐ต๐ผ๐๐ฒ ๐บ๐๐๐๐ฎ๐น๐ ๐๐ผ๐ ๐น๐ผ๐๐ฒ,๐ฑ๐ผ๐ป๐ฎ๐๐ฒ [๐ถ๐ณ ๐๐ผ๐ ๐ฐ๐ฎ๐ป], ๐ฏ๐๐, ๐ฝ๐น๐ฒ๐ฎ๐๐ฒ ๐ฒ๐ป๐๐๐ฟ๐ฒ ๐๐ผ๐ ๐ฟ๐ฒ๐๐๐ฒ๐ฒ๐ This drive is very important. We get constant requests from inmates from different Correctional Centers for the "Noble Quran and other Islamic books." We hope our brothers and sisters step up to help. 'Welcome to Islam' is a step-by-step guide to help people who have just accepted Islam, and with [$6, ยฃ4, โฆ8,550] you can get one of these for one, if you can afford to purchase more than one. [Please Do] The house in which the Quran is recited is so bright for the inmates of the heavens, as are the stars for dwellers of the world. As part of our Ramadan Feeding Project, we would like to extend this deed to anyone out here. ๐ Food, Quran, and Islamic Books for inmates in different Correctional Centers in Nigeria. ๐ Clothes, a Sumptuous meal, and ๐ or ๐ฅฉ on Eid Day ๐ Sanitary Items for women, and the elderly Kindly donate via the account details below and please add #FTVFQuranForInmates to the remarks when donating to this. โฆ๐ฎ๐ถ๐ฟ๐ฎ ๐๐ฐ๐ฐ๐ผ๐๐ป๐ ๐๐ฒ๐๐ฎ๐ถ๐น๐: 2035844969 First Bank Feed the Vulnerable Families in [Nigeria} Foundation ๐๐ผ๐ณ๐๐ป๐ฑ๐บ๐ฒ: ๐ฃ๐ฎ๐๐๐๐ฎ๐ฐ๐ธ: Kindly retweet ๐ @Nana_Remi03 ๐ฐ๐
๐๐๐ ๐จ. ๐ถ๐๐ PhD Hashim Ibrahim-Bolaji ๐๐๐ Hafeezah โค๏ธ HAKEEM Hakeemah๐ง @YummiestLiyah Engr. Aliyu Sadiq Man of Letters. Ibrahim Kazeem, MBA. Olowo Kuwait ๐งง _kaayah__ @the_iqmah The Hikmah Tiamiyu โฅ๏ธ Tokosi โญ His missing Ribs๐๐ฅโค Yusuf Bolaji Ridwan (DVM) Abubakar Sidiq Usman @MariamOyedokun_ ุฏ. ูุณูู
ููุณู Waseem Abbasi Alalade Wasiu TheRemmySaheed ๐ Aisha Ogunniyi-Gawat Emerald ๐ ูุฏุงูุฉ J A D E S O L A Maleek_Mukhtar Smallmalik Uncle K B0$$ Lady๐ฆโจ Aeesha of Arsenal๐นโจ Hauwa ๐๐ฌ Micheal Franko](https://image.24vids.com/tw-1760596752300994939/ext_tw_video_thumb/1760596657643905024/pu/img/NyXuSQxasQRx7Lib.jpg)
![Jake makes a HUGE blunder on istighatha. Jake: "If [a person] was in front of the grave of the Prophet and made that statement [O Prophet give me a child] and he meant by that he is asking the Prophet to make dua for him, then we believe this is a bida." โ๏ธโ๏ธโ๏ธโ๏ธ Jake, further explaining: "The people who do that [ask the Prophet directly for children] in front of the grave of the Prophet with the meaning that they are asking the Prophet to make dua for them for those things, NO, that's NOT shirk akbar." Me, trying to get clarification: "What is the ruling for the person who says 'O Prophet give me a child?' at his grave? Is that shirk akbar or not?" Jake: "You said that by that they mean just asking the Prophet to make dua?" Me: "But they don't say that. They just say 'O Prophet give me a child." Jake: It doesn't matter. ________________________ What do the Wahhabis make of this? This guy is your aqida police lol Even Deen at the end of the clip says that "everone was telling" him that this was a blunder.](https://image.24vids.com/tw-2011402304474210382/amplify_video_thumb/2011398350856187904/img/OuFvsrpiPjyPqT8V.jpg)
![Yasir Qadhi misses the mark againโhe contradicts the Qurโan and opposes the Messenger of Allah (๏ทบ) in his โend justifies the meansโ political philosophy. He screams out in exultation of the Rabbis and Jews, โThese are our brethren! These are our brethren! They are the REAL followers of Moses! They are the ones who make the Children of Israel proud!โ This is not the belief of the Muslimsโthis is not what the Qur'an teaches, nor is it from the teachings of the Prophet Muhammad (๏ทบ). The REAL followers of Moses (peace be upon him) believe in Jesus son of Mary as the servant and Messenger of God, and they believe in Muhammad (๏ทบ) as the servant and final Messenger of Godโthat is the religion of Islam. Allah (๏ทป) said in the Qurโan: โAnd whoever desires other than Islam as religionโnever will it be accepted from him, and in the Hereafter, he will be among the losers.โ (3:85) And He (the Most High) said: โVerily, those who disbelieve (in the religion of Islam) among the People of the Scripture (Jews and Christians) and the Pagans will abide in the Fire of Hell. They are the worst of creation.โ (98:6) So, how are the Jews who disbelieved in Jesus and Muhammad (and disbelieved in the Books revealed to these Prophets) be โthe REAL followers of Mosesโ?! If they were [as Qadhi claims] the REAL followers of Moses (peace be upon him), they would follow the Prophet Muhammad (๏ทบ) because that is what Moses (peace be upon him) would do, just as the Prophet (๏ทบ) said: โI have certainly come to you with that which is pure and clear proof... By the One in whose Hand is my soul, even if Moses (peace be upon him) was alive, he would have no choice but to follow me.โ (Imฤm Ahmad in al-Musnad, 3/387 no. 14859, graded authentic by al-Albฤnฤซ) Furthermore, โThe Talmudic stories make fun of Jesusโ birth from a virgin, fervently contest his claim to be the Messiah... and maintain that he was rightfully executed as a blasphemer and idolater.โ (Jesus in the Talmud, Peter Schรคfer) Our โbrethrenโ believe in all of Godโs Prophets including Moses, Jesus and Muhammad (peace be upon them all). The Prophet (๏ทบ) said: โBy the One in whose hand is the soul of Muhammad, there is not a person from this nation, whether he is a Jew or a Christian, who hears of me, and then dies without believing in the message I was sent with except that he will be among the people of Hellfire.โ (Muslim, no. 153)](https://image.24vids.com/tw-1748644774741934409/ext_tw_video_thumb/1748622785163767808/pu/img/SNArrBRS1WynRkUb.jpg)
!["Can Islam live in true peace with the infidels?" No. (In addition to the explanation provided in this post, the linked video features Shaykh Ahmad Musฤ Jibrฤซl explaining it.) By: Ofer Binshtok Only Hudna (truces), a temporary ceasefire, is made because Islam is in a weak position against the infidels. Hudna buys Islam time until its power overcomes the infidels, and then it will exterminate them, in accordance with Allahโs commands from the Quran and Muhammad. *According to Muhammad, Bukhari 1765, the earth belongs to Allah and his messenger, to Islam: Bukhari 1765: "โฆThe Messenger of Allah (๏ทบ) said: I want this... - He said to them (the same words) the third time (and on getting the same reply) he added: You should know that the earth belongs to Allah and His Apostleโฆ" * According to Allah, from Qur'an 47.35, Allah commands the believers, do not seek peace when your hand is uppermost: Qur'an 47.35: "โฆSo do not weaken and call for peace while you are superiorโฆ" * When Islam is in a position of weakness against the infidels, they have a holy command from Allah from the Quran and Muhammad to lie to the infidels to buy time: Muhammad in Bukhari hadith 3029: Allah's Messenger (๏ทบ) called,: "War is deceit". Muhammad in Hadith Sahih, in Tirmidhi 1939: โLying in time of warโ. The message from Quran 3.28: Permission to lie to disbelievers as a defense, when Islam is in a state of weakness. Taqiyya. The message from Quran 16.106: "...Whoever disbelieves in [i.e., denies] Allฤh after his belief...except for one who is forced [to renounce his religion] while his heart is secure in faith..." * Indeed, Islam is in a constant state of war against the infidels: โIslam is in an eternal state of war against heresy and disbelieversโ. Quran 9.29 begins with: โFight those who do not believe in Allah...โ The message is also from Quran 8.39 Fight the disbelievers until only Islam will exists in the world. Quran 9.123 begins with: "O you who believe, fight those disbelievers who are near you..." The message is also from Hadith Bukhari 25: "Fight the disbelievers until they all convert to Islam and only then will their lives and property be protectedโฆ" * In 628 AD, Muhammad moved towards Mecca with an army of 1,400 warriors, a force that was not strong enough to face the mechanical army of the Quraysh tribe. This is why he signed the Hudna Treaty of Hudaybiya, a temporary 10-year ceasefire with the Quraish tribe. An agreement that was considered humiliating for him since he was forbidden to sign it while mentioning his status as a prophet and messenger of Allah. But Muhammad saw this agreement as a victory that gave him time to break the Quraysh's defense agreements with third parties (Bukhari 2731-2732). Which indeed allowed him a year later, in 629, to also attack the Jews of Khaibar. * According to Sharia law, hudna is a temporary ceasefire agreement for ten years; this is the only agreement that Muslims are allowed to sign with the infidels: * TRUCES (Hudna) 09.16 (O: As for truces, the author does not mention them. In Sacred Law truce means a peace treaty with those hostile to Islam, involving a cessation of fighting for a specified period, whether for payment or something else. The scriptural basis for them includes such Koranic verses as: (1) "An acquittal from Allah and His messenger..." (Koran 9:1); (2) "If they incline towards peace, then incline towards it also" (Koran 8:61); as well as the truce which the Prophet (Allah bless him and give him peace) made with Quraysh in the year of Hudaybiya, as related by Bukhari and Muslim. Truces are permissible, not obligatory. The only one who may effect a truce is the Muslim ruler of a region (or his representative) with a segment of the non-Muslims of the region, or the caliph (o25) (or his representative). When made with other than a portion of the non-Muslims, or when made with all of them, or with all in a particular region such as India or Asia Minor, then only the caliph (or his representative) may effect it, for it is a matter of the gravest consequence because it entails the nonperformance of jihad, whether globally or in a given locality, and our interests must be looked after therein, which is why it is best left to the caliph under any circumstances, or to someone he delegates to see to the interests of the various regions. There must be some interest served in making a truce other than mere preservation of the status quo. Allah Most High says, "So do not be fainthearted and call for peace, when it is you who are the uppermost" (Koran ) Interests that justify making a truce are such things as Muslim weakness because of lack of numbers or materiel, or the hope of an enemy becoming Muslim, for the Prophet (Allah bless him and give him peace) made a truce in the year Mecca was liberated with Safwan ibn Umayya for four months in hope that he would become Muslim, and he entered Islam before its time was up. If the Muslims are weak, a truce may be made for ten years if necessary, for the Prophet (Allah bless him and give him peace) made a truce with Quraysh for that long, as is related by Abu Dawud. It is not permissible to stipulate longer than that, save by means of new truces, each of which does not exceed ten years. The rulings of such a truce are inferable from those of the non-Muslim poll tax (def: 011); namely, that when a valid truce has been effected, no harm may be done to non-Muslims until it expires. * In 630 AD, Muhammad's power increased; he broke the agreement with Quraish and moved towards Mecca with about 10 thousand warriors and conquered it. The Quraish tribe converted to Islam, and Muhammad abolished the religious tolerance that existed in Mecca. With his own hands, he began to destroy the 360 holy sites for the different religions that lived there in mutual tolerance and harmony. He abolished this tolerance and left only the Islamic holy site. * Quran 8.58, in fact, allows Muslims to cancel any contract for "fearโ that the other party will break it. Not because the other party violated the agreement, but only out of fear. So signing an agreement with Islam is basically meaningless. Quran 8.58: "If you are afraid of the treachery of some of your allies, you may disregard your treaty with them. God does not love the treacherous ones." In conclusion: As a religious command, from Allah, from the Quran, from Muhammad, and from Sharia law: * Islam is in a constant state of war against the infidels, until it destroys them. * When Islam is weak, the believers are commanded to obtain a hudna (temporary ceasefire) so that they can gain strength that will surpass the strength of the infidels. * There is no meaning in signing an agreement with Islam since they are allowed to violate it at any moment. * When the power of the believers exceeds the power of the infidels, the believers are ordered to abandon the Hudna agreement and destroy the infidels. Source: Youtube - The Ruling on Normalization Treaties | Shaykh Ahmad Musฤ Jibrฤซl (ุญูุธู ุงููู)](https://image.24vids.com/tw-1768567398330740780/ext_tw_video_thumb/1768564196919103488/pu/img/PFY79mAf-EKqCEJ-.jpg)
![Iโve seen a lot of people accuse Saudi Arabia of fabricating the moon sighting. Below is proof that it wasnโt. The first video is the exact moment the moon was sighted. The second video is the official testifying before a judge about the set up and what he saw exactly. He says "At 6:11pm (precisely) we saw an opening in the sky, and we all saw the moon and around the opening was all clouds" There is also a picture but it is against the Sunnah to share proof when a testimony is given by a Muslim so I refuse to share it in case we set a precedent to always share a picture and that would be a big error. A testimony of a Muslim is enough as we see from the Hadith of the Prophet ุตูู ุงููู ุนููู ูุณูู
It was narrated that Ibn 'Abbaas ุฑุถู ุงููู ุนูู said: A Bedouin came to the Prophet ุตูู ุงููู ุนููู ูุณูู
and said, I have seen the new moon tonight. He said, "Do you bear witness that there is no god except Allah and that Muhammad is the Messenger of Allah?" He said, Yes. He said, "Get up, O Bilaal, and announce to the people that they should fast tomorrow." [at Tirmidhi: 691 Abu Dawood: [2340], an Nasaa'i: [2112] Ibn Maajah: [1652]. Shaykh al Albaani ุฑุญู
ู ุงููู said: So we see from the Hadith that he, ุตูู ุงููู ุนููู ูุณูู
ุ instructed Bilaal to announce to the people that they would fast the next day. So the Messenger ุตูู ุงููู ุนููู ูุณูู
was content with the testimony of this man, whom he did not know, on the basis that he bore witness that there is no God but Allah and that Muhammad is the Messenger of Allah, i.e. he knew that he was a Muslim, but he did not check on him any further and he did not try to find out how intelligent and smart he was, as was the case in the first Hadith in which the witness was 'Abd Allah ibn 'Umar ibn al Khattab ุฑุถู ุงููู ุนูู. Yet despite that he accepted his testimony. This Hadith makes things easier for people, and what this means is that the judge should be content with the witness as he appears to be, without needing to find people who know this man and can testify that he is of good character, as was the habit of judges since time immemorial. Rather it is sufficient to know that he is a Muslim. This man was a Bedouin of whom the Prophet ุตูู ุงููู ุนููู ูุณูู
had no prior knowledge and he was content that he uttered the Shahaadatayn before him. So he was a Muslim with the same rights and duties as any other, and based on his testimony and the fact that he was a Muslim he said: O Bilaal, announced to the people that they should fast tomorrow. [At Ta laaq 'ala Kitaab Bulugh al Maraam, (audio tape), Hadith 5, Kitaab al Siyaam] This Hadith is evidence for the principle that a Muslim is to be regarded as being of good character unless proven otherwise. Al San'aani ุฑุญู
ู ุงููู said concerning what we learn from the hadeeth of Ibn 'Abbaas ุฑุถู ุงููู ุนูู: It indicates that the basic principle with regard to the Muslims is that they are of good character, because the Prophet ุตูู ุงููู ุนููู ูุณูู
did not ask the Bedouin for anything except the Shahaadah. [Subul as Salaam by as San'aani: 2/153] And Allah knows best.](https://image.24vids.com/tw-1906268029782049130/amplify_video_thumb/1906267912710598656/img/jExMJWFFbG6TMRjf.jpg)
![Sympathy, like they say, doesn't fill an empty stomach or quench the thirst of that hungry child, but to an extent, it makes hunger more endurable. You really can not tell a hungry child that you gave him/her food yesterday. ๐๐ณ ๐๐ต๐ถ๐ ๐ฝ๐ผ๐ฝ๐ ๐๐ฝ ๐ผ๐ป ๐๐ผ๐๐ฟ ๐๐ถ๐บ๐ฒ๐น๐ถ๐ป๐ฒ, ๐ธ๐ถ๐ป๐ฑ๐น๐ ๐ฑ๐ผ๐ป๐ฎ๐๐ฒ ๐ฎ ๐๐ผ๐ธ๐ฒ๐ป [๐ถ๐ณ ๐๐ผ๐ ๐ฐ๐ฎ๐ป], ๐ฏ๐๐ ๐ฝ๐น๐ฒ๐ฎ๐๐ฒ ๐ฑ๐ผ ๐ป๐ผ๐ ๐๐ฐ๐ฟ๐ผ๐น๐น ๐ฝ๐ฎ๐๐ ๐๐ถ๐๐ต๐ผ๐๐ ๐ต๐ฒ๐น๐ฝ๐ถ๐ป๐ด ๐๐ ๐ฐ๐น๐ถ๐ฐ๐ธ ๐๐ต๐ฒ ๐ฟ๐ฒ๐๐๐ฒ๐ฒ๐ ๐ฏ๐๐๐๐ผ๐ป Kindly donate to our Ramadan Feeding Project ๐ or please help retweet this โฆ๐ฎ๐ถ๐ฟ๐ฎ ๐๐ฐ๐ฐ๐ผ๐๐ป๐ ๐๐ฒ๐๐ฎ๐ถ๐น๐: 2035844969 First Bank Feed the Vulnerable Families in [Nigeria} Foundation ๐๐ผ๐ณ๐๐ป๐ฑ๐บ๐ฒ: ๐ฃ๐ฎ๐๐๐๐ฎ๐ฐ๐ธ: Good food is a right, not a privilege. It brings children into a positive relationship with their health, community, and environment. Kindly help retweet ๐ Thank you ๐ฐ๐
๐๐๐ ๐จ. ๐ถ๐๐ PhD Baddest knitter๐งถ๐คญ Dee_Deeโค๏ธ Aisha Ogunniyi-Gawat Emerald ๐ ูุฏุงูุฉ Hafeezah โค๏ธ Taller๐ฅ Sarkin Mota D รธ l l รก r z z ๐ฐ ๐ธ๐๐ฅ๐๐ ๐๐ช โ๐ ๐ฅ ๐๐ ๐ค๐๐ฆ๐๐พ OMIDAN รBแบธฬNร โจ AbeniOkinโค๏ธ jadwah๐น Fareedah๐ YUSUF ๐ฅท Micheal Franko Fatima TemiofRubyzatelier @reedah_of_dubai A K I N G B E M I @HakeemAndrsn Meedah Akanni of Ogun | Mobile Grapher ๐ฝ๏ธ๐ฑ Muize | ๐๐ค F A A R E E S ๐ซ ๐ต๐ธ @____uthman THE IKรPOLรTร GIDEON Raji Toyyibah Adebola Reyโs Reinaa(Mrs)๐ธ๐น @Nana_Remi03 TheRemmySaheed ๐ _kaayah__ Rawbiat ABD'RAHMAN MumZeeโจ๐ณ๐ฌ ๐ฆ๐ถ๐ฟ. ๐๐ป๐ด๐ฟ. ๐.๐ฌ๐ต๐ธ๐ D รธ l l รก r z z ๐ฐ @teejay__ahmad maaria ๐ซ โข ๐ต๐ธ Lola๐ธ Man of Letters. Hunaida Aproko Nurse mubaroqah Hon. Bonitaโค๏ธ](https://image.24vids.com/tw-1760227109656830289/ext_tw_video_thumb/1760226838377639936/pu/img/1Xw7EanDXslz1QpD.jpg)
![The Enemy Within: An American Muslim Claims - The U.S. is the Enemy of Islam By: Ofer Binshtok Sheikh Ahmad Musa Jibril, whose many followers rely on his vast and profound knowledge of Islam, positions the United Statesโhis birthplace and country of citizenshipโas an enemy of Muslims. He asserts that the West, led by the U.S., fundamentally opposes Sharia and Tawhid, listing it alongside Israel and Russia as part of a hostile coalition against Islamโs victory. To him, Islam views the U.S. as an enemy, and every believing Muslim must recognize this. "The army of the Jews is a stoneโs throw away with tanks and planes, waging war alongside the U.S.," he says, yet emphasizes: "They achieve a stunning, lightning-speed victory"โa clear allusion to the conquest of Damascus and the fall of Assad through Jihad. He declares Jihad as "the central pillar" of Islam, rejecting any permanent treaty with disbelievers like the U.S., who "will never accept Sharia," as it negates the struggle to impose Allahโs laws. Citing verses such as "And fight them until there is no more fitnah" (Al-Anfal 8:39), he permits only temporary truces. Jibril sees the victory over Assad as a step in the Jihad to establish Sharia, paving the way to defeat the U.S. and IsraelโIslamโs primary enemies. Details of His Criminal Acts: In 2004, Jibril was convicted in Detroit, alongside his father, on 42 serious charges: conspiracy, bank fraud, mail fraud, money laundering, tax evasion, and possession of firearms and ammunition as a felon. The prosecution uncovered a sophisticated scheme involving the destruction of his properties to collect insurance money, resulting in losses of about $400,000. A mail carrier identified mail sent to over 80 aliases, and fake voter registration cards under fictitious names were found at his sisterโs home. Sentenced to 6.5 years in a maximum-security prison in Terre Haute, Indiana ("Guantanamo North"), he was released in 2012 and ordered to pay $250,000 in restitution. These crimes reveal a pattern of criminal behavior that aligns with his views. Background: Sheikh Ahmad Musa Jibril is an Islamic-American preacher, a graduate of the University of Medina in Sharia, and holder of a law degree from Michigan. He gained prominence through his lectures on Tawhid and Jihad, attracting numerous followers who admire his deep knowledge, though he sparked controversy after his 2004 conviction. His words are seen as influential among Jihad supporters via social media. Part Two: Implications for the U.S. and the Historical Dimension Muslims in the U.S. who adopt Jibrilโs worldview pose a cunning and dangerous internal threat lurking within American society. With his profound knowledge, he makes it clear this is a religious duty for every believer, backed by commands like "And fight them until there is no more fitnah (non-Muslims)" (Al-Anfal 8:39) and "Slay the Mushrikun (non-Muslims) wherever you find them" (Al-Tawbah 9:5), perfectly aligning with Jihadโs practical actions. They live in the U.S. but are loyal to a vision aiming to topple it from withinโpart of a 1,400-year Islamic colonialist campaign that began with Muhammadโs sword, conquering Persia, Byzantium, and Spain, replacing entire cultures with Sharia. For them, the U.S. is a future battlefield, continuing a patient tradition that waited centuries to seize "infidel" lands. Americaโs internal security faces a severe threatโnot immediate, but as part of a long, calculated historical process that Jibril and his followers represent. They exploit democratic freedoms to grow stronger and plan, just as Islam waited before Constantinople fell in 1453. The victory over Assad proves their plan is in motion, and the U.S. is a future target that could take decades or centuriesโa strategy that reshaped the world over 1,400 years and, in their view, will succeed again. Chapter on Additional Supporting References: As stated in Quran 8.39: "...fight them until disbelief (non-Muslims) disappears and the whole Dean (way of life) is for Allah alone...(for Islam)โ As stated in Quran 9.5: โ...kill the Mushrikun (non-Muslims) wherever you find themโฆ" Al-Bukhari: "To wage war against Allah means to reject faith in Him." As stated in Quran 2.191: "The sin of disbelief in Allah is greater than committing murder." - The concept of Jihad as defined by Sharia law. 09.0 JIHAD (0: Jihad means to war against non-Muslims, and is etymologically derived from the word mujahada, signifying warfare to establish the religion. And it is the lesser jihad. As for the greater jihad, it is spiritual warfare against the lower self (nafs), which is why the Prophet (Allah bless him and give him peace) said as he was returning from jihad, "We have returned from the lesser jihad to the greater jihad." The scriptural basis for jihad, prior to scholarly consensus (def: b7) is such Koranic verses as: (1) "Fighting is prescribed for you" (Koran 2:216); (2) "Slay them wherever you find them" (Koran 4:89); (3) "Fight the idolators utterly" (Koran ); and such hadiths as the one related by Bukhari and Muslim that the Prophet (Allah bless him and give him peace) said: "I have been commanded to fight people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah, and perform the prayer, and pay zakat. If they say it, they have saved their blood and possessions from me, except for the rights of Islam over them. And their final reckoning is with Allah"; and the hadith reported by Muslim, "To go forth in the morning or evening to fight in the path of Allah is better than the whole world and everything in it." Details concerning jihad are found in the accounts of the military expeditions of the Prophet (Allah bless him and give him peace), including his own martial forays and those on which he dispatched others. The former consist of the ones he personally attended, some twenty seven (others say twenty-nine) of them. He fought in eight of them, and killed only one person with his noble hand, Ubayy ibn Khalaf, at the battle of Uhud. On the latter expeditions he sent others to fight. himself remaining at Medina, and these were forty-seven in number.) THE OBLIGATORY CHARACTER OF JIHAD 09.1 Jihad is a communal obligation (def: c3.2). When enough people perform it to successfully accomplish it, it is no longer obligatory upon others (0: the evidence for which is the Prophet's saying (Allah bless him and give him peace), "He who provides the equipment for a soldier in jihad has himself performed jihad," and Allah Most High having said: "Those of the believers who are unhurt but sit behind are not equal to those who fight in Allah's path with their property and lives. Allah has preferred those who fight with their property and lives a whole degree above those who sit behind. And to each. Allah has promised great good" (Koran 4:95). If none of those concerned perform jihad, and it does not happen at all, then everyone who is aware that it is obligatory is guilty of sin, if there was a possibility of having performed it. In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims. The first is when they are in their own countries, in which case jihad (def: 09.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year. The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (def: c3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can). 09.2 jihad is personally obligatory upon all 'those present in the battle lines (A: and to flee is an enormity (dis: pH)) (0: provided one is able to fight. If unable, because of illness or the death of one's mount when not able to fight on foot, or because one no longer has a weapon, then one may leave. One may also leave if the opposing non-Muslim army is more than twice the size of the Muslim force). 09.3 Jihad is also (0: personally) obligatory for everyone (0: able to perform it, male or female, old or young) when the enemy has surrounded the Muslims (0: on every side, having entered our territory, even if the land consists of ruins, wilderness, or mountains, for non-Muslim forces entering Muslim lands is a weighty matter that cannot be ignored, but must be met with effort and struggle to repel them by every possible means. All of which is if conditions permit gathering (A: the above-mentioned) people, provisioning them, and readying them for war. If conditions do not permit this, as when the enemy has overrun the Muslims such that they are unable to provision or prepare themselves for war, then whoever is found by a non-Muslim and knows he will be killed if captured is obliged to defend himself in whatever way possible. But if not certain that he will be killed, meaning that he might or might not be, as when he might merely be taken captive, and he knows he will be killed if he does not surrender, then he may either surrender or fight. A woman too has a choice between fighting or surrendering if she is certain that she will not be subjected to lin indecent act if captured. If uncertain that she will be safe from such an act, she is obliged to fight, and surrender is not permissible). Source: Reliance of the Traveller - Revised Edition. The Classic Manual of Islamic Sacred Law 'Umdat al-Salik by Ahmad ibn Naqib al-Misri (d. 769/1368) in Arabic with Facing English Text, Commentary, and Appendices. Edited and Translated by Nuh Ha Mim Keller. Amana publications-Beltsville. Maryland U.S.A. Page 599-601. [CERTIFICATION OF AL-AZHAR] IN THE NAME OF ALLAH, MOST MERCIFUL AND COMPASSIONATE al-Azhar Islamic Research Academy. General Department for Research, Writing, and Translation. Mr, Nuh Ha Mim Keller. Amman, Jordan. Peace be upon you, and the mercy of Allah and His blessings. To commence: In response to the request you have submitted concerning the examination of the English translation of the book 'Umdat al-salik wa 'uddat alnasik by Ahmad ibn Naqib in the Shafi'i school of jurisprudence, together with appendices by Islamic scholars on matters of Islamic law, tenets of faith, and personal ethics and character: we certify that the above-mentioned translation corresponds to the Arabic original and conforms to the practice and faith of the orthodox Sunni Community (Ahl al-Sunna wa al-Jama'a). There is no objection to printing it and circulating it. The stamping of the pages of the above-mentioned work with the seal of the department has been completed. May Allah give you success in serving Sacred Knowledge and the religion. Peace be upon you, and the mercy of Allah and His blessings. Composed on 26 Rajab 1411 A.H.l11 February 1991 A.D. General Director of Research, Writing, and Translation Fath Allah Ya Sin Jazar [signed] Muhammad 'Umar Muhammad 'Umar [signed] Seal of al-Azhar [stamped] General Department for Research, Writing, and Translation. - Can Islam live in true peace with the infidels? No. By: Ofer Binshtok Only Hudna (truces), a temporary ceasefire, is made because Islam is in a weak position against the infidels. Hudna buys Islam time until its power overcomes the infidels, and then it will exterminate them, in accordance with Allahโs commands from the Quran and Muhammad. *According to Muhammad, Bukhari 1765, the earth belongs to Allah and his messenger, to Islam: Bukhari 1765: "โฆThe Messenger of Allah (๏ทบ) said: I want this... - He said to them (the same words) the third time (and on getting the same reply) he added: You should know that the earth belongs to Allah and His Apostleโฆ" * According to Allah, from Qur'an 47.35, Allah commands the believers, do not seek peace when your hand is uppermost: Qur'an 47.35: "โฆSo do not weaken and call for peace while you are superiorโฆ" * When Islam is in a position of weakness against the infidels, they have a holy command from Allah from the Quran and Muhammad to lie to the infidels to buy time: Muhammad in Bukhari hadith 3029: Allah's Messenger (๏ทบ) called,: "War is deceit". Muhammad in Hadith Sahih, in Tirmidhi 1939: โLying in time of warโ. The message from Quran 3.28: Permission to lie to disbelievers as a defense, when Islam is in a state of weakness. Taqiyya. The message from Quran 16.106: "...Whoever disbelieves in [i.e., denies] Allฤh after his belief...except for one who is forced [to renounce his religion] while his heart is secure in faith..." * Indeed, Islam is in a constant state of war against the infidels: โIslam is in an eternal state of war against heresy and disbelieversโ. Quran 9.29 begins with: โFight those who do not believe in Allah...โ The message is also from Quran 8.39 Fight the disbelievers until only Islam will exists in the world. Quran 9.123 begins with: "O you who believe, fight those disbelievers who are near you..." The message is also from Hadith Bukhari 25: "Fight the disbelievers until they all convert to Islam and only then will their lives and property be protectedโฆ" * In 628 AD, Muhammad moved towards Mecca with an army of 1,400 warriors, a force that was not strong enough to face the mechanical army of the Quraysh tribe. This is why he signed the Hudna Treaty of Hudaybiya, a temporary 10-year ceasefire with the Quraish tribe. An agreement that was considered humiliating for him since he was forbidden to sign it while mentioning his status as a prophet and messenger of Allah. But Muhammad saw this agreement as a victory that gave him time to break the Quraysh's defense agreements with third parties (Bukhari 2731-2732). Which indeed allowed him a year later, in 629, to also attack the Jews of Khaibar. * According to Sharia law, hudna is a temporary ceasefire agreement for ten years; this is the only agreement that Muslims are allowed to sign with the infidels: * TRUCES (Hudna) 09.16 (O: As for truces, the author does not mention them. In Sacred Law truce means a peace treaty with those hostile to Islam, involving a cessation of fighting for a specified period, whether for payment or something else. The scriptural basis for them includes such Koranic verses as: (1) "An acquittal from Allah and His messenger..." (Koran 9:1); (2) "If they incline towards peace, then incline towards it also" (Koran 8:61); as well as the truce which the Prophet (Allah bless him and give him peace) made with Quraysh in the year of Hudaybiya, as related by Bukhari and Muslim. Truces are permissible, not obligatory. The only one who may effect a truce is the Muslim ruler of a region (or his representative) with a segment of the non-Muslims of the region, or the caliph (o25) (or his representative). When made with other than a portion of the non-Muslims, or when made with all of them, or with all in a particular region such as India or Asia Minor, then only the caliph (or his representative) may effect it, for it is a matter of the gravest consequence because it entails the nonperformance of jihad, whether globally or in a given locality, and our interests must be looked after therein, which is why it is best left to the caliph under any circumstances, or to someone he delegates to see to the interests of the various regions. There must be some interest served in making a truce other than mere preservation of the status quo. Allah Most High says, "So do not be fainthearted and call for peace, when it is you who are the uppermost" (Koran ) Interests that justify making a truce are such things as Muslim weakness because of lack of numbers or materiel, or the hope of an enemy becoming Muslim, for the Prophet (Allah bless him and give him peace) made a truce in the year Mecca was liberated with Safwan ibn Umayya for four months in hope that he would become Muslim, and he entered Islam before its time was up. If the Muslims are weak, a truce may be made for ten years if necessary, for the Prophet (Allah bless him and give him peace) made a truce with Quraysh for that long, as is related by Abu Dawud. It is not permissible to stipulate longer than that, save by means of new truces, each of which does not exceed ten years. The rulings of such a truce are inferable from those of the non-Muslim poll tax (def: 011); namely, that when a valid truce has been effected, no harm may be done to non-Muslims until it expires. * In 630 AD, Muhammad's power increased; he broke the agreement with Quraish and moved towards Mecca with about 10 thousand warriors and conquered it. The Quraish tribe converted to Islam, and Muhammad abolished the religious tolerance that existed in Mecca. With his own hands, he began to destroy the 360 holy sites for the different religions that lived there in mutual tolerance and harmony. He abolished this tolerance and left only the Islamic holy site. * Quran 8.58, in fact, allows Muslims to cancel any contract for "fearโ that the other party will break it. Not because the other party violated the agreement, but only out of fear. So signing an agreement with Islam is basically meaningless. Quran 8.58: "If you are afraid of the treachery of some of your allies, you may disregard your treaty with them. God does not love the treacherous ones." In conclusion: As a religious command, from Allah, from the Quran, from Muhammad, and from Sharia law: * Islam is in a constant state of war against the infidels, until it destroys them. * When Islam is weak, the believers are commanded to obtain a hudna (temporary ceasefire) so that they can gain strength that will surpass the strength of the infidels. * There is no meaning in signing an agreement with Islam since they are allowed to violate it at any moment. * When the power of the believers exceeds the power of the infidels, the believers are ordered to abandon the Hudna agreement and destroy the infidels. - A Muslim must be loyal only to the Islamic Ummah By: Ofer Binshtok The identity of the Muslim is solely to be a part of the global Islamic Ummah, without any connection to a nation-state or to another culture that is not the Islamic Ummah. The idea of independent Islamic nation-states contradicts the Islamic idea as it is found in the Quran and Muhammad's Sunnah. A Muslim, wherever he is in the world, is part of the Islamic Ummah. A Ummah that should be ruled by a caliph through Sharia law. Islam is a global political-religious worldview of a world without borders. The existing Islamic nation-states are actually an act of heresy. A disbeliever who converts to Islam must completely break away from his former identity, become part of the Islamic Ummah, and serve its purposes personally. Every Muslim, wherever he is, is personally obligated to act so that the Islamic Ummah will be establishedโthat is to say, to collapse every nation-state that exists in the world so that the Islamic Ummah will replace it. The fact that the idea of Ummah is included in the central motif of the Quran is evidence of the vital significance of this concept. In Islamic terminology, the term "Ummah" refers to the religious community, also known as the Islamic holy community. This is the primary interpretation of the phrase found in the Quran. Quran 5.51: "O you who believe! Take not the Jews and the Christians as Auliyรขโ (friends, protectors, helpers), they are but Auliyรขโ of each other. And if any amongst you takes them (as Auliyรขโ), then surely he is one of them. Verily, Allรขh guides not those people who are the Zรขlimรปn (polytheists and wrong-doers and unjust)." Quran 2.143 "Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful." Quran 3.104 "Let there be one nation of you, calling to good, and bidding to honour, and forbidding dishonour; those are the prosperers." Quran 3.110 "You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient." Quran 16.92 "And be not like her who undoes the thread which she has spun after it has become strong, by taking your oaths a means of deception among yourselves, lest a nation may be more numerous than another nation. Allah only tests you by this [i.e who obeys Allah and fulfills Allah's Covenant and who disobeys Allah and breaks Allah's Covenant]. And on the Day of Resurrection, He will certainly make clear to you that wherein you used to differ [i.e. a believer confesses and believes in the Oneness of Allah and in the Prophethood of Prophet Muhammad SAW which the disbeliever denies it and that was their difference amongst them in the life of this world]." Tafsir Al-Qurtubi, volume 1, page 649: Muhammad said, "The earth was made a mosque for me." Sahih al-Bukhari, 3167: "The Prophet said, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle." - Islamic Conquests Throughout History](https://image.24vids.com/tw-1893989034554253679/ext_tw_video_thumb/1893986101515149312/pu/img/su5JR-omZK5TyU5m.jpg)