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𝗣𝗹𝗲𝗮𝘀𝗲 𝘄𝗮𝘁𝗰𝗵 𝘁𝗵𝗲 18 𝘀𝗲𝗰𝗼𝗻𝗱𝘀 𝘃𝗶𝗱𝗲𝗼, 𝘀𝗰𝗿𝗼𝗹𝗹 𝗱𝗼𝘄𝗻 𝘁𝗼 𝗰𝗼𝗽𝘆 𝗮𝗰𝗰𝗼𝘂𝗻𝘁 𝗱𝗲𝘁𝗮𝗶𝗹𝘀 𝗶𝗳 𝗔𝗹𝗹𝗮𝗵 [𝘀𝘄𝘁] 𝗵𝗮𝘀 𝗯𝗹𝗲𝘀𝘀𝗲𝗱 𝘆𝗼𝘂 𝗮𝗻𝗱 𝗶𝗳 𝘆𝗼𝘂 𝗰𝗮𝗻𝗻𝗼𝘁 𝗱𝗼𝗻𝗮𝘁𝗲 𝗮𝘁 𝘁𝗵𝗶𝘀 𝘁𝗶𝗺𝗲, 𝗸𝗶𝗻𝗱𝗹𝘆 𝗰𝗹𝗶𝗰𝗸 𝘁𝗵𝗲 𝗿𝗲𝘁𝘄𝗲𝗲𝘁 𝗯𝘂𝘁𝘁𝗼𝗻 Nine times out of ten, orphans may not have access to their basic needs, such as school supplies,... show more

𝑰𝒅𝒓𝒊𝒔 𝑨. 𝑶𝒏𝒊 PhD

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56,099 просмотров • 1 год назад •via X (Twitter)

Новости и политика Образование Здоровье и велнес

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Ed Krassenstein

64,169 просмотров • 6 месяцев назад

ฝﻉɭƈѻ๓ﻉ Շѻ - C̷̷I̷̷N̷̷E̷̷P̷̷O̷̷S̷̷T̷̷E̷̷R̷̷L̷̷O̷̷O̷̷P̷̷S̷ 🅷🅴🅻🅻🅾 🅰🅽🅳 🆃🅷🅰🅽🅺 🆈🅾🆄 🅵🅾🆁 🆂🆃🅾🅿🅿🅸🅽🅶 🅱🆈 ⭐️⭐️⭐️⭐️⭐️ 𝗨𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 ‘𝘃𝗶𝗱𝗲𝗼’ 𝘁𝗮𝗴, 𝘀𝘄𝗶𝗽𝗲 𝘁𝗵𝗿𝗼𝘂𝗴𝗵 𝘁𝗵𝗲 𝗺𝗮𝘀𝘀𝗶𝘃𝗲 𝗮𝗿𝗰𝗵𝗶𝘃𝗲 𝗼𝗳 2000+ 𝗽𝗼𝘀𝘁𝗲𝗿𝘀 𝗜’𝘃𝗲 𝗮𝗻𝗶𝗺𝗮𝘁𝗲𝗱 𝘀𝗼 𝗳𝗮𝗿 𝗮𝗻𝗱 𝗰𝗵𝗲𝗰𝗸 𝗳𝗼𝗿 𝘁𝗵𝗿𝗲𝗮𝗱𝘀 𝗯𝗲𝗻𝗲𝗮𝘁𝗵 𝘁𝗵𝗲 𝗶𝗻𝗱𝗶𝘃𝗶𝗱𝘂𝗮𝗹 𝗽𝗼𝘀𝘁𝗲𝗿𝘀 𝗳𝗼𝗿 𝗺𝗼𝗿𝗲 𝗰𝗼𝗻𝘁𝗲𝗻𝘁. 𝗘𝘃𝗲𝗿𝘆 𝘀𝗶𝗻𝗴𝗹𝗲 𝗼𝗻𝗲 𝗺𝗼𝘃𝗲𝘀 𝗼𝗻 𝗺𝘆 𝗽𝗿𝗼𝗳𝗶𝗹𝗲. 📅 𝐌𝐲 𝐰𝐞𝐞𝐤𝐥𝐲 𝐥𝐢𝐧𝐞𝐮𝐩: 🅜🅐🅚🅔 🅐 🅒🅗🅞🅘🅒🅔 🅜🅞🅝🅓🅐🅨 𝘝𝘰𝘵𝘦 𝘰𝘯 ４ 𝘧𝘢𝘷𝘰𝘳𝘪𝘵𝘦 𝘭𝘰𝘰𝘱𝘴 𝘢𝘣𝘰𝘶𝘵 𝘢 𝘤𝘦𝘳𝘵𝘢𝘪𝘯 𝘵𝘩𝘦𝘮𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘸𝘦𝘦𝘬. 🅦🅔🅓🅝🅔🅢🅓🅐🅨 ➑ 𝘗𝘰𝘵𝘱𝘰𝘶𝘳𝘳𝘪 𝘰𝘧 8 𝘧𝘳𝘦𝘴𝘩 𝘢𝘯𝘪𝘮𝘢𝘵𝘦𝘥 𝘱𝘰𝘴𝘵𝘦𝘳𝘴 𝘧𝘰𝘳 𝘢 𝘮𝘪𝘥𝘸𝘦𝘦𝘬 𝘳𝘰𝘶𝘯𝘥𝘶𝘱. 🅒🅘🅝🅔🅛🅞🅞🅟 🅢🅐🅣🅤🅡🅓🅐🅨 𝘊𝘩𝘪𝘭𝘭 𝘸𝘦𝘦𝘬𝘦𝘯𝘥 𝘮𝘰𝘷𝘪𝘦 𝘮𝘢𝘨𝘪𝘤 𝘳𝘰𝘶𝘯𝘥𝘶𝘱 𝘰𝘧 16 𝘵𝘪𝘵𝘭𝘦𝘴 𝘺𝘰𝘶 𝘮𝘢𝘺 𝘩𝘢𝘷𝘦 𝘮𝘪𝘴𝘴𝘦𝘥. 🅢🅒🅐🅡🅨 🅢🅤🅝🅓🅐🅨 𝘏𝘰𝘳𝘳𝘰𝘳 𝘷𝘪𝘣𝘦𝘴 𝘵𝘰 𝘦𝘯𝘥 𝘵𝘩𝘦 𝘸𝘦𝘦𝘬. 𝗜𝗳 𝘆𝗼𝘂 𝗵𝗮𝘃𝗲 𝗮 𝗳𝗮𝘃𝗼𝗿𝗶𝘁𝗲 𝗽𝗼𝘀𝘁𝗲𝗿 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝘄𝗼𝘂𝗹𝗱 𝗹𝗶𝗸𝗲 𝘁𝗼 𝘀𝗲𝗲 𝗮𝗻𝗶𝗺𝗮𝘁𝗲𝗱 𝘁𝗵𝗲𝗻 𝗱𝗿𝗼𝗽 𝘁𝗵𝗲 𝘁𝗶𝘁𝗹𝗲 𝗼𝗿 𝘁𝗵𝗲 𝗽𝗼𝘀𝘁𝗲𝗿 𝗯𝗲𝗹𝗼𝘄 𝗮𝗻𝗱 𝗜 𝘄𝗶𝗹𝗹 𝗳𝘂𝗹𝗳𝗶𝗹𝗹 𝘆𝗼𝘂𝗿 𝘄𝗶𝘀𝗵. 👇 🅵🅾🅻🅻🅾🆆 🅵🅾🆁 🅳🅰🅸🅻🆈 🅻🅾🅾🅿🆂 🅰🅽🅳 🅽🅴🆅🅴🆁 🅼🅸🆂🆂 🅰 🅳🆁🅾🅿! #animatedmovieposters #cineposterloops #cinephile #movieart

ฝﻉɭƈѻ๓ﻉ Շѻ - C̷̷I̷̷N̷̷E̷̷P̷̷O̷̷S̷̷T̷̷E̷̷R̷̷L̷̷O̷̷O̷̷P̷̷S̷ 🅷🅴🅻🅻🅾 🅰🅽🅳 🆃🅷🅰🅽🅺 🆈🅾🆄 🅵🅾🆁 🆂🆃🅾🅿🅿🅸🅽🅶 🅱🆈 ⭐️⭐️⭐️⭐️⭐️ 𝗨𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 ‘𝘃𝗶𝗱𝗲𝗼’ 𝘁𝗮𝗴, 𝘀𝘄𝗶𝗽𝗲 𝘁𝗵𝗿𝗼𝘂𝗴𝗵 𝘁𝗵𝗲 𝗺𝗮𝘀𝘀𝗶𝘃𝗲 𝗮𝗿𝗰𝗵𝗶𝘃𝗲 𝗼𝗳 2000+ 𝗽𝗼𝘀𝘁𝗲𝗿𝘀 𝗜’𝘃𝗲 𝗮𝗻𝗶𝗺𝗮𝘁𝗲𝗱 𝘀𝗼 𝗳𝗮𝗿 𝗮𝗻𝗱 𝗰𝗵𝗲𝗰𝗸 𝗳𝗼𝗿 𝘁𝗵𝗿𝗲𝗮𝗱𝘀 𝗯𝗲𝗻𝗲𝗮𝘁𝗵 𝘁𝗵𝗲 𝗶𝗻𝗱𝗶𝘃𝗶𝗱𝘂𝗮𝗹 𝗽𝗼𝘀𝘁𝗲𝗿𝘀 𝗳𝗼𝗿 𝗺𝗼𝗿𝗲 𝗰𝗼𝗻𝘁𝗲𝗻𝘁. 𝗘𝘃𝗲𝗿𝘆 𝘀𝗶𝗻𝗴𝗹𝗲 𝗼𝗻𝗲 𝗺𝗼𝘃𝗲𝘀 𝗼𝗻 𝗺𝘆 𝗽𝗿𝗼𝗳𝗶𝗹𝗲. 📅 𝐌𝐲 𝐰𝐞𝐞𝐤𝐥𝐲 𝐥𝐢𝐧𝐞𝐮𝐩: 🅜🅐🅚🅔 🅐 🅒🅗🅞🅘🅒🅔 🅜🅞🅝🅓🅐🅨 𝘝𝘰𝘵𝘦 𝘰𝘯 ４ 𝘧𝘢𝘷𝘰𝘳𝘪𝘵𝘦 𝘭𝘰𝘰𝘱𝘴 𝘢𝘣𝘰𝘶𝘵 𝘢 𝘤𝘦𝘳𝘵𝘢𝘪𝘯 𝘵𝘩𝘦𝘮𝘦 𝘰𝘧 𝘵𝘩𝘦 𝘸𝘦𝘦𝘬. 🅦🅔🅓🅝🅔🅢🅓🅐🅨 ➑ 𝘗𝘰𝘵𝘱𝘰𝘶𝘳𝘳𝘪 𝘰𝘧 8 𝘧𝘳𝘦𝘴𝘩 𝘢𝘯𝘪𝘮𝘢𝘵𝘦𝘥 𝘱𝘰𝘴𝘵𝘦𝘳𝘴 𝘧𝘰𝘳 𝘢 𝘮𝘪𝘥𝘸𝘦𝘦𝘬 𝘳𝘰𝘶𝘯𝘥𝘶𝘱. 🅒🅘🅝🅔🅛🅞🅞🅟 🅢🅐🅣🅤🅡🅓🅐🅨 𝘊𝘩𝘪𝘭𝘭 𝘸𝘦𝘦𝘬𝘦𝘯𝘥 𝘮𝘰𝘷𝘪𝘦 𝘮𝘢𝘨𝘪𝘤 𝘳𝘰𝘶𝘯𝘥𝘶𝘱 𝘰𝘧 16 𝘵𝘪𝘵𝘭𝘦𝘴 𝘺𝘰𝘶 𝘮𝘢𝘺 𝘩𝘢𝘷𝘦 𝘮𝘪𝘴𝘴𝘦𝘥. 🅢🅒🅐🅡🅨 🅢🅤🅝🅓🅐🅨 𝘏𝘰𝘳𝘳𝘰𝘳 𝘷𝘪𝘣𝘦𝘴 𝘵𝘰 𝘦𝘯𝘥 𝘵𝘩𝘦 𝘸𝘦𝘦𝘬. 𝗜𝗳 𝘆𝗼𝘂 𝗵𝗮𝘃𝗲 𝗮 𝗳𝗮𝘃𝗼𝗿𝗶𝘁𝗲 𝗽𝗼𝘀𝘁𝗲𝗿 𝘁𝗵𝗮𝘁 𝘆𝗼𝘂 𝘄𝗼𝘂𝗹𝗱 𝗹𝗶𝗸𝗲 𝘁𝗼 𝘀𝗲𝗲 𝗮𝗻𝗶𝗺𝗮𝘁𝗲𝗱 𝘁𝗵𝗲𝗻 𝗱𝗿𝗼𝗽 𝘁𝗵𝗲 𝘁𝗶𝘁𝗹𝗲 𝗼𝗿 𝘁𝗵𝗲 𝗽𝗼𝘀𝘁𝗲𝗿 𝗯𝗲𝗹𝗼𝘄 𝗮𝗻𝗱 𝗜 𝘄𝗶𝗹𝗹 𝗳𝘂𝗹𝗳𝗶𝗹𝗹 𝘆𝗼𝘂𝗿 𝘄𝗶𝘀𝗵. 👇 🅵🅾🅻🅻🅾🆆 🅵🅾🆁 🅳🅰🅸🅻🆈 🅻🅾🅾🅿🆂 🅰🅽🅳 🅽🅴🆅🅴🆁 🅼🅸🆂🆂 🅰 🅳🆁🅾🅿! #animatedmovieposters #cineposterloops #cinephile #movieart

ȻɨnɇⱣøsŧɇɍŁøøᵽs ✦ ȺnɨmȺŧɇđ Møvɨɇ Ᵽøsŧɇɍs

57,469 просмотров • 3 месяцев назад

The current situation 😞 please help me save this woman, I can’t do this on my own, please help me retweet, share or support however you deem fit🙏🙏🙏 I am honestly tired but I don’t want to give up yet🙏

The current situation 😞 please help me save this woman, I can’t do this on my own, please help me retweet, share or support however you deem fit🙏🙏🙏 I am honestly tired but I don’t want to give up yet🙏

Mizel💞

1,378,671 просмотров • 1 год назад

Many people have lost their livelihood and their homes! Akshaya Patra has started the relief programme to feed people in need who have taken shelter in relief centres. Support their essential needs so no person in distress worries about food. Donate now.

Many people have lost their livelihood and their homes! Akshaya Patra has started the relief programme to feed people in need who have taken shelter in relief centres. Support their essential needs so no person in distress worries about food. Donate now.

Akshaya Patra

905,784 просмотров • 1 год назад

𝗔 𝗠𝗮𝗻 𝘀𝗺𝗮𝗰𝗸𝘀 𝗮 𝗳𝗲𝗹𝗹𝗼𝘄 𝘄𝗼𝗿𝘀𝗵𝗶𝗽𝗲𝗿 𝗳𝗼𝗿 𝘀𝗮𝘆𝗶𝗻𝗴 “𝗔𝗺𝗲𝗲𝗻” 𝗮𝗹𝗼𝘂𝗱 𝘄𝗵𝗶𝗹𝗲 𝗽𝗿𝗮𝘆𝗶𝗻𝗴! While I deeply appreciate Imam Abu Hanifah & have gained valuable insights from the Hanafi fiqh, as well as the other three schools of thought, those familiar with me understand the intensity of my reaction when scholars such as Imam Abu Hanifah & others are attacked & spoken ill of. What you see in the video is not only ignorant & foolish but also reflects a lack of understanding of fiqh. This behaviour is truly appalling. Even within the Hanafi madhab, engaging in such actions is unequivocally incorrect & it invalidates your prayer, the only exemptions of cutting the prayer are in exceptional circumstances. 𝗜𝗻 𝗙𝗶𝗾𝗵 𝗶𝘁 𝗶𝘀 𝗲𝘅𝘁𝗿𝗲𝗺𝗲𝗹𝘆 𝗻𝗲𝗰𝗲𝘀𝘀𝗮𝗿𝘆 𝘁𝗼 𝘁𝗮𝗸𝗲 𝗶𝗻 𝘁𝗼 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿𝗮𝘁𝗶𝗼𝗻 𝘁𝗵𝗲 𝗲𝘃𝗶𝗱𝗲𝗻𝗰𝗲 𝗰𝗶𝘁𝗲𝗱 𝗯𝘆 𝗼𝗻𝗲’𝘀 𝗼𝗽𝗽𝗼𝗻𝗲𝗻𝘁 – meaning the scholar who holds a different view – in challenging his own established argument, which he had employed to assert a different point of view, this in Fiqh is referred to as مراعاة الخلاف. Ibn Abideen the hanafi scholar said; “𝗜𝘁 𝗶𝘀 𝗻𝗲𝗰𝗲𝘀𝘀𝗮𝗿𝘆 𝗳𝗼𝗿 𝘂𝘀 𝘁𝗼 𝘁𝗮𝗸𝗲 𝗶𝗻𝘁𝗼 𝗮𝗰𝗰𝗼𝘂𝗻𝘁 𝘁𝗵𝗲 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 𝗼𝗳 𝗼𝗽𝗶𝗻𝗶𝗼𝗻.” This important concept of Fiqh has been cited by many of the scholars of the 4 madhabs and It is one of the principles upon which Malik built his Madhab on as mentioned by scholars such as Ibn Rushd, wansarisi، Ibn Arafa, Shaatibi & others. Ibn Taymiyyah says; “As for those who may differ with you on subsidiary Fiqhi matters such as the followers of Abu Hanifa, Malik, and Ash-Shafi'i, performing prayers behind them is 𝘃𝗮𝗹𝗶𝗱 & 𝗻𝗼𝘁 𝗱𝗶𝘀𝗹𝗶𝗸𝗲𝗱. This was emphasised by Ahmad because the Companions and their Successors 𝗰𝗼𝗻𝘁𝗶𝗻𝘂𝗲𝗱 𝘁𝗼 𝗽𝗿𝗮𝘆 𝗯𝗲𝗵𝗶𝗻𝗱 𝗲𝗮𝗰𝗵 𝗼𝘁𝗵𝗲𝗿 𝗱𝗲𝘀𝗽𝗶𝘁𝗲 𝘁𝗵𝗲𝗶𝗿 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 𝗶𝗻 𝘀𝘂𝗯𝘀𝗶𝗱𝗶𝗮𝗿𝘆 𝗙𝗶𝗾𝗵𝗶 𝗺𝗮𝘁𝘁𝗲𝗿𝘀, 𝗺𝗮𝗸𝗶𝗻𝗴 𝗶𝘁 𝗮 𝗰𝗼𝗻𝘀𝗲𝗻𝘀𝘂𝘀. Additionally, because the opponent is either correct in his interpretation, earning rewards for his interpretation and correctness, or mistaken, still receiving rewards for his effort without incurring sin for the mistake”. Closing remarks. If you happen to be in a locality where a group of people behave like this, then my advice is to implement the principle of “𝘁𝗮𝗸𝗶𝗻𝗴 𝘁𝗵𝗲 𝗹𝗲𝘀𝘀𝗲𝗿 𝗼𝗳 𝘁𝗵𝗲 𝘁𝘄𝗼 𝗲𝘃𝗶𝗹𝘀”, this is what Ibn Baaz said when asked about refraining from saying “Ameen” loudly. And I quote: "Yes, it is allowed. If one is amongst a congregation where they do not raise their voices nor recite aloud, it is preferable that you 𝗱𝗼𝗻’𝘁 do so to maintain harmony with them. This way, they can be gently guided towards the right path, educated, fostering better relations among them. If u were to differ with them, they might condemn you due to the view they have of not raising the hands (excluding the opening Takbir) as they have learned & practiced it from their scholars. Similarly, not reciting aloud during the prayer is a well-known difference of opinion among scholars. Some say it is recommended to recite aloud, while others say it is not necessary. Some narrations indicate that the Prophet Muhammad ﷺ raised his voice during prayer, while others indicate he kept silent However, the preferred opinion is to recite aloud, as it is a recommended practice. 𝗟𝗲𝗮𝘃𝗶𝗻𝗴 𝗮 𝗿𝗲𝗰𝗼𝗺𝗺𝗲𝗻𝗱𝗲𝗱 𝗮𝗰𝘁 𝗶𝘀 𝗽𝗲𝗿𝗺𝗶𝘀𝘀𝗶𝗯𝗹𝗲 𝗶𝗳 𝗶𝘁 𝗺𝗮𝘆 𝗹𝗲𝗮𝗱 𝘁𝗼 𝗱𝗶𝘃𝗶𝘀𝗶𝗼𝗻 𝗮𝗻𝗱 𝗱𝗶𝘀𝗰𝗼𝗿𝗱 amongst believers; hence, a believer refrains from performing a recommended act that might lead to discord and turmoil, especially if forsaking it serves a greater good. This is exemplified in Prophet ﷺ’s choice of not rebuilding the Kaaba according to the original structure of Ibrahim, since Quraysh had recently embraced Islam, & did not want to disturb the harmony for the greater good." #AtWrites

𝗔 𝗠𝗮𝗻 𝘀𝗺𝗮𝗰𝗸𝘀 𝗮 𝗳𝗲𝗹𝗹𝗼𝘄 𝘄𝗼𝗿𝘀𝗵𝗶𝗽𝗲𝗿 𝗳𝗼𝗿 𝘀𝗮𝘆𝗶𝗻𝗴 “𝗔𝗺𝗲𝗲𝗻” 𝗮𝗹𝗼𝘂𝗱 𝘄𝗵𝗶𝗹𝗲 𝗽𝗿𝗮𝘆𝗶𝗻𝗴! While I deeply appreciate Imam Abu Hanifah & have gained valuable insights from the Hanafi fiqh, as well as the other three schools of thought, those familiar with me understand the intensity of my reaction when scholars such as Imam Abu Hanifah & others are attacked & spoken ill of. What you see in the video is not only ignorant & foolish but also reflects a lack of understanding of fiqh. This behaviour is truly appalling. Even within the Hanafi madhab, engaging in such actions is unequivocally incorrect & it invalidates your prayer, the only exemptions of cutting the prayer are in exceptional circumstances. 𝗜𝗻 𝗙𝗶𝗾𝗵 𝗶𝘁 𝗶𝘀 𝗲𝘅𝘁𝗿𝗲𝗺𝗲𝗹𝘆 𝗻𝗲𝗰𝗲𝘀𝘀𝗮𝗿𝘆 𝘁𝗼 𝘁𝗮𝗸𝗲 𝗶𝗻 𝘁𝗼 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿𝗮𝘁𝗶𝗼𝗻 𝘁𝗵𝗲 𝗲𝘃𝗶𝗱𝗲𝗻𝗰𝗲 𝗰𝗶𝘁𝗲𝗱 𝗯𝘆 𝗼𝗻𝗲’𝘀 𝗼𝗽𝗽𝗼𝗻𝗲𝗻𝘁 – meaning the scholar who holds a different view – in challenging his own established argument, which he had employed to assert a different point of view, this in Fiqh is referred to as مراعاة الخلاف. Ibn Abideen the hanafi scholar said; “𝗜𝘁 𝗶𝘀 𝗻𝗲𝗰𝗲𝘀𝘀𝗮𝗿𝘆 𝗳𝗼𝗿 𝘂𝘀 𝘁𝗼 𝘁𝗮𝗸𝗲 𝗶𝗻𝘁𝗼 𝗮𝗰𝗰𝗼𝘂𝗻𝘁 𝘁𝗵𝗲 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 𝗼𝗳 𝗼𝗽𝗶𝗻𝗶𝗼𝗻.” This important concept of Fiqh has been cited by many of the scholars of the 4 madhabs and It is one of the principles upon which Malik built his Madhab on as mentioned by scholars such as Ibn Rushd, wansarisi، Ibn Arafa, Shaatibi & others. Ibn Taymiyyah says; “As for those who may differ with you on subsidiary Fiqhi matters such as the followers of Abu Hanifa, Malik, and Ash-Shafi'i, performing prayers behind them is 𝘃𝗮𝗹𝗶𝗱 & 𝗻𝗼𝘁 𝗱𝗶𝘀𝗹𝗶𝗸𝗲𝗱. This was emphasised by Ahmad because the Companions and their Successors 𝗰𝗼𝗻𝘁𝗶𝗻𝘂𝗲𝗱 𝘁𝗼 𝗽𝗿𝗮𝘆 𝗯𝗲𝗵𝗶𝗻𝗱 𝗲𝗮𝗰𝗵 𝗼𝘁𝗵𝗲𝗿 𝗱𝗲𝘀𝗽𝗶𝘁𝗲 𝘁𝗵𝗲𝗶𝗿 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 𝗶𝗻 𝘀𝘂𝗯𝘀𝗶𝗱𝗶𝗮𝗿𝘆 𝗙𝗶𝗾𝗵𝗶 𝗺𝗮𝘁𝘁𝗲𝗿𝘀, 𝗺𝗮𝗸𝗶𝗻𝗴 𝗶𝘁 𝗮 𝗰𝗼𝗻𝘀𝗲𝗻𝘀𝘂𝘀. Additionally, because the opponent is either correct in his interpretation, earning rewards for his interpretation and correctness, or mistaken, still receiving rewards for his effort without incurring sin for the mistake”. Closing remarks. If you happen to be in a locality where a group of people behave like this, then my advice is to implement the principle of “𝘁𝗮𝗸𝗶𝗻𝗴 𝘁𝗵𝗲 𝗹𝗲𝘀𝘀𝗲𝗿 𝗼𝗳 𝘁𝗵𝗲 𝘁𝘄𝗼 𝗲𝘃𝗶𝗹𝘀”, this is what Ibn Baaz said when asked about refraining from saying “Ameen” loudly. And I quote: "Yes, it is allowed. If one is amongst a congregation where they do not raise their voices nor recite aloud, it is preferable that you 𝗱𝗼𝗻’𝘁 do so to maintain harmony with them. This way, they can be gently guided towards the right path, educated, fostering better relations among them. If u were to differ with them, they might condemn you due to the view they have of not raising the hands (excluding the opening Takbir) as they have learned & practiced it from their scholars. Similarly, not reciting aloud during the prayer is a well-known difference of opinion among scholars. Some say it is recommended to recite aloud, while others say it is not necessary. Some narrations indicate that the Prophet Muhammad ﷺ raised his voice during prayer, while others indicate he kept silent However, the preferred opinion is to recite aloud, as it is a recommended practice. 𝗟𝗲𝗮𝘃𝗶𝗻𝗴 𝗮 𝗿𝗲𝗰𝗼𝗺𝗺𝗲𝗻𝗱𝗲𝗱 𝗮𝗰𝘁 𝗶𝘀 𝗽𝗲𝗿𝗺𝗶𝘀𝘀𝗶𝗯𝗹𝗲 𝗶𝗳 𝗶𝘁 𝗺𝗮𝘆 𝗹𝗲𝗮𝗱 𝘁𝗼 𝗱𝗶𝘃𝗶𝘀𝗶𝗼𝗻 𝗮𝗻𝗱 𝗱𝗶𝘀𝗰𝗼𝗿𝗱 amongst believers; hence, a believer refrains from performing a recommended act that might lead to discord and turmoil, especially if forsaking it serves a greater good. This is exemplified in Prophet ﷺ’s choice of not rebuilding the Kaaba according to the original structure of Ibrahim, since Quraysh had recently embraced Islam, & did not want to disturb the harmony for the greater good." #AtWrites

MJ - Abu Taymiyyah

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