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𝘒𝘪𝘴𝘦𝘬𝘪 𝘮𝘦𝘢𝘯𝘴 𝘮𝘪𝘳𝘢𝘤𝘭𝘦 (奇跡), 𝘵𝘳𝘢𝘫𝘦𝘤𝘵𝘰𝘳𝘺 (軌跡) Minho, hadn't solo debuted yet, covering "Kiseki" in baseball attire, & Minho performed his songs for a high-profile baseball match's event, as seasoned soloist, 10 yrs later 🥹a full circle moment
13,656 görüntüleme • 1 ay önce •via X (Twitter)
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![Get Rich or Die Tryin’(released February 6, 2003) is 50 Cent’s (Curtis Jackson) major-label debut and one of the biggest commercial and cultural explosions in hip-hop history‼️💯. The Story Behind the Album⁉️ In the late 1990s, 50 signed with Columbia Records through Jam Master Jay’s development deal‼️. He recorded his intended debut, "Power of the Dollar" (which included the provocative single “How to Rob,” name-checking other rappers)‼️. In May 2000, just before it was set to drop, he was shot nine times outside his grandmother’s house in Queens (including hits to the face, chest, and arm)‼️. The attack was widely linked to his earlier track “Ghetto Qur’an,” which referenced Queens drug figure Kenneth “Supreme” McGriff‼️. He survived but was dropped by Columbia‼️. While recovering, he linked with producer Sha Money XL and recorded relentlessly in a Long Island house/studio that functioned as a safe house‼️. The mixtapes "Guess Who’s Back⁉️" and "50 Cent Is the Future" (with G-Unit) created massive street buzz‼️. Eminem heard the material, flew 50 out, introduced him to Dr. Dre, and they signed him to a roughly $1 million joint deal with Shady/Aftermath/Interscope‼️. Much of the album was cut quickly (some key tracks in intense LA sessions with Dre)‼️. It mixed gritty street narratives, survival stories, and radio-ready hooks over polished production (Dre, Eminem, and others)‼️. Standouts include “In Da Club,” “21 Questions,” “P.I.M.P.,” “Many Men (Wish Death),” “Heat,” and “Wanksta.” “Many Men” almost got cut for tempo reasons until Dre (and Tony Yayo) insisted it stay‼️. The album was rushed out slightly early due to bootlegging fears‼️. It debuted at No. 1 with around 872,000 first-week sales, spent multiple weeks at the top, became the best-selling album of 2003, and has been certified 9× platinum in the U.S. (with global sales estimates around 12 million)‼️. It turned 50 into a superstar almost overnight and helped shift the sound and energy of early-2000s mainstream rap‼️. In August 2023, while performing as a surprise guest on 50’s Final Lap Tour at Barclays Center in Brooklyn, Cole told the crowd: “Get Rich or Die Tryin’ is the best album of all time‼️. I don’t give a fuck what you talking about… It’s "Get Rich or Die Tryin’ at number one and it’s "Thriller" at number two, and I love Michael Jackson.”‼️ Few other major artists have made the exact same absolute “best of all time” declaration in public. Fat Joe has called it “one of the greatest albums of all time” (even while acknowledging past beef that made him initially avoid it)‼️. Nas has praised it as a game-changer‼️. It regularly appears on “best of the 2000s,” classic debut, and all-time hip-hop lists, but Cole’s onstage statement is the clearest high-profile endorsement of it as *the* greatest album period‼️. Jay-Z saw 50’s arrival coming and warned his Roc-A-Fella circle‼️. In a 2013 "Breakfast Club" interview, he recalled telling artists in the studio: “I’m telling you man, y’all got a chance right now to flood it, put out a lot of music, because 50 Cent is coming.” Four months later “In Da Club” hit and “it was over.”‼️ Young Guru (Jay’s longtime engineer) confirmed a similar moment during "The Blueprint 2" sessions: Jay walked in when the whole crew was present and said something like, “Yo, this dude 50, y’all gonna have to deal with him in the next couple months.”‼️ Guru described it as a clear warning that “another power [was] coming.”‼️ Memphis Bleek has also referenced the heads-up‼️. Jay recognized 50’s talent (especially his hooks and intensity) early and treated the impending arrival as an inevitability that his camp needed to respond to by staying active‼️. 50 has acknowledged the story positively, noting Jay knew he would always find a way‼️.](https://image.24vids.com/tw-2090122915140472998/amplify_video_thumb/2090122289551462400/img/ECn9ap_twW-cCZrS.jpg)
!["We have sequencing from a colon [tumor] biopsy from a patient who was 4 times vaccinated...we can find [DNA] plasmids in there a hundred copies per cell. They're not exactly the same as Pfizer's, which is a real head-scratcher, but they're in there." Kevin McKernan (Kevin McKernan), Chief Scientific Officer and Founder of Medicinal Genomics, as well as former R&D lead of the Human Genome Project, describes for Nick Jikomes (Nick Jikomes) how he and his colleagues have sequenced a colon tumor biopsy from a person who took four COVID injections and have found DNA plasmids—almost certainly from Pfizer's COVID-injection manufacturing process—at a ratio of 100 per cell. McKernan notes that the plasmids, however, are "not exactly the same as Pfizer's," which "is a real head-scratcher." "We haven't published the work yet, but we have sequencing from a colon biopsy from a patient who was 4 times vaccinated. A year after vaccination, they had a colon cancer. They biopsied it that day, and then 30 days later, they died, and then they biopsied after, and we have sequencing on both the pre-mortem and post-mortem samples," McKernan says. The scientist and entrepreneur, often cited as the first person to find DNA contamination in the mRNA COVID injections, adds, "we can find plasmids in there a hundred copies per cell. They're not exactly the same as Pfizer's, which is a real head-scratcher, but they're in there." "There's two of them," McKernan says of the plasmids. "And one encodes spike and one encodes nucleocapsid. We don't know where the hell the nucleocapsid one's coming from." (For reference, a nucleocapsid of a virus is the protein shell or capsid that encloses the nucleic acid—DNA or RNA—content, providing protection and structure to the viral genome.) When asked why the plasmids wouldn't exactly match those used in Pfizer's mRNA-injection manufacturing process, McKernan speculates: "Do they have more than one [DNA plasmid] in circulation? Like, BioNTech got a different manufacturing plasmid than the manufacturing plant out here in the US because they're making these in two different locations? It's possible. Is there contamination in their laboratory, in the manufacturing of this, they get the wrong plasmid in their E. coli vat, and suddenly they've got a different background there?" "And we've gotta do everything on our end to make sure we didn't introduce it, which we're doing. We're running all types of experiments to show that there's spike expression going on. But there's any number of reasons that could explain this," McKernan adds. Note that DNA plasmids—small, circular, double-stranded DNA molecules capable of replicating independently within a bacterial cell—were understood to be used in the manufacturing of the mRNA injections, but should've been removed below a certain threshold established by regulatory authorities such as the FDA. (The DNA contamination may be present in vials at 1,000 times higher than allowable according to one article published by the Brownstone Institute covering this issue. Article title: "The Vax-Gene Files: An Accidental Discovery") "We've got a case now that we're zeroing in on that looked like the SV40 poly-A signal, which is a termination signal. It's a transcription termination signal. We've got a piece of that integrating into chromosome 21, and it's breaking a gene that's involved in cancer. So, that one looks really interesting," McKernan tells Jikomes. "That could be maybe the driver of this whole thing. But the program spits out a long list of potential integrations that we have to go through and verify which ones are real and which ones are artifacts and all that. So I don't wanna get ahead of ourselves on that. That hasn't been Sanger verified yet." (For reference, Sanger sequencing is a method used to determine the precise order of nucleotides in a DNA molecule; the SV40 promoter is a strong regulatory region from the Simian Virus 40 that drives high levels of gene expression in mammalian cells when used in genetic constructs; a poly-A signal is a sequence in DNA or RNA that signals the end of a gene, prompting the addition of a polyadenine tail to the mRNA during processing, which stabilizes the mRNA and aids in its export from the nucleus.) "But the copy number alone suggests that these things aren't fully fragmented. Right? These plasmids really shouldn't be replicating to a hundred copies per cell," McKernan adds. "They couldn't, they shouldn't be in there at that level, because if you just do the math on how much is in the vaccine, when you do an injection of this, this person has four vaccines...1.2 ml of Pfizer...went into about 87,000 mls [of] body volume. So you should have a massive dilution into your body. Yet when we're sequencing this and doing qPCR off the tumor, the CTs coming back off the tumor are almost as high as they are straight out of the vial." (For reference, qPCR—or quantitative Polymerase Chain Reaction—is a technique used to amplify and simultaneously quantify a targeted DNA molecule. "CTs" is a reference to cycle threshold; PCR cycle threshold is the number of cycles at which the fluorescence signal from the reaction exceeds the background level, indicating that the target DNA amplification has occurred.) McKernan goes on to say: "And even if it were an integration event [that is, the DNA plasmid integrated into the genome]...I think there could be two things going on here: There could be plasmids replicating episomally [in the cell] and there could be parts of them integrated. But if it were purely integrated and the plasmid was gone, we would not expect to see the copy number of what integrated to be higher than the copy number of the genome. Right? You'd get one integration into one chromosome probably. So it would be half the signal of what you get amplifying a human house gene like RNAP, which is what we use. You would get a similar CT if it integrated. Because if it were a driver mutation, the cells would take off, and it would maybe have one copy of that mutation with it. And as a tumor advanced, you would probably you expect to see a CT score in PCR for that region that was similar to the actual genome background. But we're not seeing that. We're seeing CTs that are that are way ahead. If it's a hundred fold up there, it's around six to seven CTs ahead of the RNAP gene, which is the human gene. And then when we do sequencing, we see the same thing. "The coverage of sequencing is like 100 to 200X in the plasmids [vs.] 1X of the human genome. So they're in this tumor at really high levels. And that tells us that it has to be replicating. And this was a formalin fixed tissue. So it's not like we could sprinkle plasmids on it from our laboratory to contaminate that and have them be translationally active. Formalin is like this process when you take a tissue and you Formalin fix it. It's like...carbon freezing Han Solo. Alright? So you can't add plasmids after the fact and get it to replicate on cells, and you can't add plasmids on the fact afterwards and get it to integrate. Like those things can only occur if the cells are live. So we're pretty certain we've ruled out that, alright, this isn't coming from us. The anti-vaxxers aren't pouring plasmids on this to create a story. "This has certain biological signals that show this was present in the patient when they were alive. We don't know the source of it. They were four times vaccinated, and one of the vaccines that they used was one of the earliest vaccines from December 30th 2020."](https://image.24vids.com/tw-1863041263756624246/ext_tw_video_thumb/1863040923929571328/pu/img/RqpWM1Dr-laLIXD0.jpg)
![The Enemy Within: An American Muslim Claims - The U.S. is the Enemy of Islam By: Ofer Binshtok Sheikh Ahmad Musa Jibril, whose many followers rely on his vast and profound knowledge of Islam, positions the United States—his birthplace and country of citizenship—as an enemy of Muslims. He asserts that the West, led by the U.S., fundamentally opposes Sharia and Tawhid, listing it alongside Israel and Russia as part of a hostile coalition against Islam’s victory. To him, Islam views the U.S. as an enemy, and every believing Muslim must recognize this. "The army of the Jews is a stone’s throw away with tanks and planes, waging war alongside the U.S.," he says, yet emphasizes: "They achieve a stunning, lightning-speed victory"—a clear allusion to the conquest of Damascus and the fall of Assad through Jihad. He declares Jihad as "the central pillar" of Islam, rejecting any permanent treaty with disbelievers like the U.S., who "will never accept Sharia," as it negates the struggle to impose Allah’s laws. Citing verses such as "And fight them until there is no more fitnah" (Al-Anfal 8:39), he permits only temporary truces. Jibril sees the victory over Assad as a step in the Jihad to establish Sharia, paving the way to defeat the U.S. and Israel—Islam’s primary enemies. Details of His Criminal Acts: In 2004, Jibril was convicted in Detroit, alongside his father, on 42 serious charges: conspiracy, bank fraud, mail fraud, money laundering, tax evasion, and possession of firearms and ammunition as a felon. The prosecution uncovered a sophisticated scheme involving the destruction of his properties to collect insurance money, resulting in losses of about $400,000. A mail carrier identified mail sent to over 80 aliases, and fake voter registration cards under fictitious names were found at his sister’s home. Sentenced to 6.5 years in a maximum-security prison in Terre Haute, Indiana ("Guantanamo North"), he was released in 2012 and ordered to pay $250,000 in restitution. These crimes reveal a pattern of criminal behavior that aligns with his views. Background: Sheikh Ahmad Musa Jibril is an Islamic-American preacher, a graduate of the University of Medina in Sharia, and holder of a law degree from Michigan. He gained prominence through his lectures on Tawhid and Jihad, attracting numerous followers who admire his deep knowledge, though he sparked controversy after his 2004 conviction. His words are seen as influential among Jihad supporters via social media. Part Two: Implications for the U.S. and the Historical Dimension Muslims in the U.S. who adopt Jibril’s worldview pose a cunning and dangerous internal threat lurking within American society. With his profound knowledge, he makes it clear this is a religious duty for every believer, backed by commands like "And fight them until there is no more fitnah (non-Muslims)" (Al-Anfal 8:39) and "Slay the Mushrikun (non-Muslims) wherever you find them" (Al-Tawbah 9:5), perfectly aligning with Jihad’s practical actions. They live in the U.S. but are loyal to a vision aiming to topple it from within—part of a 1,400-year Islamic colonialist campaign that began with Muhammad’s sword, conquering Persia, Byzantium, and Spain, replacing entire cultures with Sharia. For them, the U.S. is a future battlefield, continuing a patient tradition that waited centuries to seize "infidel" lands. America’s internal security faces a severe threat—not immediate, but as part of a long, calculated historical process that Jibril and his followers represent. They exploit democratic freedoms to grow stronger and plan, just as Islam waited before Constantinople fell in 1453. The victory over Assad proves their plan is in motion, and the U.S. is a future target that could take decades or centuries—a strategy that reshaped the world over 1,400 years and, in their view, will succeed again. Chapter on Additional Supporting References: As stated in Quran 8.39: "...fight them until disbelief (non-Muslims) disappears and the whole Dean (way of life) is for Allah alone...(for Islam)” As stated in Quran 9.5: “...kill the Mushrikun (non-Muslims) wherever you find them…" Al-Bukhari: "To wage war against Allah means to reject faith in Him." As stated in Quran 2.191: "The sin of disbelief in Allah is greater than committing murder." - The concept of Jihad as defined by Sharia law. 09.0 JIHAD (0: Jihad means to war against non-Muslims, and is etymologically derived from the word mujahada, signifying warfare to establish the religion. And it is the lesser jihad. As for the greater jihad, it is spiritual warfare against the lower self (nafs), which is why the Prophet (Allah bless him and give him peace) said as he was returning from jihad, "We have returned from the lesser jihad to the greater jihad." The scriptural basis for jihad, prior to scholarly consensus (def: b7) is such Koranic verses as: (1) "Fighting is prescribed for you" (Koran 2:216); (2) "Slay them wherever you find them" (Koran 4:89); (3) "Fight the idolators utterly" (Koran ); and such hadiths as the one related by Bukhari and Muslim that the Prophet (Allah bless him and give him peace) said: "I have been commanded to fight people until they testify that there is no god but Allah and that Muhammad is the Messenger of Allah, and perform the prayer, and pay zakat. If they say it, they have saved their blood and possessions from me, except for the rights of Islam over them. And their final reckoning is with Allah"; and the hadith reported by Muslim, "To go forth in the morning or evening to fight in the path of Allah is better than the whole world and everything in it." Details concerning jihad are found in the accounts of the military expeditions of the Prophet (Allah bless him and give him peace), including his own martial forays and those on which he dispatched others. The former consist of the ones he personally attended, some twenty seven (others say twenty-nine) of them. He fought in eight of them, and killed only one person with his noble hand, Ubayy ibn Khalaf, at the battle of Uhud. On the latter expeditions he sent others to fight. himself remaining at Medina, and these were forty-seven in number.) THE OBLIGATORY CHARACTER OF JIHAD 09.1 Jihad is a communal obligation (def: c3.2). When enough people perform it to successfully accomplish it, it is no longer obligatory upon others (0: the evidence for which is the Prophet's saying (Allah bless him and give him peace), "He who provides the equipment for a soldier in jihad has himself performed jihad," and Allah Most High having said: "Those of the believers who are unhurt but sit behind are not equal to those who fight in Allah's path with their property and lives. Allah has preferred those who fight with their property and lives a whole degree above those who sit behind. And to each. Allah has promised great good" (Koran 4:95). If none of those concerned perform jihad, and it does not happen at all, then everyone who is aware that it is obligatory is guilty of sin, if there was a possibility of having performed it. In the time of the Prophet (Allah bless him and give him peace) jihad was a communal obligation after his emigration (hijra) to Medina. As for subsequent times, there are two possible states in respect to non-Muslims. The first is when they are in their own countries, in which case jihad (def: 09.8) is a communal obligation, and this is what our author is speaking of when he says, "Jihad is a communal obligation," meaning upon the Muslims each year. The second state is when non-Muslims invade a Muslim country or near to one, in which case jihad is personally obligatory (def: c3.2) upon the inhabitants of that country, who must repel the non-Muslims with whatever they can). 09.2 jihad is personally obligatory upon all 'those present in the battle lines (A: and to flee is an enormity (dis: pH)) (0: provided one is able to fight. If unable, because of illness or the death of one's mount when not able to fight on foot, or because one no longer has a weapon, then one may leave. One may also leave if the opposing non-Muslim army is more than twice the size of the Muslim force). 09.3 Jihad is also (0: personally) obligatory for everyone (0: able to perform it, male or female, old or young) when the enemy has surrounded the Muslims (0: on every side, having entered our territory, even if the land consists of ruins, wilderness, or mountains, for non-Muslim forces entering Muslim lands is a weighty matter that cannot be ignored, but must be met with effort and struggle to repel them by every possible means. All of which is if conditions permit gathering (A: the above-mentioned) people, provisioning them, and readying them for war. If conditions do not permit this, as when the enemy has overrun the Muslims such that they are unable to provision or prepare themselves for war, then whoever is found by a non-Muslim and knows he will be killed if captured is obliged to defend himself in whatever way possible. But if not certain that he will be killed, meaning that he might or might not be, as when he might merely be taken captive, and he knows he will be killed if he does not surrender, then he may either surrender or fight. A woman too has a choice between fighting or surrendering if she is certain that she will not be subjected to lin indecent act if captured. If uncertain that she will be safe from such an act, she is obliged to fight, and surrender is not permissible). Source: Reliance of the Traveller - Revised Edition. The Classic Manual of Islamic Sacred Law 'Umdat al-Salik by Ahmad ibn Naqib al-Misri (d. 769/1368) in Arabic with Facing English Text, Commentary, and Appendices. Edited and Translated by Nuh Ha Mim Keller. Amana publications-Beltsville. Maryland U.S.A. Page 599-601. [CERTIFICATION OF AL-AZHAR] IN THE NAME OF ALLAH, MOST MERCIFUL AND COMPASSIONATE al-Azhar Islamic Research Academy. General Department for Research, Writing, and Translation. Mr, Nuh Ha Mim Keller. Amman, Jordan. Peace be upon you, and the mercy of Allah and His blessings. To commence: In response to the request you have submitted concerning the examination of the English translation of the book 'Umdat al-salik wa 'uddat alnasik by Ahmad ibn Naqib in the Shafi'i school of jurisprudence, together with appendices by Islamic scholars on matters of Islamic law, tenets of faith, and personal ethics and character: we certify that the above-mentioned translation corresponds to the Arabic original and conforms to the practice and faith of the orthodox Sunni Community (Ahl al-Sunna wa al-Jama'a). There is no objection to printing it and circulating it. The stamping of the pages of the above-mentioned work with the seal of the department has been completed. May Allah give you success in serving Sacred Knowledge and the religion. Peace be upon you, and the mercy of Allah and His blessings. Composed on 26 Rajab 1411 A.H.l11 February 1991 A.D. General Director of Research, Writing, and Translation Fath Allah Ya Sin Jazar [signed] Muhammad 'Umar Muhammad 'Umar [signed] Seal of al-Azhar [stamped] General Department for Research, Writing, and Translation. - Can Islam live in true peace with the infidels? No. By: Ofer Binshtok Only Hudna (truces), a temporary ceasefire, is made because Islam is in a weak position against the infidels. Hudna buys Islam time until its power overcomes the infidels, and then it will exterminate them, in accordance with Allah’s commands from the Quran and Muhammad. *According to Muhammad, Bukhari 1765, the earth belongs to Allah and his messenger, to Islam: Bukhari 1765: "…The Messenger of Allah (ﷺ) said: I want this... - He said to them (the same words) the third time (and on getting the same reply) he added: You should know that the earth belongs to Allah and His Apostle…" * According to Allah, from Qur'an 47.35, Allah commands the believers, do not seek peace when your hand is uppermost: Qur'an 47.35: "…So do not weaken and call for peace while you are superior…" * When Islam is in a position of weakness against the infidels, they have a holy command from Allah from the Quran and Muhammad to lie to the infidels to buy time: Muhammad in Bukhari hadith 3029: Allah's Messenger (ﷺ) called,: "War is deceit". Muhammad in Hadith Sahih, in Tirmidhi 1939: “Lying in time of war”. The message from Quran 3.28: Permission to lie to disbelievers as a defense, when Islam is in a state of weakness. Taqiyya. The message from Quran 16.106: "...Whoever disbelieves in [i.e., denies] Allāh after his belief...except for one who is forced [to renounce his religion] while his heart is secure in faith..." * Indeed, Islam is in a constant state of war against the infidels: “Islam is in an eternal state of war against heresy and disbelievers”. Quran 9.29 begins with: “Fight those who do not believe in Allah...” The message is also from Quran 8.39 Fight the disbelievers until only Islam will exists in the world. Quran 9.123 begins with: "O you who believe, fight those disbelievers who are near you..." The message is also from Hadith Bukhari 25: "Fight the disbelievers until they all convert to Islam and only then will their lives and property be protected…" * In 628 AD, Muhammad moved towards Mecca with an army of 1,400 warriors, a force that was not strong enough to face the mechanical army of the Quraysh tribe. This is why he signed the Hudna Treaty of Hudaybiya, a temporary 10-year ceasefire with the Quraish tribe. An agreement that was considered humiliating for him since he was forbidden to sign it while mentioning his status as a prophet and messenger of Allah. But Muhammad saw this agreement as a victory that gave him time to break the Quraysh's defense agreements with third parties (Bukhari 2731-2732). Which indeed allowed him a year later, in 629, to also attack the Jews of Khaibar. * According to Sharia law, hudna is a temporary ceasefire agreement for ten years; this is the only agreement that Muslims are allowed to sign with the infidels: * TRUCES (Hudna) 09.16 (O: As for truces, the author does not mention them. In Sacred Law truce means a peace treaty with those hostile to Islam, involving a cessation of fighting for a specified period, whether for payment or something else. The scriptural basis for them includes such Koranic verses as: (1) "An acquittal from Allah and His messenger..." (Koran 9:1); (2) "If they incline towards peace, then incline towards it also" (Koran 8:61); as well as the truce which the Prophet (Allah bless him and give him peace) made with Quraysh in the year of Hudaybiya, as related by Bukhari and Muslim. Truces are permissible, not obligatory. The only one who may effect a truce is the Muslim ruler of a region (or his representative) with a segment of the non-Muslims of the region, or the caliph (o25) (or his representative). When made with other than a portion of the non-Muslims, or when made with all of them, or with all in a particular region such as India or Asia Minor, then only the caliph (or his representative) may effect it, for it is a matter of the gravest consequence because it entails the nonperformance of jihad, whether globally or in a given locality, and our interests must be looked after therein, which is why it is best left to the caliph under any circumstances, or to someone he delegates to see to the interests of the various regions. There must be some interest served in making a truce other than mere preservation of the status quo. Allah Most High says, "So do not be fainthearted and call for peace, when it is you who are the uppermost" (Koran ) Interests that justify making a truce are such things as Muslim weakness because of lack of numbers or materiel, or the hope of an enemy becoming Muslim, for the Prophet (Allah bless him and give him peace) made a truce in the year Mecca was liberated with Safwan ibn Umayya for four months in hope that he would become Muslim, and he entered Islam before its time was up. If the Muslims are weak, a truce may be made for ten years if necessary, for the Prophet (Allah bless him and give him peace) made a truce with Quraysh for that long, as is related by Abu Dawud. It is not permissible to stipulate longer than that, save by means of new truces, each of which does not exceed ten years. The rulings of such a truce are inferable from those of the non-Muslim poll tax (def: 011); namely, that when a valid truce has been effected, no harm may be done to non-Muslims until it expires. * In 630 AD, Muhammad's power increased; he broke the agreement with Quraish and moved towards Mecca with about 10 thousand warriors and conquered it. The Quraish tribe converted to Islam, and Muhammad abolished the religious tolerance that existed in Mecca. With his own hands, he began to destroy the 360 holy sites for the different religions that lived there in mutual tolerance and harmony. He abolished this tolerance and left only the Islamic holy site. * Quran 8.58, in fact, allows Muslims to cancel any contract for "fear” that the other party will break it. Not because the other party violated the agreement, but only out of fear. So signing an agreement with Islam is basically meaningless. Quran 8.58: "If you are afraid of the treachery of some of your allies, you may disregard your treaty with them. God does not love the treacherous ones." In conclusion: As a religious command, from Allah, from the Quran, from Muhammad, and from Sharia law: * Islam is in a constant state of war against the infidels, until it destroys them. * When Islam is weak, the believers are commanded to obtain a hudna (temporary ceasefire) so that they can gain strength that will surpass the strength of the infidels. * There is no meaning in signing an agreement with Islam since they are allowed to violate it at any moment. * When the power of the believers exceeds the power of the infidels, the believers are ordered to abandon the Hudna agreement and destroy the infidels. - A Muslim must be loyal only to the Islamic Ummah By: Ofer Binshtok The identity of the Muslim is solely to be a part of the global Islamic Ummah, without any connection to a nation-state or to another culture that is not the Islamic Ummah. The idea of independent Islamic nation-states contradicts the Islamic idea as it is found in the Quran and Muhammad's Sunnah. A Muslim, wherever he is in the world, is part of the Islamic Ummah. A Ummah that should be ruled by a caliph through Sharia law. Islam is a global political-religious worldview of a world without borders. The existing Islamic nation-states are actually an act of heresy. A disbeliever who converts to Islam must completely break away from his former identity, become part of the Islamic Ummah, and serve its purposes personally. Every Muslim, wherever he is, is personally obligated to act so that the Islamic Ummah will be established—that is to say, to collapse every nation-state that exists in the world so that the Islamic Ummah will replace it. The fact that the idea of Ummah is included in the central motif of the Quran is evidence of the vital significance of this concept. In Islamic terminology, the term "Ummah" refers to the religious community, also known as the Islamic holy community. This is the primary interpretation of the phrase found in the Quran. Quran 5.51: "O you who believe! Take not the Jews and the Christians as Auliyâ’ (friends, protectors, helpers), they are but Auliyâ’ of each other. And if any amongst you takes them (as Auliyâ’), then surely he is one of them. Verily, Allâh guides not those people who are the Zâlimûn (polytheists and wrong-doers and unjust)." Quran 2.143 "Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful." Quran 3.104 "Let there be one nation of you, calling to good, and bidding to honour, and forbidding dishonour; those are the prosperers." Quran 3.110 "You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah. If only the People of the Scripture had believed, it would have been better for them. Among them are believers, but most of them are defiantly disobedient." Quran 16.92 "And be not like her who undoes the thread which she has spun after it has become strong, by taking your oaths a means of deception among yourselves, lest a nation may be more numerous than another nation. Allah only tests you by this [i.e who obeys Allah and fulfills Allah's Covenant and who disobeys Allah and breaks Allah's Covenant]. And on the Day of Resurrection, He will certainly make clear to you that wherein you used to differ [i.e. a believer confesses and believes in the Oneness of Allah and in the Prophethood of Prophet Muhammad SAW which the disbeliever denies it and that was their difference amongst them in the life of this world]." Tafsir Al-Qurtubi, volume 1, page 649: Muhammad said, "The earth was made a mosque for me." Sahih al-Bukhari, 3167: "The Prophet said, "If you embrace Islam, you will be safe. You should know that the earth belongs to Allah and His Apostle." - Islamic Conquests Throughout History](https://image.24vids.com/tw-1893989034554253679/ext_tw_video_thumb/1893986101515149312/pu/img/su5JR-omZK5TyU5m.jpg)
