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MJ - Abu Taymiyyah

@AbuTaymiyyahMJ • 120,438 subscribers

Masters Candidate In Fiqh _ Graduate From the University of #Madinah In Islamic Law، Studied at the #Prophet ﷺ’s Masjid, Egypt & Yemen #Dammaj. #Hanbali

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𝗔 𝗠𝗮𝗻 𝘀𝗺𝗮𝗰𝗸𝘀 𝗮 𝗳𝗲𝗹𝗹𝗼𝘄 𝘄𝗼𝗿𝘀𝗵𝗶𝗽𝗲𝗿 𝗳𝗼𝗿 𝘀𝗮𝘆𝗶𝗻𝗴 “𝗔𝗺𝗲𝗲𝗻” 𝗮𝗹𝗼𝘂𝗱 𝘄𝗵𝗶𝗹𝗲 𝗽𝗿𝗮𝘆𝗶𝗻𝗴! While I deeply appreciate Imam Abu Hanifah & have gained valuable insights from the Hanafi fiqh, as well as the other three schools of thought, those familiar with me understand the intensity of my reaction when scholars such as Imam Abu Hanifah & others are attacked & spoken ill of. What you see in the video is not only ignorant & foolish but also reflects a lack of understanding of fiqh. This behaviour is truly appalling. Even within the Hanafi madhab, engaging in such actions is unequivocally incorrect & it invalidates your prayer, the only exemptions of cutting the prayer are in exceptional circumstances. 𝗜𝗻 𝗙𝗶𝗾𝗵 𝗶𝘁 𝗶𝘀 𝗲𝘅𝘁𝗿𝗲𝗺𝗲𝗹𝘆 𝗻𝗲𝗰𝗲𝘀𝘀𝗮𝗿𝘆 𝘁𝗼 𝘁𝗮𝗸𝗲 𝗶𝗻 𝘁𝗼 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿𝗮𝘁𝗶𝗼𝗻 𝘁𝗵𝗲 𝗲𝘃𝗶𝗱𝗲𝗻𝗰𝗲 𝗰𝗶𝘁𝗲𝗱 𝗯𝘆 𝗼𝗻𝗲’𝘀 𝗼𝗽𝗽𝗼𝗻𝗲𝗻𝘁 – meaning the scholar who holds a different view – in challenging his own established argument, which he had employed to assert a different point of view, this in Fiqh is referred to as مراعاة الخلاف. Ibn Abideen the hanafi scholar said; “𝗜𝘁 𝗶𝘀 𝗻𝗲𝗰𝗲𝘀𝘀𝗮𝗿𝘆 𝗳𝗼𝗿 𝘂𝘀 𝘁𝗼 𝘁𝗮𝗸𝗲 𝗶𝗻𝘁𝗼 𝗮𝗰𝗰𝗼𝘂𝗻𝘁 𝘁𝗵𝗲 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 𝗼𝗳 𝗼𝗽𝗶𝗻𝗶𝗼𝗻.” This important concept of Fiqh has been cited by many of the scholars of the 4 madhabs and It is one of the principles upon which Malik built his Madhab on as mentioned by scholars such as Ibn Rushd, wansarisi، Ibn Arafa, Shaatibi & others. Ibn Taymiyyah says; “As for those who may differ with you on subsidiary Fiqhi matters such as the followers of Abu Hanifa, Malik, and Ash-Shafi'i, performing prayers behind them is 𝘃𝗮𝗹𝗶𝗱 & 𝗻𝗼𝘁 𝗱𝗶𝘀𝗹𝗶𝗸𝗲𝗱. This was emphasised by Ahmad because the Companions and their Successors 𝗰𝗼𝗻𝘁𝗶𝗻𝘂𝗲𝗱 𝘁𝗼 𝗽𝗿𝗮𝘆 𝗯𝗲𝗵𝗶𝗻𝗱 𝗲𝗮𝗰𝗵 𝗼𝘁𝗵𝗲𝗿 𝗱𝗲𝘀𝗽𝗶𝘁𝗲 𝘁𝗵𝗲𝗶𝗿 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 𝗶𝗻 𝘀𝘂𝗯𝘀𝗶𝗱𝗶𝗮𝗿𝘆 𝗙𝗶𝗾𝗵𝗶 𝗺𝗮𝘁𝘁𝗲𝗿𝘀, 𝗺𝗮𝗸𝗶𝗻𝗴 𝗶𝘁 𝗮 𝗰𝗼𝗻𝘀𝗲𝗻𝘀𝘂𝘀. Additionally, because the opponent is either correct in his interpretation, earning rewards for his interpretation and correctness, or mistaken, still receiving rewards for his effort without incurring sin for the mistake”. Closing remarks. If you happen to be in a locality where a group of people behave like this, then my advice is to implement the principle of “𝘁𝗮𝗸𝗶𝗻𝗴 𝘁𝗵𝗲 𝗹𝗲𝘀𝘀𝗲𝗿 𝗼𝗳 𝘁𝗵𝗲 𝘁𝘄𝗼 𝗲𝘃𝗶𝗹𝘀”, this is what Ibn Baaz said when asked about refraining from saying “Ameen” loudly. And I quote: "Yes, it is allowed. If one is amongst a congregation where they do not raise their voices nor recite aloud, it is preferable that you 𝗱𝗼𝗻’𝘁 do so to maintain harmony with them. This way, they can be gently guided towards the right path, educated, fostering better relations among them. If u were to differ with them, they might condemn you due to the view they have of not raising the hands (excluding the opening Takbir) as they have learned & practiced it from their scholars. Similarly, not reciting aloud during the prayer is a well-known difference of opinion among scholars. Some say it is recommended to recite aloud, while others say it is not necessary. Some narrations indicate that the Prophet Muhammad ﷺ raised his voice during prayer, while others indicate he kept silent However, the preferred opinion is to recite aloud, as it is a recommended practice. 𝗟𝗲𝗮𝘃𝗶𝗻𝗴 𝗮 𝗿𝗲𝗰𝗼𝗺𝗺𝗲𝗻𝗱𝗲𝗱 𝗮𝗰𝘁 𝗶𝘀 𝗽𝗲𝗿𝗺𝗶𝘀𝘀𝗶𝗯𝗹𝗲 𝗶𝗳 𝗶𝘁 𝗺𝗮𝘆 𝗹𝗲𝗮𝗱 𝘁𝗼 𝗱𝗶𝘃𝗶𝘀𝗶𝗼𝗻 𝗮𝗻𝗱 𝗱𝗶𝘀𝗰𝗼𝗿𝗱 amongst believers; hence, a believer refrains from performing a recommended act that might lead to discord and turmoil, especially if forsaking it serves a greater good. This is exemplified in Prophet ﷺ’s choice of not rebuilding the Kaaba according to the original structure of Ibrahim, since Quraysh had recently embraced Islam, & did not want to disturb the harmony for the greater good." #AtWrites

𝗔 𝗠𝗮𝗻 𝘀𝗺𝗮𝗰𝗸𝘀 𝗮 𝗳𝗲𝗹𝗹𝗼𝘄 𝘄𝗼𝗿𝘀𝗵𝗶𝗽𝗲𝗿 𝗳𝗼𝗿 𝘀𝗮𝘆𝗶𝗻𝗴 “𝗔𝗺𝗲𝗲𝗻” 𝗮𝗹𝗼𝘂𝗱 𝘄𝗵𝗶𝗹𝗲 𝗽𝗿𝗮𝘆𝗶𝗻𝗴! While I deeply appreciate Imam Abu Hanifah & have gained valuable insights from the Hanafi fiqh, as well as the other three schools of thought, those familiar with me understand the intensity of my reaction when scholars such as Imam Abu Hanifah & others are attacked & spoken ill of. What you see in the video is not only ignorant & foolish but also reflects a lack of understanding of fiqh. This behaviour is truly appalling. Even within the Hanafi madhab, engaging in such actions is unequivocally incorrect & it invalidates your prayer, the only exemptions of cutting the prayer are in exceptional circumstances. 𝗜𝗻 𝗙𝗶𝗾𝗵 𝗶𝘁 𝗶𝘀 𝗲𝘅𝘁𝗿𝗲𝗺𝗲𝗹𝘆 𝗻𝗲𝗰𝗲𝘀𝘀𝗮𝗿𝘆 𝘁𝗼 𝘁𝗮𝗸𝗲 𝗶𝗻 𝘁𝗼 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿𝗮𝘁𝗶𝗼𝗻 𝘁𝗵𝗲 𝗲𝘃𝗶𝗱𝗲𝗻𝗰𝗲 𝗰𝗶𝘁𝗲𝗱 𝗯𝘆 𝗼𝗻𝗲’𝘀 𝗼𝗽𝗽𝗼𝗻𝗲𝗻𝘁 – meaning the scholar who holds a different view – in challenging his own established argument, which he had employed to assert a different point of view, this in Fiqh is referred to as مراعاة الخلاف. Ibn Abideen the hanafi scholar said; “𝗜𝘁 𝗶𝘀 𝗻𝗲𝗰𝗲𝘀𝘀𝗮𝗿𝘆 𝗳𝗼𝗿 𝘂𝘀 𝘁𝗼 𝘁𝗮𝗸𝗲 𝗶𝗻𝘁𝗼 𝗮𝗰𝗰𝗼𝘂𝗻𝘁 𝘁𝗵𝗲 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 𝗼𝗳 𝗼𝗽𝗶𝗻𝗶𝗼𝗻.” This important concept of Fiqh has been cited by many of the scholars of the 4 madhabs and It is one of the principles upon which Malik built his Madhab on as mentioned by scholars such as Ibn Rushd, wansarisi، Ibn Arafa, Shaatibi & others. Ibn Taymiyyah says; “As for those who may differ with you on subsidiary Fiqhi matters such as the followers of Abu Hanifa, Malik, and Ash-Shafi'i, performing prayers behind them is 𝘃𝗮𝗹𝗶𝗱 & 𝗻𝗼𝘁 𝗱𝗶𝘀𝗹𝗶𝗸𝗲𝗱. This was emphasised by Ahmad because the Companions and their Successors 𝗰𝗼𝗻𝘁𝗶𝗻𝘂𝗲𝗱 𝘁𝗼 𝗽𝗿𝗮𝘆 𝗯𝗲𝗵𝗶𝗻𝗱 𝗲𝗮𝗰𝗵 𝗼𝘁𝗵𝗲𝗿 𝗱𝗲𝘀𝗽𝗶𝘁𝗲 𝘁𝗵𝗲𝗶𝗿 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 𝗶𝗻 𝘀𝘂𝗯𝘀𝗶𝗱𝗶𝗮𝗿𝘆 𝗙𝗶𝗾𝗵𝗶 𝗺𝗮𝘁𝘁𝗲𝗿𝘀, 𝗺𝗮𝗸𝗶𝗻𝗴 𝗶𝘁 𝗮 𝗰𝗼𝗻𝘀𝗲𝗻𝘀𝘂𝘀. Additionally, because the opponent is either correct in his interpretation, earning rewards for his interpretation and correctness, or mistaken, still receiving rewards for his effort without incurring sin for the mistake”. Closing remarks. If you happen to be in a locality where a group of people behave like this, then my advice is to implement the principle of “𝘁𝗮𝗸𝗶𝗻𝗴 𝘁𝗵𝗲 𝗹𝗲𝘀𝘀𝗲𝗿 𝗼𝗳 𝘁𝗵𝗲 𝘁𝘄𝗼 𝗲𝘃𝗶𝗹𝘀”, this is what Ibn Baaz said when asked about refraining from saying “Ameen” loudly. And I quote: "Yes, it is allowed. If one is amongst a congregation where they do not raise their voices nor recite aloud, it is preferable that you 𝗱𝗼𝗻’𝘁 do so to maintain harmony with them. This way, they can be gently guided towards the right path, educated, fostering better relations among them. If u were to differ with them, they might condemn you due to the view they have of not raising the hands (excluding the opening Takbir) as they have learned & practiced it from their scholars. Similarly, not reciting aloud during the prayer is a well-known difference of opinion among scholars. Some say it is recommended to recite aloud, while others say it is not necessary. Some narrations indicate that the Prophet Muhammad ﷺ raised his voice during prayer, while others indicate he kept silent However, the preferred opinion is to recite aloud, as it is a recommended practice. 𝗟𝗲𝗮𝘃𝗶𝗻𝗴 𝗮 𝗿𝗲𝗰𝗼𝗺𝗺𝗲𝗻𝗱𝗲𝗱 𝗮𝗰𝘁 𝗶𝘀 𝗽𝗲𝗿𝗺𝗶𝘀𝘀𝗶𝗯𝗹𝗲 𝗶𝗳 𝗶𝘁 𝗺𝗮𝘆 𝗹𝗲𝗮𝗱 𝘁𝗼 𝗱𝗶𝘃𝗶𝘀𝗶𝗼𝗻 𝗮𝗻𝗱 𝗱𝗶𝘀𝗰𝗼𝗿𝗱 amongst believers; hence, a believer refrains from performing a recommended act that might lead to discord and turmoil, especially if forsaking it serves a greater good. This is exemplified in Prophet ﷺ’s choice of not rebuilding the Kaaba according to the original structure of Ibrahim, since Quraysh had recently embraced Islam, & did not want to disturb the harmony for the greater good." #AtWrites

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What excuse do we have for not coming to the mosque 🕌? I wish I met this brother, May #Allah honour & give him jannah. For full lecture: Khalid Bin Al-Walid Mosque

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Individuals such as this among the Palestinian community have been instrumental in strengthening our faith, reinforcing the principles of Tawheed (monotheism), patience, and reliance on Allah. Their actions and teachings have greatly influenced our practical understanding. He now departs this world to meet his lord. It feels as if a part of me has died. We pray that Allah rewards them abundantly for their efforts and grants them justice against the unjust practices of the apartheid state of Israel.

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MJ - Abu Taymiyyah

153,771 görüntüleme • 2 yıl önce

𝗜𝘁’𝘀 𝘁𝗶𝗺𝗲 𝘄𝗲 𝗺𝗼𝘃𝗲𝗱 𝗼𝗻….. (final thoughts on the controversy) When will we move beyond the 𝘁𝗿𝗶𝘃𝗶𝗮𝗹 𝗻𝗼𝘁𝗶𝗼𝗻 & 𝗽𝗲𝘁𝘁𝘆 𝗺𝗶𝗻𝗱𝘀𝗲𝘁 𝘁𝗵𝗮𝘁 𝗮 𝗽𝗶𝗰𝘁𝘂𝗿𝗲 𝗵𝗮𝘀 𝗻𝗼 𝗿𝗲𝗹𝗲𝘃𝗮𝗻𝗰𝗲 𝘁𝗼 𝗼𝗻𝗲'𝘀 𝗯𝗲𝗹𝗶𝗲𝗳𝘀? (Take a look at those in the video). When will we begin 𝗲𝗻𝗴𝗮𝗴𝗶𝗻𝗴 𝘄𝗶𝘁𝗵 𝗽𝗲𝗼𝗽𝗹𝗲 𝗼𝗳 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝘁 𝘁𝗵𝗲𝗼𝗹𝗼𝗴𝗶𝗲𝘀 to arrive at conclusions that align with what is most pleasing to Allah? (Take a look at those in the video). 𝗪𝗵𝗲𝗻 𝗮𝗿𝗲 𝘄𝗲 𝗴𝗼𝗶𝗻𝗴 𝘁𝗼 𝘀𝘁𝗮𝗿𝘁 𝘄𝗼𝗿𝗸𝗶𝗻𝗴 𝘁𝗼𝘄𝗮𝗿𝗱𝘀 𝗺𝗶𝗻𝗶𝗺𝗶𝘀𝗶𝗻𝗴 𝘁𝗲𝗻𝘀𝗶𝗼𝗻𝘀 between groups, so that we can focus on the greater enemy, especially in testing & challenging times like the one we are living in here in the west? (𝗔𝘀 𝗺𝗲𝗻𝘁𝗶𝗼𝗻𝗲𝗱 𝗯𝘆 𝗔𝗹𝗯𝗮𝗻𝗶 & others and of course، 𝗻𝗼𝘁 undermining the continues importance of theology). When are we going to arrange conferences in the West, similar to the one in the video, 𝘁𝗼 𝗲𝗻𝗴𝗮𝗴𝗲 𝗶𝗻 𝗱𝗶𝘀𝗰𝘂𝘀𝘀𝗶𝗼𝗻𝘀 𝗮𝗯𝗼𝘂𝘁 𝗼𝘂𝗿 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 so that the sincere can reach what is most pleasing to Allah? 𝗜 𝘄𝗶𝗹𝗹 𝗰𝗼𝗻𝘁𝗶𝗻𝘂𝗲 𝗱𝗼𝗶𝗻𝗴 𝘄𝗵𝗮𝘁 𝘁𝗵𝗲 𝘀𝗰𝗵𝗼𝗹𝗮𝗿𝘀 𝗯𝗲𝗹𝗼𝘄 (who have been slandered for years) have done and 𝘄𝗵𝗮𝘁 𝗜𝗯𝗻 𝗧𝗮𝘆𝗺𝗶𝘆𝘆𝗮𝗵 𝗰𝗮𝗹𝗹𝗲𝗱 𝘁𝗼 𝗵𝗶𝘀 𝘄𝗵𝗼𝗹𝗲 𝗹𝗶𝗳𝗲, someone who hinged the concept of 𝗺𝗶𝘅𝗶𝗻𝗴/𝗱𝗲𝗯𝗮𝘁𝗶𝗻𝗴/𝘀𝗶𝘁𝘁𝗶𝗻𝗴 with those from different theologies to pros and cons. 𝗧𝗼 𝗰𝗼𝗻𝗰𝗹𝘂𝗱𝗲: The following was uttered by the shaykh of the Atharis in Aqeedah in modern day era, Shaykh Al-Alaama Abdallah Al Qunaiman: “𝗜𝘁 𝗶𝘀 𝗽𝗲𝗿𝗺𝗶𝘀𝘀𝗶𝗯𝗹𝗲 𝘁𝗼 𝗱𝗲𝗮𝗹 𝗮𝗻𝗱 𝗰𝗼𝗹𝗹𝗮𝗯𝗼𝗿𝗮𝘁𝗲 𝘄𝗶𝘁𝗵 𝘁𝗵𝗲𝗺 𝗼𝗻 𝗿𝗶𝗴𝗵𝘁𝗲𝗼𝘂𝘀𝗻𝗲𝘀𝘀, 𝗴𝗼𝗼𝗱 𝗱𝗲𝗲𝗱𝘀, 𝗮𝗻𝗱 𝗽𝗶𝗲𝘁𝘆. This is evident from the fact that Sheikh al-Islam Ibn Taymiyyah, رحمه الله, 𝘀𝘁𝘂𝗱𝗶𝗲𝗱 𝘂𝗻𝗱𝗲𝗿 𝗺𝗮𝗻𝘆 𝗔𝘀𝗵'𝗮𝗿𝗶 𝘀𝗰𝗵𝗼𝗹𝗮𝗿𝘀. 𝗜𝗻 𝗳𝗮𝗰𝘁, 𝗵𝗲 𝗳𝗼𝘂𝗴𝗵𝘁 𝘂𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝗯𝗮𝗻𝗻𝗲𝗿 𝗼𝗳 𝘁𝗵𝗲 𝗠𝗮𝗺𝗹𝘂𝗸 𝗿𝘂𝗹𝗲𝗿𝘀 𝗼𝗳 𝘁𝗵𝗮𝘁 𝘁𝗶𝗺𝗲, the majority of whom were Ash’ari. Furthermore, the heroic leader and martyr Nur ad-Din Zangi, as well as Salah ad-Din al-Ayyubi, were also Ash'ari, as stated by al-Dhahabi in his "Siyar A'lam al-Nubala." P.S. - 𝗜 𝗱𝗼𝗻’𝘁 𝗮𝗴𝗿𝗲𝗲 with every detail and statement in this video; I shared it to highlight how many of the scholars today operate. Let’s save the same energy.

𝗜𝘁’𝘀 𝘁𝗶𝗺𝗲 𝘄𝗲 𝗺𝗼𝘃𝗲𝗱 𝗼𝗻….. (final thoughts on the controversy) When will we move beyond the 𝘁𝗿𝗶𝘃𝗶𝗮𝗹 𝗻𝗼𝘁𝗶𝗼𝗻 & 𝗽𝗲𝘁𝘁𝘆 𝗺𝗶𝗻𝗱𝘀𝗲𝘁 𝘁𝗵𝗮𝘁 𝗮 𝗽𝗶𝗰𝘁𝘂𝗿𝗲 𝗵𝗮𝘀 𝗻𝗼 𝗿𝗲𝗹𝗲𝘃𝗮𝗻𝗰𝗲 𝘁𝗼 𝗼𝗻𝗲'𝘀 𝗯𝗲𝗹𝗶𝗲𝗳𝘀? (Take a look at those in the video). When will we begin 𝗲𝗻𝗴𝗮𝗴𝗶𝗻𝗴 𝘄𝗶𝘁𝗵 𝗽𝗲𝗼𝗽𝗹𝗲 𝗼𝗳 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝘁 𝘁𝗵𝗲𝗼𝗹𝗼𝗴𝗶𝗲𝘀 to arrive at conclusions that align with what is most pleasing to Allah? (Take a look at those in the video). 𝗪𝗵𝗲𝗻 𝗮𝗿𝗲 𝘄𝗲 𝗴𝗼𝗶𝗻𝗴 𝘁𝗼 𝘀𝘁𝗮𝗿𝘁 𝘄𝗼𝗿𝗸𝗶𝗻𝗴 𝘁𝗼𝘄𝗮𝗿𝗱𝘀 𝗺𝗶𝗻𝗶𝗺𝗶𝘀𝗶𝗻𝗴 𝘁𝗲𝗻𝘀𝗶𝗼𝗻𝘀 between groups, so that we can focus on the greater enemy, especially in testing & challenging times like the one we are living in here in the west? (𝗔𝘀 𝗺𝗲𝗻𝘁𝗶𝗼𝗻𝗲𝗱 𝗯𝘆 𝗔𝗹𝗯𝗮𝗻𝗶 & others and of course، 𝗻𝗼𝘁 undermining the continues importance of theology). When are we going to arrange conferences in the West, similar to the one in the video, 𝘁𝗼 𝗲𝗻𝗴𝗮𝗴𝗲 𝗶𝗻 𝗱𝗶𝘀𝗰𝘂𝘀𝘀𝗶𝗼𝗻𝘀 𝗮𝗯𝗼𝘂𝘁 𝗼𝘂𝗿 𝗱𝗶𝗳𝗳𝗲𝗿𝗲𝗻𝗰𝗲𝘀 so that the sincere can reach what is most pleasing to Allah? 𝗜 𝘄𝗶𝗹𝗹 𝗰𝗼𝗻𝘁𝗶𝗻𝘂𝗲 𝗱𝗼𝗶𝗻𝗴 𝘄𝗵𝗮𝘁 𝘁𝗵𝗲 𝘀𝗰𝗵𝗼𝗹𝗮𝗿𝘀 𝗯𝗲𝗹𝗼𝘄 (who have been slandered for years) have done and 𝘄𝗵𝗮𝘁 𝗜𝗯𝗻 𝗧𝗮𝘆𝗺𝗶𝘆𝘆𝗮𝗵 𝗰𝗮𝗹𝗹𝗲𝗱 𝘁𝗼 𝗵𝗶𝘀 𝘄𝗵𝗼𝗹𝗲 𝗹𝗶𝗳𝗲, someone who hinged the concept of 𝗺𝗶𝘅𝗶𝗻𝗴/𝗱𝗲𝗯𝗮𝘁𝗶𝗻𝗴/𝘀𝗶𝘁𝘁𝗶𝗻𝗴 with those from different theologies to pros and cons. 𝗧𝗼 𝗰𝗼𝗻𝗰𝗹𝘂𝗱𝗲: The following was uttered by the shaykh of the Atharis in Aqeedah in modern day era, Shaykh Al-Alaama Abdallah Al Qunaiman: “𝗜𝘁 𝗶𝘀 𝗽𝗲𝗿𝗺𝗶𝘀𝘀𝗶𝗯𝗹𝗲 𝘁𝗼 𝗱𝗲𝗮𝗹 𝗮𝗻𝗱 𝗰𝗼𝗹𝗹𝗮𝗯𝗼𝗿𝗮𝘁𝗲 𝘄𝗶𝘁𝗵 𝘁𝗵𝗲𝗺 𝗼𝗻 𝗿𝗶𝗴𝗵𝘁𝗲𝗼𝘂𝘀𝗻𝗲𝘀𝘀, 𝗴𝗼𝗼𝗱 𝗱𝗲𝗲𝗱𝘀, 𝗮𝗻𝗱 𝗽𝗶𝗲𝘁𝘆. This is evident from the fact that Sheikh al-Islam Ibn Taymiyyah, رحمه الله, 𝘀𝘁𝘂𝗱𝗶𝗲𝗱 𝘂𝗻𝗱𝗲𝗿 𝗺𝗮𝗻𝘆 𝗔𝘀𝗵'𝗮𝗿𝗶 𝘀𝗰𝗵𝗼𝗹𝗮𝗿𝘀. 𝗜𝗻 𝗳𝗮𝗰𝘁, 𝗵𝗲 𝗳𝗼𝘂𝗴𝗵𝘁 𝘂𝗻𝗱𝗲𝗿 𝘁𝗵𝗲 𝗯𝗮𝗻𝗻𝗲𝗿 𝗼𝗳 𝘁𝗵𝗲 𝗠𝗮𝗺𝗹𝘂𝗸 𝗿𝘂𝗹𝗲𝗿𝘀 𝗼𝗳 𝘁𝗵𝗮𝘁 𝘁𝗶𝗺𝗲, the majority of whom were Ash’ari. Furthermore, the heroic leader and martyr Nur ad-Din Zangi, as well as Salah ad-Din al-Ayyubi, were also Ash'ari, as stated by al-Dhahabi in his "Siyar A'lam al-Nubala." P.S. - 𝗜 𝗱𝗼𝗻’𝘁 𝗮𝗴𝗿𝗲𝗲 with every detail and statement in this video; I shared it to highlight how many of the scholars today operate. Let’s save the same energy.

MJ - Abu Taymiyyah

115,667 görüntüleme • 1 yıl önce

Given the recent controversies surrounding a male and female, I'd like to share my reflections based on Islamic law hoping to educate our muslim brothers and sisters on X (twitter). 𝗜 𝘀𝗶𝗻𝗰𝗲𝗿𝗲𝗹𝘆 𝗵𝗼𝗽𝗲 𝘁𝗵𝗮𝘁 𝘄𝗵𝗲𝗻 𝘄𝗲 𝗲𝗻𝗰𝗼𝘂𝗻𝘁𝗲𝗿 𝗰𝗼𝗻𝘁𝗲𝗻𝘁 𝗼𝗻 𝘀𝗼𝗰𝗶𝗮𝗹 𝗺𝗲𝗱𝗶𝗮, 𝘄𝗲 𝗮𝗽𝗽𝗿𝗼𝗮𝗰𝗵 𝗶𝘁 𝘄𝗶𝘁𝗵 𝗰𝗮𝘂𝘁𝗶𝗼𝗻 𝗮𝗻𝗱 𝗿𝗲𝗳𝗿𝗮𝗶𝗻 𝗳𝗿𝗼𝗺 𝗵𝗮𝘀𝘁𝗶𝗹𝘆 𝗰𝗵𝗼𝗼𝘀𝗶𝗻𝗴 𝘀𝗶𝗱𝗲𝘀, 𝗮𝘀 𝘁𝗵𝗲𝗿𝗲 𝗮𝗿𝗲 𝘁𝘆𝗽𝗶𝗰𝗮𝗹𝗹𝘆 𝗺𝘂𝗹𝘁𝗶𝗽𝗹𝗲 𝗽𝗲𝗿𝘀𝗽𝗲𝗰𝘁𝗶𝘃𝗲𝘀 𝘁𝗼 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿 𝗶𝗻 𝗮𝗻𝘆 𝘀𝗶𝘁𝘂𝗮𝘁𝗶𝗼𝗻. Wrong is wrong is & right is right, and 𝘄𝗵𝗲𝗻 𝘀𝗼𝗺𝗲𝗼𝗻𝗲 𝗶𝘀 𝘄𝗿𝗼𝗻𝗴 𝘁𝗵𝗮𝘁 𝗽𝗲𝗿𝘀𝗼𝗻 𝘀𝗵𝗼𝘂𝗹𝗱 𝗯𝗲 𝗵𝗲𝗹𝗱 𝘁𝗼 𝗮𝗰𝗰𝗼𝘂𝗻𝘁 𝘄𝗶𝘁𝗵𝗼𝘂𝘁 𝗴𝗼𝗶𝗻𝗴 𝗼𝘃𝗲𝗿 𝗯𝗼𝗮𝗿𝗱 𝗼𝗿 𝗯𝗲𝗶𝗻𝗴 𝗼𝗽𝗽𝗿𝗲𝘀𝘀𝗶𝘃𝗲 in that which they are free from. Having said that, social media is 𝗻𝗼𝘁 𝘁𝗵𝗲 𝗽𝗹𝗮𝗰𝗲 𝘁𝗼 𝗯𝗲 𝗽𝗮𝘀𝘀𝗶𝗻𝗴 𝘁𝗵𝗲𝘀𝗲 𝗸𝗶𝗻𝗱 𝗼𝗳 𝗿𝘂𝗹𝗶𝗻𝗴𝘀 and playing the role of judge jury executioner. The main issue is a lack of Islamic knowledge in how to deal with theses issues. This is why we must learn our religion properly. Slander is a huge sin in the sight of Allah. Allah says “when you passed it from one tongue to the other, and said with your mouths what you had no knowledge of, taking it lightly while it is *extremely* serious in the sight of Allah A simple like, tweet, retweet etc without verifying information- we think of it light but wallahi it is mighty in the sight of Allah Infact in Islamic law, slander has a public punishment of flogging or imprisonment. It is not a light matter Let us be very careful in future, and learn from this and never do this again as Allah says: “Allah forbids you from ever doing something like this again, if you are ˹true˺ believers”.

Given the recent controversies surrounding a male and female, I'd like to share my reflections based on Islamic law hoping to educate our muslim brothers and sisters on X (twitter). 𝗜 𝘀𝗶𝗻𝗰𝗲𝗿𝗲𝗹𝘆 𝗵𝗼𝗽𝗲 𝘁𝗵𝗮𝘁 𝘄𝗵𝗲𝗻 𝘄𝗲 𝗲𝗻𝗰𝗼𝘂𝗻𝘁𝗲𝗿 𝗰𝗼𝗻𝘁𝗲𝗻𝘁 𝗼𝗻 𝘀𝗼𝗰𝗶𝗮𝗹 𝗺𝗲𝗱𝗶𝗮, 𝘄𝗲 𝗮𝗽𝗽𝗿𝗼𝗮𝗰𝗵 𝗶𝘁 𝘄𝗶𝘁𝗵 𝗰𝗮𝘂𝘁𝗶𝗼𝗻 𝗮𝗻𝗱 𝗿𝗲𝗳𝗿𝗮𝗶𝗻 𝗳𝗿𝗼𝗺 𝗵𝗮𝘀𝘁𝗶𝗹𝘆 𝗰𝗵𝗼𝗼𝘀𝗶𝗻𝗴 𝘀𝗶𝗱𝗲𝘀, 𝗮𝘀 𝘁𝗵𝗲𝗿𝗲 𝗮𝗿𝗲 𝘁𝘆𝗽𝗶𝗰𝗮𝗹𝗹𝘆 𝗺𝘂𝗹𝘁𝗶𝗽𝗹𝗲 𝗽𝗲𝗿𝘀𝗽𝗲𝗰𝘁𝗶𝘃𝗲𝘀 𝘁𝗼 𝗰𝗼𝗻𝘀𝗶𝗱𝗲𝗿 𝗶𝗻 𝗮𝗻𝘆 𝘀𝗶𝘁𝘂𝗮𝘁𝗶𝗼𝗻. Wrong is wrong is & right is right, and 𝘄𝗵𝗲𝗻 𝘀𝗼𝗺𝗲𝗼𝗻𝗲 𝗶𝘀 𝘄𝗿𝗼𝗻𝗴 𝘁𝗵𝗮𝘁 𝗽𝗲𝗿𝘀𝗼𝗻 𝘀𝗵𝗼𝘂𝗹𝗱 𝗯𝗲 𝗵𝗲𝗹𝗱 𝘁𝗼 𝗮𝗰𝗰𝗼𝘂𝗻𝘁 𝘄𝗶𝘁𝗵𝗼𝘂𝘁 𝗴𝗼𝗶𝗻𝗴 𝗼𝘃𝗲𝗿 𝗯𝗼𝗮𝗿𝗱 𝗼𝗿 𝗯𝗲𝗶𝗻𝗴 𝗼𝗽𝗽𝗿𝗲𝘀𝘀𝗶𝘃𝗲 in that which they are free from. Having said that, social media is 𝗻𝗼𝘁 𝘁𝗵𝗲 𝗽𝗹𝗮𝗰𝗲 𝘁𝗼 𝗯𝗲 𝗽𝗮𝘀𝘀𝗶𝗻𝗴 𝘁𝗵𝗲𝘀𝗲 𝗸𝗶𝗻𝗱 𝗼𝗳 𝗿𝘂𝗹𝗶𝗻𝗴𝘀 and playing the role of judge jury executioner. The main issue is a lack of Islamic knowledge in how to deal with theses issues. This is why we must learn our religion properly. Slander is a huge sin in the sight of Allah. Allah says “when you passed it from one tongue to the other, and said with your mouths what you had no knowledge of, taking it lightly while it is extremely serious in the sight of Allah A simple like, tweet, retweet etc without verifying information- we think of it light but wallahi it is mighty in the sight of Allah Infact in Islamic law, slander has a public punishment of flogging or imprisonment. It is not a light matter Let us be very careful in future, and learn from this and never do this again as Allah says: “Allah forbids you from ever doing something like this again, if you are ˹true˺ believers”.

MJ - Abu Taymiyyah

80,824 görüntüleme • 1 yıl önce

Clarification & Retraction on what I said about TOP5 a very well known rapper in the Toronto area. When delivering this lecture in Toronto #canada 🇨🇦 on Tawheed, Murder & a rapper/drug dealers lifestyle, I referred to rappers as non Muslims when also mentioning TOP5, I was contacted by his sister who said he is in-fact a Muslim who’s struggling with sin currently serving a prison sentence. So I just want to retract what I said when making this reference as it’s important we humble ourselves when corrected. For those who know me, I’m extremely compassionate with rappers who come to see me trying my upmost best to help them in their situation, the last thing I want is for him to feel a certain way towards practicing people. I ask Allah to help him and guide him to what is correct and make him a beacon of light for the Muslims.

Clarification & Retraction on what I said about TOP5 a very well known rapper in the Toronto area. When delivering this lecture in Toronto #canada 🇨🇦 on Tawheed, Murder & a rapper/drug dealers lifestyle, I referred to rappers as non Muslims when also mentioning TOP5, I was contacted by his sister who said he is in-fact a Muslim who’s struggling with sin currently serving a prison sentence. So I just want to retract what I said when making this reference as it’s important we humble ourselves when corrected. For those who know me, I’m extremely compassionate with rappers who come to see me trying my upmost best to help them in their situation, the last thing I want is for him to feel a certain way towards practicing people. I ask Allah to help him and guide him to what is correct and make him a beacon of light for the Muslims.

MJ - Abu Taymiyyah

88,941 görüntüleme • 2 yıl önce

NEW|| 6 hour Course Now available on YouTube. I promised my Nigerian people it would be out soon. تفضلوا.

NEW|| 6 hour Course Now available on YouTube. I promised my Nigerian people it would be out soon. تفضلوا.

MJ - Abu Taymiyyah

21,326 görüntüleme • 6 ay önce

Don’t be a saint in public & an enemy of Allah behind closed doors.

Don’t be a saint in public & an enemy of Allah behind closed doors.

MJ - Abu Taymiyyah

44,884 görüntüleme • 1 yıl önce

@GuledAOmar Here is another from Dr Aziz Farhan.

@GuledAOmar Here is another from Dr Aziz Farhan.

MJ - Abu Taymiyyah

33,689 görüntüleme • 1 yıl önce

Ibn Taymiyyah رحمه الله said: "Whoever does not take pleasure in what pleases the believers and does not feel saddened by what saddens them, then he is not from them." For the history books… “Then came the year 2024 when the oppressed Muslims took back Syria….” A day for the Syrians to remember. #Syria #سوريا #دمشق

Ibn Taymiyyah رحمه الله said: "Whoever does not take pleasure in what pleases the believers and does not feel saddened by what saddens them, then he is not from them." For the history books… “Then came the year 2024 when the oppressed Muslims took back Syria….” A day for the Syrians to remember. #Syria #سوريا #دمشق

MJ - Abu Taymiyyah

32,508 görüntüleme • 1 yıl önce

An amazing advice, every single one of us so desperately needs. We have to constantly ask ourselves who we are trying to please with what we embark on. May Allah have mercy upon him. Palestine will indeed be free inshallah.

An amazing advice, every single one of us so desperately needs. We have to constantly ask ourselves who we are trying to please with what we embark on. May Allah have mercy upon him. Palestine will indeed be free inshallah.

MJ - Abu Taymiyyah

30,454 görüntüleme • 1 yıl önce

URGENT - Sign the petition & ask questions later.

URGENT - Sign the petition & ask questions later.

MJ - Abu Taymiyyah

27,569 görüntüleme • 1 yıl önce

We are a nation of sinners who advice sinners

We are a nation of sinners who advice sinners

MJ - Abu Taymiyyah

19,631 görüntüleme • 1 yıl önce

Daha fazla içerik yok.