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Husnain Bin Sajjad

@husnayn_9,914 subscribers

Muslim, An Aspiring Theologian. Author of the book: “Why God? Why Islam?” | 24.

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There's no way you can convince me that this isn't a scene from some satirical sitcom :)

There's no way you can convince me that this isn't a scene from some satirical sitcom :)

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Library tour of a student of Islamic Sciences | 🧵 Here are all the books that i possess as someone passionately in love with the Islamic Tradition since the past 6 years. (All of these are in English since i have only learned (enough to read a text) Arabic a few months ago)

Library tour of a student of Islamic Sciences | 🧵 Here are all the books that i possess as someone passionately in love with the Islamic Tradition since the past 6 years. (All of these are in English since i have only learned (enough to read a text) Arabic a few months ago)

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"Dars e Nizami formed by Nizam ul Mulk a 1000 years ago"Raftar How hard is it to take a single glance at the mere wikipedia page on dars-e-nizami? But i guess he takes his history from prof. hoodbhoy. I expect better from the leading of information-YTber of Pakistan.

"Dars e Nizami formed by Nizam ul Mulk a 1000 years ago"Raftar How hard is it to take a single glance at the mere wikipedia page on dars-e-nizami? But i guess he takes his history from prof. hoodbhoy. I expect better from the leading of information-YTber of Pakistan.

22,148 Aufrufe

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The defense minister of pakistan suggests constructing a unified pakistani identity and narrative vis-a-vis the afghan issues/identity, villainises ghaznawi and emphasises indigenous symbols and heroes. The point that khawaja asif sahab fails to consider is that the unified Pakistani identity can only be defined through the muslim identity since Pakistan is an inorganically divided territory with multiple ethnicities, some poles apart from each other culturally - islam can be the only organic glue. Every other "national narrative" would be ad hoc and ideologically fragile. Plus, if Islam is taken as the core of Pakistaniyat, and the national narrative, then it necessarily demands a particular stance towards history, current affairs and foreign policy, the islamic identity then supersedes the nation-state boundaries and essentially guides a trans-nationalistic policy-making with fellow muslim states and a certain type of appropriation of historical figures and incidents. One cannot construct an intra-Pakistan only islamic identity, that you only use in an ad hoc manner to control ethno-nationalist independence, while completely being oblivious to it when discussing foreign policy or engagement with history. Lastly, if indigenous narratives and symbols are to be prioritised over collective ummatic history and symbols, then would they allow a completely independent sindhi or baloch or pushtoon narrative building devoid of the centralised context. Either Islam is central element of identity narratives or ethnic-indigenous local culture is (the two aren't necessarily mutually exclusive), "Pakistaniyat" is a dilemma that forces a middle ground between the two in an ad hoc way. (This isn't about the Ghaznawids particularly)

Husnain Bin Sajjad

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