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Ibrāhīm Ibn Maḥmūd

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Daniel Haqiqatjou: “The Wahhābīs supported the Arab revolt.” The man who claims to be some revolutionary critique of Wahhabism can’t even tell the difference between King ʿAbd al-ʿAzīz and Sharīf Ḥusayn. Embarrassing.

Daniel Haqiqatjou: “The Wahhābīs supported the Arab revolt.” The man who claims to be some revolutionary critique of Wahhabism can’t even tell the difference between King ʿAbd al-ʿAzīz and Sharīf Ḥusayn. Embarrassing.

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I’m surprised more people haven’t realised this. Notice how Haqiqatjou has no problem with Daʾwah Man (ʿImrān Ibn Manṣūr), despite Daʾwah Man being a much more outspoken Wahhābī than Farīd. “I like Daʾwah Man very much.” The only difference is that Daʾwah Man hasn’t criticised Haqiqatjou publicly (yet), that’s the only relevant difference between him and Farīd.

I’m surprised more people haven’t realised this. Notice how Haqiqatjou has no problem with Daʾwah Man (ʿImrān Ibn Manṣūr), despite Daʾwah Man being a much more outspoken Wahhābī than Farīd. “I like Daʾwah Man very much.” The only difference is that Daʾwah Man hasn’t criticised Haqiqatjou publicly (yet), that’s the only relevant difference between him and Farīd.

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Try not to cringe at the broken Arabic

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Try not to cringe at the broken Arabic

120,920 Aufrufe

🧵 𝐃𝐨 𝐀𝐬𝐡ʾ𝐚𝐫ī𝐬 𝐚𝐧𝐝 𝐌ā𝐭𝐮𝐫ī𝐝ī𝐬 𝐫𝐞𝐥𝐲 𝐨𝐧 𝐟𝐚𝐛𝐫𝐢𝐜𝐚𝐭𝐞𝐝 𝐛𝐨𝐨𝐤𝐬? 𝐅𝐥𝐢𝐩𝐩𝐢𝐧𝐠 𝐭𝐡𝐞 𝐬𝐜𝐫𝐢𝐩𝐭 One of the most commonly repeated tropes you hear from the opponents of Sunnī orthodoxy are the “fabricated” works that are allegedly the basis for the Sunnī creed. In light of this phenomena, let’s have some fun by applying the false conditions they mandate on our works onto their books, the books of the Ashʾarī and Māturīdī kalām schools. Their creedal works consist of manuscripts with no chains, dates, unknown scribes and narrators, and sometimes even liars! [1] Kitāb al-Tawḥīd by Abū Manṣūr al-Māturīdī (d. 333H) [2] Kitāb al-Ghunyah by al-Mutawallī (d. 478H) [3] Kitāb al-Lumaʾ Fī al-Radd ʿAlā Ahl al-Zaygh wal-Bidaʾ by Abū al-Ḥasan al-Ashʾarī (d. 324H) [4] Maqālāt al-Islāmiyyīn by Abū al-Ḥasan al-Ashʾarī [5] Istihsān al-Khawḍ Fī ʿIlm al-Kalām by al-Ashʾarī [6] Mujarrad Maqālāt al-Ashʾarī by Ibn Fūrak (d. 406H) [7] Mushkil al-Ḥadīth wa-Bayānuh by Ibn Fūrak [8] Sharḥ al-ʿĀlim wal-Mutaʿallim by Ibn Fūrak [9] Al-Ḥudūd Fī al-Uṣūl by Abū Bakr Ibn Fūrak [10] Kitāb al-Bayān by al-Bāqillānī (d. 403H) [11] Kitāb al-Inṣāf (also titled Risālat al-Ḥurrah) by al-Bāqillānī [12] Kitāb al-Tamhīd by al-Bāqillānī [13] The Book of the Questions of the People of Rayy by al-Bāqillānī [14] Laṭāʾif al-Ishārāt by Abū al-Qāsim al-Qushayrī (d. 465H) [15] The Complaint of Ahl al-Sunnah by al-Qushayrī [16] The Creed of Abū Isḥāq al-Isfarāʾīnī (d. 418H) [17] Al-Tabṣīr Fī al-Dīn by Abū al-Muẓaffar al-Isfarāʾīnī (d. 471H) [18] Al-Shāmil by al-Juwaynī (d. 478H) [19] Al-Asmāʾ wal-Ṣifāt by ʿAbd al-Qāhir al-Baghdādī (d. 429H) [20] ʿIyār al-Naẓar by ʿAbd al-Qāhir al-Baghdādī

🧵 𝐃𝐨 𝐀𝐬𝐡ʾ𝐚𝐫ī𝐬 𝐚𝐧𝐝 𝐌ā𝐭𝐮𝐫ī𝐝ī𝐬 𝐫𝐞𝐥𝐲 𝐨𝐧 𝐟𝐚𝐛𝐫𝐢𝐜𝐚𝐭𝐞𝐝 𝐛𝐨𝐨𝐤𝐬? 𝐅𝐥𝐢𝐩𝐩𝐢𝐧𝐠 𝐭𝐡𝐞 𝐬𝐜𝐫𝐢𝐩𝐭 One of the most commonly repeated tropes you hear from the opponents of Sunnī orthodoxy are the “fabricated” works that are allegedly the basis for the Sunnī creed. In light of this phenomena, let’s have some fun by applying the false conditions they mandate on our works onto their books, the books of the Ashʾarī and Māturīdī kalām schools. Their creedal works consist of manuscripts with no chains, dates, unknown scribes and narrators, and sometimes even liars! [1] Kitāb al-Tawḥīd by Abū Manṣūr al-Māturīdī (d. 333H) [2] Kitāb al-Ghunyah by al-Mutawallī (d. 478H) [3] Kitāb al-Lumaʾ Fī al-Radd ʿAlā Ahl al-Zaygh wal-Bidaʾ by Abū al-Ḥasan al-Ashʾarī (d. 324H) [4] Maqālāt al-Islāmiyyīn by Abū al-Ḥasan al-Ashʾarī [5] Istihsān al-Khawḍ Fī ʿIlm al-Kalām by al-Ashʾarī [6] Mujarrad Maqālāt al-Ashʾarī by Ibn Fūrak (d. 406H) [7] Mushkil al-Ḥadīth wa-Bayānuh by Ibn Fūrak [8] Sharḥ al-ʿĀlim wal-Mutaʿallim by Ibn Fūrak [9] Al-Ḥudūd Fī al-Uṣūl by Abū Bakr Ibn Fūrak [10] Kitāb al-Bayān by al-Bāqillānī (d. 403H) [11] Kitāb al-Inṣāf (also titled Risālat al-Ḥurrah) by al-Bāqillānī [12] Kitāb al-Tamhīd by al-Bāqillānī [13] The Book of the Questions of the People of Rayy by al-Bāqillānī [14] Laṭāʾif al-Ishārāt by Abū al-Qāsim al-Qushayrī (d. 465H) [15] The Complaint of Ahl al-Sunnah by al-Qushayrī [16] The Creed of Abū Isḥāq al-Isfarāʾīnī (d. 418H) [17] Al-Tabṣīr Fī al-Dīn by Abū al-Muẓaffar al-Isfarāʾīnī (d. 471H) [18] Al-Shāmil by al-Juwaynī (d. 478H) [19] Al-Asmāʾ wal-Ṣifāt by ʿAbd al-Qāhir al-Baghdādī (d. 429H) [20] ʿIyār al-Naẓar by ʿAbd al-Qāhir al-Baghdādī

45,678 Aufrufe

If you remember this gem, hats off to you.

If you remember this gem, hats off to you.

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Videos

Brothels and prostitution houses were established throughout the Ottoman Empire, including in Makkah and Madīnah.
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