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Mustafe G Guufe

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Chairman of Puntland First

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Su’aasha aan weydiinayo dadka Puntlandiyeed waa tan. Maxay kula tahay in dadka ka soo barakacay koonfurta iyo bartamaha Soomaaliya ay weli haystaan dhaqankoodii koonfureed, isla markaana aysan dhexgelin ama si buuxda ula falgelin bulshada Puntland? Mase kula saxan tahay in sidaan oo kale ay u soo bandhigaan dhaqankooda, ayna bulshadeenna uga mid noqdaan iyagoo weli aan si buuxda ula falgelin dhaqanka bulshada Puntlandiyeed?

Su’aasha aan weydiinayo dadka Puntlandiyeed waa tan. Maxay kula tahay in dadka ka soo barakacay koonfurta iyo bartamaha Soomaaliya ay weli haystaan dhaqankoodii koonfureed, isla markaana aysan dhexgelin ama si buuxda ula falgelin bulshada Puntland? Mase kula saxan tahay in sidaan oo kale ay u soo bandhigaan dhaqankooda, ayna bulshadeenna uga mid noqdaan iyagoo weli aan si buuxda ula falgelin dhaqanka bulshada Puntlandiyeed?

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Dhulka udugu waa shidanyahay, dalxiis in lagu taguu mudanyahay. In propogando laga fidiyo waa sheeko raqiis ah oo aan gadmeyn.

Dhulka udugu waa shidanyahay, dalxiis in lagu taguu mudanyahay. In propogando laga fidiyo waa sheeko raqiis ah oo aan gadmeyn.

11,791 次观看

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In recent years, a misleading and dangerous narrative has gained traction in Somali political discourse, one that reduces Puntland to a tribal entity while positioning Somalia as the only legitimate national framework. This notion is not only inaccurate but also undermines the political reality on the ground. Puntland is not a tribe, it is a functioning government. And the people of Puntland are justified in putting Puntland first because it is the only government that has consistently provided them with services, stability, and a sense of civic belonging. A government, by definition, is an institution that delivers essential services such as security, education, healthcare, infrastructure, and public administration. It operates under a legal framework, often anchored in a constitution, and is staffed by institutions that enforce laws, collect revenue, and govern society. Puntland has fulfilled all of these functions. Since its founding in 1998, Puntland has operated with a constitution, a regional parliament, executive leadership, and a judiciary. It has established police forces, intelligence services, and military units that maintain peace in its territories. Puntland has built and operated public schools, hospitals, and administrative offices across its regions. These are the markers of a functioning government, not the features of a tribe. There is no tribe called Puntland. Rather, Puntland is a coalition of diverse communities and clans who voluntarily came together to build a regional authority in response to the collapse of Somalia’s central government. To describe Puntland as a tribe is to fundamentally misunderstand or deliberately distort the nature of its political structure. Tribes are kinship-based social formations; they do not have constitutions, flags, or formal governments that deliver public goods. Puntland is a political entity, a state government within the federal system of Somalia, that exists because it filled a vacuum created by the central state’s failure. That failure is not theoretical, it is lived and real. For decades, the Federal Government of Somalia has been unable to provide basic services to its citizens. Many regions of the country have been mired in conflict, neglect, and administrative collapse. In contrast, Puntland emerged as a self-reliant response to this vacuum. It did not wait for Mogadishu to bring security, law, and order. Instead, it built those systems on its own, using local capacity, leadership, and popular support. While the international community debated Somalia’s future, Puntland created one for its people. This is why many Puntlanders identify with Puntland first. It is not out of tribalism or secessionist ambition but because Puntland is the government that has served them. Loyalty is earned through service and protection. National identity cannot be forced from above; it must emerge from the legitimacy and performance of institutions. For Puntlanders, Puntland is not only a region but also a source of security, education, opportunity, and governance. In this context, putting Puntland first is a rational, even patriotic, act. Critics who attempt to diminish Puntland’s role by labeling it a tribal entity are engaging in a harmful narrative. Not only does this view ignore the facts, but it also disrespects the hard work of those who built Puntland’s institutions and continue to uphold them. Reducing Puntland to a tribe is a political distortion designed to strip its people of their agency and undermine their political achievements. It is both factually wrong and morally irresponsible.

Mustafe G Guufe

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