Ègbọ́n Àdúgbò
@NIYOREpe4h • 5,081 subscribers
Maaṣorojú Mósaféjo Retired Trouble Maker 🌴 🌴 🌴
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I would be so pissed if I wasn’t YORUBA. How many of you noticed what happened before Rasheed Apala collected that microphone from Musiliu Ishola? Lemme Tell you: The person playing the Gángan was advising and warning Rasheed Apala through the drum. Whether na Baba Odebembe or Mustapha, whoever was playing that Gángan, BIG RESPECT TO YOU👏🏾 “Osan gangan ni asa ogbe Oromo adie tolohun ofi tasa se ,Osan gangan lasa o gbe” Rasheed Apala deliberately delayed collecting the microphone, and Musiliu Ishola immediately understood the message and responded: “Ọmọ mi ni” The depth of Yoruba music, the wisdom embedded in our proverbs, the coded conversations and the effortless way our people communicate through music and instruments. YORÙBÁ DÙN! ❤️
Ègbọ́n Àdúgbò414,846 views • 17 days ago
Tension has reportedly erupted in Epe-Ekiti, Ekiti State, as residents allegedly chased the Elepe of Epe-Ekiti, Oba Ayodeji Williams Adesoye, out of his palace and seized the monarch’s official car. The crisis reportedly stems from a land dispute that escalated following allegations that the monarch invoked Afọṣẹ, a traditional spiritual utterance believed by some to carry powerful consequences. Residents protesting the monarch’s alleged actions are demanding his removal, describing the situation as an affront to their cultural values and traditional institutions. The community reportedly insists that the protest will continue until its demands are addressed. The Ekiti State Government and relevant traditional authorities are being urged to intervene and resolve the crisis. If this can happen in Epe-Ekiti, it can happen in Iwo. The people of Iwo should learn from this and understand that protecting our culture, heritage and traditional institutions requires accountability and the courage to speak up when things go wrong.
Ègbọ́n Àdúgbò118,008 views • 6 days ago
Did you hear haaa iwo iya yi😂😂😂 that man self confirm am Bennylee Wetin be laula abeg
Ègbọ́n Àdúgbò73,437 views • 4 days ago
If them tell you say 9ice don get Ifá for almost 20 years now, you no go believe am. Like five years ago ni Baba Jade tán. Babaláwo, Ẹ kú ọdún ooo Àṣọdún-mọ́dún ni ṣe awo àṣọdún-mọ́dún, Àṣorò-mọ́rò ni ṣe awo àṣorò-mọ́rò, Àṣosù-mọ́sù ni ṣe awo àṣosù-mọ́sù. Ọdọọdún làá rórógbó, Ọdọọdún là ń ráwùsá, Ọdọọdún làá rí ọmọ obì lórí àtẹ. Àwọn ni wọ́n dífá fún Ọ̀rúnmìlà, Níjọ́ tí bàbá ń ṣe ọdún títí tí kò ní kú mọ́. Ọdún yìí ò ní yọ mọ́ wa lẹ́nu. A ó máa ríra lọ́dọọdún nínú ayọ̀ àti àlàáfíà pípé. A ó máa bẹ́ bí ọ̀bẹ ṣe ń bẹ ẹ̀ṣu, A ó máa wá bí ẹ̀wà ṣe ń wá. Àṣẹ o!
Ègbọ́n Àdúgbò253,856 views • 17 days ago
I won’t be surprised if at the end of the day that this guy has mental illness. Ifá does not stop anyone from going to school or pursuing academic knowledge. Look at Baba Ifáyẹmí Ẹlẹ́búìbọn, Bennylee, the President of the Ifá Council, and Professor Wándé Abímbọ́lá. They are examples of people who practise or promote Ifá while engaging with education. You can be a Babaláwo and a professor. You can study Ifá deeply and still pursue formal education. Being an Ifá practitioner does not mean you must abandon school. Ifá does not stop you from learning.
Ègbọ́n Àdúgbò30,012 views • 5 days ago
“Man yi to soro ni pa olowo of owo” I will never address Oluwo as oba Speaking of olowo like that? Do you know why he opens his head once in a year? Rasheed is a smoker that says anything that comes to his mouth without thinking.. Here is why olowo of owo opens his head once in a year.
Ègbọ́n Àdúgbò35,369 views • 7 days ago
The Ondo king who married an ‘Orisha’ as Queen and what happened next… Queen Oronsen, wife of Olowo Rerengejen, the 8th Olowo of Owo is an ‘orisha’ (one of the gods in Yoruba mythology). She is reported to have ordered that the Igogo Festival should be held in her honour. The Igogo festival is an annual Yoruba festival celebrated every year in September in Owo, Nigeria. During this time, the incumbent Olowo of Owo and chiefs dress like women, with coral beads, beaded gowns and plaited hair. According to tradition, 600 years ago, King Rerengejen, while on a hunting party, met a young maiden named Oronsen. He fell deeply in love with her and took her to his palace and made her one of his wives. On their wedding night, Oronsen told her husband that she was not what he made her out to be; she was an ‘orisha’. Her husband became frightened because it was a taboo to consult the gods, as it was a sure indication that the gods had already passed judgment on a particular situation, which usually meant death for those involved. However, Oronsen reassured her husband that she was not out to harm him. She told him that she would be very happy to stay in the world of the living as one of his wives on condition that he respected three things sacred to her. Rerengejen readily agreed to the conditions and warned his other wives not to do anything that would upset their queen. Thereafter, the king and his divine wife lived happily ever after, with Oronsen showering his palace with riches. One day, while the king was away hunting, Oronsen had a bitter disagreement with the other queens and in the process, they broke all the things sacred to her. Greatly upset, Oronsen left the palace and all the chiefs and guards that set out to find her failed. When the king returned from his hunting party, he was told what had happened and went to look for his wife personally. He found her after four days and four nights and begged her to return with him, but she refused to do so, telling him that she had lost all faith in those around her and asked that a remembrance ceremony be held in her honour so that she would continue to bless Owo. The disappointed king agreed and on his return from the forest, told the chiefs to set up such a ceremony. The Igogo festival has since then been an annual event held in September and on the day of the festival, it is forbidden to wear caps or headgears. Also, beating of drums and firing of guns is prohibited.
NIYORE129,166 views • 1 month ago
Yeah, people wey dey work 9–5 no dey like hear truth. Ita fit make in ONE NIGHT wetin una HR dey earn in a MONTH yet una still dey argue come dey reason ma nigha anyhow. Make I even shock una sef The money he makes in ONE WEEK, your wicked HR no fit touch am in a MONTH. HAPPY SUNDAY FUN OJU E LON JE MY NIGGA , Rachel Oniga.
Ègbọ́n Àdúgbò112,528 views • 1 month ago
The only place I know of where Ifá mentions Olugbo is in Ọ̀wọ́nrín Olugbo Asunlola, “Ọmọ Afi Araba Owó rẹ Ọmọ…”. Meanwhile, the names Olofin, Elu and the Ooni appear repeatedly throughout the 256 Odù Ifá. Yes, the Ọ̀ṣàngangan Obamakin dynasty is among the ancient dynasties of Ilé-Ifẹ̀, and that is the lineage I come from. I proudly acknowledge my ancestral roots and the history attached to them. However, when we speak of the supreme royal stool of Ilé-Ifẹ̀ and the sacred place of the Ooni within Yoruba traditional kingship, Kabiyesi Ọọ̀ni Ògúnwùsì, Òjájá II, occupies that throne. Our ancestral lineages deserve recognition, but we must also understand the distinction between ancestral heritage, historical dynasties and the institution of the Ooni of Ifẹ̀. Àṣẹ! Ilé-Ifẹ̀ ni orírun àti ìpilẹ̀ ìtàn Yorùbá.
Ègbọ́n Àdúgbò20,343 views • 6 days ago
Read the communication between Musiliu Ishola and Baba Odebembe through the talking drum here Baba Odebembe too good, abeg As they give Musiliu money, Baba uses the talking drum tell am: “Musiliu, ṣọ́rọ̀wọ́ tó gbé mágbé, ọpọlọ ọjọ́ kọnkọn má gbé” The beauty of Yoruba culture The depth , width , intelligence and ability to communicate without using words in ordinary speech. YORÙBÁ IS TRULY BLESSED YORUBA DUN
Ègbọ́n Àdúgbò52,609 views • 17 days ago
